Part 9

That immense plain which stretches out to the south west of Buenos-Ayres, is inhabited by equestrian savages. They have not all the same name or language. By the Spaniards they are either called Pampas,—dwellers in champaigne country; or Serranos,—mountaineers. From the Indians of Peru, they receive the general name of Aucas, to wit, enemies, or rebels. In reality, however, they are divided into Puelches, Peguenches, Thuelchùs, (whom we call Patagonians,) Sanguelches, Muluches, and Araucanos, the masters of the Chili Alps. Horrible names!—but far more horrible are the dispositions, deeds, manners and opinions of those who bear them. The country tenanted by these savages stretches an hundred leagues from north to south—from east to west full two hundred; is almost destitute of wood and water, but abounds in wild animals. Multitudes of emus wander over these solitudes. The horse supplies them with food, clothes, lodging, bed, arms, medicine, thread, and what not? Of the hide they make their couch, clothing, boots, tents, saddles, and thongs which serve alike for bridle and weapons. The sinews of the horse they use instead of thread, for the purposes of sewing. They drink melted horse-fat, and wash their heads, first with the blood of these animals, and afterwards with water, in the idea of its strengthening them. They twist horse-hair into ropes. They are terribly addicted to drunkenness, and expend their whole property in purchasing brandy from the Spaniards. When I resided in Buenos-Ayres, to sell this pestilent liquor was a crime, the absolution of which was reserved for the Bishop alone. For a single flagon of brandy, the young maid is often sold by her parents as a wife to some savage suitor. As soon as the first potation is prepared of the alfaroba mixed in water, they flock to their burying-places, not without many ceremonies, and sprinkling them with this beverage, utter the tenderest lamentations, for pity that those entombed beneath cannot enjoy their nectar. In war, these savages are extremely formidable to the neighbouring Spaniards. Fleet horses, a sword, a spear, and three stone balls covered with leather, and suspended from as many thongs, which they hurl with great dexterity, are their weapons, and weapons by no means to be despised.

The Southern savages, when wrought to the highest pitch of bitterness, leave their enemy, mutilated in both feet, and writhing on the ground, like a worm, to the tortures of a protracted death. This is their most familiar threat, when angry. Those whom they despatch at a single blow, they think kindly and humanely treated. Actuated by an irrational kind of pity, they are wont to bury their dying ere the breath has left them, to shorten their pains. At other times, when they see a man struggling in the agonies of death, they paint him with various colours, and adorn him with blue beads. They compose the corpse in such a manner, that the knees touch the face. His horses, ornamented with small copper bells, glass beads, and emu feathers, they lead round the tent of the deceased, for a certain number of times, after which they kill them. The same fate awaits his dogs. The bodies of the horses are fastened to the grave with stakes, from which are suspended many coloured garments. They believe that the souls both of men and emus inhabit subterraneous tents. See! what multitudes of nations are yet remaining in Paraguay! numerous others, moreover, whose names exist alone in histories and maps, have perished long since from various causes. Of this number are the Caracaras, Hastores, Ohomàs, Timbus, Caracoas, Napigues, Agazes, Itapurus, Urtuezes, Perabazones, Frentones, Aguilotes, &c.

In this place we may add, that within the ample confines of Paraguay, there is scarce known a single nation upon which the Jesuits have not bestowed their labours, and for which, whenever it was permitted, a colony was not founded. Above all, the nation of the Guaranies, though never to be vanquished by the arms of the Europeans, evinced such docility and obedience to the instructions of the Jesuits, and such submission to God and the Spanish monarchy, as could neither be gained nor expected from the other Americans. The Guaranies owe it to the exceeding benevolence of the Spanish Kings, that they have ever sent them Jesuits from Europe to teach them religion, that they have liberally supported them, that the annual tribute exacted from them has been lightened, and that they have protected them against envy and calumny by their royal letters. No time can erase the memory of such benefits. No one, however, will deny that the Spaniards, on the other hand, owe much to the Guaranies educated under our discipline. They have been partakers in all the wars which the Spaniards have waged in Paraguay against foreign or domestic foes, and have had a great share of all their victories. Again and again have all the Indian nations secretly conspired to the destruction of the Spaniards. And doubtless so great a number of rebels must ultimately have triumphed over so small a band as the Spaniards, had not our Guaranies, embracing the royal party, strenuously opposed the arms and purposes of its opponents. From one instance which I shall produce, you may judge of the rest.

