Chapter 4

We had expected, on our arrival in Bayazid, to find in waiting for us a Mr. Richardson, an American missionary from Erzerum. Two years later, on our arrival home, we received a letter explaining that on his way from Van he had been captured by Kurdish brigands, and held a prisoner until released through the intervention of the British consul at Erzerum. It was some such fate as this that was predicted for us, should we ever attempt the ascent of Mount Ararat through the lawless Kurdish tribes upon its slopes. Our first duty, therefore, was to see the mutessarif of Bayazid, to whom we bore a letter from the Grand Vizir of Turkey, in order to ascertain what protection and assistance he would be willing to give us. We found with him a Circassian who belonged to the Russian camp at Sardarbulakh, on the Ararat pass, and who had accompanied General Chodzko on his ascent of the mountain in 1856. Both he and the mutessarif thought an ascent so early in the year was impossible; that we ought not to think of such a thing until two months later. It was now six weeks earlier than the time of General Chodzko’s ascent (August 11 to 18), then the earliest on record. They both strongly recommended the northwestern slope as being more gradual. This is the one that Parrot ascended in 1829, and where Abich was repulsed on his third attempt. Though entirely inexperienced in mountain-climbing, we ourselves thought that the southeast slope, the one taken by General Chodzko, the English party, and Mr. Bryce, was far more feasible for a small party. One thing, however, the mutessarif was determined upon: we must not approach the mountain without an escort of Turkish zaptiehs, as an emblem of government protection. Besides, he would send for the chief of the Ararat Kurds, and endeavor to arrange with him for our safety and guidance up the mountain. As we emerged into the streets an Armenian professor gravely shook his head. “Ah,” said he, “you will never do it.” Then dropping his voice, he told us that those other ascents were all fictitious; that the summit of “Masis” had never yet been reached except by Noah; and that we were about to attempt what was an utter impossibility.

In Bayazid we could not procure even proper wood for alpenstocks. Willow branches, two inches thick, very dry and brittle, were the best we could obtain. Light as this wood is, the alpenstocks weighed at least seven pounds apiece when the iron hooks and points were riveted on at the ends by the native blacksmith, for whom we cut paper patterns, of the exact size, for everything we wanted. We next had large nails driven into the souls of our shoes by a local shoemaker, who made them for us by hand out of an old English file, and who wanted to pull them all out again because we would not pay him the exorbitant price he demanded. In buying provisions for the expedition, we spent three hours among the half dilapidated bazaars of the town, which have never been repaired since the disastrous Russian bombardment. The most difficult task, perhaps, in our work of preparation was to strike a bargain with an Armenian muleteer to carry our food and baggage up the mountain on his two little donkeys.

Evening came, and no word from either the mutessarif or the Kurdish chief. Although we were extremely anxious to set off on the expedition before bad weather set in, we must not be in a hurry, for the military governor of Karakillissa was now the guest of the mutessarif, and it would be an interference with his social duties to try to see him until after his guest had departed. On the morrow we were sitting in our small dingy room after dinner, when a cavalcade hastened up to our inn, and a few minutes later we were surprised to hear ourselves addressed in our native tongue. Before us stood a dark-complexioned young man, and at his side a small wiry old gentleman, who proved to be a native Austrian Tyrolese, who followed the profession of an artist in Paris. He was now making his way to Erivan, in Russia, on a sight-seeing tour from Trebizond. His companion was a Greek from Salonica, who had lived for several years in London, whence he had departed not many weeks before, for Teheran, Persia. These two travelers had met in Constantinople, and the young Greek, who could speak English, Greek, and Turkish, had been acting as interpreter for the artist. They had heard of the “devil’s carts” when in Van, and had made straight for our quarters on their arrival in Bayazid. At this point they were to separate. When we learned that the old gentleman (Ignaz Raffl by name) was a member of an Alpine club and an experienced mountain-climber, we urged him to join in the ascent. Though his shoulders were bent by the cares and troubles of sixty-three years, we finally induced him to accompany our party. Kantsa, the Greek, reluctantly agreed to do likewise, and proved to be an excellent interpreter, but a poor climber.

The following morning we paid the mutessarif a second visit, with Kantsa as interpreter. Inasmuch as the Kurdish chief had not arrived, the mutessarif said he would make us bearers of a letter to him. Two zaptiehs were to accompany us in the morning, while others were to go ahead and announce our approach.

