Chapter 11

which was near us, gave me to understand that the hotel was situated behind it. I believed him, as all the houses are built far apart; but on ascending the hill, I found nothing but a lonely spot and a wood. I wished to turn back, but the fellow paid no attention to my desire, and continued walking towards the wood. I then snatched my portmanteau from him, and refused to proceed any further. He endeavoured to wrest it from me, when, luckily, I saw in the distance two English soldiers, who hastened up in answer to my cries, and, on seeing this, the fellow ran off. I related my adventure to the soldiers, who congratulated me on the recovery of my luggage, and conducted me to the barracks, where one of the officers was kind enough to give orders that I should be conducted to another hotel.

My first visit was to the temple of Dagoha, which contains a valuable relic of the god Buddha, namely, one of his teeth, and, together with the out-buildings, is surrounded by a wall. The circumference of the principal temple is not very considerable, and the sanctuary, which contains the tooth, is a small chamber hardly twenty feet broad. Within this place all is darkness, as there are no windows, and inside the door, there is a curtain, to prevent the entry of any light. The walls and ceiling are covered with silk tapestry, which, however, has nothing but its antiquity to recommend it. It is true that it was interwoven with gold thread, but it appeared never to have been especially costly, and I cannot believe that it ever produced that dazzling effect which some travellers have described. Half of the chamber was engrossed by a large table, or kind of altar, inlaid with plates of silver, and ornamented round the edges with precious stones. On it stands a bell-shaped case, measuring at the bottom at least three feet in diameter, and the same in height. It is made of silver thickly gilt, and decorated with a number of costly jewels; there is a peacock in the middle entirely formed of precious stones; but all these treasures fail to produce any very great effect, from the clumsy and inartistic fashion in which they are set.

Under the large case there are six smaller ones, said to be of pure gold; under the last is the tooth of the all-powerful divinity. The outer case is secured by means of three locks, two of the keys belonging to which used to be kept by the English governor, while the third remained in the custody of the chief priest of the temple. A short time previous to my visit, however, the government had restored the two keys to the natives with great solemnities, and they are now confided to one of the native Radschas, or princes.

The relic itself is only shown to a prince or some other great personage; all other people must be content to believe the priest, who, for a small gratuity, has the politeness to describe the size and beauty of the tooth. The dazzling whiteness of its hue is said to eclipse that of ivory, while its form is described as being more beautiful than anything of the kind ever beheld, and its size to equal that of the tooth of an immense bullock.

An immense number of pilgrims come here every year to pay their adoration to this divine tooth.

"Where ignorance is bliss, 't is folly to be wise." How many people are there among us Christians who believe things which require quite as great an amount of faith? For instance, I remember witnessing, when I was a girl, a festival at Calvaria, in Gallicia, which is still celebrated every year. A great multitude of pilgrims go there to obtain splinters of the true cross. The priests manufacture little crosses of wax, on which, as they assure the faithful, they stick splinters of the real one. These little crosses, wrapped up in paper and packed in baskets, are placed ready for distribution, that is, for sale. Every peasant generally takes three: one to put in his room, one in his stable, and another in his barn. The most wonderful portion of the business is that these crosses must be renewed every year, as in that period they lose their divine power.

But let me return to Candy. In a second temple, adjoining that in which the relic is preserved, are two gigantic hollow statues of the god Buddha in a sitting posture, and both are said to be formed of the finest gold. Before these colossi stand whole rows of smaller Buddhas, of crystal, glass, silver, copper, and other materials. In the entrance hall, likewise, are several stone statues of different gods, with other ornaments, most of them roughly and stiffly executed. In the middle stands a small plain monument of stone, resembling a bell turned upside down; it is said to cover the grave of a Brahmin.

On the outer walls of the principal temple are wretched daubs in fresco, representing the state of eternal punishment. Some of the figures are being roasted, twitched with red-hot pincers, partly baked, or forced to swallow fire. Others again, are jammed between rocks, or having pieces of flesh cut out of their bodies, etc., but fire appears to play the principal part in these punishments.

