A Treasury of Eskimo Tales

Chapter 3

Chapter 34,640 wordsPublic domain

The boy went to the neighboring hut and said, "Stranger, my grandmother invites you to come to her hut and have a good feast on a supper that she has cooked. She told me not to say that it is a wolf's and a man's brains, and I do not say it."

The man thought a moment, and then replied, "Tell your grandam that I will come."

He went to the hut where the old woman pretended to be very glad to see him. They sat down at the table and while she was placing a large dish of soup before him, he put a bowl on the floor between his feet. He excused himself for putting his hand before his mouth because his front teeth were gone, and every time he poured the spoonful into the bowl.

When he had finished he said, "It is the custom in my tribe to bring your hostess a bit of some delicious food to show that you appreciate her hospitality. Here is a bowl of rare food which I give to you, but it will not be good unless you eat it at once."

He gave the soup to the old witch, and the moment she tasted the broth she herself had prepared she fell down dead.

XII

THE ORIGIN OF THE NARWHAL

A long, long time ago a widow lived with her young son and daughter in a small hut. They had a hard time to get enough to eat. But the boy was anxious to do all he could, and while he was still quite small he made a bow and arrows of walrus tusks which he found under the snow. With these weapons he shot birds for their food.

He had no snow goggles and one day when the sun shone bright and he was hunting, he became utterly blind. He had a hard time finding his way back to the hut and when he got there without any game, his mother was so disappointed that instead of pitying him for his blindness she became angry with him.

From that time she ill-treated him, never giving him enough to eat. He was a growing boy and needed a great deal of food, and she thought he wanted more than his share, so she gave him less, and would not allow her daughter to give him anything. So the boy lived on, half starving, and was very unhappy.

One day a polar bear came to the hut and thrust his head right through the window. They were all much frightened, and the mother gave the boy his bow and arrows and told him to kill the animal.

"But I cannot see the window and I shall miss the bear. Then it will be furious and will eat us," he said.

"Quick, brother! I will level the bow," said his sister.

So he shot and killed the bear, and the mother and sister went out and skinned it and buried the meat in the snow.

"Don't you dare to tell your brother that he killed the bear," said the mother. "We must make this meat last all winter."

When they went back into the hut she said to her son, "You missed the bear. He ran away as soon as he saw you take your bow and arrow. We have been following him a long way into the woods."

The sister did not dare to tell her brother. She and her mother lived on the meat for a long time while the boy was nearly starving. But sometimes when the mother was away, the girl gave him meat, for she loved her brother dearly and used to weep because she knew he was hungry.

One day a loon flew over the hut, and, seeing the poor blind boy at the door, resolved to restore his eyesight. The bird perched on the roof and kept calling, "_Quee moo! Quee moo!_" which sounded to the lad like "Come here! Come here!"

He went out and followed the bird to the water. There the loon took the boy on its back and dived with him to the bottom. The loon is a great diver and can stay for a long time under water, but it knew the boy could not. So it came to the surface soon and asked, "Can you see anything?"

"No, I cannot see anything as yet," answered the boy.

They dove again and remained a longer time. Again when they came up the loon asked, "Can you see now?"

"I can see a dim shimmer," replied the boy.

"Take a long, long breath and hold it while we go down," said the loon. "When you can hold it no more, let it come out very gradually. As soon as the bubbles of air begin to rise I will know that you must come to the surface and will bring you."

The third time they remained a long while under water, and when they rose to the surface the boy could see as well as ever. He thanked the loon very heartily, and it said to him:

"Go to your home now; but promise me never again to shoot a bird."

He gladly promised, and then ran away to his hut. There he found the skin of the bear he had shot hanging up to dry. He was so angry that he tore it down and, entering the hut, demanded of his mother, "Where did you get the bearskin that is hanging outside the house?"

His mother perceived that he had recovered his sight and that he suspected the truth about the bear. She was frightened at his anger and sought to pacify him.

"Come here," she said, "and I will give you the best I have. But I have no one to support me and am very poor. Come here and eat this. It is very good."

The boy did not go near. Again he asked, "Where did you get the bearskin that I saw hanging outside the door?"

She was afraid to tell him the truth, so she said, "A boat came here with many men in it and they gave me the skin."

The boy did not believe her story. He was sure that it was the skin of the bear he had shot. But he said nothing more. His mother was anxious to make peace with him, and offered him food and clothing, which he refused to take.

He went to the other Inuit who lived in the same village and made a spear and a harpoon of the same pattern as they used. Then he watched them throw the harpoons, and in a short time he became an expert hunter and could catch many white whales.

