Chapter 11

"And that woman was a virgin," added Jeremy abruptly and, as I thought, irrelevantly. But the chambers of that old man's mind were strangely furnished.

"She was a virgin. What remains to be said? She hired a man to dig a grave, and another to wheel the barrow with the coffin. She had no friends who would follow the coffin with her, but in the main street she found a cripple whom she had once befriended, and two little boys who liked to sing the funeral chant.

"Thus the old pilgrim was taken to the grave, and in his honour a simple woman, two street children, and a cripple followed his corse."

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There was a long pause.

"You think he died," old Jeremy went on. "Oh, no; he did not die, he only went on more quickly. When he fell down dead in the street his soul suddenly began a new life, a life like a dream. Whilst the dogs were barking and snapping at his old legs he suddenly saw in front of him in the darkness a great bright star beckoning him, and in his new life he got up from the road and rushed towards that star--rushed, for he felt young again, younger than any boy, and all the lameness and tiredness were passed away.

"Suddenly, in front of him, and coming to meet him, he saw a horse, draped all in silk, and attendants. A man came up to him and saluted him, offered him a crown, and bade him rise up upon the horse. He sat upon the horse, and, looking at himself, saw that he was dressed in cloth of gold. Behind him was a great train of attendants, carrying gifts. And they all journeyed forward, towards the star.

"Eh, brothers," said Jeremy, looking round, "what a change in the estate of our poor friend! He has now become one of the first, because on earth he was one of the last. He is a king."

The listeners were all silent, and the narrator enjoyed a triumph.

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Jeremy's cracked old voice went on, and now again somewhat irrelevantly. "And the woman, who was a virgin, conceived and bore a child, and she was so poor that the child was laid in a manger. And three kings arrived, bearing precious gifts, and they did homage unto the child. It was at Bethlehem. One of these kings was the poor pilgrim who died on his way to the Holy Land."

"What woman was this?" said the visitor contemptuously. "Your wits are wandering, old man. Do you mean it was the same woman who buried him?"

"The same," said Jeremy huskily, "only in a different world. There are other worlds, you know. But it is very true. He came as one of the kings. And the woman now has a beautiful child. She knows.... So we shan't be very sad about Mikhail. I think he also to-day is following that star, and will be at Bethlehem to-night."

"Only it doesn't happen to be Christmas Eve," said the sceptical visitor.

"Eh, hey," said another pilgrim, breaking in, "there's a man--he doesn't know that it is Christmas every day in the year at Bethlehem."

IV

THE WANDERER'S STORY

I. MY COMPANION

When star passes star once in a thousand years, or perhaps once in the forever, and does not meet again, what a tale has each to tell! So with tramps and wanderers when two meet upon the road, what a tale of life is due from one to the other. Many tramps have I met in the world. Far from the West I have met those who came far from the East, and men have passed me coming from the South, and men from the North. And sometimes men have suddenly appeared on my way as if they had fallen from the sky, or as if they had started up out of the earth.

One morning when I was dwelling in a cave between a mountain and a river I met him who tells this story. Probably the reader has never lived in a cave and does not appreciate cave life--the crawling in at night, the long and gentle sleep on the soft grey sand, the crawling out again at morning, the washing in the river, the stick-collecting and kettle-boiling, the berry-gathering, the lazy hours of noon, the lying outstretched on the springy turf, sun-drinking, the wading in the river and the plashing of the rushing water over one's legs; sunny days, grey days, rainy days, the joyous delight in the beautiful world, the exploration of one's own heart, the sadness of self-absorption.

It was on a grey day when I met the strange tramp whose life-mystery is here told. I came upon him on a quiet forenoon, and was surprised by him. He came, as it were, out of thin air. I had been looking at the river with eyes that saw not--I was exploring my own heart and its memories--when suddenly I turned round and saw him, smiling, with a greeting on his countenance.

It was long since I had looked upon a man; for though quite near the highway, no one had found me out in my snug cave. I was like a bird that had built a nest within earshot of a road along which many schoolboys ran. And any one discovering my little house was like to say, "Fancy, so near to the road, so unsuspected!"

"Good-morning, friend," said I, "and greeting! You are the first who has found his way to this cave. You are a wanderer like myself, I perceive. Come, then, and share my noonday solitude, and in return give me what you have to share."

"Forgive me," said he, "I thought I heard a voice; that was why I came. I thought I heard a call, a cry."

I looked at him. He was a strange man, but with something peculiarly familiar in his figure. His dark hair spread over a brow whiter than mine, and veiled two deep and gentle eyes; and his sun-tanned face and dusty hat made him look like a face such as one sometimes sees in a dream.

"You heard not me," I answered, "unless it was my thoughts that you heard."

He smiled. I felt we need not say more. I sat with my back to the sun and he lay stretched in front of me, and thus we conversed; thus two wanderers conversed, two like spirits whose paths had crossed.

