Part 12

The remarkable success which crowned the efforts of the settlers in Liberia, has subsequently led to the consideration of more extensive plans for the establishment of colonies for liberated slaves. Of course, in proportion as the circle of manumission is enlarged, the provision for the future welfare of the emancipated blacks must he increased:--with a double view, therefore, not only to prepare adequate settlements for their reception, but by the exercise of an active liberality to encourage the spirit of freedom which was found difficult of accomplishment at first, but which ultimately yielded to the energies of the opponents of the slave trade in America. Many attempts had been made in the United States to abolish, or at all events diminish the practice of slavery, bat in vain; for it appears, however startling and apocryphal the statement may seem, that the English Government, during the period that they exercised sovereignty in the Union, always refused to sanction the abrogation of slavery. Even so far back as 1698, the mother country rejected a proposition made by the assembly of Pennsylvania, to levy a duty of 10 per cent. per head on the importation of slaves; which was intended to operate as a prohibition. Indeed, one of the proximate causes of the Declaration of Independence (July 1776) was the unrestricted introduction of slaves. Soon after the American war had terminated, it was suggested as an appropriate measure, in fulfilment of views which had been so long defeated by the influence of English authority, to establish a colony on the coast of Africa, but the continued pursuit of the degrading traffic by almost all the powers of Europe, prevented the benevolent projectors from carrying their design into effect. Twenty years afterwards, the plan was revived, and the most strenuous exertions were made in the different States to organize a body of opinion, which should finally triumph over the self-interests and reluctant morality of the slave-owners. At this period, one of the difficulties which the philanthropic abolitionists experienced was the want of a suitable refuge for such slaves as they might be enabled to liberate. The legislature of Virginia, which contains nearly one-third of the black population of the Union, pledged itself to release all its slaves, if Congress would undertake to provide an adequate asylum for them. President Jefferson negotiated in vain for a territory in Africa, and the Brazils. The legislature of Virginia again renewed its pledge, and as much of the bigotry of former times had now been obliterated by the diffusion of enlightened principles, the renewal of the proposition was followed by the best results. General Mercer, familiarly designated as the Wilberforce of America, opened a correspondence with the principal advocates of emancipation, which ultimately produced the formation of the American Colonization Society, on the first of January, 1817. The labours of the Society were greatly facilitated by the laws of the Union, which left to each State the uncontrolled power of legislating for itself on the subject of slavery. The members of the Society had therefore merely to address themselves to the humanity and understanding of the slaveowners, in order finally to attain their purpose. The progress of moral truth, however slow, is always certain, and the issue of those proceedings has been such as the excellence of their object might have led us to anticipate. Several of the States have already signified their willingness to forego all the pernicious advantages of slavery. And the number of slaves offered gratuitously by owners in different parts of America, vastly exceed the present means of the Society to provide for them in Africa. The legislature of Maryland appreciate so highly the utility and importance of the settlement of Liberia, that they have voted in the first instance a considerable sum, to be appropriated annually to its support, and have subsequently, within the last six months, voted two hundred thousand dollars for the purpose of assisting in the formation of another settlement on the same principles.

