Part 3

But mark the progress of King Nicholas's fate. To obtain for the base fiction an appearance of truth, a person in the kingdom of Quito was bribed to get money coined and stamped with the name of King Nicholas. This base money was issued both in Europe and America, and no one could doubt its being coined in Paraguay by the pretended king, where, from the want of bullion, the Catholic kings themselves had no mint. The deceit however at length appeared; on March the 20th, 1760, the artificer of the coin wrote a letter to the King, in which he confessed—"that he was compelled by the secret stings of conscience to divulge his crime," &c. This letter detected the venal wretch who instigated him to coin the money of King Nicholas.

The fame of King Nicholas and the money issued in his name gave reasonable apprehension to the Court of Madrid; but Pedro Zevallos, who was sent with an army to reclaim Paraguay, soon perceived that it was all a false alarm, and declared the same in letters to the king. If any one doubt my veracity, let him examine the Madrid newspapers, published in the October of 1768, where he will find these words:—"Whatever has been rumoured of King Nicholas is certified to be a fabulous invention." If you require yet stronger evidence, attend to what follows. The tumults in the Uruguay being settled, Nicholas went himself to the Spanish camp, and appearing, of his own accord, before the royal governour, Joseph Andonaegui, gave him an account of all his proceedings. He was quietly heard, dismissed unpunished, and continued in his office of Corregidor. Had he been even suspected of affecting the crown of Paraguay, how different would have been his treatment! Loaded with fetters,—locked in a horrible dungeon,—he would have expiated his crime by some fearful punishment, and perhaps been torn limb from limb. But let us trace the story to its source.

It is a trite proverb in Spain—_La mentira es hija de algo_, falsehood is the daughter of something. Those pernicious rumours which spread far and wide, like a pestilence, generally originate in some trifle of no consequence. Such was the fable of King Nicholas, which sprang from an ignorance of the Guarany language, was perpetuated by malice, and spread over all the world. _Tubicha_ signifies _great_ among the Guaranies; and _Mburubicha_, King or Cacique. Among the companies of Indians sent to plough the land, to cut and carry wood, or to ferry on the river, there is always a chief, who directs their motions, and whom they address by the title of _Ñanderubicha_, our chief or captain. In this manner the Uruguayan Indians called their leader, Nicholas Neengirù, _Ñanderubicha_, our captain; which, being heard by the Spaniards of Asumpcion, who speak a confused jargon of Spanish and Guarany, they ignorantly and wickedly asserted that the Indians called Nicholas their king. I must not here omit to mention, that, from the ignorance of the Spanish and Portugueze interpreters, the most unfavourable opinions of our affairs and the most execrable calumnies have often arisen. These men, from their ignorance of Latin and Guarany, have frequently misinterpreted our letters to governors, acquainted with Spanish only; so that deeds and expressions, entirely innocent, have been construed into crimes.