"Now tell me," said I, "who you are, dear wanderer, stretched out at my feet like a shadow, and like a shadow of my own life. How long have you been upon the road, when did you set out, where is your home and why did you leave it?"

The tramp smiled.

"I am a wanderer and a seeker," he replied. "In one sense the whole world is my home, in that I know all its roads and am nowhere a stranger. In another sense I have no home, for I know not where I began or where I come from. I do not belong to this world."

"What!" said I, starting up suddenly and consequently disturbing my companion. "You are then an apparition, a dream-face, a shadow. You came out of thin air!"

I stood up, and he turned familiarly about me and whispered like an echo in my ear, "Out of thin air." And he laughed.

"And you?" he went on. "On what star did you begin? Can _you_ tell me? Never yet have I found a man who could answer that question. But we do not know, because we cannot remember. My conscious life began one evening long ago when I stepped out of a coach on to a high road, this same road by which you have your cave. I had come from God-knows-where. I went backward, I came forward; I went all about and round about, and never found my kith and kin. I was absorbed into the world of men and shared its illusions, lived in cities, worked for causes, worshipped idols. But thanks to the bright wise sun I always escaped from those 'gloomy agreeable nooks.' It has now become my religion to avoid the town, the places where men make little homes which make us forget that in truth we have no homes. I have learned to do without the town, without the great machine that provides man with a _living._ I have sucked in a thousand rains, and absorbed a thousand suns, lain on many thousand banks of the earth. I have walked at the foot of mountains along long green valleys, I have climbed great ranges and peeped over them, I have lived in barren and in fertile places, and my road-companion has been Nature herself."

I smiled upon my visitor and said, "How like you are to me, my friend! Stay with me and let us talk awhile. Grey days come, and rain, and we shall live in this cave together and converse. In you I see a brother man. In you as in a clear mirror I see the picture of my own soul, a darling shadow. Your songs shall be the words of my happiness, your yearning shall be the expression of my own aching heart. I shall break bread with you and we shall bathe together in the river. I shall sleep with you and wake with you, and be content to see you where'er I turn."

That evening at sunset he crawled with me into the cave. And he slept so sweetly that I held him in my own heart. Next morning at sunrise we clambered out together, and together we gathered sticks, and together bent over the fire and blew into its struggling little flames. Life was rich. We hob-nobbed together. We doubled all our happinesses, and we promised to share all our griefs. Sitting on the rocks--there were many of them about, of all shape and size--we taught one another songs. I wrote songs; he sang them. I told him of places where I had been; he described them to me so that they lived again before me. I told him of beauteous women I had met; he had met them also and revealed to me their loving hearts. He could give the leaping love in my heart a precious name. I verily believe that when the sun was setting golden behind a great cliff, he could bid it stop and shine upon us an hour longer.

Timid and shy at first, he grew more daring afterwards and interpreted my wishes even before I was myself aware of them. He was constantly devising some new happiness. His bird's heart was a fast overflowing fountain.

Then when rainy days came we crouched together in the cave like night-birds sheltered from the day, and we whispered and recounted and planned. I scribbled in my diary in pencil, and he re-wrote my scribbling in bright-coloured chalks, and drew side pictures and wrote poems. Many are the pages we thus wrote together; some he wrote, some I wrote, and there are many from both of us in this volume. When I thought to make a book he laughed and said, "You are making to yourself a graven image." He held it idolatry to imagine that beautiful visions could be represented in words.

"I shall not worship the book," I urged.

"Other people may, or they may revile it," he answered, laughing. "It's the same sin."

"Lest they worship or revile idolatrously, I shall write a notice," said I. "For though I praise Nature ill, and express her ill, she, the wonderful spirit, is beyond all praise or blame." And I wrote these words: "_Lest any one should think that in these pages life itself is accounted for, any beauty set down in words, any yearning defined, or sadness utterly plumbed, it is hereby notified that such appreciation is false--that in these pages lies only the symbol of life, the guide-post to the hearts of those who wrote the words. Follow, gentle reader, the directions we have given; tread the roads that we have trod, and see again what we have seen._"

To which I added this note: "_The poetry is from my companion's pen, the prose from mine._"

And my companion, not content with that, wrote a postscript: "_There is no prose, and the pen by itself writes nothing at all._"

II. HOW MY COMPANION FOUND HIMSELF IN A COACH

"There is one event in my life that I cannot account for," said my companion, "and it has conditioned all my living, an event psychologically strange. I appear, in a way, to have lost my memory at one era of my existence. I look at the event I am going to relate, and simply stare in perplexed wonder. Somewhere, somewhen, I lost something in my mind! What was that something?

