A Visit to Java With an Account of the Founding of Singapore
Chapter 26
which he succeeded, after various adventures, in the course of which occurred the death of his faithful Indian servant, Manuel, in procuring a small quantity of _Cinchona calisaya_ seed from Bolivia, part of which was sold to the British and part to the Dutch East India Governments. It is from the nurseries thus formed that the plantations of Java and Ceylon were stocked.
In Java the cinchona is ordinarily grown by grafting slips from a hybrid or _Ledgeriana_ of known quality on to the _Succirubra_ stem. The succirubra grows fast, but yields only a small percentage of quinine; the hybrid contains from ten to sixteen per cent. of sulphate of quinine. By this device a combination of quick growth and good bearing qualities is obtained, since the hybrid thus formed bears as freely as the graft. The cinchona crop is harvested whenever it is convenient, independently of the seasons, but generally at the same time as the coffee. The quinine is contained in the bark of the tree. The first crop of a plantation consists of branch bark. After the plants have been growing for about six years, a whole row is taken out. In this case the trees are entirely removed not 'barked' at all, and the whole of the bark, even that of the roots, is utilized. It is separated from the wood by beating the stems with sticks or wooden hammers. This is done by women, who sit in circles round large trays, into which they drop the bark as it falls off. It is then left to dry, and afterwards collected and placed in long wooden troughs, where it is stamped fine with heavy wooden stampers. In this condition it is packed into round bales. Finally, both coffee and cinchona are transported by coolies to the nearest railway station.
It is in respect of labour that the Javan planters have an advantage over those of Ceylon. At Tji Wangi from 125 to 600 coolies were employed according to the season of the year. They were paid at the rate of 20, 15, and 10 cents (or 4d., 3d., and 2d.) respectively for a man, woman, or child per day; the mandors, or foremen, however, received from 30 to 40 cents per day. Yet so simple and cheap are the necessaries of life in Java, that in this district a good master has no difficulty in getting Javanese or Sundanese natives to work for him at this rate of payment, and the plantation cooly, in spite of his low wages, manages to enjoy his two days' holiday every week in the year.
H---- said that the average cost of living per head among his coolies was not more than 10 cents, or 2d., per day. It should be added, however, that the rate of wages varies in the different residencies. In those in which there are large towns, especially in the eastern districts, the native workers, both coolies and artisans, are paid at a considerably higher rate than they are in the Preanger Regencies.
I have already mentioned the wayang as one of the most popular amusements of the natives, and I shall have something more to say about it in connection with the native literature. At Tji Wangi I had an opportunity of witnessing this performance in its simplest form, _i.e._ the wayang _klitik_, in which the puppets are exhibited themselves to the audience instead of being made to project shadows on a transparent screen. Here, as at most plantations, it was customary for the weekly market, held after pay-day, to be followed by a wayang.
When I reached the factory I found that the wages were being paid. The coolies were seated (or rather squatted) on the ground in rows inside the coffee-washing shed, while H---- sat at a table, with his manager and foremen standing round him. After receiving their wages, the crowd of natives flocked through the factory gates to an open space in front of the storehouse. Here the different itinerant vendors had already arranged their goods on stalls or on the ground. There were all manner of cottons and silks, trinkets and hardwares. In addition to these, queer edibles were to be seen--little dishes of pickled vegetables and cured fish, fruits and cakes, even gold-fish. These latter were kept in vessels filled with water, so that the fish could be put back into the ponds again if they were not sold.
It was a pretty scene, this crowd of bright-coloured humanity. The skin of the Javanese is little darker than that of the Italian, and his clothes are gloriously picturesque. As usual, the hats, jackets, scarfs, and sarongs displayed every shade of colour and variety of pattern. The wayang did not begin until the evening. The chief performer, called the _dalang_, or manager, squatted on the ground before two poles of bamboo placed horizontally at a height of about three feet, into which he stuck the puppets, taking them from a box placed by his side. He chanted a long legendary tale taken from the ancient Javan literature, and dealing with the times before the European occupation of the island. At intervals he broke into a dialogue, when he worked the puppets' arms and legs with wires, so that they seemed to be acting their several parts. Behind the dalang was a _gamelan_, or series of gongs mounted on a wooden frame much like an ordinary couch. These gongs were struck with wooden hammers by other members of the company, and thus served as an orchestra. It was interesting to observe the deep attention with which the audience followed the movements of the puppets, and listened to the recitations and dialogue. H---- said they would sit there listening for hours, far into the night, without getting tired.