Let us now return to Nicholas, whom error and malice have gifted with an imaginary sceptre. He was born in the city of Concepçion; his ancestors were Guarany Indians, and he had married, many years before, a Guarany woman in the city of Concepçion, where also he had held many and various offices. Father Ignatius Zierhaim boasts that this celebrated Nicholas, monarch of Paraguay, was publicly whipped, when a young man, by his orders, himself being vicar of the place. Nicholas was a tall man, with a good countenance, but grave and taciturn; his face was good-looking, though marked with a large scar. Think then how ridiculously fable must have been added to fable, when this Nicholas was made out a lay-brother of our order. Only five of this description were with us at that time, whereof two were physicians, the third had the charge of providing apparel, the fourth was employed in painting churches, and the fifth was a feeble old man, whose maladies exercised our patience and his own. None of them bore the christian or sur-name of Nicholas, and they were all Europeans. Persons of Indian extraction were never adopted into the number of priests or brothers. The Indians are none of the wisest, I own, but they are not such idiots as to crown a layman in preference to the priests, whose dignity and wisdom they rank so high, if the madness of choosing their own king _had_ possessed them. Allowing the Jesuits, in a fit of insanity, to have aimed at the sovereign power, they would not have elected an uneducated layman, but some priest of distinguished virtue and prudence. An anonymous Frenchman, in a book intitled, _Nouvelles Pièces intéressantes et nécessaires_, says, page 18, "I will now show you the origin of Nicholas, King of Paraguay, being supposed a lay-brother. Some Spanish countrymen happened, in the course of conversation, to mention the late insurrection on the banks of the Uruguay." "Verily," says one, "if the Jesuits be wise, they will put the government of the Indians into the hands of Joseph Fernandez, a lay-brother of theirs." This Joseph was a native of Spain, formerly lieutenant of some light-armed cavalry of the king's, and a man of great military science. We never find a story lose by carrying. The vain supposition of putting the Indians under the conduct of this lay-brother was reported in such a manner that what one said _should be_ done, another said _was_ done, and the rest giving implicit credit to their asseverations, a prodigious tale grew out of nothing. This Joseph Fernandez, during the disturbances of the Uruguay, was master of the public school at Tucuman, and necessarily remarked by the whole of this populous town, if he intermitted his attendance for a single day. Having held the office of school-master many years, he managed an estate in the neighbourhood of the city, and so diligent was he in the exercise of his calling, that I could swear to his never having seen the land of the Guaranies of which he was reported King.

To corroborate my account I shall subjoin a few circumstances relative to this affair. From the seven towns which were garrisoned on their surrender by the Spaniards, upwards of thirty thousand Indians departed. Among all who witnessed these innocent exiles, their tender infants, and their feeble old men, not one but shed a tear of compassion. Fifteen thousand of the emigrants were received by the towns of the Parana, and lodged in hovels of straw,—they whose former homes had been of stone, well-built, and commodious. Nearly the same number were dispersed over the plains of the Uruguay, where numerous herds of cattle supplied the means of subsistence. The towns at length evacuated, were offered by the Spanish Governour to the Portugueze, but not accepted. Amongst other ways of accounting for this refusal on the part of the Portugueze, it was reported, that, after exploring the lands of the Uruguay, they found them destitute of the gold and silver they expected to find there. At this crisis of affairs died Barbara, Queen of Spain, a Portugueze by birth, and through an overweening attachment to her own country, a strenuous advocate for the exchange of lands in Paraguay. Not long after, Ferdinand the Sixth followed his consort to the tomb. Charles the Third succeeded his brother in right of inheritance. Whilst King of the Two Sicilies he had disapproved these treaties which settled the exchange of lands in America with Portugal; and on his succeeding to the throne, he utterly abrogated them, as fraught with danger to the monarchy. He restored the Guarany exiles to their towns, which now, alas! resembled Jerusalem after the return of the Jews from Babylon. They found their farms drained of cattle, their fields over-run with brambles and insects, their houses either burnt or miserably dilapidated; nay, they were sometimes terror-struck by the dens of tigers and the holes of serpents! Charles confirmed the Jesuits in their old administration of the Guarany colonies, of which the Portugueze party itself did not wish their utter deprivation. Had the King believed us the fomenters of the late war he would not have committed the Guaranies to our care and fidelity. About the same time, Zeno, Marquis de la Ensenada, was recalled from banishment to Madrid by the royal letters. This principal court minister had never admitted the exchange of lands agreed upon with the Portugueze, but had transmitted notices of it to Charles then King of Sicily. For this, if we may credit a report prevalent in Spain, the Marquis de la Ensenada was banished. That was not the happy time when you might think as you chose, and speak what you thought.