"Most people can tell the story of their life as they themselves remember it. Their memory takes them back to their earliest years, and the memory seems satisfactory to them. But there is a mystery in mine which to my mind remains unexplained. I remember nothing before the age of twenty-one. As far as my memory is concerned I might have been born then. More strange still, I recognise nothing of a past before then, and no one comes out of that past and claims recognition of me.

"This I remember in a dim phantasmal way as the very beginning of things: my getting into a coach in a white mist. Even in that I constantly feel a doubt that my imagination has been playing false with memory. Certainly I do remember finding myself in a coach, but at the startled moment when my conscious life began, it appeared to me that I had never been anywhere in my life but sitting in the coach. A certain intellectual _horror vacuum_ may have evoked that mental image of an entering of the coach, but even then I wholly fail to fill in the life and place from which I came. All behind that strange misty entering on the coach-steps is grey, empty mist-land.

"It was a large, smooth-rolling coach, most like a commodious omnibus, and full of a most jovial company. I sat half-way along one of the two lengthy seats, and opposite me was a red-faced man, with large shiny eyes and greasy hair. On one side of me was a jolly country girl of about twenty-five, on the other a thin, dry-looking man. There was an incessant din of conversation and singing; we were leaning towards one another, and saying what jolly fellows we were, we should never part. A bottle was always going round, and every now and then the postilion blew his horn; six horses clattered in front, the dust rolled off behind. I remember myself in a strange state of excitement.

"It was afternoon when I began to think. Actually, at that time I knew I had no memory, but I dared not face the fact. I strove to evade thought by being one of the company. How my cheeks burned as I laughed and talked! I remember pulling a fat man by the sleeve, and whispering in his ear some secret that made us roll back and collapse in laughter. And the coach sped on.

"It seemed an eternal afternoon--chiefly because it filled up all the past for me. I could remember nought before it.

"At last, however, a grand sunset ran scarlet over the whole sky--we still jested, and it was at this time that a little dwarf-like man in a corner appeared fearful to me; there was a fiery reflection of the sunset in his eyes. I saw him once so, I dared not look again. Thoughts were fighting me. My jollity was losing ground. I foresaw that in a short time I should cease to belong to the company, that I should belong utterly to myself, and there would be no escaping from my thoughts. Then at last we passed out of the sunlit country into a place of grey light. It was really natural; the sunset was gone, here was grey twilight. But my disordered mind expected I know not what, either eternal sunset or sudden black night; I cannot say now. I was struck with terror. And standing still with myself, I felt absolutely confounded by the self-question I asked.

"'Where are we going?'

"Till that moment I had not realised that ignorance of the Past meant ignorance of the Future. I asked where we were going. The laughter and conversation increased. I was answered, but in a jargon I found quite incomprehensible. Another question.

"'Who under heaven were these people?'

"I stood up and staggered. I must have appeared drunk, for I was greeted with howls and cheers, an inferno of cries and laughter; and the red-faced man stood up also and clung to me, and brought his queer face close up to mine. The girl also clung to me. Then it occurred to me, this was the crisis of a nightmare; in a moment these phantasmal restraints would burst, and I should find myself peacefully--where?

"I remember what seemed a prolonged struggle among laughter and sighs and affectionate clingings, and I got at last out at the door and down the steps. I found myself weakly turning about on my heels on an excessively dusty road. Just ahead of me the coach rolled off into the future stretches of the road, the postilion wound his horn, and the clouds of dust rose up behind the wheels.

"And I was in an open place in the cool of evening. A grey-blue sky above, with the faintest glitter of first stars! I was alone. The past was a mystery; my future unexplored, full of the unimaginable; the ultimate future of course like my past.

"Such was my beginning--the event of my life, in the shadow of which I live and by virtue of which, though I know every road and house of the world, I yet am homeless. No happening in my being but I must view it in the light of that strange initial mystery. With the problem of that past unsolved, I have never found anything in the ordinary matters of life proposed as all-absorbing occupations. Because of that, I am upon the road. I have made research, and have asked questions of all whom I have met, but I got no answer, and I tired most people with my problem. They say to me lightly, 'Your coach was a dream,' and I answer, 'If so, then what before the dream? '"

"We are all of us like you and your coach," I said to my companion. "Some of us know it and some do not, that is all. Some forget the mystery and others remember it."

"_We_ remember it," said the wanderer. "Because of it we are irreconcilables, but ..." he added, looking with a smile at the beautiful world about our cave, "almost reconciled; inconsolable, yet seeing how lovely is this mysterious universe, almost consoled. Most men forget, but many remember; yet whether they remember or no, they are all orphans nevertheless, lost children and homeless ones. We who sing and write and who remember are the voices of humanity. We speak for millions who are voiceless."

III. IRRECONCILABLES

One long sunny morning we talked of the life of the wanderer, and my companion continued his story and recounted how he had found a brotherhood of men like himself.