At ten minutes of eleven, on the morning of the second of July, our small cavalcade, with the two exasperating donkeys at the head laden with mats, bags of provisions, extra clothing, alpenstocks, spiked shoes, and coils of stout rope, filed down the streets of Bayazid, followed by a curious rabble. As Bayazid lies hidden behind a projecting spur of the mountains we could obtain no view of the peak itself until we had tramped some distance out on the plain. Its huge giant mass broke upon us all at once. We stopped and looked—and looked again. No mountain-peak we have seen, though several have been higher, has ever inspired the feeling which filled us when we looked for the first time upon towering Ararat. We had not proceeded far before we descried a party of Kurdish horsemen approaching from the mountain. Our zaptiehs advanced rather cautiously to meet them, with rifles thrown across the pommels of their saddles. After a rather mysterious parley, our zaptiehs signaled that all was well. On coming up, they reported that these horsemen belonged to the party that was friendly to the Turkish government. The Kurds, they said, were at this time divided among themselves, a portion of them having adopted conciliatory measures with the government, and the rest holding aloof. But we rather considered their little performance as a scheme to extort a little more baksheesh for their necessary presence.

The plain we were now on was drained by a tributary of the Aras River, a small stream reached after two hours’ steady tramping. From the bordering hillocks we emerged in a short time upon another vast plateau, which stretched far away in a gentle rise to the base of the mountain itself. Near by we discovered a lone willow-tree, the only one in the whole sweep of our vision, under the gracious foliage of which sat a band of Kurds, retired from the heat of the afternoon sun, their horses feeding on some swamp grass near at hand. Attracted by this sign of water, we drew near, and found a copious spring. A few words from the zaptiehs, who had advanced among them, seemed to put the Kurds at their ease, though they did not by any means appease their curiosity. They invited us to partake of their frugal lunch of ekmek and goat’s-milk cheese. Our clothes and baggage were discussed piece by piece, with loud expressions of merriment, until one of us arose, and, stealing behind the group, snapped the camera. “What was that?” said a burly member of the group, as he looked round with scowling face at his companions. “Yes; what was that?” they echoed, and then made a rush for the manipulator of the black box, which they evidently took for some instrument of the black art. The photographer stood serenely innocent, and winked at the zaptieh to give the proper explanation. He was equal to the occasion. “That,” said he, “is an instrument for taking time by the sun.” At this the box went the round, each one gazing intently into the lens, then scratching his head, and casting a bewildered look at his nearest neighbor. We noticed that every one about us was armed with knife, revolver, and Martini rifle, a belt of cartridges surrounding his waist. It occurred to us that Turkey was adopting a rather poor method of clipping the wings of these mountain birds, by selling them the very best equipments for war. Legally, none but government guards are permitted to carry arms, and yet both guns and ammunition are sold in the bazaars of almost every city of the Turkish dominions. The existence of these people, in their wild, semi-independent state, shows not so much the power of the Kurds as the weakness of the Turkish government, which desires to use a people of so fierce a reputation for the suppression of its other subjects. After half an hour’s rest, we prepared to decamp, and so did our Kurdish companions. They were soon in their saddles, and galloping away in front of us, with their arms clanking, and glittering in the afternoon sunlight.

At the spring we had turned off the trail that led over the Sardarbulakh pass into Russia, and were now following a horse-path which winds up to the Kurdish encampments on the southern slope of the mountain. The plain was strewn with sand and rocks, with here and there a bunch of tough, wiry grass about a foot and a half high, which, though early in the year, was partly dry. It would have been hot work except for the rain of the day before and a strong southeast wind. As it was, our feet were blistered and bruised, the thin leather sandals worn at the outset offering very poor protection. The atmosphere being dry, though not excessively hot, we soon began to suffer from thirst. Although we searched diligently for water, we did not find it till after two hours more of constant marching, when at a height of about 6000 feet, fifty yards from the path, we discerned a picturesque cascade of sparkling, cold mountain water. Even the old gentleman, Raffl, joined heartily in the gaiety induced by this clear, cold water from Ararat’s melting snows.

Our ascent for two and a half hours longer was through a luxuriant vegetation of flowers, grasses, and weeds, which grew more and more scanty as we advanced. Prominent among the specimens were the wild pink, poppy, and rose. One small fragrant herb, that was the most abundant of all, we were told was used by the Kurds for making tea. All these filled the evening air with perfume as we trudged along, passing now and then a Kurdish lad, with his flock of sheep and goats feeding on the mountain-grass, which was here much more luxuriant than below. Looking backward, we saw that we were higher than the precipitous cliffs which overtower the town of Bayazid, and which are perhaps from 1500 to 2000 feet above the lowest part of the plain. The view over the plateau was now grand. Though we were all fatigued by the day’s work, the cool, moisture-laden air of evening revived our flagging spirits. We forged ahead with nimble step, joking, and singing a variety of national airs. The French “Marseillaise,” in which the old gentleman heartily joined, echoed and reëchoed among the rocks, and caused the shepherd lads and their flocks to crane their heads in wonderment. Even the Armenian muleteer so far overcame his fear of the Kurdish robbers as to indulge in one of his accustomed funeral dirges; but it stopped short, never to go again, when we came in sight of the Kurdish encampment. The poor fellow instinctively grabbed his donkeys about their necks, as though they were about to plunge over a precipice. The zaptiehs dashed ahead with the mutessarif’s letter to the Kurdish chief. We followed slowly on foot, while the Armenian and his two pets kept at a respectful distance in the rear.