King Charles not only refused to acquiesce in the treaties ratified with the Portugueze, but immediately declared war upon that people; to the carrying on of which six thousand Guaranies strenuously applied themselves in the royal camp, under the conduct of Pedro Zevallos, who having occupied Colonia, carried his victorious arms into Brazil; but being stopped by the news of peace having been restored in Europe, testified in his letters to the King, that the success of his expeditions was greatly owing to the Guaranies. Suffer me, by way of episode, to draw a rude sketch of the immortal hero Zevallos. His father, the descendant of a noble family in Spain, was royal governour in the Canaries, and died in an insurrection, bravely fighting for the crown. The son, Pedro Zevallos, was handsome, tall, and well made, and the comeliness of his person was set off by the elegance and suavity of his manners. Courteous among his friends, and authoritative with his soldiers, he was neither ruffled with anger, nor soured with harshness. At every place and time he maintained the character of the pious Christian, the consummate general, the equitable judge, and, if need required, the dauntless soldier. During his leisure hours you might see him praying on his knees in the church for two hours together. Such was the innocence and integrity of his life, that envy, argus-eyed as she is, could never detect a stain to reprobate. So exemplary was his conduct, that the soldier and the christian never jarred, but harmonized together in one beautiful concord. The victories which have gained the Spanish hero the plaudits of his country, are rather to be attributed to his piety, than to his military skill;—to that heaven by which his undertakings were constantly favoured, and his slender resources rendered sufficient. In the keenness of his wit, the sagacity of his judgment, the courage and alertness of his mind, and the soundness of his loyalty, if one man ever excelled another, _he_ excelled. His steadfast aim was to benefit rather than please his sovereign, and both he effected, though more than once disgraced from the royal favour by the artifices of calumny. He did nothing without much previous consideration. To crown his purposes with success, he was master of the most admirable devices; was never at a loss to remove obstacles,—to anticipate dangers,—and either elude them by artifice, or overcome them by force. He never charged the future with the present business—never let slip a good opportunity: did nothing from impulse, every thing from reason; yet though never headstrong in attempting any thing, or hasty in attacking an enemy, in battles and sieges he was fierce and determined. Neither dejected by adverse nor inflated by prosperous circumstances, he always preserved an equal mind. By kindness and good example, he bound his soldiers to a prompt obedience; and this I conclude was the cause of his doing so much with such scanty resources. He was not content to have given his orders, he would himself overlook their execution. On the eve of an expedition, he used to inspect the waggons, carefully enquiring whether they were stored with the requisite arms and provisions, and if they were properly guarded. Rarely trusting to vague reports and uncertain answers, he examined every thing, as far as he was able, in his own person. Early in the night he inspected the different stations of horse-guards, regardless of sleep, as indeed he was of every other indulgence. He used to say, that vigilance in the general and obedience in the men, were the safeguards of the army, and the parent of victory, a maxim most happily demonstrated in his own person.

Think not that such egregious merits went unrewarded by royalty: he was honoured with the rank of commendador in the equestrian order of St. Iago, made knight of the order of St. Janeiro, and even created military governor of Madrid. Some years after, he received from King Charles the golden key, a mark of singular prerogative in the court. Rumours of the Paraguay disturbances having reached Spain, he was invested with the government of Buenos-Ayres, and commanded to sail thither, to compose the minds of the Guaranies, and forward the delivery of the seven towns, accompanied by five hundred regular cavalry-men, chosen from every regiment of light-armed horse which Spain possesses. To these were added seven companies of foot, consisting of runaway Germans, French, Italians, Poles, and even Russians, collected, a few years before, by a Spanish lieutenant at the surrender of Parma. Most of these were veterans—fierce warriors, fresh from European battles. As often, therefore, as Paraguay found them an enemy, they did not let their help be wanted; but being used to running away at home, they did not forget their old propensities amongst the antipodes, for they sometimes fled in troops, from the desire of marriage and a life of less hardship.

