Chapter 13

I see, smell, taste, hear, feel, that everlasting Something to which we are allied, at once our maker, our abode, our destiny, our very Selves; the one historic truth, the most remarkable fact which can become the distinct and uninvited subject of our thought, the actual glory of the universe; the only fact which a human being cannot avoid recognizing, or in some way forget or dispense with.

It doth expand my privacies To all, and leave me single in the crowd.

I have seen how the foundations of the world are laid, and I have not the least doubt that it will stand a good while.

Now chiefly is my natal hour, And only now my prime of life. I will not doubt the love untold, Which not my worth nor want hath bought, Which wooed me young and wooes me old, And to this evening hath me brought.

What are ears? what is Time? that this particular series of sounds called a strain of music, an invisible and fairy troop which never brushed the dew from any mead, can be wafted down through the centuries from Homer to me, and he have been conversant with that same aerial and mysterious charm which now so tingles my ears? What a fine communication from age to age, of the fairest and noblest thoughts, the aspirations of ancient men, even such as were never communicated by speech, is music! It is the flower of language, thought colored and curved, fluent and flexible, its crystal fountain tinged with the sun’s rays, and its purling ripples reflecting the grass and the clouds. A strain of music reminds me of a passage of the Vedas, and I associate with it the idea of infinite remoteness, as well as of beauty and serenity, for to the senses that is farthest from us which addresses the greatest depth within us. It teaches us again and again to trust the remotest and finest as the divinest instinct, and makes a dream our only real experience. We feel a sad cheer when we hear it, perchance because we that hear are not one with that which is heard.

Therefore a torrent of sadness deep, Through the strains of thy triumph is heard to sweep.

The sadness is ours. The Indian poet Calidas says in the Sacontala: “Perhaps the sadness of men on seeing beautiful forms and hearing sweet music arises from some faint remembrance of past joys, and the traces of connections in a former state of existence.” As polishing expresses the vein in marble, and grain in wood, so music brings out what of heroic lurks anywhere. The hero is the sole patron of music. That harmony which exists naturally between the hero’s moods and the universe the soldier would fain imitate with drum and trumpet. When we are in health all sounds fife and drum for us; we hear the notes of music in the air, or catch its echoes dying away when we awake in the dawn. Marching is when the pulse of the hero beats in unison with the pulse of Nature, and he steps to the measure of the universe; then there is true courage and invincible strength.

Plutarch says that “Plato thinks the gods never gave men music, the science of melody and harmony, for mere delectation or to tickle the ear; but that the discordant parts of the circulations and beauteous fabric of the soul, and that of it that roves about the body, and many times, for want of tune and air, breaks forth into many extravagances and excesses, might be sweetly recalled and artfully wound up to their former consent and agreement.”

Music is the sound of the universal laws promulgated. It is the only assured tone. There are in it such strains as far surpass any man’s faith in the loftiness of his destiny. Things are to be learned which it will be worth the while to learn. Formerly I heard these

RUMORS FROM AN ÆOLIAN HARP.

There is a vale which none hath seen, Where foot of man has never been, Such as here lives with toil and strife, An anxious and a sinful life.

There every virtue has its birth, Ere it descends upon the earth, And thither every deed returns, Which in the generous bosom burns.

There love is warm, and youth is young, And poetry is yet unsung, For Virtue still adventures there, And freely breathes her native air.

And ever, if you hearken well, You still may hear its vesper bell, And tread of high-souled men go by, Their thoughts conversing with the sky.

According to Jamblichus, “Pythagoras did not procure for himself a thing of this kind through instruments or the voice, but employing a certain ineffable divinity, and which it is difficult to apprehend, he extended his ears and fixed his intellect in the sublime symphonies of the world, he alone hearing and understanding, as it appears, the universal harmony and consonance of the spheres, and the stars that are moved through them, and which produce a fuller and more intense melody than anything effected by mortal sounds.”

Travelling on foot very early one morning due east from here about twenty miles, from Caleb Harriman’s tavern in Hampstead toward Haverhill, when I reached the railroad in Plaistow, I heard at some distance a faint music in the air like an Æolian harp, which I immediately suspected to proceed from the cord of the telegraph vibrating in the just awakening morning wind, and applying my ear to one of the posts I was convinced that it was so. It was the telegraph harp singing its message through the country, its message sent not by men, but by gods. Perchance, like the statue of Memnon, it resounds only in the morning, when the first rays of the sun fall on it. It was like the first lyre or shell heard on the sea-shore,—that vibrating cord high in the air over the shores of earth. So have all things their higher and their lower uses. I heard a fairer news than the journals ever print. It told of things worthy to hear, and worthy of the electric fluid to carry the news of, not of the price of cotton and flour, but it hinted at the price of the world itself and of things which are priceless, of absolute truth and beauty.