In the years 1665 and 1666, the Indians almost universally harboured designs of expelling the Spaniards from the whole province. Already were the torches of sedition and tumult scattered in every corner of Paraguay. The royal Governour Alphonso Sarmiento, alarmed by these rumours, hastened from Asumpcion, with a little band of soldiers, to the town of Arecaya, about sixty leagues distant, situate on the banks of the Yeyuy; a place of the inhabitants of which he entertained some suspicions. The greater part of them were in a state of slavery to private Spaniards, and but little content with their lot. Pretending friendship, however, they received the Governour with honour, and he, suspecting no turbulence for the present, took up his quarters on the skirts of the town, in huts of boughs and straw. In the dead of the night the Indians surprized the Spaniards with every species of weapon, and cast fire upon their huts. Some of the Spaniards were slain and more wounded; most of their clothes were burnt, their gunpowder was exploded, and some of their guns were taken by the enemy. In the trepidation excited, the soldiers betook themselves to the neighbouring church, where they thought for a little while to remain in safety. But destitute of meat and drink they must have perished of thirst and famine. The holy water was converted into a remedy for their thirst. The enemy blockading the walls, they had no opportunity of escape, no means of obtaining provision. At last, the danger of the Governour and his comrades being told to the Guarany Ytatinguas in St. Ignacio and Nuestra Señora Santa Fè, Father Quesa, who presided over both these colonies, set out immediately with about two hundred of his Indian horsemen, in the view of assisting the Governour. After travelling incessantly for twenty-four hours, they entered Arecaya, where the Indian rebels were slain or taken prisoners by the Christian Guaranies, and the Spaniards brought forth to freedom and security. Out of the company of Guaranies three horsemen were chosen to carry the Governour's letters to Asumpcion, in which he informed them of what had happened, and what steps must be taken for his own safety and that of the province. The court of Madrid was immediately apprized of the fidelity and zeal of the Guaranies, whom the Catholic King honoured with gracious letters, which are still preserved in the register of Nuestra Señora a Santa Fè. It appears from sufficient authority that a sedition raised by factious and warlike nations, with a view to the destruction of all the Spaniards, would have broken out had they not stood in awe of the strength and immutable fidelity of the Guarany nation towards the King. On this very account they were exposed to the hatred of the savages hostile to the Catholic King. The Guaycurus for many years harassed these two towns of the Ytatinguas, and compelled them, at length, to exchange their station for one surrounded by the rivers Parana and Paraguay, where yet remain the posterity of those who aided the Spaniards endangered in Arecaya.

Concerning the ten towns of the Chiquitos I have spoken before. These Indians, formidable from their warlike courage and mortally poisoned arrows, whenever commanded by the royal Governours have uniformly proved brave and faithful fellow-soldiers to the Spaniards against the savages, and even against the Portugueze. Less in point of number, but highly consequential to the tranquillity of the whole province, have been the four cities of the Abipones, the two of Mocobios, one of Tobas, and another of Mbayas, warlike and equestrian nations. To these add the pedestrian nations, the Lules, Vilelas, Chiriguanos, Chunipies, Homoampas, &c. converted by us to the Roman rites and discipline in their own colonies. In language, manners, and religious observances, they differ amongst themselves; they are all, however, attached to agriculture.

