Part 10

Then the whole country is full of stories of the Norwegian times and earlier--stories it might be worth Dr Dasent's while to take note of, should he ever visit the Hebrides. Skye, more particularly, is haunted of legends. It is as full of noises as Prospero's Island. One such legend, concerning Ossian and his poems, struck me a good deal. Near Mr M'Ian's place is a ruined castle, a mere hollow shell of a building, Dunscaich by name, built in Fingalian days by the chieftain Cuchullin, and so called by him in honour of his wife. The ruin stands on a rocky headland bearded by gray-green lichens. It is quite desolate, and but seldom visited. The only sounds heard there are the whistle of the salt breeze, the bleat of a strayed sheep, the cry of wheeling sea-birds. M'Ian and myself sat one summer day on the ruined stair. Loch Eishart lay calm and bright beneath, the blue expanse broken only by a creeping sail. Across the Loch rose the great red hill, in the shadow of which Boswell got drunk, on the top of which is perched the Scandinavian woman's cairn; and out of the bare heaven, down on the crests of the Cuchullins, flowed a great white vapour which gathered in the sunlight in mighty fleece on fleece. The old gentleman was the narrator, and the legend goes as follows:--The castle was built by Cuchullin and his Fingalians in a single night. The chieftain had many retainers, was a great hunter, and terrible in war. With his own arm he broke battalions; and every night at feast the minstrel Ossian sang his exploits. Ossian, on one occasion, wandering among the hills, was attracted by strains of music which seemed to issue from a round green knoll on which the sun shone pleasantly. He sat clown to listen, and was lulled asleep by the melody. He had no sooner fallen asleep than the knoll opened, and he beheld the under-world of the fairies. That afternoon and night he spent in revelry, and in the morning he was allowed to return. Again the music sounded, again the senses of the minstrel were steeped in forgetfulness; and on the sunny knoll he awoke, a gray-haired man, for into one short afternoon and evening had been crowded a hundred of our human years. In his absence the world had been entirely changed, the Fingalians were extinct, and the dwarfish race whom we now call men were possessors of the country. Longing for companionship, and weary of singing his songs to the earless rocks and sea waves, Ossian married the daughter of a shepherd, and in process of time a little girl was born to him. Years passed on, his wife died, and his daughter, woman grown now, married a pious man--for the people were Christianised by this time--called, from his love of psalmody, Peter of the Psalms. Ossian, blind with age, and bearded like the cliff yonder, went to reside with his daughter and her husband. Peter was engaged all day in hunting, and when he came home at evening and the lamp was lighted, Ossian, sitting in a warm corner, was wont to recite the wonderful songs of his youth, and to celebrate the mighty battles and hunting feats of the big-boned Fingalians--and in these songs Cuchullin stood with his terrible spear upraised, and his beautiful wife sat amid her maids plying the distaff. To these songs Peter of the Psalms gave attentive ear, and, being something of a penman, carefully inscribed them in a book. One day Peter had been more than usually successful in the chase, and brought home on his shoulders the carcass of a huge stag. Of this stag a leg was dressed for supper, and when it was picked bare, Peter triumphantly inquired of Ossian, "In the Fingalian days you sing about, killed you ever a stag so large as this one?" Ossian balanced the bone in his hand, then sniffing intense disdain, replied, "This bone, big as you think it, could be dropped into the hollow of a Fingalian blackbird's leg." Peter of the Psalms, enraged at what he considered an unconscionable crammer on the part of his father-in-law, started up, swearing that he would not peril his soul by preserving any more of his lying songs, and flung the volume in the fire: but his wife darted forward and snatched it up, half-charred, from the embers. At this conduct on the part of Peter, Ossian groaned in spirit and wished to die, that he might be saved from the envies and stupidities of the little people whose minds were as stunted as their bodies. When he went to bed he implored his ancient gods--for he was a sad heathen, and considered psalm-singing no better than the howling of dogs--to resuscitate, if but for one hour, the hounds, the stags, and the blackbirds of his youth, that he might confound and astonish the unbelieving Peter. His prayers done, he fell on slumber, and just before dawn a weight upon his breast awoke him. He put forth his hands and stroked a shaggy hide. Ossian's prayers were answered, for there, upon his breast, in the dark of the morning, was couched his favourite hound. He spoke to it, called it by name, and the faithful creature whimpered and licked his hands and face. Swiftly he got up and called his little grandson, and they went out with the hound. When they came to the top of a little eminence, Ossian said to the child, "Put your fingers in your ears, little one, else I will make you deaf for life." The boy put his fingers in his ears, and then Ossian whistled so loud that the whole sky rang as if it had been the roof of a cave. He then asked the child if he saw anything. "Oh, such large deer!" said the child. "But a small herd by the trampling of it," said Ossian; "we will let that herd pass." Presently the child called out, "Oh, such large deer!" Ossian bent his ear to the ground to catch the sound of their coming, and then, as if satisfied, he let slip the hound, who speedily overtook and tore down seven of the fattest. When the animals were skinned and dressed, Ossian groped his way toward a large lake, in the centre of which grew a wonderful bunch of rushes. He waded into the lake, tore up the rushes, and brought to light the great Fingalian kettle, which had lain there for more than a century. Returning to his quarry, a fire was kindled, the kettle containing the seven carcasses was placed thereupon; and soon a most savoury smell, like a general letter of invitation, flew abroad on all the winds. When the animals were stewed after the approved fashion of his ancestors, Ossian sat down to his repast. Now as, since his sojourn with the fairies, and the extermination of the Fingalians, he had never enjoyed a sufficient meal, it was his custom to gather up the superfluous folds of his stomach by wooden splints, nine in number. As he now fed and expanded, splint after splint was thrown away, as button after button burst on the jacket of the feasting boy in the story-book, till at last, when the kettle was emptied, he lay down on the grass perfectly satisfied, and silent as the ocean when the tide is full. Recovering himself, he gathered all the bones together--set fire to them, and the smoke which ascended made the roof of the firmament as black as the roof of the turf-hut at home. "Little one," then said Ossian, "go up to the knoll and tell me if you see anything." "A great bird is flying hither," said the child; and immediately the great Fingalian blackbird alighted at the feet of Ossian, who at once caught and throttled it. The fowl was carried home, and was in the evening dressed for supper. After it was devoured, Ossian called for the stag's thigh-bone which had been the original cause of quarrel, and before the face of the astonished and convicted Peter of the Psalms, dropped it into the hollow of the blackbird's leg. Ossian died on the night of his triumph, and the only record of his songs is the volume which Peter in his rage threw into the fire, and from which, when half-consumed, it was rescued by his wife.