Still the drum rolled on, and stirred our blood to fresh extravagance that night. The clarion sound and clang of corselet and buckler were heard from many a hamlet of the soul, and many a knight was arming for the fight behind the encamped stars.

“Before each van Prick forth the aery knights, and couch their spears Till thickest legions close; with feats of arms From either end of Heaven the welkin burns.”

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Away! away! away! away! Ye have not kept your secret well, I will abide that other day, Those other lands ye tell.

Has time no leisure left for these, The acts that ye rehearse? Is not eternity a lease For better deeds than verse?

’T is sweet to hear of heroes dead, To know them still alive, But sweeter if we earn their bread, And in us they survive.

Our life should feed the springs of fame With a perennial wave. As ocean feeds the babbling founts Which find in it their grave.

Ye skies drop gently round my breast, And be my corselet blue, Ye earth receive my lance in rest, My faithful charger you;

Ye stars my spear-heads in the sky, My arrow-tips ye are; I see the routed foemen fly, My bright spears fixed are.

Give me an angel for a foe, Fix now the place and time, And straight to meet him I will go Above the starry chime.

And with our clashing bucklers’ clang The heavenly spheres shall ring, While bright the northern lights shall hang Beside our tourneying.

And if she lose her champion true, Tell Heaven not despair, For I will be her champion new, Her fame I will repair.

There was a high wind this night, which we afterwards learned had been still more violent elsewhere, and had done much injury to the cornfields far and near; but we only heard it sigh from time to time, as if it had no license to shake the foundations of our tent; the pines murmured, the water rippled, and the tent rocked a little, but we only laid our ears closer to the ground, while the blast swept on to alarm other men, and long before sunrise we were ready to pursue our voyage as usual.

TUESDAY

“On either side the river lie Long fields of barley and of rye, That clothe the wold and meet the sky; And through the fields the road runs by To many-towered Camelot.”

TENNYSON.

Long before daylight we ranged abroad, hatchet in hand, in search of fuel, and made the yet slumbering and dreaming wood resound with our blows. Then with our fire we burned up a portion of the loitering night, while the kettle sang its homely strain to the morning star. We tramped about the shore, waked all the muskrats, and scared up the bittern and birds that were asleep upon their roosts; we hauled up and upset our boat and washed it and rinsed out the clay, talking aloud as if it were broad day, until at length, by three o’clock, we had completed our preparations and were ready to pursue our voyage as usual; so, shaking the clay from our feet, we pushed into the fog.

Though we were enveloped in mist as usual, we trusted that there was a bright day behind it.

Ply the oars! away! away! In each dew-drop of the morning Lies the promise of a day.

Rivers from the sunrise flow, Springing with the dewy morn; Voyageurs ’gainst time do row, Idle noon nor sunset know, Ever even with the dawn.

Belknap, the historian of this State, says that, “In the neighborhood of fresh rivers and ponds, a whitish fog in the morning lying over the water is a sure indication of fair weather for that day; and when no fog is seen, rain is expected before night.” That which seemed to us to invest the world was only a narrow and shallow wreath of vapor stretched over the channel of the Merrimack from the seaboard to the mountains. More extensive fogs, however, have their own limits. I once saw the day break from the top of Saddle-back Mountain in Massachusetts, above the clouds. As we cannot distinguish objects through this dense fog, let me tell this story more at length.

I had come over the hills on foot and alone in serene summer days, plucking the raspberries by the wayside, and occasionally buying a loaf of bread at a farmer’s house, with a knapsack on my back which held a few traveller’s books and a change of clothing, and a staff in my hand. I had that morning looked down from the Hoosack Mountain, where the road crosses it, on the village of North Adams in the valley three miles away under my feet, showing how uneven the earth may sometimes be, and making it seem an accident that it should ever be level and convenient for the feet of man. Putting a little rice and sugar and a tin cup into my knapsack at this village, I began in the afternoon to ascend the mountain, whose summit is three thousand six hundred feet above the level of the sea, and was seven or eight miles distant by the path. My route lay up a long and spacious valley called the Bellows, because the winds rush up or down it with violence in storms, sloping up to the very clouds between the principal range and a lower mountain. There were a few farms scattered along at different elevations, each commanding a fine prospect of the mountains to the north, and a stream ran down the middle of the valley on which near the head there was a mill. It seemed a road for the pilgrim to enter upon who would climb to the gates of heaven. Now I crossed a hay-field, and now over the brook on a slight bridge, still gradually ascending all the while with a sort of awe, and filled with indefinite expectations as to what kind of inhabitants and what kind of nature I should come to at last. It now seemed some advantage that the earth was uneven, for one could not imagine a more noble position for a farm-house than this vale afforded, farther from or nearer to its head, from a glen-like seclusion overlooking the country at a great elevation between these two mountain walls.