The disk of the sun had already touched the western horizon when we came to the black tents of the Kurdish encampment, which at this time of the day presented a rather busy scene. The women seemed to be doing all the work, while their lords sat round on their haunches. Some of the women were engaged in milking the sheep and goats in an inclosure. Others were busy making butter in a churn which was nothing more than a skin vessel three feet long, of the shape of a Brazil-nut, suspended from a rude tripod; this they swung to and fro to the tune of a weird Kurdish song. Behind one of the tents, on a primitive weaving-machine, some of them were making tent-roofing and matting. Others still were walking about with a ball of wool in one hand and a distaff in the other, spinning yarn. The flocks stood round about, bleating and lowing, or chewing their cud in quiet contentment. All seemed very domestic and peaceful except the Kurdish dogs, which set upon us with loud, fierce growls and gnashing teeth.

Not so was it with the Kurdish chief, who by this time had finished reading the mutessarif’s message, and who now advanced from his tent with salaams of welcome. As he stood before us in the glowing sunset, he was a rather tall, but well-proportioned man, with black eyes and dark mustache, contrasting well with his brown-tanned complexion. Upon his face was the stamp of a rather wild and retiring character, although treachery and deceit were by no means wanting. He wore a headgear that was something between a hat and a turban, and over his baggy Turkish trousers hung a long Persian coat of bright-colored, large-figured cloth, bound at the waist by a belt of cartridges. Across the shoulders was slung a breech-loading Martini rifle, and from his neck dangled a heavy gold chain, which was probably the spoil of some predatory expedition. A quiet dignity sat on Ismail Deverish’s stalwart form.

It was with no little pleasure that we accepted his invitation to a cup of tea. After our walk of nineteen miles, in which we had ascended from 3000 to 7000 feet, we were in fit condition to appreciate a rest. That Kurdish tent, as far as we were concerned, was a veritable palace, although we were almost blinded by the smoke from the green pine-branches on the smoldering fire. We said that the chief invited us to a cup of tea: so he did—but we provided the tea; and that, too, not only for our own party, but for half a dozen of the chief’s personal friends. There being only two glasses in the camp, we of course had to wait until our Kurdish acquaintances had quenched their burning thirst. In thoughtful mood we gazed around through the evening twilight. Far away on the western slope we could see some Kurdish women plodding along under heavy burdens of pine-branches like those that were now fumigating our eyes and nostrils. Across the hills the Kurdish shepherds were driving home their herds and flocks to the tinkling of bells. All this, to us, was deeply impressive. Such peaceful scenes, we thought, could never be the haunt of warlike robbers. The flocks at last came home; the shouts of the shepherds ceased; darkness fell; and all was quiet.

One by one the lights in the tents broke out, like the stars above. As the darkness deepened, they shone more and more brightly across the amphitheater of the encampment. The tent in which we were now sitting was oblong in shape, covered with a mixture of goats’ and sheep’s wool, carded, spun, and woven by the Kurdish women. This tenting was all of a dark brown or black color. The various strips were badly joined together, allowing the snow and rain, during the stormy night that followed, to penetrate plentifully. A wickerwork fencing, about three feet high, made from the reeds gathered in the swamps of the Aras River, was stretched around the bottom of the tent to keep out the cattle as well as to afford some little protection from the elements. This same material, of the same width or height, was used to partition off the apartments of the women. Far from being veiled and shut up in harems, like their Turkish and Persian sisters, the Kurdish women come and go among the men, and talk and laugh as they please. The thinness and lowness of the partition walls did not disturb their astonishing equanimity. In their relations with the men the women are extremely free. During the evening we frequently found ourselves surrounded by a concourse of these mountain beauties, who would sit and stare at us with their black eyes, call attention to our personal oddities, and laugh among themselves. Now and then their jokes at our expense would produce hilarious laughter among the men. The dress of these women consisted of baggy trousers, better described in this country as “divided skirts,” a bright-colored overskirt and tunic, and a little round cloth cap encircled with a band of red and black. Through the right lobe of the nose was hung a peculiar button-shaped ornament studded with precious stones. This picturesque costume well set off their rich olive complexions, and black eyes beneath dark-brown lashes.

