Part 2

Dr. Belknap (1744-1798) was the first Congregational minister of the Federal Street Church (his predecessors having been Presbyterians), and his immediate successor was William Ellery Channing. Belknap endeavored to compile a collection which should serve both the orthodox and the liberal wings of the New England Congregationalism of his day. In his preface he says, “In this selection, those Christians who do not scruple to sing praises to their Redeemer and Sanctifier, will find materials for such a sublime enjoyment; whilst others, whose tenderness of conscience may oblige them to confine their addresses to the Father only, will find no deficiency of matter suited to their idea of the chaste and awful spirit of devotion.” Belknap, however, failed in his attempt to produce a compromise book, as it found favor only in the liberal churches, which used it for some forty years.

The book contains 150 psalms, selected from versions by Tate and Brady, Watts, and others, often “with variations”; and 300 hymns, widely selected from English sources, including Pope’s “Universal Prayer” (altered), Helen Maria Williams’ “While Thee I seek, protecting Power,” hymns by Cowper, Newton, Doddridge, Merrick, Addison, Anne Steele and others. Belknap introduced Anne Steele’s hymns to Americans. There are no hymns by Charles Wesley, and the only hymns of American authorship appear to be Mather Byles’ “When wild confusion rends the air,” and a metrical version of Psalm 65 by Jacob Kimball.

There are no musical directions save the metre of each hymn and the key. “The characters denoting the sharp or flat key are prefixed to each psalm or hymn, at my request, by the Rev. Dr. Morse, of Charlestown.”

The book was much the best of its period. When, in 1808, the vestry of Trinity Church, Boston, impatient at the delay of the General Convention of the Protestant Episcopal Church in getting out a hymnal, issued one for their own use, they drew heavily on Belknap’s, saying in their preface, “In this selection we are chiefly indebted to Dr. Belknap, whose book unquestionably contains the best specimens of sacred poetry extant.”

4. _A Collection of Psalms and Hymns for public worship._—Boston, 1799; edited by Rev. James Freeman (1759-1825). 2nd ed., 1813.

This was the first of the hymn-books prepared for use in King’s Chapel, Boston, where it was used for 30 years until succeeded by Greenwood’s _Collection_ (13). No preface; no musical directions except that the metre is indicated. The names of some authors are given in the index of first lines. The book contains 155 psalms, or parts of psalms, “selected principally from Tate and Brady,” followed by 90 hymns and 8 doxologies. The collection is decidedly inferior to that of Belknap (3) in range and quality.

Note:—The American Unitarian Association does not own a copy, but King’s Chapel does.

5. _A Collection of Psalms and Hymns_—by William Emerson, A.M., Pastor of the First Church in Boston; Boston, 1808.

Rev. William Emerson (1769-1811) was the father of Ralph Waldo Emerson. His book is more handsomely printed than most hymn books of the period and contains 150 hymns. It was very liberal in tone and was assailed by the orthodox for having omitted hymns on several of “the most essential doctrines of Christianity.” Its most notable feature was its endeavor to improve the singing by “prefixing to each psalm and hymn the name of a tune, well composed and judicially chosen” as “a valuable auxiliary to musical bands. No American hymn-book has hitherto offered this aid to the performers of psalmody.” The key in which the tune is set and the metre are also indicated at the head of each hymn. There is also an interesting “Index of Tunes, and Musical Authors,” with references to the various collections in which the recommended tunes may be found. As this list of collections of tunes was prepared by a person particularly interested in promoting good music it is here reprinted as indicating the best available sources at the time:

Mass. Com., Massachusetts Compiler; Sal. Coll., Salem Collection; Lock H. Coll., Lock’s Hospital Collection; Sac. Min., Sacred Minstrel; B.C.M., Beauties of Church Music; Psal. Evan., Psalmodia Evangelica; F. C. Coll., First Church Collection; Suff. Selec., Suffolk Selection; Bos. Selec., Boston Selection; Newb’t Coll., Newburyport Collection; Mus. Olio, Musical Olio; Col. Repos., Columbian Repository; B. Coll., Bridgewater Collection.

While this book thus made the selection of tunes easier than did most of its contemporaries, it is needless to point out how inconvenient it was not to have the tunes in the same book with the words. With all its excellencies the book had small use, being rather too far in advance of its time.