Very many Indian towns have long since ceased to exist, sometimes from the inconstancy of the Indians sighing for their native land, sometimes from the malevolence, the avarice, or inertness of the Europeans. Father Joseph Labrador is my authority, that seventy-three towns of various Indians perished in the province of Chaco. In the present age, by much labour of the Jesuits, three towns have arisen, at an immense expense, for the southern savages, the inhabitants of the Magellanic territory, all dedicated to the most holy mother of God. The first, named Concepcion, is inhabited by the Pampas, and acted as a defence to the inhabitants of Buenos-Ayres against the incursions of the savages. The rulers of the newly-built town, Father Matthias Strobl from the province of Austria, and Manuel Querini, a Venetian of noble family, were men of distinguished piety, prudence, and fortitude. Both Fathers possessed singular dexterity in managing the minds of the Indians. The neighbourhood of the city, and of the Spanish estates, where there was plenty of spirit and of bad example, incredibly retarded the conversion of the savages to a better way of life. The Serranos and Patagonians, who came backwards and forwards to visit the Pampas, won by the kindness of the Father, and taken by the conveniences of life which the inhabitants of the colonies enjoyed, began earnestly to desire a little town of this sort in their native soil. Their wishes were immediately gratified. Fathers Falconer and Cardiel, the one an Englishman of great skill in medicine, the other a Spaniard, and a man of an ardent and intrepid mind, travelled to their savage wildernesses, and having felt the pulse of the people, looked about for an opportune situation, wherein to establish the intended colony. At length the town was built, and the Caciques Marike and Tschuan Tuya, with four-and-twenty hordesmen belonging to them, settled therein; it was named Nuestra Señora del Pilar. To govern this colony, Father Matthias Strobl, who knew a little of those languages, was removed thither by the mandate of the Superior. Though daily vicissitudes occurred, yet hopes of the happiest progress shone through them. But an unforeseen event almost proved fatal to the new raised colony. Thus it was: a murder happening to be committed in the territory of Buenos-Ayres, soldiers were sent by the Governour to detect the assassins. Cacique Yahati, a Serrano, accompanied by fifteen persons of both sexes, in travelling to the city, fell in with the soldiers, and without any foundation for the conjecture, was carried off on the suspicion of this murder, and kept closely confined in prison with his people in the city. With how incensed a mind the inhabitants of the town bore so great an injury done to their countryman, of whose innocence they felt assured, can scarcely be expressed. The life of Father Matthias Strobl was placed in the most imminent danger. Cacique Marike, who, though blind in both eyes, possessed the greatest authority among them, was immediately delegated by the infuriated people to make the just demand of their captive's liberty from the Spanish Governour, and to declare instant war, in the name of the whole nation, against the Spaniards if he should refuse. This threat filled Joseph Andonaegui with distracting cares, conscious, as he was, of the slender forces he had to oppose to so numerous a foe. The examination of the murder being resumed, and the witnesses being heard again and again, the innocence of the imprisoned Cacique at length appeared, some credible Spaniards asserting, that at the very time when the murder was committed he was engaged in a certain shop in the city. Which being proved, after a causeless captivity of four months, they were immediately granted their liberty and the power of returning to their friends by the equitable Governour. These things fell out on my third visit to Buenos-Ayres, about the beginning of the year 1748. Through an Indian interpreter I had a good deal of conversation with the blind Cacique Marike, and on my playing to him in my chamber, on the viol d'amour, he took such a liking to me, that he earnestly entreated me to go to their colony, as an assistant to Father Matthias Strobl, who was growing aged. Both my feet, I confess, itched for the journey; I answered, however, "Pleased indeed should I be to mount my horse, and accompany you to the Magellanic lands. But men of our profession cannot go where we will, except we be sent by the command of our captain, (the provincial.") "Where, pray, does your captain dwell?" eagerly inquired Marike. "In this very house," returned I. On hearing this he immediately caused himself to be led into our provincial's chamber, and with importunate but vain entreaties, begged me for his companion. The provincial replied, that I was now appointed to another station, but promised to send me in two years to his colony, and the provincial would have stood to his promise, had not my labours been needed amongst the Abipones.