"But," said I, when the old gentleman had finished his story, "how came it that the big-boned Fingalians were extirpated during the hundred years that Ossian was asleep amongst the fairies?"

"Well," said the old gentleman, "a woman was the cause of that, just as a woman is the cause of most of the other misfortunes that happen in the world. I told you that this castle was built by Cuchullin, and that he and his wife lived in it. Now tallest, bravest, strongest, handsomest of all Cuchullin's warriors was Diarmid, and many a time his sword was red with the blood of the little people who came flocking over here from Ireland in their wicker and skin-covered boats. Now, when Diarmid took off his helmet at feast, there was a fairy mole right in the centre of his forehead, just above the eyes and between his curling locks; and on this beauty spot no woman could look without becoming enamoured of him. One night Cuchullin gave a feast in the castle; the great warrior was invited; and while he sat at meat with his helmet off, Cuchullin's wife saw the star-like mole in the centre of his forehead, and incontinently fell in love with him. Cuchullin discovered his wife's passion, and began secretly to compass the death of Diarmid. He could not slay him openly for fear of his tribe; so he consulted an ancient witch who lived over the hill yonder. Long they consulted, and at last they matured their plans. Now, the Fingalians had a wonderful boar which browsed in Gasken--the green glen which you know leading down to my house--and on the back of this boar there was a poisoned bristle, which, if it pierced the hand of any man, the man would certainly die. No one knew the secret of the bristle save the witch, and the witch told it to Cuchullin. One day, therefore, when the chief and his warriors were sitting on the rocks here about, the conversation was cunningly led to the boar. Cuchullin wagered the magic whistle which was slung around his neck, that the brute was so many handbreadths from the snout to the tip of the tail. Diarmid wagered the shield that he was polishing--the shield which was his mirror in peace, by the aid of which he dressed his curling locks, and with which he was wont to dazzle the eyes of his enemies on a battle day--that it was so many handbreadths less. The warriors heard the dispute and were divided in opinion; some agreeing with Cuchullin, others agreeing with Diarmid. At last it was arranged that Diarmid should go and measure the boar; so he and a number of the warriors went. In a short time they came back laughing and saying that Diarmid had won his wager, that the length of the boar was so many handbreadths, neither more nor less. Cuchullin bit his white lips when he saw them coming; and then he remembered that he had asked them to measure the boar from the snout to the tail, being the way the pile lay; whereas, in order to carry out his design, he ought to have asked them to measure the boar _against_ the pile. When, therefore, he was told that he had lost his wager, he flew into a great rage, maintained that they were all conspiring to deceive him, that the handbreadths he had wagered were the breadths of Diarmid's own hands, and declared that he would not be satisfied until Diarmid would return and measure the boar from the tip of tail to the snout. Diarmid and the rest went away; and when he reached the boar he began measuring it from the tail onward, his friends standing by to see that he was measuring properly, and counting every handbreadth. He had measured half way up the spine, when the poisoned bristle ran into his hand. 'Ah,' he said, and turned pale as if a spear had been driven into his heart. To support himself, he caught two of his friends round the neck, and in their arms he died. Then the weeping warriors raised the beautiful corpse on their shoulders and carried it to the castle, and laid it down near the drawbridge. Cuchullin then came out, and when he saw his best warrior dead he laughed as if a piece of great good fortune had befallen him, and directed that the corpse should be carried into his wife's chamber.

