Chapter 12

Let us get back (I hear you implore) to the historical point of view, if possible: anywhere, anywhere, out of the _Poetics!_ And I admit that a portion of the preceding paragraph reads like a bad parody of that remarkable work. Well, then, I believe that our imaginary historian--I suppose he will be a German: but we need not let our imagination dwell upon _that_--will find a dozen reasons in contemporary life to account for the attention now paid by novelists to "locality." He will find one of them, no doubt, in the development of locomotion by steam. He will point out that any cause which makes communication easier between two given towns is certain to soften the difference in the characteristics of their inhabitants: that the railway made communication easier and quicker year by year; and its tendency was therefore to obliterate local peculiarities. He will describe how at first the carpet-bagger went forth in railway-train and steamboat, rejoicing in his ability to put a girdle round the world in a few weeks, and disposed to ignore those differences of race and region which he had no time to consider and which he was daily softening into uniformity. He will then relate that towards the close of the nineteenth century, when these differences were rapidly perishing, people began to feel the loss of them and recognize their scientific and romantic value; and that a number of writers entered into a struggle against time and the carpet-bagger, to study these differences and place them upon record, before all trace of them should disappear. And then I believe our historian, though he may find that in 1894 we paid too much attention to the _minutiæ_ of dialect, folk-lore and ethnic differences, and were inclined to overlay with these the more catholic principles of human conduct, will acknowledge that in our hour we did the work that was most urgent. Our hour, no doubt, is not the happiest; but, since this is the work it brings, there can be no harm in going about it zealously.

CLUB TALK

Nov. 12, 1892. Mr. Gilbert Parker.

Mr. Gilbert Parker's book of Canadian tales, "Pierre and His People" (Methuen and Co.), is delightful for more than one reason. To begin with, the tales themselves are remarkable, and the language in which they are told, though at times it overshoots the mark by a long way and offends by what I may call an affected virility, is always distinguished. You feel that Mr. Parker considers his sentences, not letting his bolts fly at a venture, but aiming at his effects deliberately. It is the trick of promising youth to shoot high and send its phrases in parabolic curves over the target. But a slight wildness of aim is easily corrected, and to see the target at all is a more conspicuous merit than the public imagines. Now Mr. Parker sees his target steadily; he has a thoroughly good notion of what a short story ought to be: and more than two or three stories in his book are as good as can be.

Open Air v. Clubs.

But to me the most pleasing quality in the book is its open-air flavor. Here is yet another young author, and one of the most promising, joining the healthy revolt against the workshops. Though for my sins I have to write criticism now and then, and use the language of the workshops, I may claim to be one of the rebels, having chosen to pitch a small tent far from cities and to live out of doors: and it rejoices me to see the movement growing, as it undoubtedly has grown during the last few years, and find yet one more of the younger men refusing, in Mr. Stevenson's words, to cultivate restaurant fat, to fall in mind "to a thing perhaps as low as many types of _bourgeois_--the implicit or exclusive artist." London is an alluring dwelling-place for an author, even for one who desires to write about the country. He is among the paragraph-writers, and his reputation swells as a cucumber under glass. Being in sight of the newspaper men, he is also in their mind. His prices will stand higher than if he go out into the wilderness. Moreover, he has there the stimulating talk of the masters in his profession, and will be apt to think that his intelligence is developing amazingly, whereas in fact he is developing all on one side; and the end of him is--the Exclusive Artist:--

"_When the flicker of London sun falls faint on the Club-room's green and gold The sons of Adam sit them down and scratch with their pens in the mould-- They scratch with their pens in the mould of their graves and the ink and the anguish start, For the Devil mutters behind the leaves: 'It's pretty, but is it Art?'_"

The spirit of our revolt is indicated clearly enough on that page of Mr. Stevenson's "Wrecker," from which I have already quoted a phrase:--