But he could not forget his anger at his mother. He said to his sister, "I will not come home while our mother lives in the house. She abused me while I was blind and helpless, and she mistreated you for pitying me. We will not kill her, but we will get rid of her and then live together. Will you do what I have planned?"

She agreed. Then he went to hunt white whales. As he had no kayak he stood on shore, winding the end of the harpoon string around his body, and taking a firm footing so he could hold the whale until it quieted down and died. Sometimes his sister went along to help him hold the line.

One day his mother went to the beach, and he tied the string around her body and told her to take a firm footing. She was a trifle nervous for she had never done the thing before, and she said, "Harpoon a small dolphin, else I may not be able to hold it, if it is large enough to make a strong pull."

After a short time a young animal came up to breathe, and she cried, "Kill that one. I can hold it."

"No, that one is too large," he said.

Again a small dolphin came near, and the mother shouted, "Spear that." But he said, "No, it is too large and strong."

At last a huge animal arose quite near, and immediately he threw his harpoon, taking care to wound but not to kill it, and at the same time pushing his mother into the water.

"That is because you abused me," he cried, as the white whale dragged her into the sea.

Whenever she came to the surface to breathe she cried "_Louk! Louk!_" and gradually she became transformed into a narwhal.

XIII

WHAT THE ESKIMO BELIEVES

HOW MEN WERE CREATED

The first human beings who appeared on the Diomede Islands were a man and a woman who came down from the sky. These two lived on the island for a long time, but had no children.

At last the man took some ivory from a walrus and carved out five images from it. Then he took some wood and carved five more images, and set all of them aside. The next morning the ten images had turned into people. Those from the ivory dolls were men, hardy and brave; those from the wood were women, soft and timid.

From these ten people came the inhabitants of the islands.

THE FLOOD

In the first days that people can remember there was a flood which covered all the earth except one very high peak in the middle. The water rose up from the sea and covered all the land except the top of this mountain, and the only animals that were not drowned were a few that went up this mountain. A few people escaped by going into their boats and living on the fish they caught until the water subsided.

After the waters lowered, these people went to live upon the mountains, and when the land was dry they came down to the coast. The animals also came down and eventually the earth was refilled with animals and people.

It was during the flood that the waves and currents of water cut the land into hollows and ridges. Then the water ran back into the sea leaving the mountains and valleys as they are today. All the Eskimo along the northern part of North America have heard their old people tell of the flood.

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There are reindeer which came from the sky and which have teeth like dogs. They were once common and anyone could see them, but now only the priests can see them. They live on the plains, and have a large hole through the body back of the shoulders. If the people, who can see them, mistake them for common reindeer and shoot at them, the arrow falls harmless, for no ordinary weapon can kill them.

The Aurora Borealis is a group of boys playing football. Sometimes they use the skull of a walrus for the ball. The swaying movement of the lights shows that the players are struggling with each other and tugging back and forth. If the Aurora fades away and you utter a low whistle, the boys will come back as if answering to applause.

The Milky Way is the snow that fell from the Raven's snowshoes when he walked across the sky, during one of his journeys while he was creating the inhabitants of earth.

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From Puget Sound at the northern border of the United States all along the coast to Bering Strait, both Indians and Eskimo believe that the eagle, the raven, the goose, and perhaps any bird, can push up its beak making it the visor of a cap and thus become a man, and that by pulling it down he can become a bird again.

XIV

THE FIRST MAN

In the time before there were any people on earth, a large pea-vine was growing on the beach, and in the pod of this pea the first man lay coiled up for four days. On the fifth day he stretched out his feet and that bursted the pod. He fell to the ground, where he stood up, a full-grown man.

He had never seen anything that looked like him, and he did not know what to make of himself. He looked around, and then at himself; then he moved his arms and hands and was surprised that he could do it. He moved his neck and his legs, and examined himself curiously.

Looking back, he saw the pod from which he had fallen still hanging to the vine, with a hole at the lower end out of which he had dropped. He went up and looked in through the hole to see if there were any more like him in the pod. Then he looked about him again, and saw that he was getting farther away from the place where he started, and that the ground seemed very soft and moved up and down under his feet.

After a while he had an unpleasant feeling in his stomach, and stooped down to take water in his mouth from a small pool at his feet. The water ran down into his stomach and he felt better. When he looked up again, he saw a big dark object coming through the air with a waving motion. It came on until it was just in front of him when it stopped and, standing on the ground, looked at him.

This was a Raven, and as soon as it stopped it raised one of its wings, pushed up its beak like a mask, to the top of its head, and changed at once into a man. Before he raised his mask, the Raven had stared at the Man and now he stared more than ever, moving about from side to side to obtain a better view. At last he said:

"What are you? Where did you come from? I have never seen anything like you."

