Chapter 12
But the father said to his servants, Bring out the best robe and put it on him. Put a ring on his hand and shoes on his feet. Butcher the fatted calf. Let us eat and be merry for my son was dead and is alive again; he was lost, and is found. And they began to celebrate.
The elder son was in the field. As he drew near the house, he heard music and dancing. He called one of the servants and asked what these things meant. The servant said, Thy brother is home and thy father has killed the fatted calf because he has received him safe and sound.
The elder son was angry and would not go inside. His father came out and entreated him; but he said to his father, Lo, these many years I have served thee. I have never once disobeyed you. Yet, you never gave me a fatted calf that I might make merry with my friends. But, as soon as he came home, who wasted all you gave him on harlots, you kill a fatted calf for him.
The father said to him, Son, you are always with me, and all that I have is yours. It was fitting for us to celebrate and be glad for this, thy brother, was dead, and is alive again. He was lost and now is found.
16 Jesus said, There was a rich man who had a steward who was accused of wasting the rich man's goods. The master called him and said, How is it that I hear this of thee? Give me an account of your stewardship; for you may no longer be the steward.
The steward thought about his situation, then said to himself, I know what to do so when I am put out of this stewardship, I will find favor in other houses. He called on each of his lord's debtors. He said to the first, How much do you owe to my lord? The first said, A hundred measures of oil. He said, Take your bill and quickly write fifty. He said to another, How much do you owe? The other said, A hundred measures of wheat. He said, Take your bill and quickly write eighty. And so, likewise, the steward did with all his master's debtors. When he gave his accont, the rich man had to commend the unjust steward for his cleverness.
The children of this world are better at dealing with their own generation than the children of light. But, I tell you, use what you have wisely and do good with it and you shall find favor in heavenly houses.
The one who is faithful in that which is least, is faithful also in much. The one that is unjust in the least, is unjust also in much. If you are not trustworthy with worldly goods, who will commit to your trust the true riches? If you have not been faithful in that which belongs to another, who will give you what is your own? No servant can serve two masters: either he will hate the one, and love the other; or he will cleave to the one, and despise the other. You cannot serve God and mammon.
The Pharisees, who were covetous, heard all these things and derided Him. Jesus said to them, Ye are they who justify yourselves before men but God knows your hearts. That which is highly esteemed among men is abomination in the sight of God.
The law and the prophets lasted up until John. From that time the kingdom of God is proclaimed and every man presses into it. Far easier it is for heaven and earth to pass away than for one letter of the law to fail.
Whoever puts away his wife and marries another, commits adultery. Whoever marries a woman that has been put away from her husband commits adultery.
There was a rich man who wore clothes of purple and fine linen, and who dined sumptuously each day. Lying at his gate, was a poor man named Lazarus. He was covered with sores, and often the dogs came and licked them. He would gladly accept the crumbs which fell from the rich man's table.
When the poor man died, he was carried by the angels into Abraham's bosom. The rich man also died and, from hell, he lifted his eyes, in torment, and saw Abraham far off with Lazarus at his bosom. He cried out, Father Abraham, have mercy on me. Send Lazarus to dip the tip of his finger in water and cool my tongue. I am tormented in this flame.
But Abraham said, Son, remember that you received your good things during your lifetime and Lazarus got the evil things. Now he is comforted, and you are tormented. And, beside all this, there is a great gulf between us that cannot be crossed from either side.
Then the rich man said, Then I beg you, father, send him to my father's house. I have five brothers. Let him testify to them so they do not also come into this place of torment.
Abraham answered, They have Moses and the prophets. Let them hear them. The rich man said, No, father Abraham. Only if one went to them from the dead will they repent. Then Abraham said to him, If they do not hear Moses and the prophets, they will not be persuaded by one who rose from the dead.
17 Then He said to the disciples, It is certain that offences must come: but woe to him, through whom they come! It would be better for him that a millstone were hung around his neck and he be cast into the sea, than to have offended one of these little ones.
Take heed: If thy brother trespasses against thee, rebuke him. If he repents, forgive him. If he trespasses against you seven times in a day, and seven times in a day, repents; forgive him. Then the apostles said to the Lord, Increase our faith.
The Lord said, If you have faith even as small as a grain of mustard seed, you can say to this tree, Be thou plucked up by the root and planted in the sea; and it will obey you.
Who among you, when your servant comes in from plowing or feeding cattle, will say, Go and sit down to eat? Instead, you say to him, Wash yourself and change your clothes; prepare and serve me my supper; and then you shall eat and drink. Does the servant deserve thanks because he did what he was obliged to do? Likewise, when you have done all the things which are required of you, say, I am an unprofitable servant. I have done that which was my duty to do.