It is, therefore, sufficiently evident, that what is now required to complete the united objects of manumission and colonization, is, not so much the consent of the slave-owners, as the power of carrying the design into operation. Mr. Elliot Cresson, of Philadelphia, an active and enthusiastic supporter of the cause, visited England in 1832, for the purpose of drawing attention to the subject, and of appealing to the well-known generosity of a country that has uniformly taken the lead in advancing the interests of civilization. A Society was formed, under the patronage of H.R.H. the Duke of Sussex, with the view of extending colonization in Africa, on the same system which has proved so successful in the case of Liberia. The subject, unfortunately, did not excite the attention which might have been anticipated, partly, I fear, because it was ill-timed, and was considered by the general body of Abolitionists, as a diversion tending to distract the public mind from the great question of emancipation, which was then undergoing anxious discussion; and partly, because it was considered by some, as a palliative likely to prolong the existence of slavery, in the same ratio as it diminished its evils. The selection of so unseasonable a moment for introducing the subject to the public, was influenced by the necessity Mr. Cresson was under of returning to the United States, but previously to his departure, the objections to the efforts of the Society were fully answered, and the important fact of the independence of each State, in reference to slavery, was stated in ample detail. From those statements it appeared, that the law of slavery, in some cases, prohibits--not only the emancipation; but the education of slaves, in order to render their bondage still more hopeless and oppressive: but that the efforts of the Society were gradually abating the rigour of those cruel restrictions. The Society has hitherto endeavoured, as far as its powers would permit, to extend the principle of colonization, by removing, invariably, with their own consent, such slaves as have the good fortune to obtain their freedom, to a spot where they were not only free from competition with the white population, but where their education, imperfect as it might have been, rendered them the superior instead of the inferior class: thus silently promoting the blessings of Christianity and civilization amongst the native tribes. Mr. Cresson, during his residence in England, distributed several illustrative documents, sanctioned by names of distinguished persons in the United States, and to which I am indebted for some of these particulars. From these documents, were there even no other evidence, it may be fairly inferred, that Liberia affords uncontrovertible proof of the practicability of establishing colonies on the African coast, composed of persons of the African race, nearly, if not wholly, freed from the control of the whites; that the expense of establishing such a colony is moderate, not having exceeded, in the case in point, 4000l. per annum; that it is greatly favoured by the natives, with whom the colonists are rapidly extending their commercial and friendly relations to their mutual benefit; that it has not only placed a large number of manumitted slaves in a prosperous situation, but led to the emancipation of many, who must otherwise have still continued in bondage; and, finally, that it has completely put an end to the slave-trade in the immediate neighbourhood of the settlement, where that nefarious traffic was hitherto most extensively prosecuted. It is to be deplored, that although Great Britain has recently made a noble effort to abolish slavery in her own dominions, there are other countries which still sanction a usage so degrading to our age and religion. But a very short time since, several vessels were captured, the united cargoes of which amounted to a thousand slaves, and when we refer to the large proportion which the liberated Africans bear to the rest of the population in Sierra Leone, equal to about three-fourths of the whole, and consider the heavy expense at which this country endeavours to fulfil the serious responsibility it has taken upon itself in the liberation of these unfortunate captives, I am persuaded that all the particulars which can be collected respecting Liberia, will be deemed worthy of the most serious attention. My readers, therefore, will not, I trust, think that I devote too much space to the subject, if I close my rapid sketch of the progress and fortunes of this settlement, with the latest information respecting it, which has been received in Europe. It is of a very recent date, and is from the pen of Dr. Mechlin, the Governor of Liberia:--

"The colony is daily adding strength and respectability to its character, and if even now all patronage were withdrawn, the colonists are fully capable of sustaining and defending themselves from any assaults of the natives, and regulating their own concerns in such a manner as to secure the prosperity of the colony. A court, courthouse, and trial by jury, are established. At this moment, since the departure of Governor Mechlin, and until the new Governor arrives out, there are none other than blacks among the inhabitants of Liberia.

"The slaves who were captured and brought into St. Augustine, and Key West, after remaining in the United States from six to twelve months, were sent to Liberia, a quantity of land being granted to them there. They have gone on to cultivate it in a manner equal, if not superior, to that of the colonists. They have been able to accomplish thus much from what experience they gained while in this country. These people arrived at Liberia naked; they have clothed themselves from the avails of their labour, and, what is rather singular, they have gone into the town to seek out for themselves wives, esteeming themselves too far advanced in civilization and refinement to form connexions among the natives, although they might obtain from among them much more comely persons than they are enabled to find among the very meanest of the colonists, from whom they are obliged to select. This fact alone shows, that but a small degree of civilization infused into this people, tends to the elevation of their character.

