Part 13
These ceremonies, in which slight differences prevail amongst the various tribes, are so absurd, and their injustice is so palpable, that it is astonishing that the people have not abolished so barbarous a custom, notwithstanding its antiquity.
All savage or ignorant nations have believed in spells and magic; but nothing can equal the furious people of whom I am speaking. If a crocodile devour a man, a leopard destroy a sheep, a person fall ill, or die suddenly; or if any reverses be experienced, it is always through the sorcerer; and when he is discovered, he never escapes the cruel punishment which the law pronounces against him.
They place implicit faith in the efficacy of a talisman, which they call _gris-gris_: they wear it round their neck, at their waist, and on their legs and arms. Each has its particular virtue: one preserves them from bullets; another from poison; and when a man has been killed, burnt, or drowned, they say, that his gris-gris was not so efficacious as that of his enemy. They are, however, persuaded that the gris-gris can do nothing against cannon.
These talismans are made of goat skins, with the hair on, or of morocco leather; and they are of different sizes, from one to three inches; they are filled with a kind of powder, and with scraps of certain sentences of the alkoran in the Arabic. The priests, or marabous, have the exclusive privilege of preparing and selling them. These people all follow the trade of divines or augurs: their testimony is, in the eyes of the people, evidence itself; they pry into futurity, discover thieves and adulterers, perform miracles; in short, all the actions of the credulous people are submitted to their influence.
Amongst savage nations the practice of physic is generally added to that of divination or sorcery. In these countries, however, it is otherwise; for the old women here cure diseases, and fulfil their task with great zeal and astonishing success, particularly in cases of wounds: they employ simple herbs, which abound in the fields and woods.
The most common diseases are hydrocele and intermittent fevers: the latter they infallibly cure by simple remedies; the former is supposed to arise from the excessive use of palm wine amongst the natives, whose constitution is particularly voluptuous. Venereal diseases are also very common; but they are never attended with those dreadful symptoms which appear in Europe. The natives will not believe that they can acquire this disease by a connection with an unclean individual: it is easily cured by simples and sudorifics. The small-pox is endemic, but is more rare on the coasts than in the country.
Foreigners who come here are subject to other diseases, the most fatal of which is dysentery. They have remedies for these attacks; but the method of preventing them is, to preserve a medium between excess and privation.
I shall terminate this chapter with a reflection which I conceive important. The French government has admitted the necessity of protecting the commerce of the western coast of Africa, of forming new establishments on points most favourable for trade, and of sending expeditions to procure accurate information. These measures are the more necessary, as the slave-trade has been renewed on our part. The decree which suppressed it, and which precipitately gave liberty to all our Negro slaves, was made in the delirium of tumultuous passions, and has caused the greatest misfortunes, which time and wisdom alone can repair. I shall repeat here, what I have already said relative to the philanthropic principles of the English company;—that its success must depend upon the concurrence of all nations, and on a perfect understanding amongst them for the abolition of the trade. But if they flatter themselves with such an union, it is a question whether they will ever obtain it. It is at least doubtful, whether any government would authorise a convention which would proclaim at once the ruin and entire loss of the American colonies. I declare it with pain, that if the company above-mentioned do not give another direction to its views, it will have indulged in a fine dream, and expended enormous sums to no purpose.
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CHAP. XII.
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DESCRIPTION OF THE BAR OF THE SENEGAL, AND OF THE BANKS OF THAT RIVER, AS FAR AS ISLE ST. LOUIS. — PRECAUTIONS TO BE TAKEN FOR PASSING THE BAR. — REMARKS ON THE CANOES OF THE NEGROES. — DESCRIPTION OF ISLE ST. LOUIS, ITS ADMINISTRATION AND INHABITANTS.
AFTER the rapid sketch which I have given of our establishments from Cape Blanco to the river of Sierra Leone, it is necessary to return to the bar of the Senegal, and say something of the passage of that river, as far as Isle St. Louis, which deserves a particular description.
The bar of the Senegal is situated in about 15° 53′ lat. and 18° 51′ 30″ lon.: it is a bank of moving sand, formed at the mouth of the river by the mud and sand which it conveys in its course to the sea, and which the latter repels incessantly towards the coast. The river, in consequence of its mass of water, and the violence of its current, has made two outlets here, which are called the passes of the bar, and are distinguished by the appellation of Great and Small. To enter them is very difficult, and even dangerous.
The great pass is generally about a hundred fathoms wide, and eight or nine feet deep; and at all times the only ships which can pass it, are those that draw seven or eight feet of water. The waves are so short and strong, that they break with a terrible violence; and this passage often proves an end to the most favourable navigation. The small pass is so narrow and shallow, that none but canoes or small boats can get through it.