"When first I found myself thus upon the world, I was full of hope to find an answer to the mystery. But the many fellow-beings I met upon my road were as profitless as my companions in the coach. They could not explain me, they could not explain the world or themselves, and in the midst of teeming knowledges they were obliged to confess one ignorance; among the myriad objects which they could explain they had to acknowledge a whole universe of the inexplicable. I said to them, 'What is all your knowing worth beside the terrible burden of your ignorance, and what are things that you can explain compared with those that are inexplicable?'

"But I found these people proud of their little knowledges, and of the matters they could explain. They were not even startled when I called upon them to remember the great volcano of ignorance, on the slopes of which they were building their little palaces.

"First I despised them, and then I loved them. But I shuddered at the thought that I, an unknown person, unknown to myself and unrecognised by a God, should love people equally unknown--a shadow loved other shadows, and like a shadow I trembled.

"When I learned to love, I felt like a god--just as when the sun learned to warm, he knew that he was a sun. I became like a sun over a little world, and people who did not understand basked in my light and heat.

"But one day love was lost in a cloud, as the sun is lost in a mist which it itself has raised from the earth, and I thought: 'What a fool am I, content to dwell among such people, and be as a king over _them_. All that divides me from them is that I know that I know not, and they do not even know that. For they rank their earth knowledge as something more worthy than all their ignorance. I will go forth into the world, and seek for those who are like myself, irreconcilable in front of the inexplicable.'

"I sought them in towns and found them not, for the people, like foolish virgins forgetful of the bridegroom, slumbered and slept. I sought them upon deserts and mountains, and upon the wild plains, but there man was of the earth and beautiful, though not aware of his kingdom beyond the earth. But in the country places I met wise old men who kept candles burning before my shrine, and in the houses of the poor I met the body-wearied, world-defeated, and they, having lost all, found the one hope that I cherished. And in the pages of books, by converse with the dead, I found the great spiritual brotherhood.

"We are many upon the world--we irreconcilables. We cry inconsolably like lost children, 'Oh, ye Gods, have ye forgotten us? Oh, ye Gods, or servants of gods, who abandoned us here, remember us!'

"For perhaps we are kidnapped persons. Perhaps thrones lie vacant on some stars because we are hidden away here upon the earth. I for one have a royal seal on my bosom, a mysterious mark, the sign of a royal house. Ah, my brothers, we are all scions of that house.

"One day I met a man who voluntarily sought death in order to penetrate the mystery of the beyond. But no sign showed itself forth to us, and we know not whether by his desperate deed he won what we have lost, or whether, perchance, he lost all that we can ever win.

"The burden of my ignorance is hard to bear," he cried. The burden of our ignorance is hard to bear. Thus we cry, but there comes no answer, and the eternal silence which enfolds the earth is unbroken. Yet the stars still shine, promising but not fulfilling.

We have become star-gazers, we irreconcilables; expecters of signs and wonders. We live upon every ridge of the world, and have made of every mountain a watch-tower; and from the towers we strain our eyes to see past the stars.

For the stars are perchance but the flowers in a garden, or the lights upon the walls of a garden, and beyond them is the palace of our fathers.

"And since the early days till now," said my companion, "I have wandered about the world, sometimes sojourning a while in a town, but seldom for long. For the town is not a good place."

Then I told him how the town had tempted me, and we compared experiences. We told of the times when we had come nigh forgetting.

"Just think," said I to him, "I should never have found you had I been swallowed up in the town."

"And I should never have lain at your feet in the sun," he replied. "You would never have noticed me in the town."

IV. "HOW THE TOWNSMAN TEMPTED ME"

"Once I was tempted by a townsman," said the wanderer, "but instead of converting me with his town, he was himself converted by the country.

"For many years I wandered by seashores, asking questions of the sea. When I came to the sea it was singing its melancholy song, the song that it has sung from its birth, and it paused neither to hear nor to answer me. Ever rolling, ever breaking, ever weeping, it continued its indifferent labour. I walked along its far-stretching sands, leaving footprints which it immediately effaced. I clambered upon its cliffs and sat looking out to sea for days, my eyes shining like lighthouse fires. But the sea revealed not itself to me. Or perhaps it had no self to reveal. And I could not reveal myself to it; but the sea expressed itself to me as a picture of my mystery.

"I wandered inland to placid lakes, the looking-glasses of the clouds. I threw pebbles into their waters, disturbing their pure reflections, but the disturbances passed away harmlessly into nothingness, and the lakes once more reflected the sky.

"Then I said to my heart, 'We must wander over all the world in search of my homeland, but chance shall not be my guide. I shall loose the reins to thee. Where thou leadest I will follow.'

"I followed my heart through verdant valleys up into a mountain high above a great town. And there for some while I made my abiding place. For I had learned that from a mountain I could see further than from a valley. In the towns my horizons had been all walls, but from this high mountain I looked far over the world.

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