The doors of the principal temple are made of metal, and the door posts of ivory. On the first are the most beautiful arabesques in basso-relief, and on the second, in inlaid work, representing flowers and other objects. Before the principal entrance, four of the largest elephant's teeth ever found are stuck up by way of ornament.

Ranged round the court-yard are the tents of the priests, who always go about with bare, shaven heads, and whose costume consists of a light yellow upper garment, which nearly covers the whole body. It is said that there were once 500 officiating priests in this temple; at present the divinity is obliged to content himself with a few dozen.

The chief part of the religious ceremonies of the Buddhists consists in presents of flowers and money. Every morning and evening a most horrible instrument, fit to break the drum of one's ear, and called a tam-tam, together with some shrill trumpets and fifes, is played before the door of the temple. To this soon succeeds a crowd of people from all sides, bringing baskets full of the most beautiful flowers, with which the priests adorn the altars, and that in a manner so elegant and tasty, that it cannot be surpassed.

Besides this temple, there are several others in Candy, but only one worth noticing. This is situated at the foot of a rocky hill, out of which has been hewn a statue of Buddha, thirty-six feet high, and over this is built the temple, which is small and elegant. The god is painted with the most glaring colours. The walls of the temple are covered with handsome red cement, and portioned out into small panels, in all of which the god Buddha appears al fresco. There are also a few portraits of Vischnu, another god. The colours on the southern wall of the temple are remarkable for their fine state of preservation.

Here, likewise, there is a funeral monument, like that of the Temple of Dagoha, not however, in the building itself, but under the lofty firmament of heaven, and shaded by noble trees.

Attached to the temples are frequently schools, in which the priests fulfil the duties of teachers. Near this particular temple, we saw about a dozen boys--girls are not allowed to attend school--busy writing. The copies for them were written very beautifully, by means of a stylus, on small palm-leaves, and the boys used the same material.

It is well worth any person's while to walk to the great valley through which the Mahavilaganga flows. It is intersected with a countless number of wave-like hills, many of which form regular terraces, and are planted with rice or coffee. Nature is here young and vigorous, and amply rewards the planter's toil. The darker portions of the picture are composed of palms or other trees, and the back-ground consists partly of towering mountains, in a holiday suit of green velvet, partly of stupendous and romantic rocks in all their gloomy nakedness.

I saw many of the principal mountains in Ceylon--giants, 8,000 feet high; but, unfortunately, not the most celebrated one, Adam's Peak, which has an altitude of 6,500 feet, and which, towards the summit is so steep, that it was necessary, in order to enable any one to climb up, to cut small steps in the rock, and let in an iron chain.

But the bold adventurer is amply repaid for his trouble. On the flat summit of the rock is the imprint of a _small_ foot, five feet long. The Mahomedans suppose it to be that of our vigorous progenitor, Adam, and the Buddhists that of their large-toothed divinity, Buddha. Thousands of both sects flock to the place every year, to perform their devotions.

There still exists at Candy the palace of the former king, or emperor of Ceylon. It is a handsome stone building, but with no peculiar feature of its own; I should have supposed that it had been built by Europeans. It consists of a ground floor, somewhat raised, with large windows, and handsome porticoes resting upon columns. The only remarkable thing about it is a large hall in the interior, with its walls decorated with some rough and stiffly executed representations of animals in relief. Since the English deposed the native sovereign, the palace has been inhabited by the English resident, or governor.

Had I only arrived a fortnight sooner, I should have witnessed the mode of hunting, or rather snaring, elephants. The scene of operations is a spot on the banks of some stream or other, where these animals go to drink. A large place is enclosed with posts, leading up to which, and also skirted by stout posts, are a series of narrow passages. A tame elephant, properly trained, is then made fast in the middle of the large space, to entice by his cries the thirsty animals, who enter unsuspiciously the labyrinth from which they cannot escape, as the hunters and drivers follow, alarm them by their shouts, and drive them into the middle of the enclosure. The finest are taken alive, by being deprived of food for a short time. This renders them so obedient, that they quietly allow a noose to be thrown over them, and then follow the tame elephant without the least resistance. The others are then either killed or set at liberty, according as they possess fine tusks or not.