6. _A Selection of Sacred Poetry consisting of Psalms and Hymns from Watts, Doddridge, Merrick, Scott, Cowper, Barbauld, Steele and others_—Philadelphia, 1812; 2nd ed., 1818; 3rd ed., 1828; 4th ed., 1846.

Edited by Ralph Eddowes (1751-1833) and James Taylor (1769-1844) two laymen of the church in Philadelphia in which Joseph Priestley had preached after coming to America, but which remained without a settled minister until Rev. W. H. Furness was installed in 1825. A good collection of 606 psalms and hymns, from varied English sources, as indicated by the following quotation from preface:—“The Society of Unitarian Christians in Philadelphia, from its first formation, has used, in its public devotional exercises, the collection of hymns and psalms made by the Rev. Doctors Kippis and Rees, and Messrs. Jervis and Morgan.... A late collection by the Rev. Mr. Aspland, of Hackney, has also afforded assistance, of which advantage has been freely taken; and by resorting to another, published in 1789 by the Rev. Messrs. Ash and Evans of Bristol, this work has been enriched with several pieces of Mrs. Steele’s exquisitely beautiful and highly devotional poetry.”

7. _Hymns for the Lord’s Supper_, Original and Selected. [edited] by Thaddeus Mason Harris, D.D., Boston; printed by Sewall Phelps, no. 5 Court Street, 1820; 2nd ed., 1821.

In 1801 Rev. Thaddeus M. Harris, minister of the First Church in Dorchester, Mass., printed a few hymns for use at the Lord’s Supper, and these formed the basis for this enlarged collection published in 1820. This edition contains original hymns by Rev. John Pierpont of Boston, Rev. Samuel Gilman of Charleston, S. C., and others, none of them in use today. The booklet probably had more circulation for private reading than for public use.

8. _A Collection of Psalms and Hymns, for social and private worship_—New York, 1820; 2nd ed., 1827; 4th ed., 1845.

Compiled by Dr. Henry D. Sewall, one of the laymen who founded the First Congregational Society of New York, now All Souls Church, which was organized in 1819. Commonly called “the New York Collection.” It contains 504 psalms and hymns arranged in three sections in alphabetical order of first lines. There are no musical directions except that the metre of each hymn is indicated. The Collection is chiefly notable for the inclusion, without the author’s name, of five original hymns by William Cullen Bryant, a member of the congregation, who had written them at the instance of Miss Sedgwick.

The fourth edition, 1845, made some substitutions and added 146 hymns to the original number.

9. _A Selection of Psalms and Hymns, for social and private worship_—Andover, 1821; 2nd ed., Cambridge, 1824; 11th ed., Boston, 1832.

Edited by Jonathan Peele Dabney (1793-1868), a graduate of Harvard who had studied for the ministry but was never ordained. The book was smaller, cheaper and better arranged than Sewall’s (8), and had considerable use. It contains 385 hymns, and 21 “Ascriptions and Occasional Pieces,” these last including Henry Ware’s Easter hymn, “Lift your glad voices,” and Heber’s “From Greenland’s icy mountains.” There are no musical instructions beyond indication of metres.

10. _A Collection of Psalms and Hymns for Social and Private Worship, compiled by a committee of the West Parish in Boston_—Boston; printed by John B. Russell, 1823.

This book was a successor to No. 1. No preface; no copyright; no indication of the identity of the compilers. It contains 320 psalms and hymns by Tate and Brady, Watts, Doddridge, Barbauld, Steele and others. No hymn by Charles Wesley, but it has John Wesley’s “Lo, God is here,” attributed to “Salisbury Coll.” Also 6 communion hymns; 5 for Christmas, including Tate’s “While shepherds watched their flocks by night,” attributed to Dr. Patrick; Milton’s “Nor war nor battle’s sound,” altered by Dr. Gardiner; and Sir Walter Scott’s “When Israel of the Lord beloved”.

Note:—The American Unitarian Association does not own a copy, but there is one at the Congregational Library, 16 Beacon Street, Boston, Mass.

11. _A Selection from Tate and Brady’s Version of the Psalms: with Hymns by various authors_—For the use of the church in Brattle Square, Boston. Boston: Richardson & Lord, 1825.

Compiled by a committee of that church. The church used the _Bay Psalm Book_ until 1753; then Tate and Brady’s _New Version_ of the Psalms, with an appendix of hymns selected by a committee. In 1808 another committee published another appendix, entitled _A Second Part of Hymns_. The book issued in 1825, by a committee the membership of which is unknown, is a revision and enlargement of the original Tate and Brady and the appendices. It contains 150 psalms and 363 hymns. No musical directions save indications of metres.