Owing to the restrictive trade policy of the Government, the planters, as a class, are much more identified with the native princes than with the Dutch officials. In a subsequent chapter I shall have occasion to speak of the development of horse-racing in Java, and of the support which is given to the movement by the native princes. At Tji Wangi I was shown a recent importation from Sydney--Lonely, who was destined to lower the colours of the Regent of Tjandjoer recently carried to victory by Thistle, also an Australian horse. The stables (like everything else in Java) were built of bamboo. They were kept in first-rate order. The stalls were occupied chiefly by country-bred ponies, the progeny of the native races of the neighbouring islands of Sandalwood and Timor. H---- said modestly that his stud was a very small one, but that if I would visit a Dutch neighbour I should see a stud of fifteen racers, beside brood mares. Race meetings and the various social gatherings connected with them are among the most important resources of the planter's life. H----'s nearest European neighbours were seven miles away, and he said that he could seldom entertain visitors at Tji Wangi, because of the scarcity of game in the neighbourhood. Indeed, the loneliness of the life is its great objection. The case of the Dutch planters is rather different. They are often married, and with their managers, form quite a little society of their own. But an Englishman rarely has the courage to bring a wife so far from home. In most cases it is the near prospect of returning with a fortune which alone makes so isolated an existence bearable.
Under these circumstances, it was not strange that H---- should keep a number of canine pets. Among them Bob, an English bulldog, was his favourite. He was as good-natured as he was ugly, seldom misbehaving, even when tempted beyond doggish endurance by the proximity of dark skins and waving drapery. On one occasion, however, he did give way to anger; but it must be admitted that he had provocation. H---- had some black ducks which he had carefully reared to ornament the little lake in the garden. One afternoon, when Master Bob was taking his siesta in the neighbourhood of the kitchen, with his small white teeth protruding, after the manner of bulldogs, from his black lips, and gleaming in the light, an unfortunate duck came by. Seeing the white oblong-masses in the region of Bob's mouth, she very naturally concluded that they were grains of rice left by the careless quadruped. Acting upon this theory, she hastily essayed to seize the morsel. The impact of her bill upon his nose woke Bob in terrible indignation. A short scuffle and a plaintive quack, and that duck's career was ended. But that was not all. So serious did the bulldog consider this insult to his dignity that, in spite of repeated castigations, he never rested until he had killed the whole of the remaining brood of ducks.[19]
[Footnote 19: Whenever I think of Bob and the ducks I remember that line of Virgil, in which he tells of Juno's hatred of the Trojans--"AEternum servans sub pectore vulnus."]
Bob's predecessor in office had been poisoned by a native cook. "But I got her two months," H---- added, "and told my people that I had sent for another bulldog from England, and that if they poisoned _him_ I should send for six more."
"But you once told me you had your house broken into. How did that happen?" This was in one of our talks in the smoking-room after dinner.
"It wasn't a very exciting business," he replied. "All I know was that the money was gone the next morning. The night before I was very tired and slept soundly; when I woke up I found my despatch-box gone. I summoned my people and set them to look for it; it was found about a hundred yards away, with the papers in it, but the money gone. About a month afterwards I discovered that one of the natives had been spending more money than he could account for, and, by the help of the native police, I got him convicted and sentenced to transportation for four years. There were three men concerned, but the others escaped through insufficient evidence. One of the stable boys had pulled up the bolts of the front door, and the thieves had quietly walked in, taken the box outside, and broken it open. It was a mere accident--my putting the money into the despatch-box instead of into the safe; but, of course, I took precautions against a repetition of the affair. I had my safe fastened into the ground, and the two safes at the office were built into the wall, as you saw.
"Now, you see, they know there's always a revolver here"--pointing to the desk--"and another by my bedside at night. There are a couple of guns there, but of course they would not be any good, although the bowie-knife hanging by them would. I always have two dogs in the house, one here and one in my bedroom, and there are five or six outside."