It reminded me of the homesteads of the Huguenots, on Staten Island, off the coast of New Jersey. The hills in the interior of this island, though comparatively low, are penetrated in various directions by similar sloping valleys on a humble scale, gradually narrowing and rising to the centre, and at the head of these the Huguenots, who were the first settlers, placed their houses quite within the land, in rural and sheltered places, in leafy recesses where the breeze played with the poplar and the gum-tree, from which, with equal security in calm and storm, they looked out through a widening vista, over miles of forest and stretching salt marsh, to the Huguenot’s Tree, an old elm on the shore at whose root they had landed, and across the spacious outer bay of New York to Sandy Hook and the Highlands of Neversink, and thence over leagues of the Atlantic, perchance to some faint vessel in the horizon, almost a day’s sail on her voyage to that Europe whence they had come. When walking in the interior there, in the midst of rural scenery, where there was as little to remind me of the ocean as amid the New Hampshire hills, I have suddenly, through a gap, a cleft or “clove road,” as the Dutch settlers called it, caught sight of a ship under full sail, over a field of corn, twenty or thirty miles at sea. The effect was similar, since I had no means of measuring distances, to seeing a painted ship passed backwards and forwards through a magic-lantern.

But to return to the mountain. It seemed as if he must be the most singular and heavenly minded man whose dwelling stood highest up the valley. The thunder had rumbled at my heels all the way, but the shower passed off in another direction, though if it had not, I half believed that I should get above it. I at length reached the last house but one, where the path to the summit diverged to the right, while the summit itself rose directly in front. But I determined to follow up the valley to its head, and then find my own route up the steep as the shorter and more adventurous way. I had thoughts of returning to this house, which was well kept and so nobly placed, the next day, and perhaps remaining a week there, if I could have entertainment. Its mistress was a frank and hospitable young woman, who stood before me in a dishabille, busily and unconcernedly combing her long black hair while she talked, giving her head the necessary toss with each sweep of the comb, with lively, sparkling eyes, and full of interest in that lower world from which I had come, talking all the while as familiarly as if she had known me for years, and reminding me of a cousin of mine. She at first had taken me for a student from Williamstown, for they went by in parties, she said, either riding or walking, almost every pleasant day, and were a pretty wild set of fellows; but they never went by the way I was going. As I passed the last house, a man called out to know what I had to sell, for seeing my knapsack, he thought that I might be a pedler who was taking this unusual route over the ridge of the valley into South Adams. He told me that it was still four or five miles to the summit by the path which I had left, though not more than two in a straight line from where I was, but that nobody ever went this way; there was no path, and I should find it as steep as the roof of a house. But I knew that I was more used to woods and mountains than he, and went along through his cow-yard, while he, looking at the sun, shouted after me that I should not get to the top that night. I soon reached the head of the valley, but as I could not see the summit from this point, I ascended a low mountain on the opposite side, and took its bearing with my compass. I at once entered the woods, and began to climb the steep side of the mountain in a diagonal direction, taking the bearing of a tree every dozen rods. The ascent was by no means difficult or unpleasant, and occupied much less time than it would have taken to follow the path. Even country people, I have observed, magnify the difficulty of travelling in the forest, and especially among mountains. They seem to lack their usual common sense in this. I have climbed several higher mountains without guide or path, and have found, as might be expected, that it takes only more time and patience commonly than to travel the smoothest highway. It is very rare that you meet with obstacles in this world which the humblest man has not faculties to surmount. It is true we may come to a perpendicular precipice, but we need not jump off nor run our heads against it. A man may jump down his own cellar stairs or dash his brains out against his chimney, if he is mad. So far as my experience goes, travellers generally exaggerate the difficulties of the way. Like most evil, the difficulty is imaginary; for what’s the hurry? If a person lost would conclude that after all he is not lost, he is not beside himself, but standing in his own old shoes on the very spot where he is, and that for the time being he will live there; but the places that have known him, _they_ are lost,—how much anxiety and danger would vanish. I am not alone if I stand by myself. Who knows where in space this globe is rolling? Yet we will not give ourselves up for lost, let it go where it will.