12. _Sacred Poetry and Music reconciled, or a Collection of Hymns original and compiled_—by Samuel Willard, D.D., A.A.S. Boston: L. C. Bowles, 1830.

This book, “adopted while in manuscript, by the Third Congregational Society in Hingham,” had little use beyond that parish. It contains 518 hymns, and 7 chants, the latter being a feature not met with in any earlier book in this series. Tunes are indicated for each hymn, but the editor had some peculiar theories about the “reconciliation” of words and music. The editor, Rev. Samuel Willard (1776-1859), had been minister at Deerfield but had retired on account of blindness and was temporarily resident in Hingham when this book was published.

13. _A Collection of Psalms and Hymns for Christian Worship_—Boston: Carter and Hendee, 1830.

Edited by Rev. Francis William Pitt Greenwood (1797-1843), minister of King’s Chapel, Boston. _Greenwood’s Collection_, as it was generally called, containing 560 psalms and hymns, superseded Belknap’s (3) as the hymn-book most widely used in Unitarian churches in the first half of the 19^th century. It ran to fifty editions and was used in King’s Chapel, for which it was prepared, until superseded there by _Hymns of the Church Universal_, 1890, (39). Based upon Watts, the book contains the then very recent hymns by James Montgomery, Harriet Auber, Bowring and Heber, and practically introduced Charles Wesley to American Unitarians. In _Young Emerson Speaks_, edited by A. C. McGiffert, 1937, pages 145-150, will be found a sermon on “Hymn Books” preached by R. W. Emerson in 1831, while still minister of the Second Church in Boston, in which he recommends the church to adopt _Greenwood’s Collection_ in place of Belknap’s. Emerson, in his Journal for 1847, noted that _Greenwood’s Collection_ was “still the best.”

14. _The Springfield Collection of Hymns for sacred worship_, by William B. O. Peabody—Springfield: Samuel Bowles, 1835.

Rev. William Oliver Bourne Peabody (1799-1847) was minister at Springfield, Mass. His collection contains 509 hymns, admirably chosen from the accepted classics of the period, Watts and Doddridge predominant, but with an increasing number of the recent compositions by Unitarian hymn-writers of the first third of the 19^th century. No musical instructions beyond indication of metres. On its merits the _Springfield Collection_ rightly shared with _Greenwood’s Collection_ (13) and _The Cheshire Collection_ (20) the largest measure of popularity and use among Unitarians in the middle of the 19^th century.

15. _The Christian Psalter: A Collection of Psalms and Hymns for social and private worship_—Boston, 1841.

Edited by Rev. William Parsons Lunt (1805-1857), for use in the First Church in Quincy, Mass. It contains 702 hymns and psalms and represents a reversion to the older type of hymnody, “but, if old-fashioned, it was excellent and serviceable.” Lunt included 22 pieces by his parishioner, ex-President John Quincy Adams, whose wife had put into his hands a complete metrical psalter which Adams had composed. At least one of Adams’ psalms is still to be found in some hymn-books.

16. _A Manual of Prayer for public and private worship, with a collection of hymns_—Boston, 1842.

Edited by Rev. William Greenleaf Eliot (1811-1887). Although printed in Boston, this book was prepared for The First Congregational Society of St. Louis, Missouri, of which the editor had become minister in 1834. The Society was the earliest Unitarian church in the Mississippi Valley, excepting that at New Orleans. The book is primarily a collection of service materials followed by 272 well-selected hymns from standard sources. It was the earliest volume of the sort to be prepared for Unitarian use in the Middle West.

17. _A Collection of Hymns, for the Christian Church and Home_—Boston, 1843.

Edited by Rev. James Flint (1779-1855). The editor was minister of the East Church in Salem, Mass., and based his book upon the 18^th century collection of his predecessor, William Bentley (2). He borrowed the title and much of the contents of James Martineau’s book published in England in 1840. The book contains 415 hymns.

Note:—The American Unitarian Association does not own a copy of this book. One is in the Congregational Library, 14 Beacon Street, Boston.

18. _The Social Hymn Book; consisting of psalms and hymns for social worship and private devotions_—Boston, 1843.