It came to pass, as Jesus continued toward Jerusalem, He passed through the middle of Samaria and Galilee. As He went into a village, ten lepers met Him. Standing at a distance, they lifted their voices and said, Jesus, Master, have mercy on us. When He saw them, Jesus said, Go show yourselves to the priests. And, it happened that, as they went, they were cleansed.
When one of them, a Samaritan, saw that he was healed, he turned back, and with a loud voice, glorified God. He fell down at Jesus' feet and thanked Him. Jesus said, Were there not ten cleansed? Where are the other nine? Of the ten, the only one to return thanks to God is the foreigner. Jesus said to him, Arise and go thy way. Thy faith has made thee whole.
When the Pharisees demanded to know when the kingdom of God should come, He answered, The kingdom of God does not come by observation. No one will say, Look here! or, look there! for, behold, the kingdom of God is within you.
Then He said to the disciples, The days will come, when you will long to see one of the days of the Son of man, but you will not see it. They will say to you, See here; or, see there. Do not go after them or follow them. For just as lightning flashes and lights the heavens from one part to another; so also shall the Son of man be in His day.
But first you must suffer many things, and be rejected by this generation. As it was in the days of Noah, so shall it be in the days of the Son of man. People ate and drank, they married and were given in marriage up until the day that Noah entered the ark when the flood came and destroyed them all.
It was the same in the days of Lot. They ate and drank, bought and sold, planted and built. But the same day that Lot left Sodom, it rained fire and brimstone from heaven and destroyed them all.
This is how it shall be on the day when the Son of man is revealed. On that day, he who is up on the housetop, and his belongings downstairs in the house should not go down for them. He who is in the field should not turn back. Remember Lot's wife.
Whoever seeks to save his life will lose it; and whoever loses his life will save it. In that night there will be two sleeping in a bed; one will be taken, the other will be left. Two women will be grinding meal together; one will be taken, and the other left. Two men will be in the field; one will be taken, and the other left. Then they asked Him, Where, Lord? He said to them, Wherever the body is, there will also the vultures be gathered.
18 Jesus told another parable. In a certain city, there was a judge who feared neither God nor man. A widow in that city came to him and said, Avenge me of my adversary. At first, the judge gave her no attention. But afterward he said to himself, Though I do not fear God nor man; I will avenge her because she bothers me and her continual coming to me will wear me out.
The Lord said, Hear what the unjust judge said. Shall God not avenge His own elect, who cry day and night to Him, though He has great patience with them? I tell you, He will avenge them speedily. Nevertheless, when the Son of man comes, shall He find faith on the earth?
He spoke this parable to those who trusted in their own righteousness, and despised others: Two men went into the temple to pray. One was a Pharisee, and the other a publican. The Pharisee stood and prayed, God, I thank thee that I am not like other men who are extortioners, unjust, adulterers, or even publicans. I fast twice a week and I give tithes of all that I possess.
The publican, standing far off, would not so much as lift his eyes to heaven, but struck his breast, said, God be merciful to me a sinner. I tell you, this second man went home justified, but not the first man, for every one that exalts himself shall be abased; and he that humbles himself shall be exalted.
Many people brought infants to Jesus that He would touch them. But when the disciples saw the large crowd, they rebuked them. But Jesus called them to Him and said, Let the little children come to me. Do not forbid them for of such is the kingdom of God. Whoever shall not receive the kingdom of God as a little child shall in no way enter therein.
A certain ruler asked Him, Good Master, what shall I do to inherit eternal life? Jesus said to him, Why do you call me good? No one is good, except one, that is, God. Know the commandments. Do not commit adultery. Do not kill. Do not steal. Do not bear false witness. Honor thy father and thy mother.
And he said, All these commandments I have kept from my youth up. Then Jesus said to him, Yet you lack one thing. Sell all you have and give to the poor. You will have treasure in heaven. Then come and follow me.
When he heard this, he was very sorrowful because he was very rich and had many possessions. And when Jesus saw that he was very sorrowful, He said, How difficult it is for those who have riches to enter the kingdom of God! It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Those who heard this asked, Who then can be saved? Jesus answered, The things which are not possible for men are possible for God. And Peter said, Lo, we have left all, and followed thee. Jesus said to them, Verily I say to you, There is no one who has left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, who shall not receive a great reward in this present time and in life everlasting.
Then Jesus took the twelve aside and said to them, Behold, we are going up to Jerusalem where all things that are written by the prophets about the Son of man will be accomplished. He shall be delivered to the Gentiles, and shall be mocked, and spitefully treated, and spit on. They will scourge Him and put Him to death. And, on the third day, He shall rise again.