"But Cuchullin had cause to repent soon after. The little black-haired people came swarming over from Ireland in their boats by hundreds and thousands, but Diarmid was not there to oppose them with his spear and shield. Every week a battle was fought, and the little people began to prevail; and by the time that Ossian made his escape from the fairies, every Fingalian, with the exception of two, slept in their big graves--and at times the peat digger comes upon their mighty bones when he is digging in the morasses."

"And the two exceptions?" said I.

"Why, that's another story," said M'Ian, "and I getting tired of legends.--Well, if you will have it, the two last Fingalians made their escape from Skye, carrying with them the magic whistle which Cuchullin wore around his neck, and took up their abode in a cave in Ross-shire. Hundreds of years after a man went into that cave, and in the half twilight of the place saw the whistle on the floor, and lifted it up. He saw it was of the strangest workmanship, and putting it to his lips he blew it. He had never heard a whistle sound so loudly and yet so sweetly. He blew it a second time, and then he heard a voice, 'Well done, little man blow; the whistle a third time;' and turning to the place from which the sound proceeded, he saw a great rock like a man leaning on his elbow and looking up at him. 'Blow it the third time, little man, and relieve us from our bondage!' What between the voice, and the strange human-looking rock, the man got so terrified that he dropped the whistle on the floor of the cave, where it was smashed into a thousand pieces, and ran out into the daylight. He told his story; and when the cave was again visited, neither he nor his companions could see any trace of the broken whistle on the floor, nor could they discover any rock which resembled a weary man leaning on his elbow and looking up."

_A BASKET OF FRAGMENTS._

The month of August is to the year what Sunday is to the week. During that month a section of the working world rests. _Bradshaw_ is consulted, portmanteaus are packed, knapsacks are strapped on, steamboats and railway carriages are crammed, and from Calais to Venice the tourist saunters and looks about him. It is absolutely necessary that the Briton should have, each year, one month's cessation from accustomed labour. He works hard, puts money in his purse, and it is his whim, when August comes, by way of recreation, to stalk deer on Highland corries, to kill salmon in Norwegian fiords, to stand on the summit of Mont Blanc, and to perambulate the pavements of Madrid, Naples, and St Petersburg. To rush over the world during vacation is a thing on which the respectable Briton sets his heart. To remain at home is to lose caste and self-respect. People do not care one rush for the Rhine; but that sacred stream they must behold each year or die. Of all the deities Fashion has the most zealous votaries. No one can boast a more extensive martyrology. Her worshippers are terribly sincere, and many a secret penance do they undergo, and many a flagellation do they inflict upon themselves in private.

[Sidenote: Vacation in Skye.]

Early in the month in which English tourists descend on the Continent in a shower of gold, it has been my custom, for several years back, to seek refuge in the Hebrides. I love Loch Snizort better than the Mediterranean, and consider Duntulme more impressive than the Drachenfels. I have never seen the Alps, but the Cuchullins content me. Haco interests me more than Charlemagne. I confess to a strong affection for those remote regions. Jaded and nervous with eleven months' labour or disappointment, there will a man find the medicine of silence and repose. Pleasant, after poring over books, to watch the cormorant at early morning flying with outstretched neck over the bright frith; pleasant, lying in some sunny hollow at noon, to hear the sheep bleating above; pleasant at evening to listen to wild stories of the isles told by the peat-fire; and pleasantest of all, lying awake at midnight, to catch, muffled by distance, the thunder of the northern sea, and to think of all the ears the sound has filled. In Skye one is free of one's century; the present wheels away into silence and remoteness; you see the ranges of brown shields, and hear the shoutings of the Bare Sarks.