"The colonists of Monrovia are said to be much more inclined to trade than to cultivate the earth. The English and the French vessels which come there, have engrossed almost the whole trade of the colony, the Americans not being able to compete with them. Many of the natives come into the town, and are employed as labourers by the colonists. The colonists also receive some of the children of the natives into their families, and send them to school. At different times the natives have made three or four attacks on the settlements, but have always been repelled with spirit; for the last year the natives have been very quiet and friendly. The colonists can bring into the field, if necessary, about 500 troops, which are considered a match for ten times the number of natives. Many tribes of these natives hold slaves, which are treated with much cruelty, and it is doubtful if even their masters are so well off or so happy as the slaves in our southern states. They are much less civilized and more ignorant.

"The people there called Kroomen, reside in the country. They come down to the sea-shore and pitch their tents, and launch their canoes, and, sailing all along the coast, they become pilots to the traders; and these are the men with whom the Spaniards trade for slaves. These Kroomen keep no slaves themselves, neither do they allow any of their own tribe to be sold as slaves; and they become of so much importance to the slave-dealers on the coast, acting as a sort of brokers, negotiating among the tribes for slaves, that they themselves, knowing their own consequence, do not hesitate to board a slave-vessel, and there is no instance of their ever being kidnapped."

The history of this little colony, which I have endeavoured to sketch from the information furnished by Mr. Ashmun, appears to me to afford matter for serious reflection. The principle involved in colonization is, I am aware, liable to some objections, and I am not indifferent to the arguments to which it has given occasion. But the strength of truth and reason seems to be altogether in its favour. The dogmas of Malthus maybe right or wrong, the statistical propositions of Mr. Sadler, and the philosophical deductions he derives from them may be right or wrong: with these querulous rhetoricians, I have nothing to do. But one thing is certain, that while the fertile earth, in any of its endless divisions, affords the means of sustenance, no human being ought to be suffered to want, because the notion of emigration does not square with certain opinions of a despotic school. That some countries are overpopulated in reference to the resources of their superficies is, I take it for granted, a fact above impeachment. That there is room enough on the surface of the earth for all the population it contains, is another truth which very few persons will be hardy enough to contest. The principles of Providence in the economy of space appear, therefore, to be that the superabundant population of one place, shall seek in the uncultivated and scantily peopled regions of other countries, for those means of existence which are denied to them by the pressure of the demand on the soil at home. The immutable law of benevolence, drawn from the institutes of Christianity, ordains the earth for the sustenance of man. But that law is perverted by those who resist emigration under the circumstances to which I have alluded. What is to become of the surplus population, if it be not allowed a space wherein to fertilize the virgin soil, and supply its wants? If its own land denies it the means of life, must it die, that some philosopher may triumph in his doctrines?

It is very true that colonization frequently terminates disastrously, and that instances might be cited, in which emigrants have suffered terrible privations, and have even fallen beneath the insalubrity of unaccustomed climates. But these cases merely prove the necessity of adopting sufficiently precautionary measures, before the emigrant commits himself to a venture, upon which the happiness and interests of himself and his family altogether depend. If a man rashly goes out uncovered, and exposed, into a storm, he will surely run a chance of catching an illness: so too, if a man penetrate to the tropics, and carry with him the habits of England or France, he will certainly peril his life, for these habits are unsuitable to places where a vertical sun pours down its scorching rays upon the body. Every climate requires especial modes of conduct for physical constitution. Brandy and water might be a very good beverage, and even a medicinal protective at the North Pole, but it would be ruinous if taken in excess at Sierra Leone. It is because emigrants do not sufficiently study the situation to which they bend their steps, that they so often complain of failure. We have seen in the first expedition from the United States, that the project terminated fatally for nearly all the colonists; but why? Because they went to a low marshy island, at the commencement of the rainy season, when disease in its worst horrors was just setting in. How could they expect to escape a contagion, which they actually seemed to court?

If the example of the colony of Liberia were to be followed, if wholesome laws were laid down to regulate the movements of emigrants, and proper precautions taken, by which all the advantages of position might be seized, and the disadvantages avoided, I have very little doubt that colonization would ultimately prove a valuable safety-valve for society. The idle and wretched, who have no hopes or friends at home, might always be thus beneficially drafted off to infant states, where they could be made to labour, and where their recovered habits could be rendered subservient to the common good. At home they hang on the necks of the industrious; there they might be converted to useful members of the great community, improving the means of the social body, instead of deteriorating its morals, and wasting its resources.