During the voyage, Zevallos was anxiously devising methods to tranquillize Paraguay, which he imagined to be embroiled with intestine war, and devoted to King Nicholas. On coming in sight of the shores of Buenos-Ayres, lest by a sudden landing he should endanger his men, he despatched some soldiers in a boat to feel the way before them. Perceiving a multitude assembled on the bank of the river Plata, they hailed them from afar with the usual interrogation of the Spanish guards, _Quien vive?_—Who reigns here? With one voice they exclaimed, that Ferdinand the Sixth was their king, and should remain so as long as they lived. This was more than enough to quiet the fears of the soldiers, who, deceived by European reports, imagined that King Nicholas would be dethroned with the utmost difficulty, and at the expense of their own and much foreign blood. Zevallos himself was astonished when he learnt that the Guaranies had long since been brought to submission. He had therefore no fighting with the Indians, but many contentions with the officers of the Portugueze faction, among whom the Marquis Val-de-Lirios held a distinguished place, as possessing, from royal investment, full power of determining every thing connected with the stipulated exchange of territory with the Portugueze. Equitable in other respects, but too studious of Queen Barbara's favour, he consulted principally the advantage of the Portugueze; while Pedro Zevallos, who laboured for the safety of his country, rather than the favour of his queen, endeavoured to oppose him. Having impartially investigated all the occurrences of the revolt previous to his coming, and discovered that many things had been written against the Guaranies and their missionaries, without foundation, and that others were basely exaggerated, he transmitted to the court a correct statement of the matter, standing forth, on a sudden, the vindicator and eulogist of those very Guaranies he had come to put down and punish.

Tucuman, another division of Paraguay, extends very widely in every direction: on the East it reaches the territory of Buenos-Ayres; on the West, the mountains of Chili; on the South, it is bounded by immense plains, running out as far as the Magellanic region; and on the North, by the district of Tariji. It has a governour and bishop of its own, the one of whom resides at Cordoba, the other at Salta, the capital cities. Cordoba is famous for the beauty of its houses, the number and opulence of its inhabitants, and a celebrated academy. In the richness of its pastures and the multitude of its cattle, it has no superior. Many thousand mules are annually exported from its estates to the Peruvian market. Lofty rocks rise in every part of the Cordoban district. A few leagues distant, on the banks of the river Pucara, which washes the city, is a place where lime is made. Coming to the place one night, when the sky was calm and the air tranquil, I heard terrible noises like the explosion of cannon. But the natives assured me, that these sounds were common to the neighbouring rocks and happened perpetually. The air, confined in the cavities of the mountain, and attempting a forcible passage through the chinks, when stopped by opposing rocks, and reverberated by their windings, bellows after this fearful manner. In the city of Cordoba itself, a hollow murmur, resembling the knocks of a pestle in a wooden mortar, is frequently heard by night. This low mournful sound runs from one street to another, and is called by the Spaniards _el pison_, or the paving-hammer. The ignorant vulgar believe that some spectre or goblin haunts the streets; as for me, I am convinced that it originates in subterraneous wind, which, forcing its way through the interstices of the earth, makes violent endeavours to find a vent; for I observed the lands near the city excavated and fissured in many places by earthquakes. The city of Salta derives its principal profits from the passage of mules. St. Iago del Estero, a very ancient city of Tucuman, was long the seat of a bishop, and afterwards of a governour. The houses are, however, neither large nor elegant. Pope Innocent the Twelfth transferred the episcopal see from hence to Cordoba. The city of St. Iago boasts some tolerably handsome churches. It is washed by the Rio Dulce, which, during its annual flood, rolls down mountains of sands; excellent bulwarks against the cannon of assailants, if the city were ever besieged. The inhabitants of the district of St. Iago are distinguished alike for the greatness of their valour and the scantiness of their means in the wars against the savages. From the trade in wax, which they collect in their distant woods, and from that in corn, they derive some profits, inadequate, however, to recompense them for the hardships they undergo. Their herds are few, from the scantiness of the pastures: for the plains, which are bounded on every side with sand, supply a slender provision of grass, by reason of the frosts in winter and the drought in summer. In winter, when the fields are bare, I have observed the horses cropping the branches of trees, nay, sometimes gnawing their trunks. Did not the Rio Dulce yearly overflow its banks, the soil would produce nothing esculent. This flood generally takes place about January, from the melting of the snows on the Chili and Peruvian mountains. The fertility of the soil is at that time incredible, producing abundant crops of corn, and water-pumpkins of great size and sweetness. Clouds of a remarkable hue announce the event to the natives. The woods around St. Iago abound in the _alfaroba_, which is converted into a drink, or a sweet-flavoured bread, and taken in either form is possessed of medicinal virtues. The Rio Dulce too supplies the inhabitants of its shores with food. Annually, but at no certain time, shoals of a fish called _zabalo_ hurry down the river, and are taken by the hand, in such numbers that, during the period of their arrival, the lower orders need no other provision.