The benefit to be derived from vacation is a mental benefit mainly. A man does not require change of air so much as change of scene. It is well that he should for a space breathe another mental atmosphere--it is better that he should get release from the familiar cares that, like swallows, build and bring forth under the eaves of his mind, and which are continually jerking and twittering about there. New air for the lungs, new objects for the eye, new ideas for the brain--these a vacation should always bring a man; and these are to be found in Skye rather than in places more remote. In Skye the Londoner is visited with a stranger sense of foreignness than in Holland or in Italy. The island has not yet, to any considerable extent, been overrun by the tourist. To visit Skye is to make a progress into "the dark backward and abysm of time." You turn your back on the present and walk into antiquity. You see everything in the light of Ossian, as in the light of a mournful sunset. With a Norse murmur the blue Lochs come running in. The Canongate of Edinburgh is Scottish history in stone and lime; but in Skye you stumble on matters older still. Everything about the traveller is remote and strange. You hear a foreign language; you are surrounded by Macleods, Macdonalds, and Nicolsons; you come on gray stones standing upright on the moor--marking the site of a battle, or the burial-place of a chief. You listen to traditions of ancient skirmishes; you sit on ruins of ancient date, in which Ossian might have sung. The Loch yonder was darkened by the banner of King Haco. Prince Charles wandered over this heath, or slept in that cave. The country is thinly peopled, and its solitude is felt as a burden. The precipices of the Storr lower grandly over the sea; the eagle has yet its eyrie on the ledges of the Cuchullins. The sound of the sea is continually in your ears; the silent armies of mists and vapours perpetually deploy; the wind is gusty on the moor; and ever and anon the jags of the hills are obscured by swirls of fiercely-blown rain. [Sidenote: Spiritual atmosphere of Skye.] And more than all, the island is pervaded by a subtle spiritual atmosphere. It is as strange to the mind as it is to the eye. Old songs and traditions are the spiritual analogues of old castles and burying-places--and old songs and traditions you have in abundance. There is a smell of the sea in the material air; and there is a ghostly something in the air of the imagination. There are prophesying voices amongst the hills of an evening. The raven that flits across your path is a weird thing--mayhap by the spell of some strong enchanter, a human soul is balefully imprisoned in the hearse-like carcass. You hear the stream, and the voice of the kelpie in it. You breathe again the air of old story-books; but they are northern, not eastern ones. To what better place, then, can the tired man go? There he will find refreshment and repose. There the wind blows out on him from another century. The Sahara itself is not a greater contrast from the London street than is the Skye wilderness.

The chain of islands on the western coast of Scotland, extending from Bute in the throat of the Clyde, beloved of invalids, onward to St Kilda, looking through a cloud of gannets toward the polar night, was originally an appanage of the crown of Norway. [Sidenote: The Norse element in Skye.] In the dawn of history there is a noise of Norsemen around the islands, as there is to-day a noise of sea-birds. There fought, as old sagas tell, Anund, the stanchest warrior that ever did battle on wooden leg. _Wood-foot_ he was called by his followers. When he was fighting his hardest, his men used to shove toward him a block of wood, and resting his maimed limb on that, he laid about him right manfully. From the islands also sailed Helgi, half-pagan, half-Christian. Helgi was much mixed in his faith; he was a good Christian in time of peace, but the aid of Thor he was always certain to invoke when he sailed on some dangerous expedition, or when he entered into battle. Old Norwegian castles, perched on the bold Skye headlands, yet moulder in hearing of the surge. The sea-rovers come no longer in their dark galleys, but hill and dale wear ancient names that sigh to the Norway pine. The inhabitant of Mull or Skye perusing the "Burnt Njal," is struck most of all by the names of localities--because they are almost identical with the names of localities in his own neighbourhood. The Skye headlands of Trotternish, Greshornish, and Vaternish, look northward to Norway headlands that wear the same or similar names. Professor Munch, of Christiania, states that the names of many of the islands, Arran, Gigha, Mull, Tyree, Skye, Raasay, Lewes, and others, are in their original form Norwegian and not Gaelic. The Hebrides have received a Norse baptism. Situated as these islands are between Norway and Scotland, the Norseman found them convenient stepping-stones, or resting-places, on his way to the richer southern lands. There he erected temporary strongholds, and founded settlements. Doubtless, in course of time, the son of the Norseman looked on the daughter of the Celt, and saw that she was fair, and a mixed race was the result of alliances. To this day in the islands the Norse element is distinctly visible--not only in old castles, the names of places, but in the faces and entire mental build of the people. Claims of pure Scandinavian descent are put forward by many of the old families. Wandering up and down the islands you encounter faces that possess no Celtic characteristics; which carry the imagination to

"Noroway ower the faem;"