The preparations for capturing these animals sometimes last several weeks, as, besides enclosing the spot selected, a great many persons are employed to hunt up the elephants far and wide, and drive them gradually to the watering place.

Persons sometimes go elephant-hunting, armed merely with firearms; but this is attended with danger. The elephant, as is well known, is easily vulnerable in one spot only,--the middle of the skull. If the hunter happens to hit the mark, the monster lies stretched before him at the first shot; but if he misses, then woe to him, for he is speedily trampled to death by the enraged beast. In all other cases the elephant is very peaceable, and is not easily induced to attack human beings.

The Europeans employ elephants to draw and carry burdens--an elephant will carry forty hundred-weight; but the natives keep them more for show and riding.

I left Candy after a stay of three days, and returned to Colombo, where I was obliged to stop another day, as it was Sunday, and there was no mail.

I profited by this period to visit the town, which is protected by a strong fort. It is very extensive; the streets are handsome, broad, and clean; the houses only one story high, and surrounded by verandahs and colonnades. The population is reckoned at about 80,000 souls, of whom about 100 are Europeans, exclusive of the troops, and 200 descendants of Portuguese colonists, who founded a settlement here some centuries ago. The complexion of the latter is quite as dark as that of the natives themselves.

In the morning I attended mass. The church was full of Irish soldiers and Portuguese. The dress of the Portuguese was extremely rich; they wore ample robes with large folds, and short silk jackets; in their ears hung ear-rings of pearls and diamonds, and round their necks, arms, and even ankles, were gold and silver chains.

In the afternoon I took a walk to one of the numerous cinnamon plantations round Colombo. The cinnamon tree or bush is planted in rows; it attains at most a height of nine feet, and bears a white, scentless blossom. From the fruit, which is smaller than an acorn, oil is obtained by crushing and boiling it; the oil then disengages itself and floats on the top of the water. It is mixed with cocoa- oil and used for burning.

There are two cinnamon harvests in the course of the year. The first and principal one takes place from April to July, and the second from November to January. The rind is peeled from the branches by means of knives, and then dried in the sun; this gives it a yellowish or brownish tint. The best cinnamon is a light yellow, and not thicker than pasteboard.

The essential oil of cinnamon, used in medicine, is extracted from the plant itself, which is placed in a vessel full of water, and left to steep for eight to ten days. The whole mass is then transferred to a retort and distilled over a slow fire. In a short time, on the surface of the water thus distilled a quantity of oil collects, and this is then skimmed off with the greatest care.

In the animal kingdom, besides the elephants, I was much struck by the number and tameness of the ravens of Ceylon. In every small town and village may be seen multitudes of these birds, that come up to the very doors and windows and pick up everything. They play the part of scavengers here, just as dogs do in Turkey. The horned cattle are rather small, with humps between the shoulder-blades; these humps consist of flesh and are considered a great dainty.

In Colombo and Pointe de Galle there are likewise a great many large white buffaloes, belonging to the English government, and imported from Bengal. They are employed in drawing heavy loads.

Under the head of fruit, I may mention the pine-apple as being particularly large and good.

I found the temperature supportable, especially in the high country round about Candy, where, after some heavy rain, it might almost be called cold. In the evening and morning the thermometer stood as low as 61 degrees 25' Fah.; and in the middle of the day and in the sun, it did not rise above 79 degrees 25'. In Colombo and Pointe de Galle, the weather was fine, and the heat reached 95 degrees Fah.

On the 26th of October I again reached Pointe de Galle, and on the following day I embarked in another English steamer for India.