"That was a home word of Pinkerton's, deserving to be writ in letters of gold on the portico of every School of Art: 'What I can't see is why you should want to do nothing else.' The dull man is made, not by the nature, but by the degree of his immersion in a single business. And all the more if that be sedentary, uneventful, and ingloriously safe. More than half of him will then remain unexercised and undeveloped; the rest will be distended and deformed by over-nutrition, over-cerebration and the heat of rooms. And I have often marvelled at the impudence of gentlemen who describe and pass judgment on the life of man, in almost perfect ignorance of all its necessary elements and natural careers. Those who dwell in clubs and studios may paint excellent pictures or write enchanting novels. There is one thing that they should not do: they should pass no judgment on man's destiny, for it is a thing with which they are unacquainted. Their own life is an excrescence of the moment, doomed, in the vicissitude of history, to pass and disappear. The eternal life of man, spent under sun and rain and in rude physical effort, lies upon one side, scarce changed since the beginning."

A few weeks ago our novelists were discussing the reasons why they were novelists and not playwrights. The discussion was sterile enough, in all conscience: but one contributor--it was "Lucas Malet"--managed to make it clear that English fiction has a character to lose. "If there is one thing," she said, "which as a nation we understand, it is _out-of-doors_ by land and sea." Heaven forbid that, with only one Atlantic between me and Mr. W.D. Howells, I should enlarge upon any merit of the English novel: but I do suggest that this open-air quality is a characteristic worth preserving, and that nothing is so likely to efface it as the talk of workshops. It is worth preserving because it tends to keep us in sight of the elemental facts of human nature. After all, men and women depend for existence on the earth and on the sky that makes earth fertile; and man's last act will be, as it was his first, to till the soil. All empires, cities, tumults, civil and religious wars, are transitory in comparison. The slow toil of the farm-laborer, the endurance of the seaman, outlast them all.

Open Air in Criticism.

That studio-talk tends to deaden this sense of the open-air is just as certain. It runs not upon Nature, but upon the presentation of Nature. I am almost ready to assert that it injures a critic as surely as it spoils a creative writer. Certainly I remember that the finest appreciation of Carlyle--a man whom every critic among English-speaking races had picked to pieces and discussed and reconstructed a score of times--was left to be uttered by an inspired loafer in Camden, New Jersey. I love to read of Whitman dropping the newspaper that told him of Carlyle's illness, and walking out under the stars--

"Every star dilated, more vitreous, larger than usual. Not as in some clear nights when the larger stars entirely outshine the rest. Every little star or cluster just as distinctly visible and just as high. Berenice's hair showing every gem, and new ones. To the north-east and north the Sickle, the Goat and Kids, Cassiopeia, Castor and Pollux, and the two Dippers. While through the whole of this silent indescribable show, inclosing and bathing my whole receptivity, ran the thought of Carlyle dying."

In such a mood and place--not in a club after a dinner unearned by exercise--a man is likely, if ever, to utter great criticism as well as to conceive great poems. It is from such a mood and place that we may consider the following fine passage fitly to issue:--

"The way to test how much he has left his country were to consider, or try to consider, for a moment the array of British thought, the resultant _ensemble_ of the last fifty years, as existing to-day, _but with Carlyle left out._ It would be like an army with no artillery. The show were still a gay and rich one--Byron, Scott, Tennyson, and many more--horsemen and rapid infantry, and banners flying--but the last heavy roar so dear to the ear of the trained soldier, and that settles fate and victory, would be lacking."

For critic and artist, as for their fellow-creatures, I believe an open-air life to be the best possible. And that is why I am glad to read in certain newspaper paragraphs that Mr. Gilbert Parker is at this moment on the wide seas, and bound for Quebec, where he starts to collect material for a new series of short stories. His voyage will loose him, in all likelihood, from the little he retains of club art.