The large opening cannot be passed without an expert pilot, who is in the habit of visiting it every day, to know exactly its state and depth; both of which are uncertain, as they vary according to circumstances. All, therefore, that is known, is the extent and rapidity of the floods; but the sudden variations in question must doubtless be attributed to the double action of the river and the sea.
The pilot who is engaged to conduct ships over the bar, has a large boat with a deck, and a crew of Negroes, who have no cloathing but a band of linen about six inches broad, which passes between their thighs: they are all strongly-made people, and excellent swimmers. But notwithstanding their knowledge and activity, the boat and its crew often perish: they, however, more frequently escape the destruction which threatens them, and often exert themselves for the safety of strangers. But woe be to the rash seamen who might dare to attempt without their assistance the passage of the bar, as they would infallibly perish. Fortunately this passage does not last longer than a quarter of an hour; but it inspires so much dread, that the length of time seems insupportable. The first persons who passed this bar must have been intrepid sailors.
When this passage is effected, its horrors are succeeded by a calm, as the course of the river then becomes as smooth and gentle as its entrance was shocking and difficult.
It is from twenty to twenty-five feet deep, and of a considerable width. The exhausted rowers then take breath, drink brandy, and dance and rejoice at their success: they of course always receive a recompence. When I entered, I gave them a louis d’or, with which they were so highly satisfied that they were a long time singing my generosity, and afterwards did me great honour in the colony.
The Negroes go through the little passage with much adroitness, in the canoes which they use either for fishing or to go on board the vessels that arrive. These canoes are sometimes made of nothing but the trunk of a tree hollowed out; but more frequently the bottom is of a single piece, while the sides are fastened together by small cords made of the bark of a tree, caulked with beaten straw and clay; those of the Senegal in general are caulked in the French manner. The crew of these little narrow canoes, which are seldom more than twelve feet long, is generally composed of five men. One of them sits at the poop, and steers with one hand, while with the other he bales out the water that has leaked into the canoe. The other four Negroes, keep erect with their faces towards the prow. They use paddles, which they plunge quickly into the water, and strike behind them; the paddles are in the shape of a baker’s peel, and they cause the boat to move and veer with quickness. These canoes have no seats, and are liable to overturn; but at this the crew are little concerned; they fix to the bottom or sides such articles as they intend to convey to the ships, and when they reach them, they upset the canoe, which remains so till they return; when one of them gets in, and bales out the water, while the rest swim alongside, and keep the canoe from sinking, till it is ready for them to enter, and continue their voyage. When at sea, these boats seem as if they would be lost every instant, as the least wave seems to raise them to the clouds; while on descending with it, they disappear, as if they were ingulphed by that which follows.
The boat with a deck, which has already been mentioned, serves not only to perform the passage of the bar, but also to unlade the vessels that are about to enter the river; by which means, those from 100 to 150 tons generally ascend it, while such as are of a greater burden remain in the road. The process of unlading, on account of the roughness of the water, is difficult and expensive; and during the delay which it occasions, the crews of the European ships often fall sick.
It is perhaps to the inconveniences of the bar of the Senegal, that we are indebted for the safety of our establishments in that quarter; as one or two armed boats, within the bar, would be sufficient to sink all the vessels that might attempt to pass it; because only one ship can make the passage at the time. The best months for entering the river, are April, May, June, and July; and the most dangerous, those of September, October, November, and December, when the winds blow impetuously, and increase the course of the current so much as to render the passage almost impracticable.
On arriving in the road, you see to the right a spot called Barbary Point, which separates the river from the sea: it is flat and barren, being principally a moving sand, which being fine and dry, is blown about by the wind. It is about a hundred fathoms in length, and is frequented only by pelicans, which are not worth the trouble of hunting, and by small crabs, which are not eaten. The right bank is called Guinea-land, and is much better than Barbary Point. Its name signifies, in the language of the country, the Devil’s land: it is level and covered with large trees and beautiful grass; and is dependant on the kingdom of Cayor, which finishes at the isle of Bifeche, about six leagues from the bar.
Within two leagues of the bar is a natural canal, formed by the river which leads to the village of Bieurt: on it are two little isles; one of them, called Bocos, on which the French had a factory; and the other Mogue, which is neither inhabited nor cultivated, though it contains very abundant salt-pits. At this place is also an inexhaustible quarry of oyster-shells, from which lime is made. Such prodigious heaps of oyster-shells have been found in other parts; but it is remarkable that they are shells only: for, notwithstanding the assertions of several philosophers and historians, the oyster is unknown at Senegal.