I made my way steadily upward in a straight line through a dense undergrowth of mountain laurel, until the trees began to have a scraggy and infernal look, as if contending with frost goblins, and at length I reached the summit, just as the sun was setting. Several acres here had been cleared, and were covered with rocks and stumps, and there was a rude observatory in the middle which overlooked the woods. I had one fair view of the country before the sun went down, but I was too thirsty to waste any light in viewing the prospect, and set out directly to find water. First, going down a well-beaten path for half a mile through the low scrubby wood, till I came to where the water stood in the tracks of the horses which had carried travellers up, I lay down flat, and drank these dry, one after another, a pure, cold, spring-like water, but yet I could not fill my dipper, though I contrived little siphons of grass-stems, and ingenious aqueducts on a small scale; it was too slow a process. Then remembering that I had passed a moist place near the top, on my way up, I returned to find it again, and here, with sharp stones and my hands, in the twilight, I made a well about two feet deep, which was soon filled with pure cold water, and the birds too came and drank at it. So I filled my dipper, and, making my way back to the observatory, collected some dry sticks, and made a fire on some flat stones which had been placed on the floor for that purpose, and so I soon cooked my supper of rice, having already whittled a wooden spoon to eat it with.

I sat up during the evening, reading by the light of the fire the scraps of newspapers in which some party had wrapped their luncheon; the prices current in New York and Boston, the advertisements, and the singular editorials which some had seen fit to publish, not foreseeing under what critical circumstances they would be read. I read these things at a vast advantage there, and it seemed to me that the advertisements, or what is called the business part of a paper, were greatly the best, the most useful, natural, and respectable. Almost all the opinions and sentiments expressed were so little considered, so shallow and flimsy, that I thought the very texture of the paper must be weaker in that part and tear the more easily. The advertisements and the prices current were more closely allied to nature, and were respectable in some measure as tide and meteorological tables are; but the reading-matter, which I remembered was most prized down below, unless it was some humble record of science, or an extract from some old classic, struck me as strangely whimsical, and crude, and one-idea’d, like a school-boy’s theme, such as youths write and after burn. The opinions were of that kind that are doomed to wear a different aspect to-morrow, like last year’s fashions; as if mankind were very green indeed, and would be ashamed of themselves in a few years, when they had outgrown this verdant period. There was, moreover, a singular disposition to wit and humor, but rarely the slightest real success; and the apparent success was a terrible satire on the attempt; the Evil Genius of man laughed the loudest at his best jokes. The advertisements, as I have said, such as were serious, and not of the modern quack kind, suggested pleasing and poetic thoughts; for commerce is really as interesting as nature. The very names of the commodities were poetic, and as suggestive as if they had been inserted in a pleasing poem,—Lumber, Cotton, Sugar, Hides, Guano, Logwood. Some sober, private, and original thought would have been grateful to read there, and as much in harmony with the circumstances as if it had been written on a mountain-top; for it is of a fashion which never changes, and as respectable as hides and logwood, or any natural product. What an inestimable companion such a scrap of paper would have been, containing some fruit of a mature life. What a relic! What a recipe! It seemed a divine invention, by which not mere shining coin, but shining and current thoughts, could be brought up and left there.

As it was cold, I collected quite a pile of wood and lay down on a board against the side of the building, not having any blanket to cover me, with my head to the fire, that I might look after it, which is not the Indian rule. But as it grew colder towards midnight, I at length encased myself completely in boards, managing even to put a board on top of me, with a large stone on it, to keep it down, and so slept comfortably. I was reminded, it is true, of the Irish children, who inquired what their neighbors did who had no door to put over them in winter nights as they had; but I am convinced that there was nothing very strange in the inquiry. Those who have never tried it can have no idea how far a door, which keeps the single blanket down, may go toward making one comfortable. We are constituted a good deal like chickens, which taken from the hen, and put in a basket of cotton in the chimney-corner, will often peep till they die, nevertheless, but if you put in a book, or anything heavy, which will press down the cotton, and feel like the hen, they go to sleep directly. My only companions were the mice, which came to pick up the crumbs that had been left in those scraps of paper; still, as everywhere, pensioners on man, and not unwisely improving this elevated tract for their habitation. They nibbled what was for them; I nibbled what was for me. Once or twice in the night, when I looked up, I saw a white cloud drifting through the windows, and filling the whole upper story.

This observatory was a building of considerable size, erected by the students of Williamstown College, whose buildings might be seen by daylight gleaming far down in the valley. It would be no small advantage if every college were thus located at the base of a mountain, as good at least as one well-endowed professorship. It were as well to be educated in the shadow of a mountain as in more classical shades. Some will remember, no doubt, not only that they went to the college, but that they went to the mountain. Every visit to its summit would, as it were, generalize the particular information gained below, and subject it to more catholic tests.