Edited by Rev. Chandler Robbins (1810-1882), minister of the Second Church in Boston. The book, which contains 350 psalms and hymns, is based upon Watts and Doddridge, but it introduced new hymns from various sources, among them about twenty of Bishop Mant’s translations of “ancient hymns” from the Roman Breviary. Dr. Robbins was one of the earliest American hymn-book editors to avail himself of the English versions of Latin hymns which were among the fruits of the Oxford Movement. His book has an appendix of 21 tunes in two parts, the book being thus the first in this series to include any printed music.

19. _The Disciples’ Hymn Book; a collection of hymns and chants for public and private devotions, prepared for the use of the Church of the Disciples_—Boston, 1844.

Edited by Rev. James Freeman Clarke (1810-1888) for use in the Church of the Disciples, Boston, which had been organized in 1841 and of which he was the first minister. The first edition is commonly bound up with _Service Book: for the use of the Church of the Disciples_. A revised and enlarged edition appeared in 1852. The collection contains 318 hymns and an appendix of chants. It was notable for its freshness and progressive outlook, and drew upon the most recent English sources. It introduced into American use the hymn “Nearer, my God, to thee,” by Sarah Flower Adams, published in England only three years earlier, and other hymns by the same author. It also included some of Clarke’s own hymns, more of which appeared in the second edition.

20. _Christian Hymns for public and private worship. A Collection compiled by a committee of the Cheshire Pastoral Association_—Boston, 1845.

Edited by Rev. Abiel Abbott Livermore (1811-1892), Chairman; Rev. Levi W. Leonard (1790-1864), Rev. William A. Whitwell (1804-1865) and Rev. Curtis Cutler (1806-1874), ministers at Keene, Dublin, Wilton, and Peterboro, New Hampshire, respectively. The editorial work was chiefly done by Livermore, who also contributed to it his communion hymn, “A holy air is breathing round.”

This book, commonly called _The Cheshire Collection_, ran through sixty editions and was widely used. Its popularity was due in part to its wide range—908 hymns—and to its provision for special occasions, but more to the inclusion of fresh material of high quality.

21. _A Collection of Psalms and Hymns for the Sanctuary_—Boston, 1845.

Edited by Rev. George E. Ellis (1814-1894) for use in the Harvard Church in Charlestown, Mass., of which he was then minister. It contains 658 hymns and psalms, and is based on _Greenwood’s Collection_ (13) and _The Springfield Collection_ (14). A Selection from the Psalms, apparently intended for responsive reading, is bound up with the hymn-book, of which it is an unusual feature.

22. _Hymns for Public Worship_—Boston, 1845.

Edited by Rev. George W. Briggs (1810-1895), minister of the First Church at Plymouth, Mass. (1838-1852). The book contains 601 hymns; no musical directions beyond indication of metres. There is a strong emphasis on hymns of the inner life, the compiler having sought “to bring together the most fervent expressions of a profound spiritual life,” many of which “have never been in familiar use in Unitarian churches.”

23. _Service Book: for the Church of the Saviour, with a Collection of Psalms and Hymns for Christian Worship_—Boston, 1845.

Edited by Rev. Robert Cassie Waterston (1812-1893), minister of the Church of the Saviour, Boston. _The Collection of Psalms and Hymns_ bound up with the services is _Greenwood’s Collection_ (13) with a supplement of 116 hymns selected by Waterston, so that the book is more accurately described as one of the editions of Greenwood than as an independent publication. The supplement, however, is notable for the high proportion of good new hymns, not available when _Greenwood’s Collection_ first appeared. Among them are hymns by Samuel F. Smith, G. W. Doane, the early and mid-century Unitarian writers, and some taken from Breviary sources.

No musical instructions beyond indication of the metres.

24. _A Book of Hymns for public and private devotion_—Cambridge: Metcalf & Company, printers to the University. 1846.

Edited by Samuel Longfellow (1819-1892) and Samuel Johnson (1822-1882). The editors were, at the time, students in the Harvard Divinity School (class of 1846), and the book “grew out of an offer to provide a new book for a minister who found even the recent ones too antiquated.” It was marked by poetic excellence and freshness, and introduced to American use “Lead, Kindly Light,” and hymns by Whittier, Longfellow, Lowell, Jones Very, Mrs. Stowe and others, besides hymns by the editors themselves. First used in Church of the Unity, Worcester, Mass., of which Edward Everett Hale was minister; then in the Music Hall congregation of Theodore Parker, who is said, on receiving a copy, to have remarked, “I see we have a new book of Sams.” It ran to a twelfth edition in two years, but its greatest influence was as a source-book for later editors. A somewhat enlarged edition appeared in 1848.