And it came to pass, as He was near Jericho, a blind man sat begging by the wayside. When he was told that Jesus was passing by, he cried, Jesus, thou son of David, have mercy on me. When some told him to hold his peace, he cried out again, Thou son of David, have mercy on me.
Jesus stopped and commanded that the blind man be brought to Him. Then Jesus said to the man, What do you want me to do for you? The man said, Lord, that I may receive my sight. Jesus said, Receive thy sight. Thy faith has saved thee. And immediately he received his sight and followed Him, glorifying God. The people, also, when they saw it, gave praise to God.
19 In Jericho there was a rich man named Zacchaeus, who was the head of the publicans. When Jesus passed through the town, Zacchaeus wanted to see Him. Zacchaeus was short of stature and could not see Jesus through the press of the crowd. So he ran ahead and climbed a tree to see Jesus as He passed by.
When Jesus came to the place, He looked up, saw him and said, Zacchaeus, make haste and come down. Today I must abide at your house. He hurried down from the tree and received Jesus joyfully. When the people saw this, they all murmured and said that Jesus was gone to be the guest of a man who is a sinner.
Then Zacchaeus said, Lord, the half of my goods I give to the poor. If I have taken anything from any one by false accusation, I restore him fourfold. Jesus said to him, Today salvation comes to this house, for now you are also a son of Abraham. The Son of man is come to seek and to save those who were lost.
As the people listened to these things, Jesus added a parable, because He was now near Jerusalem and many thought that the kingdom of God should appear immediately.
He said therefore, A nobleman went a great distance to receive for himself a kingdom, and to return. He called his ten servants together and delivered over to them ten talents. He said to them, Handle my business until I return. But the citizens hated this nobleman, and sent a message after him, saying, We will not have this man reign over us.
After he received the kingdom, he returned and called the servants to him for an accounting of what they had done with the talents. The first servant said, Lord, thy talent has gained ten more. He said to him, Very good. Because you have been faithful in this little matter, you now have authority over ten cities. The second servant said, Lord, the talent has gained another five. He said likewise to him, You now have authority over five cities.
Then came another servant who said, Lord, here is your talent which I have kept tied up in a cloth for I feared thee because thou art a hard man. You take up what you have not laid down and reap what you have not sown.
He said to this servant, Out of thine own mouth will I judge thee, thou wicked servant. If you knew that I was a hard man, taking up what I laid not down, and reaping what I did not sow, why, then, did you not put the talents in the bank, that, on my return, I would get my own back with interest? Give this talent to the servant who gained ten more. To every one who has, more shall be given. And from him who has not, even the little he has shall be taken away from him. And those who are my enemies and say I should reign over them, bring them here and slay them before me.
It came to pass, when Jesus was near Bethphage and Bethany not far from Jerusalem, He called two of His disciples and said, Go into the village over there. When you enter you will find a colt whereon no man has ever sat. Loose him and bring him here. If any man asks you why you untie him say, Because the Lord has need of him.
And they that were sent went their way and found everything as He had said to them. As they were loosing the colt, the owners said to them, Why do you loose the colt? They said, The Lord has need of him. And they brought him to Jesus, cast their garments upon the colt, and set Jesus thereon. And as He went, they spread their clothes in the way. When He was near the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen. They called out, Blessed be the King that comes in the name of the Lord. Peace in heaven and glory in the highest.
Some of the Pharisees from among the multitude said to Him, Master, rebuke thy disciples. Jesus answered, I tell you, if they held their peace, the stones would immediately cry out.
When He was near, He beheld the city, and wept over it, saying, If thou had known, even thou, at least in this thy day, the things which belong to thy peace! But now they are hid from your eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because you knew not the time of thy visitation.
Jesus went into the temple and began to cast out those who sold and those who bought; saying to them, It is written: My house is the house of prayer, but ye have made it a den of thieves.
He taught daily in the temple. But the chief priests, scribes, and ruler of the people sought to destroy Him, but could not find a way to do it because all the people were very glad to hear Him.
20 One day, as Jesus taught the people in the temple and preached the gospel, the chief priests and scribes came in with the elders, and said to Him, Tell us by what authority you do these things and who gives you this authority? Jesus said to them, I will ask you something also. Tell me, the baptism of John, was it from heaven, or of men?
They discussed it among themselves, saying, If we say, From heaven; He will say, Why, then, did you not believe him? And if we say, Of men; the people will stone us for they are persuaded that John was a prophet.
Finally, they told Jesus that they could not tell where it came from. And Jesus said to them, Neither do I tell you by what authority I do these things. Then Jesus told the people a parable.