Isle St. Louis lies in 16° 4′ 10″. lat. and 18°. 48′. long. It is in the middle of the river, and only four leagues from the bar: it has an anchorage for vessels of a certain burden, the width of the river being in this part 380 fathoms, and the depth from 20 to 30 feet. The isle itself is only 1150 toises in length from north to south, and its width not every where alike, it being at the southern point eighty toises, and at the western, the part where the fort is built, a hundred and thirty. From north to south, it forms a sort of elongated bank; the soil is level and sandy, a few mango or other trees being found only at the northern point: amongst them is the famous banyan tree, whose root is always in water, and from whose straight pliant, and knotless branches, shoots strike out, which take root almost as soon as they touch the ground, and thus form natural bowers. The number thus increases to an inconceivable extent, insomuch that a single banyan tree may in time produce a prodigious quantity of other trees of the same species, which give rise to a whole forest of bowers, under which one may conveniently walk and be sheltered from the sun. Nothing is more curious or agreeable than these promenades, which are frequently found on the banks of the river. There are likewise on the isle a few lonely palm-trees, some of which grow in the gardens.
The climate of Isle St. Louis is mild, wholesome, and agreeable during eight months of the year. From the beginning of December to the end of July, the temperature may be compared to that of our finest summer days; though cold is often felt there. All the houses have chimnies, which shews, that it is necessary to have fire in them during certain days in the year; but they are kindled only in the morning and evening, as the rays of the sun heat the atmosphere sufficiently. This brilliant orb shines in these countries in all its splendour during the eight months already mentioned. The sky is pure and cloudless; fresh winds purify the atmosphere; and the cold which occurs at intervals is a real benefit bestowed by nature for the health of the inhabitants.
Diseases are as rare at this period as they are frequent in the months of August, September, October, and November, which are comprised under the name of the sickly season, and during which time rain falls in abundance. The winds are at this epoch easterly; they cross the burning sands of Africa, and, corrupted by the fetid exhalations from the marshes, carry contagion to the island. Hence dysenteries, with putrid and inflammatory fevers, become frequent, and often make great havoc. To secure oneself against their malign influence, it is necessary to avoid all excesses, and particularly to guard against sleeping in the daytime: it is also of great advantage to drink fasting a little brandy in which bark has been infused; to take wholesome food in small quantities; and to bathe every day. The air is purified by burning gum, which the country furnishes in abundance. I passed two such seasons at Isle St. Louis without experiencing the least inconvenience; and others have lived there twenty, thirty, and forty years, and were equally fortunate as myself.
When, however, a person is attacked, he has no occasion to despair of a cure: for the doctors use several good remedies; but the best specific is an emetic, by the taking of which in proper time, I have known several persons completely restored to health. I admit that such attacks are dangerous: but it is an error to suppose them incurable; as it likewise is to believe that the climate is always unhealthy: indeed I do not know a better one during two thirds of the year; and the dangers of the other portion have been exaggerated by travellers and historians. The latter have never been in Africa; and the former have accustomed themselves to assert falsehoods.
There have never been any physicians at Isle St. Louis; but surgeons are established there by government, which has not always been fortunate in its choice. To well informed men the country would present remedies in its own productions: for the natives prevent disease, or cure themselves when afflicted, by simples which are unknown to us at present; and here it is probable that by attentive observation very useful discoveries might be made.
When the unhealthy season is past, and the easterly winds have been succeeded by the fresh and salutary breezes which constantly blow for the remainder of the year, health and hilarity again prevail; and a cannon-shot is then fired towards the sea. This ceremony is a notification that the danger has subsided, and it dissipates the fears of the inhabitants.
There are, however, two inconveniences, against which they have much difficulty to guard. The first is the bites of thousands of musquitos and locusts, which, though more troublesome and numerous in the rainy season, yet remain to injure the inhabitants after it has passed. I discovered the means of preserving myself from their attacks, at least during the night. I caused Spanish curtains to be made for my bed, which are formed of Italian gauze, sewed together all over, and closing round by means of groves, which prevented these insects from getting in; and thus I slept in peace.
The other inconvenience, which is doubtlessly far more serious, is the absolute want of water during eight months in the year: for there is neither spring nor fountain in the island; and the river is saline from December to the end of July. The rest of the year being the time when the waters swell, the rapidity of their course prevents the tide from coming up high enough to spoil that part of the river in which the island is situated, and the inhabitants then use it, as it is pleasant and potable. At other times, expedients must be resorted to: they therefore make small holes in the sand, from which they acquire a brackish water, and use it for want of better. They, however, filter it in different ways, which makes it tolerably good. But as these portions would not be sufficient for a supply of the colony, they send boats to the top of the river, whither the sea does not penetrate, and till them with water, which they bring back. These voyages are repeated at different times in the month, according to the necessities of the colony.