Of course, a certain proportion of our novelists must write of town life: and to do this fitly they must live in town. But they must study in the town itself, not in a club. Before anyone quotes Dickens against me, let him reflect, first on the immensity of Dickens' genius, and next on the conditions under which Dickens studied London. If every book be a part of its writer's autobiography I invite the youthful author who now passes his evenings in swapping views about Art with his fellow cockneys to pause and reflect if he is indeed treading in Dickens' footsteps or stands in any path likely to lead him to results such as Dickens achieved.

EXCURSIONISTS IN POETRY

Nov. 5, 1892. An Itinerary.

Besides the glorious exclusiveness of it, there is a solid advantage just now, in not being an aspirant for the Laureateship. You can go out into the wilderness for a week without troubling to leave an address. A week or so back I found with some difficulty a friend who even in his own judgment has no claim to the vacant office, and we set out together across Dartmoor, Exmoor, the Quantocks, by eccentric paths over the southern ranges of Wales to the Wye, and homewards by canoe between the autumn banks of that river. The motto of the voyage was Verlaine's line--

"Et surtout ne parlons pas littérature"

--especially poetry. I think we felt inclined to congratulate each other after passing the Quantocks in heroic silence; but were content to read respect in each other's eyes.

The Return to Literature.

On our way home we fell across a casual copy of the _Globe_ newspaper, and picked up a scrap of information about the Blorenge, a mountain we had climbed three days before. It is (said the _Globe_) the only thing in the world that rhymes with orange. From this we inferred that the Laureate had not been elected during our wanderings, and that the Anglo-Saxon was still taking an interest in poetry. It was so.

Public Excursions in Verse.

The progress of this amusing epidemic may be traced in the _Times_. It started mildly and decorously with the death of a politician. The writer of Lord Sherbrooke's obituary notice happened to remember and transcribe the rather flat epigram beginning--

"Here lie the bones of Robert Lowe, Where he's gone to I don't know...."

with Lowe's own Latin translation of the same. At once the _Times_ was flooded with other versions by people who remembered the lines more or less imperfectly, who had clung each to his own version since childhood, who doubted if the epigram were originally written on Lord Sherbrooke, who had seen it on an eighteenth-century tombstone in several parts of England, and so on. London Correspondents took up the game and carried it into the provincial press. Then country clergymen bustled up and tried to recall the exact rendering; while others who had never heard of the epigram waxed emulous and produced translations of their own, with the Latin of which the local compositor made sport after his kind. For weeks there continued quite a pretty rivalry among these decaying scholars.

The gentle thunders of this controversy had scarcely died down when the _Times_ quoted a four-lined epigram about Mr. Leech making a speech, and Mr. Parker making something darker that was dark enough without; and another respectable profession, which hitherto had remained cold, began to take fire and dispute with ardor. The Church, the Legislature, the Bar, were all excited by this time. They strained on the verge of surpassing feats, should the occasion be given. From men in this mood the occasion is rarely withheld. Lord Tennyson died. He had written at Cambridge a prize poem on Timbuctoo. Somebody else, at Cambridge or elsewhere, had also written about Timbuctoo and a Cassowary that ate a missionary with his this and his that and his hymn-book too. Who was this somebody? Did he write it at Cambridge (home of poets)? And what were the "trimmings," as Mr. Job Trotter would say, with which the missionary was eaten?

Poetry was in the air by this time. It would seem that those treasures which the great Laureate had kept close were by his death unlocked and spread over England, even to the most unexpected corners. "All have got the seed," and already a dozen gentlemen were busily growing the flower in the daily papers. It was not to be expected that our senators, barristers, stockbrokers, having proved their strength, would stop short at Timbuctoo and the Cassowary. Very soon a bold egregious wether jumped the fence into the Higher Criticism, and gave us a new and amazing interpretation of the culminating line in _Crossing the Bar_. The whole flock was quick upon his heels. "Allow me to remind the readers of your valuable paper that there are _two_ kinds of pilot" is the sentence that now catches our eyes as we open the _Times_. And according to the _Globe_ if you need a rhyme for orange you must use Blorenge. And the press exists to supply the real wants of the public.[A]