He looked again and said, "You are so much like me in shape that you surprise me."

Presently he said, "Walk away a few steps so that I may see you more clearly. I am astonished at you! I have never before seen anything like you. Where did you come from?"

"I came from the pea-pod," said Man pointing to the plant from which he came.

"Ah!" exclaimed Raven, "I made that vine, but did not know that anything like you would ever come out of it. Come with me to the high ground over there. This ground I made later and it is still soft and thin, but it is harder and thicker over there." They came to the higher ground which was firm under their feet.

"Have you eaten anything?" Raven asked Man.

"I took some soft stuff into me at one of the pools," replied Man.

"Ah! you drank water," said Raven. "Now wait for me here."

He drew down the mask over his face, changing again into a bird, and flew far up into the sky where he disappeared. Man waited where he had been left until the fourth day, when Raven returned, bringing four berries. Pushing up his mask, Raven became a man again and held out two salmonberries and two heathberries.

"Here is what I made for you to eat. I wish them to be plentiful over the earth. Now eat them."

Man took the berries and placed them in his mouth one after the other, and they satisfied his hunger which had made him feel uncomfortable. Raven then led Man to a small creek near by and left him till he went to the edge of the water and molded two pieces of clay into the form of a pair of mountain sheep. He held them in his hand till they were dry and then called Man to show him what he had done.

"Those are very pretty," said Man.

"Close your eyes for a little while," said Raven.

As soon as Man's eyes were closed Raven drew down his mask and waved his wings four times over the images, when they came to life and bounded away as full-grown mountain sheep.

Raven then raised his mask and said, "Look! Look quick!" When Man saw the sheep moving away full of life he cried out with pleasure. Seeing how pleased he was, Raven said, "If these animals are numerous, perhaps people will wish very much to get them."

"I think they will," said Man.

"Well, it will be better for them to have their home in the high cliffs," said Raven, "and there only shall they be found, so that everyone cannot kill them."

Then Raven made two animals of clay and gave them life when they were dry only in spots; and they remained brown and white, and were the tame reindeer with mottled coats.

"Those are very handsome," exclaimed Man, admiring them.

"Yes, but there will not be many of these," said Raven.

Then he made a pair of wild reindeer and let them get dry only on their bellies before giving them life; and to this day the belly of the wild reindeer is the only white part about it.

"These animals will be very common and people will kill many of them," said Raven.

XV

THE FIRST WOMAN

"You will be very lonely by yourself," said Raven to Man one day. "I will make you a companion."

He went to a spot some distance from where he had made the animals, and, looking now and then at Man as an artist looks at his model, he made an image very much like Man. He took from the creek some fine water grass and fastened it on the back of the head for hair. After the image had dried in his hands, he waved his wings over it as he had done with all the live things, and it came to life and stood beside Man, a beautiful young woman.

"There is a companion for you!" cried Raven. "Now come with me to this knoll over here."

In those days there were no mountains far or near, and the sun never ceased to shine brightly. No rain ever fell and no winds blew. When they came to the knoll Raven found a patch of long, dry moss and showed the pair how to make a bed in it, and they slept very warmly. Raven drew down his mask and slept near by in the form of a bird. Wakening before the others, Raven went to the creek and made three pairs of fishes: sticklebacks, graylings, and blackfish. When they were swimming about in the water, he called to Man, "Come and see what I have made."

When Man saw the sticklebacks swimming up the stream with a wriggling motion, he was so surprised that he raised his hands suddenly and the fish darted away.

"Look at these graylings," said Raven; "they will be found in clear mountain streams, while the sticklebacks are already on their way to the sea. Both are good for food; so, whether you live beside the water or in the upland, you may find plenty to eat."

He looked about and thought there was nothing on the land as lively as the fish in the water, so he made the shrew-mice, for he said, "They will skip about and enliven the ground and prevent it from looking dead and barren, even if they are not good for food."

He kept on for several days making other animals, more fishes, and a few ground birds, for as yet there were no trees for birds to alight in. Every time he made anything he explained to Man what it was and what it would do.

After this he flew away to the sky and was gone four days, when he returned bringing a salmon for Man and his wife. He thought that the ponds and lakes seemed silent and lonely, so he made insects to fly over their surfaces, and muskrats and beavers to swim about near their borders. At that time the mosquito did not bite as it does now, and he said to Man:

"I made these flying creatures to enliven the world and make it cheerful. The skin of this muskrat you are to use for clothing. The beaver is very cunning and only good hunters can catch it. It will live in the streams and build strong houses, and you must follow its example and build a house."