On the departure of the captives from Buenos Ayres, the town was restored to its former tranquillity, and shortly after increased by new supplies of Patagonians. For these a single town was prepared, four leagues distant, and named Nuestra Señora de los Desamparados. The government of it was committed to Father Lorenzo Balda of Pampeluna, and to Father Augustino Vilert a Catalan. Three of the Patagonian Caciques, with eighty of their hordesmen, occupied this colony. A horde consists of three or four families, sometimes of more. Each family generally numbers four, five, and often more heads; for the Patagonians have many children, and polygamy is very common amongst them. They are docile beyond all the other southern tribes, and make less opposition to baptism, but I cannot commend the young men of this nation either for honesty or modesty. Scarce any commerce is carried on between the Spaniards and Patagonians. From a nation so populous, so tractable, and of so gentle a disposition, great accessions were reasonably expected to Christianity, but Satan confounded all these fair hopes. Cangapol, the potentate of that region, long beheld these Christian colonies with gloomy and envious eyes. Through them he thought that friendships would be formed with the Spaniards, the freedom of the southern nations endangered, and his own power in these parts gradually diminished, and ultimately suppressed. Hence he turned his whole heart and thoughts to hastening the destruction of the new town, and the banishment of the Fathers who taught the strange religion. In order to effect these purposes, as many savages as possible were associated in a contract of arms, and an expedition was at length undertaken. Matthias Strobl, being made acquainted with the route and immense number of the enemy, made a timely request by letter, to the Governour, for military succours from Buenos-Ayres, which city promised seventy provincial horsemen, but never supplied one. Thus having suffered a repulse from the Spaniards, whose interest it chiefly was to maintain these towns, by flying with his people, the Father eluded the enemy—eluded since he could not subdue. The towns, their flocks, and their herds were left. The neophytes and catechumens, all who were sincere in religion and friendly to the Spaniards, fled with the Fathers to the city of Concepcion. But this colony being daily harassed by hostile incursions, and but lazily defended by the Spanish guards, was entirely deserted on the 3d of February, 1753, a severe loss to the city. For the savages being now at full liberty to ravage where they would, the estates for two leagues distant from the city were presently left destitute of their guards, and the lands around the village of Magdalen, famous for large crops of wheat, of their cultivators, both having fled to safer quarters. In the city itself the most disgraceful trepidations often arose, sometimes from real danger, at others from the suspicion alone of an enemy. In the circumjacent estates and plains very many were despoiled of their substance, their cattle, and their life, by the assaulting savages. The light-armed cavalry, who were commanded to keep watch in the country and repress the enemy, suffered repeated losses. Waggons laden with silver from Peru, were often despoiled of their treasures, the soldiers who guarded and transported them being miserably butchered. The same savages have often proved fatal, always formidable, to the inhabitants of Barragan, a bay of the Rio de la Plata, where vessels are often drawn out and refitted. Those who went southward in great numbers for salt to the salt-pits, were sometimes slain to a man. Then at length the Spaniards perceived the utility of the southern colonies, after they had irrecoverably lost them. That so many thousand Indians who dwell in the southern parts, should be buried together in their darkness, is indeed a reflexion worthy of regret. Who will not deplore the infinite miseries of the Jesuits, who laboured for many years upon this people, the hardships of their journeys, their want of necessaries, the daily perils that threatened their lives, and the greatness of their labours,—labours almost fruitless, except indeed their sending to Heaven a considerable number of infants, baptized before their death, as also not a few adults? At first, before oxen and sheep were sent for their subsistence, the Fathers lived on horse-flesh, the daily food of those Indians. Father Thomas Falconer, who wandered over all the plains with his Indians to kill horse-flesh, having no plate of pewter or wood, always, in place thereof, made use of his hat, which grew at length so greasy, that it was devoured whilst he slept by the wild dogs with which the plains are over-run. Father Matthias Strobl's hut being set on fire by some villain or other, and the straw roof being already in flames, he would doubtless himself have perished, had he not been awakened from his deep sleep, by one who continued faithful to him, and rescued him from the conflagration. The town of Concepcion was situated in 322° 20´ longitude, and in latitude 36° 20´; that of Nuestra Señora del Pilar was distant from Concepcion seventy leagues to the south west; from Buenos-Ayres full an hundred and ten leagues; from the town of Nuestra Señora de los Desamparados only four.

Nor must you think that the care of taming and instructing the southern nations has been neglected till our time. This business was taken up by the Catholic kings, and us Jesuits, in the last century. Every method was vainly tried to unite them to Christ and the Catholic King. Omitting the rest, Fathers Nicholas Mascardi and Joseph Quilelmo, indefatigable teachers of the holy religion in that place, were murdered by their cruel, unmanageable disciples. Nothing daunted by the ferocity thus manifested in the savages, our companions, both of Chili and of Paraguay, left no stone unturned to enlighten these uttermost corners of South America with the torch of the gospel; but the attempt was ever vain and unrewarded, save by the immortal glory which their apostolic magnanimity and fortitude gained them. In the year 1745, a ship was despatched by Philip the Fifth from Cadiz to Paraguay, for the purpose of inspecting the shores of Magellan, and the neighbouring land. If any post or commodious station offered itself, it was to be fortified against an enemy. If they discovered the quarters of any savages, a colony and religious instruction were to be awarded them. Three Jesuits, therefore, were destined by the King for this perilous expedition. Father Joseph Quiroga, Father Joseph Cardiel, and Father Matthias Strobl. From the military guard of the city of Monte-Video, twenty-five soldiers were chosen for the defence of the ship and the crew. They weighed anchor in the port of Monte-Video, on the 17th of December, 1745, and set out with prosperous gales and minds full of hope.