A man planted a vineyard, then let it out to husbandmen, and he went into a far country for a long time. At the season he sent a servant to the husbandmen to get the fruit of the vineyard, but the husbandmen beat him, and sent him away empty.
Again he sent another servant. They beat him also, and treated him shamefully, and sent him away empty. And again he sent a third servant. They wounded him and cast him out.
Then the lord of the vineyard said, What shall I do? I will send my beloved son. They will respect him when they see him. But, when the husbandmen saw him, they said, This is the heir. Let us kill him so the inheritance will be ours. So they cast him out of the vineyard and killed him.
What, therefore, shall the lord of the vineyard do to them? He shall come and destroy these husbandmen, and shall give the vineyard to others. When the people heard this, they said, God forbid.
Jesus looked at them and said, What is this then that is written: The stone that the builders rejected, has become the cornerstone? Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.
The chief priests and the scribes then wanted to lay hands on Him but they feared the people who saw clearly that He had spoken this parable against them.
They had Him watched and they sent out spies. They looked for ways to take hold of His words so they could deliver Him to the power and authority of the governor. They asked Him, Master, we know that you say and teach the way of God. Is it lawful for us to give tribute to Caesar?
Jesus perceived their craftiness and said, Why test me? Show me a coin. Whose image and superscription is on it? They answered and said, Caesar's. Jesus said to them, Render, therefore, to Caesar the things that are Caesar's, and to God the things that are God's. They marvelled at His answer and had to hold their peace.
Then some of the Sadducees, who deny the resurrection, came to Him and said, Master, Moses wrote, If any man's brother dies, having a wife, and he dies without children, his brother should take his wife, and raise up seed to his brother. Now there were seven brothers. The first took a wife and died without children. The second took her as a wife and he died childless. The third took her; and, in like manner, all seven. They died and left no children. Last of all the woman died also. Now, in the resurrection, whose wife is she? Each of the seven had her as a wife.
Jesus said to them, The children of this world marry, and are given in marriage. But those who are worthy of obtaining that world and the resurrection from the dead, neither marry, nor are given in marriage, nor can they die anymore. They are equal to the angels; and are the children of God, being the children of the resurrection. And, furthermore, Moses, at the bush, called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. He is not a God of the dead, but of the living. All live for Him.
Then some of the scribes said, Master, thou has said well. And, after that, they dared not ask Him any more questions. But Jesus said to them, How can they say that Christ is David's son? David, himself, said in the book of Psalms, The Lord said to my Lord, Sit thou on my right hand until I make your enemies your footstool. David, therefore, called him Lord, how is he, then, his son?
Then, before the multitude, He said to His disciples, Beware of the scribes who like to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts. They devour widows' houses, and, for a show, make long prayers. They shall receive greater damnation.
21 Jesus watched as the rich men cast their gifts into the treasury. Then He noticed a poor widow casting in two small coins. He said to His disciples, this widow has cast in more than all the rest put together. The rich have given out of their abundance, but she, out of her poverty, cast in all the living she had.
Then some spoke about the temple and how it was adorned with golden tones and beautiful gifts. Jesus said, As for these things which ye behold, the days will come, when every stone shall be thrown down and there shall not be left one stone upon another. Then His disciples asked Him, Master, when shall these things happen? And what sign will there be when these things shall come to pass?
Jesus said, Take heed so you are not deceived, for many shall come in my name, saying, I am Christ. Do not go after them. When ye hear of wars and commotions, do not be terrified for these things must first come to pass. But the end is not yet come.
Then He said, Nation shall rise up against nation, and kingdom against kingdom. There will be great earthquakes, famines, and pestilence in divers places. There will be fearful sights and great signs from heaven.
But before all these, they shall lay their hands on you, and persecute you. They shall deliver you up to the synagogues, and into prisons, and before kings and rulers for my name's sake. It will fall on you to give a testimony. Settle it in your hearts not to meditate beforehand about what ye shall answer. I will give you the words and wisdom which your adversaries shall not be able to refute or deny.
You shall be betrayed by parents, brethren, kinsfolks, and friends; some of you shall they cause to be put to death. And ye shall be hated by all men for my name's sake. But there shall not be a hair on your head that will perish.
In your patience carefully guard your souls, and when ye see Jerusalem compassed with armies, then know that the desolation is near. Then let those who are in Judaea flee to the mountains; and let those who are in the midst of it get away; and do not let those out in the country enter in. These are the days of vengeance, when all things that are written will be fulfilled.
There shall be great distress in the land and wrath upon the people. They shall fall by the sword, and shall be led away as captives into all nations. Jerusalem shall be trodden down until the time of the Gentiles is fulfilled.