Part 4

"Sir, I believe that no cancer on the physical body was ever more certain, steady and fatal in its progress, than this cancer on the political body of Virginia. It is eating into her very vitals. And shall we admit that the evil is past remedy? Shall we act the part of a puny patient, suffering under the ravages of a fatal disease, who would say the remedy is too painful? Pass as severe laws as you will to keep these unfortunate creatures in ignorance, it is in vain, unless you can extinguish that spark of intellect which God has given them. Sir, we have, as far as possible, closed _every avenue by which light might enter their minds._ We have only to go one step further-- to extinguish the capacity to see the light--and our work will be completed. They would then be reduced to the level of the beasts of the field, and we should be safe; and I am not certain that we would not do it, if we could find out the necessary process, and that under the plea of necessity. But, sir, this is impossible; and can man be in the midst of freemen, and not know what freedom is? Can he feel that he has the power to assert his liberty, and _will he not do it?_ Yes, sir, _with the certainty of Time's current, he will do it whenever he has the power._ The data are before us all, and every man can work out the process for himself. Sir, a _death-struggle must come between the two classes, [FN#2] in which one or the other will be extinguished forever._ Who can contemplate such a catastrophe as even possible, and be indifferent?"

[FN#2] "Irrepressible Conflict."

In an essay written by Judge St. George Tucker, and published in 1796, he expresses similar sentiments, in language equally forcible, and concludes by saying:--

"I presume it is possible that an effectual remedy for the evils of slavery may at length be discovered. Whenever that happens, _the golden age of our country will begin._ Till then, ----------"Non hospes a hospite tutus Non Herus a Famulis, fratrum quoque gratia rara."

"I tremble for my country when I reflect that God is just, that his justice cannot sleep forever," and "that the Almighty has no attribute that can take sides with us in such a contest," viz., "an exchange of situation" [with the slaves,] are the well-known words of Jefferson.

In 1832, a general insurrection of the slaves occurred in Jamaica, when between two and three thousand slaves were killed, and a large number of whites. The loss occasioned by the rebellion was estimated at five millions of dollars, a part of which was occasioned by the burning of one hundred and fifty plantations. _Now,_ the British West Indies are forever exempted from all danger of insurrection, while the danger of a servile war in America will, until slavery is abolished, every year increase.

In the month of June, 1839, a vessel, called the Amistad, Ramon Ferrer, Captain, sailed from Havana for Principe, about one hundred leagues distant, with fifty-four negroes and two white passengers, (Spaniards,) viz., Pedro Montez and Jose Ruiz, one of whom claimed to be the owner of the negroes, who were all natives of Africa. While on board, they "suffered much from hunger and thirst." In addition to this, there was much whipping, and "the cook told them that, when they reached land, they would all be eaten." This "made their hearts burn." To avoid being eaten, and to escape the bad treatment, they rose upon the crew with the design of returning to Africa. This was on June 27th, four days after leaving Havana. After killing the captain and the cook, and permitting the crew to escape, they under command of Cinque, who compelled Montez to steer the ship for Africa, which he did in the day time, because the negroes could tell his course by the sun, but put the vessel about in the night. In this manner, the vessel drifted about till August 26th, when she was taken possession of by Capt. Gedney, U. S. N. After an interesting trial in Connecticut, the negroes were set free, and, under the American Missionary Association, were sent to their native country, Africa, and of whom many are now receiving religious instruction by means of missionaries who accompanied them to the Mendi country. It is in relation to these blacks that President Buchanan, in his late message, thus speaks:--"I again recommend that an appropriation be made to be paid to the Spanish Government for the purpose of distribution among the claimants in the Amistad case"!!

On the 27th of October, 1841, the Creole sailed from Richmond with one hundred and thirty-five slaves, bound for New Orleans. On November 7th, they rose on the crew, killed a passenger named Howell, and on November 9th, arrived at Nassau, New Providence, where they were all set free by the British authorities. The leader in this successful attempt to secure their freedom was Madison Washington. "The sagacity, bravery and humanity of this man," says the Hon. William Jay, "do honor to his name, and, but for his complexion, would excite universal admiration."

In 1846, the slaves in Santa Cruz rose in rebellion against their masters, took possession of the island, and thus obtained their freedom, but did no injury to any white person. This was remarkable, as the whites numbered 3,000, and the blacks 25,000.

Now, what is the inference from this list of conspiracies and insurrections, and scores of others which could be collected? Why, (1,) that all danger arises from the continuance of slavery, and not from its abolition. And, (2,) that if the Bible sanctions slavery, the God of the Bible does not. The language of God's providence is one and uniform, and too explicit to be misunderstood. It assures us, and writes the assurance in lines of blood, that the way of the transgressor is hard, and that though hand join in hand, the violators of God's law shall not go unpunished. All history, ancient and modern, is full of examples and warnings on this point. Shall we slight these warnings, shut our eyes against the light, and madly rush on our own destruction? Let us remember that slavery is an unnatural state; that Nature, when her eternal principles are violated, always struggles to restore them to her true estate; and that the natural feelings accord with the sentiment of the poet,

"If I'm designed yon lordling's slave, By Nature's laws designed, Why was an independent wish E'er planted in my mind?"

"If the Bible," says the Rev. Albert Barnes, "could be shown to defend and countenance slavery as a good institution, it would make thousands of infidels; for there are multitudes of minds that will see more clearly that slavery is against all the laws which God has written on the human soul, than they would see that a book, sanctioning such a system, had evidence of divine origin."

Says Charles Alcott, of Medina, Ohio, in his very able lectures on slavery:--"It is easy to show that slavery has, from first to last, been supported directly and solely by crimes, and that the commission of nearly every crime in the Bible calendar, and many crimes against the common law, are absolutely necessary to support it, and give it full effect. It is a fact equally curious and true, that crime of any kind can only be supported by crime; and that, in order to persevere in the commission of one crime, and prevent its detection and punishment, it is necessary to commit still further crimes."

This being true, it follows conclusively that immediate repentance of the sin of slavery is the duty of every master, and immediate emancipation the right of every slave. Says Charles Alcott, "A man cannot stir, or move, or begin to act, either in support of slavery, or in opposition to its immediate abolition, without committing crimes or sins of some sort or other." He cannot be neutral. Therefore, gentle reader, in the _"irrepressible conflict"_ that is now agitating the country, and will continue to agitate it till slavery is abolished, which side have you chosen, or do you intend to choose? Will you take the "higher law," which is in harmony with God's providence and his word, or act in favor of the "lower law," which opposes both? If slavery is right, sustain, defend and justify it; but if it is a crime, do all in your power, by moral means, to overthrow the execrable system. If you are a professed Christian, remember the words of Rev. Albert Barnes:--"There is not vital energy enough, there is not power of numbers and influence enough, _out of the Church,_ to sustain it. Let every religious denomination in the land detach itself from all connection with slavery. All that is needful is, for each Christian man, for every Christian church, to stand up in the sacred majesty of such a solemn testimony, and to free themselves from all connection with the evil, and utter a calm, deliberate voice to the world, _and the work is done."_

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Published at the Office of the AMERICAN ANTI-SLAVERY SOCIETY, No. 5 Beekman Street, New York. Also, to be had at the Anti-Slavery Offices, No. 21 Cornhill, Boston, and No. 107 North Fifth Street, Philadelphia.