When a child was born, Raven and Man took it to the creek and rubbed it with clay, and carried it back to the stopping-place on the knoll. The next morning the child was running about pulling up grass and other plants which Raven had caused to grow near by. On the third day the child became a full-grown man.

Raven one day went to the creek and made a bear, and gave it life; but he jumped aside very quickly when the bear stood up and looked fiercely about. He had thought there ought to be some animal of which Man would be afraid, and now he was almost afraid of the bear himself.

"You would better keep away from that animal," he said. "It is very fierce and will tear you to pieces if you disturb it."

He made various kinds of seals, and said to Man, "You are to eat these and to take their skins for clothing. Cut some of the skins into strips and make snares to catch deer. But you must not snare deer yet; wait until they are more numerous."

By and by another child was born, and the Man and Woman rubbed it with clay as Raven had taught them to do, and the next day the little girl walked about. On the third day she was a full-grown woman, for in those days people grew up very fast, so that the earth would be peopled.

XVI

OTHER MEN

Raven went back to the pea-vine and there he found that three other men had just fallen from the pod out of which the first one had dropped. These men, like the first, were looking about in wonder not knowing what to make of themselves and the world about them.

"Come with me," said Raven; and he led them away in an opposite direction from the one in which he had led the first Man, and brought them to solid land close to the sea. "Stop here, and I will teach you what to do and how to live," said he.

He caused some small trees and bushes to grow on the hillside and in the hollows, and he took a piece of wood from one of these, and a cord, and made a bow and showed them how to shoot game for food. Then he taught them to make a fire with a fire-drill. He made plants, and gulls, and loons, and other birds such as fly about on the seacoast.

Then he made three clay images somewhat resembling the men, and waved his wings over them and brought them to life, and led each one of these women to one of the men, and then led each pair to a dry bank, and had three families started on three hilltops.

"Go down to the shore," he said to the three men and the three women, "and bring up the logs that the tide has brought in, and I will show you how to make houses."

They brought the drift logs, and he showed them how to lay them up for walls, and how to make a roof of branches covered with earth. Seals had now become numerous, and he taught them how to capture them, and what use to make of their skins. He helped them to make arrows and spears, and nets to capture deer and fish, and other implements of the chase. He showed them how to make kayaks by stretching green hides over a framework of ribs, and letting the hides dry.

"I have not made as many birds and animals for you as I made for First Man and his wife, but I have made you so many more plants and trees that it isn't quite fair to him. I must go back and fix up his land a bit," said Raven.

So he went over to where First Man and his children were living, and told them all he had done for the three men who had come out of the pea-pod, and how well he had them fixed up.

"I must have you live as well as they do," he said. "Your land looks rather barren, and you have no houses."

That night while the people slept he caused birch, spruce, and cottonwood trees to spring up in the low places, and when the people awoke in the morning they clapped their hands in delight, for the birds were singing in the tree-tops and the green leaves with the sunlight flickering through them made it seem like a fairy land. And they were delighted with the shade of the trees in which they could sit and watch the quivering lights and shadows which the fluttering of the leaves made.

Then Raven taught these people how to build houses out of the trees and bushes, and how to make fire with a fire-drill, and to place the spark of tinder in a bunch of dry grass and wave it about until it blazed, and then put dry wood upon it. He showed them how to put a stick through their fish and hold it in the fire, till it was a thousand times more delicious than when raw. He took willow twigs and strips of willow bark, and made traps for catching fish; and, best of all, he taught them to look out for the future, by catching more salmon than they needed, when salmon were running, and drying them for use when they could catch none.

"Now you are pretty well fixed," he said one day; "it will take you some time to practice on all the things I have taught you; so I will go back and see how my coast men are coming on."

XVII

MAN'S FIRST GRIEF

After Raven had gone, Man and his son went down to the sea to try some of the ways they had been taught. They made rather bad work of it, but the son caught a seal and held it. They tried to kill it with their hands, but couldn't do it until, finally, the son struck it a hard blow on the head with his fist. Then the father took off the skin with his hands alone, and tore it into strips which they dried. With these strips they set snares for reindeer.

When they went to look at the snare next morning, they found the cords bitten in two; for in those days the reindeer had sharp teeth like dogs. They stood looking at the ruined snare for a few minutes, and then the son said:

"Let us go farther down along the deer trail and dig a pit and set our snare just at the first edge of the pit, with a heavy stone fastened in it. Then when the deer puts his head in the snare the stone will fall down into the pit and drag the deer's head down and hold it."

Next morning when they went to the woods and down the reindeer trail they found a deer entangled in the snare. Taking it out, they killed and skinned it, carrying the skin home for a bed.

The women cried, "Oh, let us hold some of the flesh in the fire as we did the fish!" And of course they found it good.

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