It may not be unserviceable to give some explanations of the holes which they make in the sand, for the purpose of procuring water: they are not deep, and only give out their water for an instant; in consequence of which it is necessary to renew them in other positions, as often as a fresh supply is requisite. They expose it to the wind in earthen vases, which are not glazed. This water presents a phenomenon of a curious nature: it becomes saline in proportion as that of the river gets fresh; and as soon as the latter resumes its brackish taste, that taken from the holes in the sands is perceptibly sweeter. This double effect of the tide upon the water which is no longer in contact with it, is doubtless worthy of the attention of chemists.
On the other hand, one cannot but be astonished to learn that the principal establishment of the French on the African coast, is without water during the greater part of the year, particularly when it is known that they are able to build cisterns with ease; as lime, sand, and bricks are to be found or made on the spot.
Isle St. Louis, and those in its neighbourhood, are not proper for cultivation: their soil is flat, sandy, and barren, but little above the level of the river, and consequently exposed to inundations; that of Babagué excepted. Those which lie higher up possess, on the contrary, the greatest fertility, and produce cotton, indigo, and tobacco spontaneously. But it is an erroneous assertion that they contain orange and lemon trees, as these salutary fruits are totally unknown on the banks of the Senegal.
In the small circumference of Isle St. Louis, there are a fort, a powder-magazine, a hospital, a church, and about twenty brick houses. The Negroes, whether slaves or freemen, inhabit wooden huts covered with thatch, and of a conical form. All the streets are large and perfectly straight, which produces an agreeable effect. A large burying-ground is also at the southern point.
The inhabitants are very religious, though they are not all Catholics; I even think that the greater portion are Mahomedans: nevertheless, they all live together in peace and harmony. Each sect believes in God, and adores him after its own manner, so that no one is disturbed on account of his religious opinions.
In my time, the population of the colony amounted to six or seven thousand souls, among whom were about three hundred white inhabitants, Mulattos, or free Negroes. It appears that since they have increased considerably, the census of 1801, having estimated them at ten thousand. This augmentation is owing to the successive arrival of slaves purchased at Galam, and who have remained on the island; so that the increase has now become too great in relation to the extent of the place and the means of procuring subsistence. Another island has therefore been acquired, to which the superflux of the population will be sent, with the view of forming a new colony. That of Isle St. Louis contains a civilized, humane, gentle, and economical people, who are consequently happy. The men are tall, well made, ardent, courageous, sober, and indefatigable; they possess a robust constitution, are uncommonly faithful; and have a noble gait and physiognomy. Indeed it is impossible to find more attentive or sincere domestics; as they carry to extremities their affection for those who have done them any service.
The women are sensible, modest, tender, faithful, and particularly handsome; their charms being increased by an air of innocence and a mildness of language. They have, however, an invincible inclination for love and voluptuousness; while they express the sentiments of those passions with an accent and tone of voice, which our organs cannot imitate either in point of feeling or softness. They have a skin as black as ebony; a well-formed nose, generally aquiline; eyes large and lively; thin, vermilion lips; and the finest teeth in the world. In short, their shape is enchanting; and they may be said to combine all the perfections of beauty.
The marriages of the Black or Mulatto catholics take place at the church, as in France; those of the Mahometans are celebrated according to the law of the prophet. The union of a white man with a black or mulatto girl is a compact quite peculiar.
It is not indissoluble, but lasts as long as the parties have no reason to complain of each other; or till they are obliged to separate for ever; but if the absence of the man be only for a certain time, the woman remains single, waits with patience for the return of her husband, and she does not make choice of another, except in case of death, or the assurance that he will not return. This second union affixes no stigma on the honour or reputation of the woman.
When a black man wishes to marry, and has made his choice, he finds the parents of the girl, and asks their consent: if he obtain it, the day is fixed for the ceremony. The girl then, veiled from head to foot, is conducted by her parents and nearest friends to the house of the bridegroom: here they find every thing disposed for a feast, and a table copiously served. The guests eat, drink, sing, and dance to the sound of instruments during the whole night, and make a shocking riot. The married couple are then conducted to a chamber, and the musicians, buffoons, and mountebanks attend at the door, till the marriage be consummated, in order to publish the success of the bridegroom and the virtue of the bride. They carry the testimony through the streets, written in letters of blood on a piece of white cotton; but the blood is generally that of a fowl. If the new married woman be a widow, this ridiculous farce does not take place.