They talk of decadence. But who will deny the future to a race capable of producing, on the one hand, _Crossing the Bar_--and on the other, this comment upon it, signed "T.F.W." and sent to the _Times_ from Cambridge, October 27th, 1892?--

"... a poet so studious of fitness of language as Tennyson would hardly, I suspect, have thrown off such words on such an occasion haphazard. If the analogy is to be inexorably criticised, may it not be urged that, having in his mind not the mere passage 'o'er life's solemn main,' which we all are taking, with or without reflection, but the near approach to an unexplored ocean beyond it, he was mentally assigning to the pilot in whom his confidence was fast the _status_ of the navigator of old days, the sailing-master, on whose knowledge and care crews and captains engaged in expeditions alike relied? Columbus himself married the daughter of such a man, _un piloto Italiano famoso navigante_. Camoens makes the people of Mozambique offer Vasco da Gama a _piloto_ by whom his fleet shall be deftly (_sabiamente_) conducted across the Indian Ocean. In the following century (1520-30) Sebastian Cabot, then in the service of Spain, commanded a squadron which was to pass through the Straits of Magellan to the Moluccas, having been appointed by Charles V. Grand Pilot of Castile. The French still call the mates of merchant vessels--that is, the officers who watch about, take charge of the deck--_pilotes_, and this designation is not impossibly reserved to them as representing the _pilote hauturier_ of former times, the scientific guide of ships _dans la haute mer_, as distinguished from the _pilote côtier_, who simply hugged the shore. The last class of pilot, it is almost superfluous to observe, is still with us and does take our ships, inwards or outwards, across the bar, if there be one, and does no more. The _hauturier_ has long been replaced in all countries by the captain, and it must be within the experience of some of us that when outward bound the captain as often as not has been the last man to come on board. We did not meet him until the ship, which until his arrival was in the hands of the _côtier_, was well out of harbour. Then our _côtier_ left us."

Prodigious!

FOOTNOTES:

[A] Note, Oct. 21, 1893.--The nuisance revived again when Mr. Nettleship the younger perished on Mont Blanc. And again, the friend of Lowe and Nettleship, the great Master of Balliol, had hardly gone to his grave before a dispute arose, not only concerning his parentage (about which any man might have certified himself at the smallest expense of time and trouble), but over an unusually pointless epigram that was made at Cambridge many years ago, and neither on him, nor on his father, but on an entirely different Jowett, _Semper ego auditor tantum?_--

If a funny "Cantab" write a dozen funny rhymes, Need a dozen "Cantabs" write about it to the _Times_? Need they write, at any rate, a generation after, Stating cause and date of joke and reasons for their laughter?

THE POPULAR CONCEPTION OF A POET

June 24, 1893. March 4, 1804. In what respect Remarkable.

What seems to me chiefly remarkable in the popular conception of a Poet is its unlikeness to the truth. Misconception in this case has been flattered, I fear, by the poets themselves:--

"The poet in a golden Clime was born, With golden stars above; Dowered with the hate of hate, the scorn of scorn, The love of love. He saw thro' life and death, thro' good and ill; He saw thro' his own soul. The marvel of the Everlasting Will, An open scroll, Before him lay...."

I should be sorry to vex any poet's mind with my shallow wit; but this passage always reminds me of the delusions of the respectable Glendower:--

"At my birth The frame and huge foundation of the earth Shak'd like a coward."

--and Hotspur's interpretation (slightly petulant, to be sure), "Why, so it would have done at the time if your mother's cat had but kittened, though you yourself had never been born." I protest that I reverence poetry and the poets: but at the risk of being warned off the holy ground as a "dark-browed sophist," must declare my plain opinion that the above account of the poet's birth and native gifts does not consist with fact.