25. _Hymns of the Sanctuary_—Boston, 1849.

Edited by Rev. Cyrus A. Bartol (1813-1900), minister of the West Church in Boston, assisted by Charles G. Loring, Joseph Willard, and other laymen of the church. The book is a revised and enlarged edition of the “West Boston Collection” (10) of which the original edition had been prepared by Rev. Simeon Howard (1). It contains 643 hymns and a few chants. No musical directions beyond indication of metres.

26. _Hymns for the Church of Christ_—Edited by Rev. Frederic H. Hedge and Rev. Frederic D. Huntington, Boston, 1853.

Frederic Henry Hedge (1805-1890) later became a distinguished professor in the Harvard Divinity School. Frederic Dan Huntington (1819-1904) later joined the Episcopal Church, in which he attained a bishopric.

The book contains 872 hymns,—no musical instructions beyond indication of metres. It is conservative in tone but is marked by high literary standards, and by a catholic inclusiveness beyond that of most books in this series. It includes a number of translations of Breviary hymns, and in it appears, for the first time, Hedge’s translation of Luther’s “Ein’ feste Burg.” Better printed than most contemporary hymn-books, it was hailed as “much the best book of hymns yet published.” Many hymns are listed as “Anon.” and some authors are given by surname only, making identification doubtful.

27. _Services and Hymns for the use of the Unitarian Church of Charleston_, S.C., 1854, 1867.

The preface to the first edition, dated “April, 1854,” was signed by S. Gilman and C. M. Taggart, then joint ministers of the church. No copy of this edition appears to be extant. A new and enlarged edition, with an unsigned preface but reprinting the earlier preface signed by Gilman and Taggart, appeared in 1867, “Printed by Joseph Walker, Agt., Charleston.” “Hymns for Christian Worship,” 171 in number, make up the second half of this volume. Almost all of them are the standard English hymns in current use in the first half of the 19^th century, with 10 hymns by American authors, three of which are by Dr. Gilman and two by his wife, Caroline Gilman, all of which had appeared in earlier collections.

28. _Hymn Book for Christian Worship_—Boston, 1854.

There is no preface and the name of the compiler nowhere appears. It was, however, edited by Rev. Chandler Robbins (1810-1882), minister of the Second Church in Boston, and is, in effect, an enlargement of his earlier _Social Hymn Book_, (18), with 761 hymns, better adapted to church use. Like its predecessor, it contained chiefly the older type of hymns,—107 by Watts, 62 by Doddridge, 40 by James Montgomery, 13 by C. Wesley, and 20 more called “Wesleyan.”

29. _The Soldier’s Companion: Dedicated to the Defenders of their Country in the Field, by their Friends at Home_, published as the issue of _The Monthly Journal_, Boston, for October, 1861, vol. II, No. 10.

This was a small paper bound collection of a few traditional hymns, supplemented by a dozen anti-slavery or wartime songs by living writers, including J. Pierpont, E. H. Sears, and J. R. Lowell, with a supplement of devotional readings and prayers. Presumably it had some use in the Army, but copies are now very rare.

30. _Christian Worship_—New York, 1862.

Edited by Rev. Samuel Osgood (1812-1880), then minister of the Church of the Messiah, New York, and Rev. Frederic A. Farley (1800-1892), minister of The First Unitarian Congregational Church, Brooklyn, N. Y.

A small collection of 159 hymns, bound up with a liturgical type of service-book indicating the trend which later took Osgood into the Episcopal Church.

31. _The Soldier’s Hymn Book, containing a supplement of national songs for the use of chaplains and soldiers in the army and navy of the United States_—Prepared by J. G. Forman, Chaplain of the 3d Regiment Missouri Infantry, Army of the U. S., Alton, Illinois, 1863.

Rev. Jacob G. Forman (d. 1885), the compiler, was at the time minister of the Unitarian Church at Alton. This little pocket hymnal contains 99 hymns, and 26 additional patriotic songs.

32. _The Soldier’s Hymn Book for Camp and Hospital_—Cambridge, printed at the University Press, 1863.

There is no indication as to the source of this little book, and the identity of its compiler has not been discovered. Its contents, however, indicate that it came from a Unitarian source. It is a pocket hymnal containing 150 familiar hymns and a few prayers, somewhat larger and better printed than (31).

33. _Hymns of the Spirit_—Boston, Ticknor & Fields, 1864.