The city of St. Iago formerly numbered many Indian colonies within its jurisdiction, the ruins of which are now alone visible, the inhabitants having perished of want or the small-pox. Some little villages yet remain: Matarà, Salabina, Moppa, Lasco, Silipica, Lindongasta, Mañogasta, and Socconcho; they are governed by secular priests, and inhabited by a very few Indians, employed in the service of the Spaniards who live amongst them. Their condition is miserable, their barbarity beyond conception, their houses mere hovels, and their churches little better. The same may be said of all the villages remaining in the other districts of Paraguay.

The little town of St. Miguel, situated near the Chili mountains, is surrounded with hills, plains, large streams, and pleasant woods adorned with lofty forest trees, which supply the whole province with cedar planks, and timber fit for the largest houses. Rioja and St. Ferdinand, or Catamarca, little towns, buried amongst mountains, gain their principal returns from the culture of vines and red pepper, which is in daily use amongst the Spaniards. Not only meal, but even cheese, which, considering the multitude of cattle in the estates of Buenos-Ayres and Cordoba, is but seldom made, is seasoned so high with this powerful spice, that it acquires a deep red colour, and a pungency intolerable to an European palate. All the vine-yards in Paraguay scarce equal the number of fingers on both your hands; for although the climate and soil are extremely suitable to vines, they are uniformly destroyed by an army of ants, wasps, and wood-pigeons. The little wine that is made is deep-coloured, thick, and generous, though to Europeans newly arrived it smells somewhat like a drug. The new must squeezed from the grape is simmered on the fire till it obtains a consistence. Such is the scarcity of wine in the remote colonies, that we were sometimes unable to celebrate the Eucharist. For whatever is used at the table or the altar, is principally brought from Chili, by a long journey, and at great expense, and often is not to be had for love or money.

In the districts of Rioja and Catamarca there is very scanty pasturage, and consequently few cattle; a want compensated by the fertility of the soil, the productiveness of the trees, and the industry of the inhabitants, who dry figs, weave a kind of woollen garment in common use, dress ox and sheep hides to great perfection, and apply the leather to various purposes, as saddles, trunks, and similar articles, to be commuted for other goods. Xuxuy, a district of St. Salvador, situate on the Peruvian side of Tucuman, though far from populous, is the seat of the royal treasurers for the last mentioned country. In this place, the tertian ague and wens are common; a circumstance arising from the rivulets flowing from the neighbouring mountains. Talavera de Madrid, also called Esteco, a state formerly flourishing in vices as in wealth, situate on the bank of the river Salado, is said to have been swallowed up, in the last century, with all its houses and inhabitants, by a violent earthquake; the ill-fated pillar applied to the punishment of delinquents alone remaining in the market-place.

Fareja, a city of some note, though within the jurisdiction of Chichas in Peru, contains Jesuits from Paraguay, who, in the hopes of civilizing the Chiriguanàs, a barbarous race, always hostile to the Spaniards, have neither spared their labour nor their lives; five of them were butchered by these savages.