There were no signs of an approaching evening meal until we opened our provision-bag, and handed over certain articles of raw food to be cooked for us. No sooner were the viands intrusted to the care of our hosts, than two sets of pots and kettles made their appearance in the other compartments. In half an hour our host and friends proceeded to indulge their voracious appetites. When our own meal was brought to us some time after, we noticed that the fourteen eggs we had doled out had been reduced to six; and the other materials suffered a similar reduction, the whole thing being so patent as to make their attempt at innocence absurdly ludicrous. We thought, however, if Kurdish highway robbery took no worse form than this, we could well afford to be content. Supper over, we squatted round a slow-burning fire, on the thick felt mats which served as carpets, drank tea, and smoked the usual cigarettes. By the light of the glowing embers we could watch the faces about us, and catch their horrified glances when reference was made to our intended ascent of Ak-Dagh, the mysterious abode of the jinn. Before turning in for the night, we reconnoitered our situation. The lights in all the tents, save our own, were now extinguished. Not a sound was heard, except the heavy breathing of some of the slumbering animals about us, or the bark of a dog at some distant encampment. The huge dome of Ararat, though six to eight miles farther up the slope, seemed to be towering over us like some giant monster of another world. We could not see the summit, so far was it above the enveloping clouds. We returned to the tent to find that the zaptiehs had been given the best places and best covers to sleep in, and that we were expected to accommodate ourselves near the door, wrapped up in an old Kurdish carpet. Policy was evidently a better developed trait of Kurdish character than hospitality.

Although we arose at four, seven o’clock saw us still at the encampment. Two hours vanished before our gentlemen zaptiehs condescended to rise from their peaceful slumbers; then a great deal of time was unnecessarily consumed in eating their special breakfast. We ourselves had to be content with ekmek and yaourt (blotting-paper bread and curdled milk). This over, they concluded not to go on without sandals to take the place of their heavy military boots, as at this point their horses would have to be discarded. After we had employed a Kurd to make these for them, they declared they were afraid to proceed without the company of ten Kurds armed to the teeth. We knew that this was only a scheme on the part of the Kurds, with whom the zaptiehs were in league, to extort money from us. We still kept cool, and only casually insinuated that we did not have enough money to pay for so large a party. This announcement worked like a charm. The interest the Kurds had up to this time taken in our venture died away at once. Even the three Kurds who, as requested in the message of the mutessarif, were to accompany us up the mountain to the snow-line, refused absolutely to go. The mention of the mutessarif’s name awakened only a sneer. We had also relied upon the Kurds for blankets, as we had been advised to do by our friends in Bayazid. Those we had already hired they now snatched from the donkeys standing before the tent. All this time our tall, gaunt, meek-looking muleteer had stood silent. Now his turn had come. How far was he to go with his donkeys?—he didn’t think it possible for him to go much beyond this point. Patience now ceased to be a virtue. We cut off discussion at once; told the muleteer he would either go on, or lose what he had already earned; and informed the zaptiehs that whatever they did would be reported to the mutessarif on our return. Under this rather forcible persuasion, they stood not on the order of their going, but sullenly followed our little procession out of camp before the crestfallen Kurds.

In the absence of guides we were thrown upon our own resources. Far from being an assistance, our zaptiehs proved a nuisance. They would carry nothing, not even the food they were to eat, and were absolutely ignorant of the country we were to traverse. From our observations on the previous days, we had decided to strike out on a northeast course, over the gentle slope, until we struck the rocky ridges on the southeast buttress of the dome. On its projecting rocks, which extended nearer to the summit than those of any other part of the mountain, we could avoid the slippery, precipitous snow-beds that stretched far down the mountain at this time of the year.

Immediately after leaving the encampment, the ascent became steeper and more difficult; the small volcanic stones of yesterday now increased to huge obstructing boulders, among which the donkeys with difficulty made their way. They frequently tipped their loads, or got wedged in between two unyielding walls. In the midst of our efforts to extricate them, we often wondered how Noah ever managed with the animals from the ark. Had these donkeys not been of a philosophical turn of mind, they might have offered forcible objections to the way we extricated them from their straightened circumstances. A remonstrance on our part for carelessness in driving brought from the muleteer a burst of Turkish profanity that made the rocks of Ararat resound with indignant echoes. The spirit of insubordination seemed to be increasing in direct ratio with the height of our ascent.

We came now to a comparatively smooth, green slope, which led up to the highest Kurdish encampment met on the line of our ascent, about 7500 feet. When in sight of the black tents, the subject of Kurdish guides was again broached by the zaptiehs, and immediately they sat down to discuss the question. We ourselves were through with discussion, and fully determined to have nothing to do with a people who could do absolutely nothing for us. We stopped at the tents, and asked for milk. “Yes,” they said; “we have some”: but after waiting for ten minutes, we learned that the milk was still in the goats’ possession, several hundred yards away among the rocks. It dawned upon us that this was only another trick of the zaptiehs to get a rest.

We pushed on the next 500 feet of the ascent without much trouble or controversy, the silence broken only by the muleteer, who took the _raki_ bottle off the donkey’s pack, and asked if he could take a drink. As we had only a limited supply, to be used to dilute the snow-water, we were obliged to refuse him.