Yet it consents with the popular notion, which you may find presented or implied month by month and week by week, in the reviews; and even day by day--for it has found its way into the newspapers. Critics have observed that considerable writers fall into two classes--

Two lines of Poetic Development.

(1) Those who start with their heads full of great thoughts, and are from the first occupied rather with their matter than with the manner of expressing it.

(2) Those who begin with the love of expression and intent to be artists in words, _and come through expression to profound thought_.

The Popular Type.

Now, for some reason it is fashionable just now to account Class 1 the more respectable; a judgment to which, considering that Virgil and Shakespeare belong to Class 2, I refuse my assent. It is fashionable to construct an imaginary figure out of the characteristics of Class 1, and set him up as the Typical Poet. The poet at whose nativity Tennyson assists in the above verses of course belongs to Class 1. A babe so richly dowered can hardly help his matter overcrowding his style; at least, to start with.

But this is not all. A poet who starts with this tremendous equipment can hardly help being something too much for the generation in which he is born. Consequently, the Typical Poet is misunderstood by his contemporaries, and probably persecuted. In his own age his is a voice crying in the wilderness; in the wilderness he speeds the "viewless arrows of his thought"; which fly far, and take root as they strike earth, and blossom; and so Truth multiplies, and in the end (most likely after his death) the Typical Poet comes by his own.

Such is the popular conception of the Typical Poet, and I observe that it fascinates even educated people. I have in mind the recent unveiling of Mr. Onslow Ford's Shelley Memorial at University College, Oxford. Those who assisted at that ceremony were for the most part men and women of high culture. Excesses such as affable Members of Parliament commit when distributing school prizes or opening free public libraries were clearly out of the question. Yet even here, and almost within the shadow of Bodley's great library, speaker after speaker assumed as axiomatic this curious fallacy--that a Poet is necessarily a thinker in advance of his age, and therefore peculiarly liable to persecution at the hands of his contemporaries.

How supported by History.

But logic, I believe, still flourishes in Oxford; and induction still has its rules. Now, however many different persons Homer may have been, I cannot remember that one of him suffered martyrdom, or even discomfort, on account of his radical doctrine. I seem to remember that Æchylus enjoyed the esteem of his fellow-citizens, sided with the old aristocratic party, and lived long enough to find his own tragedies considered archaic; that Sophocles, towards the end of a very prosperous life, was charged with senile decay and consequent inability to administer his estates--two infirmities which even his accusers did not seek to connect with advanced thinking; and that Euripides, though a technical innovator, stood hardly an inch ahead of the fashionable dialectic of his day, and suffered only from the ridicule of his comic contemporaries and the disdain of his wife--misfortunes incident to the most respectable. Pindar and Virgil were court favorites, repaying their patrons in golden song. Dante, indeed, suffered banishment; but his banishment was just a move in a political (or rather a family) game. Petrarch and Ariosto were not uncomfortable in their generations. Chaucer and Shakespeare lived happy lives and sang in the very key of their own times. Puritanism waited for its hour of triumph to produce its great poet, who lived unmolested when the hour of triumph passed and that of reprisals succeeded. Racine was a royal pensioner; Goethe a chamberlain and the most admired figure of his time. Of course, if you hold that these poets one and all pale their ineffectual fires before the radiant Shelley, our argument must go a few steps farther back. I have instanced them as acknowledged kings of song.

The Case of Tennyson.

Tennyson was not persecuted. He was not (and more honor to him for his clearness) even misunderstood. I have never met with the contention that he stood an inch ahead of the thought of his time. As for seeing through death and life and his own soul, and having the marvel of the everlasting will spread before him like an open scroll,--well, to begin with, I doubt if these things ever happened to any man. Heaven surely has been, and is, more reticent than the verse implies. But if they ever happened, Tennyson most certainly was not the man they happened to. What Tennyson actually sang, till he taught himself to sing better, was:--