[19] This is a small bag filled with air, for the purpose of floating nippers that are attached to it, through which the line passes, being intended to fasten itself to the line on the surface of the water the moment you check it on perceiving the lead strike the bottom, by which means more correct soundings are obtained.

CHAP. VI.

The Kroo Country--Religion of the Kroo and Fish men--Emigration of the Natives--Sketch of their habits and customs--Purchase of wives--The Krooman's _ne plus ultra_--Migratory propensities--Rogueries exposed-- Adoption of English Names--Cape Palmas--Dexterity of the Fishmen--Fish towns--The Fetish--Arrival at Cape Coast--Land with the Governor-- Captain Hutchison--Cape Coast mode of taking an airing--Ashantee Chiefs--Diurnal occupations--School for Native Girls--Domestication of Females--Colonel Lumley--Captain Ricketts--Neglect of Portuguese fortresses--A native Doctor

_Monday, Oct. 8th, 1827_.--Light airs and variable, with frequent heavy showers. Land in sight, bearing N.E. At noon calm and very hot. Lat. 5°. 32'. N. lon. 10°. 17'. W. Cape Palmas E.S.E. 168 miles. Hoisted in the pinnance, which we had been towing all the way from Sierra Leone, in consequence of the crowded state of the ship.

_Tuesday, 9th_.--At noon, lat. 4°. 55'. N. lon. 9°. 17'. W. Cape Palmas S. 76°. E. 83 miles. At one a canoe came off to the ship, at this time we saw a remarkable rock, called the Swallow, or Kroo rock, which is detached from the main land, about two miles and a half from the entrance of the river Waffen. There is a safe channel for vessels inside of this rock, with seven fathoms water, and a muddy bottom. Nearly twenty leagues to the westward of the Waffen is the river Cestus,[20] in which river, Captain Spence, an old African trader, has had a timber establishment some years.

Being now off the Kroo country, I think it desirable to introduce a short description of it, and its inhabitants.

The Kroo country is situated on that part of the coast of Africa called the Grain Coast, the chief towns of which are Settra Kroo, Little Kroo, Kroo Barru, Kroo Settra, and King Will's town. It does not appear that it extends any distance inland. The manners of the natives are sufficiently curious to merit some description. They are pagans, and place much faith in charms, auguries, and oracles. The most celebrated place for oracles is near the banks of the river Cavally, a little to the westward of Cape Palmas, and this spot is in as great repute amongst them, and the surrounding tribes (particularly those along the coast, even so far down as Cape Lahou), as ever that of Delphos was among the ancient Greeks, and so far as we can learn, imposes with equal success on the credulity and superstition of the poor ignorant natives.

The Kroomen, that is, the Kroo and Fish men, for they all come under the general denomination of Kroomen in Sierra Leone, are almost the only people on the coast who voluntarily emigrate, to seek for labour out of their own country. They come to Sierra Leone, to work in any capacity in which they can obtain employment, until they are possessed of sufficient property to enable them to purchase several wives. The object they propose to themselves in this increase of their domestic establishments, differs in some respects from the indulgences of the east. The Kroomen compel their women to perform all the field-work, as well as the necessary domestic duties, in conformity with the usages of savage life, and when they can purchase a sufficient number of wives to fulfil all these employments, they pass the remainder of their days in ease and indolence. Before they are able to accomplish this object, they are obliged to make several visits to Sierra Leone, as they do not like to be absent more than two or three years at a time from their own country. The average duration of this voluntary banishment is perhaps about eighteen months. A sketch of the progress of the Kroomen from their first visit to Sierra Leone, to the final consummation of their wishes, in the attainment of their Paradise of idleness, will fully illustrate the peculiar character of a tribe, one of whose usages is that of seeking abroad during the vigorous years of life, the means of dwelling with ease and comfort in old age at home.