Chapter 12

The three detached or misclassified plays of Shakespeare in which alone a reverent and reasonable critic might perhaps find something rationally and really exceptionable have also this far other quality in common, that in them as in his topmost tragedies of the same period either the exaltation of his eloquence touches the very highest point of expressible poetry, or his power of speculation alternately sounds the gulfs and scales the summits of all imaginable thought. In all three of them the power of passionate and imaginative eloquence is not only equal in spirit or essence but identical in figure or in form: in those two of them which deal almost as much with speculative intelligence as with poetic action and passion, the tones and methods, types and objects of thought, are also not equal only but identical. An all but absolute brotherhood in thought and style and tone and feeling unites the quasi-tragedy of _Troilus and Cressida_ with what in the lamentable default of as apt a phrase in English I must call by its proper designation in French the _tragedie manquee_ of _Measure for Measure_. In the simply romantic fragment of the Shakespearean _Pericles_, where there was no call and no place for the poetry of speculative or philosophic intelligence, there is the same positive and unmistakable identity of imaginative and passionate style.

I cannot but conjecture that the habitual students of Shakespeare's printed plays must have felt startled as by something of a shock when the same year exposed for the expenditure of their sixpences two reasonably correct editions of a play unknown to the boards in the likeness of _Troilus and Cressida_, side by side or cheek by jowl with a most unreasonably and unconscionably incorrect issue of a much older stage favourite, now newly beautified and fortified, in _Pericles Prince of Tyre_. Hitherto, ever since the appearance of his first poem, and its instant acceptance by all classes from courtiers to courtesans under a somewhat dubious and two-headed form of popular success,--'vrai succes de scandale s'il en fut'--even the potent influence and unequivocal example of Rabelais had never once even in passing or in seeming affected or infected the progressive and triumphal genius of Shakespeare with a taint or touch of anything offensive to healthier and cleanlier organs of perception than such as may belong to a genuine or a pretending Puritan. But on taking in his hand that one of these two new dramatic pamphlets which might first attract him either by its double novelty as a never acted play or by a title of yet more poetic and romantic associations than its fellow's, such a purchaser as I have supposed, with his mind full of the sweet rich fresh humour which he would feel a right to expect from Shakespeare, could hardly have undergone less than a qualm or a pang of strong disrelish and distaste on finding one of the two leading comic figures of the play break in upon it at his entrance not even with "a fool-born jest," but with full-mouthed and foul-mouthed effusion of such rank and rancorous personalities as might properly pollute the lips even of some emulous descendant or antiquarian reincarnation of Thersites, on application or even apprehension of a whip cracked in passing over the assembled heads of a pseudocritical and mock-historic society. In either case we moderns at least might haply desire the intervention of a beadle's hand as heavy and a sceptral cudgel as knotty as ever the son of Laertes applied to the shoulders of the first of the type or the tribe of Thersites. For this brutal and brutish buffoon--I am speaking of Shakespeare's Thersites--has no touch of humour in all his currish composition: Shakespeare had none as nature has none to spare for such dirty dogs as those of his kind or generation. There is not even what Coleridge with such exquisite happiness defined as being the quintessential property of Swift--"_anima Rabelaesii habitans in sicco_--the soul of Rabelais dwelling in a dry place." It is the fallen soul of Swift himself at its lowest, dwelling in a place yet drier: the familiar spirit or less than Socratic daemon of the Dean informing the genius of Shakespeare. And thus for awhile infected and possessed, the divine genius had not power to re-inform and re-create the daemonic spirit by virtue of its own clear essence. This wonderful play, one of the most admirable among all the works of Shakespeare's immeasurable and unfathomable intelligence, as it must always hold its natural high place among the most admired, will always in all probability be also, and as naturally, the least beloved of all. It would be as easy and as profitable a problem to solve the Rabelaisian riddle of the bombinating chimaera with its potential or hypothetical faculty of deriving sustenance from a course of diet on second intentions, as to read the riddle of Shakespeare's design in the procreation of this yet more mysterious and magnificent monster of a play. That on its production in print it was formally announced as "a new play never staled with the stage, never clapper-clawed with the palms of the vulgar," we know; must we infer or may we suppose that therefore it was not originally written for the stage? Not all plays were which even at that date appeared in print: yet it would seem something more than strange that one such play, written simply for the study, should have been the extra-professional work of Shakespeare: and yet again it would seem stranger that he should have designed this prodigious nondescript or portent of supreme genius for the public stage: and strangest of all, if so, that he should have so designed it in vain. Perhaps after all a better than any German or Germanising commentary on the subject would be the simple and summary ejaculation of Celia--"O wonderful, wonderful, and most wonderful wonderful, and yet again wonderful, and after that out of all whooping!" The perplexities of the whole matter seem literally to crowd and thicken upon us at every step. What ailed the man or any man to write such a manner of dramatic poem at all? and having written, to keep it beside him or let it out of his hands into stranger and more slippery keeping, unacted and unprinted? A German will rush in with an answer where an Englishman (_non angelus sed Anglus_) will naturally fear to tread.

Alike in its most palpable perplexities and in its most patent splendours, this political and philosophic and poetic problem, this hybrid and hundred-faced and hydra-headed prodigy, at once defies and derides all definitive comment. This however we may surely and confidently say of it, that of all Shakespeare's offspring it is the one whose best things lose least by extraction and separation from their context. That some cynic had lately bitten him by the brain--and possibly a cynic himself in a nearly rabid stage of anthropophobia--we might conclude as reasonably from consideration of the whole as from examination of the parts more especially and virulently affected: yet how much is here also of hyper-Platonic subtlety and sublimity, of golden and Hyblaean eloquence above the reach and beyond the snap of any cynic's tooth! Shakespeare, as under the guidance at once for good and for evil of his alternately Socratic and Swiftian familiar, has set himself as if prepensely and on purpose to brutalise the type of Achilles and spiritualise the type of Ulysses. The former is an enterprise never to be utterly forgiven by any one who ever loved from the very birth of his boyhood the very name of the son of the sea-goddess in the glorious words of Mr. Browning's young first-born poem,

Who stood beside the naked Swift-footed, And bound [his] forehead with Proserpine's hair.

It is true, if that be any little compensation, that Hector and Andromache fare here hardly better than he: while of the momentary presentation of Helen on the dirtier boards of a stage more miry than the tub of Diogenes I would not if I could and I must not though I would say so much as one single proper word. The hysterics of the eponymous hero and the harlotries of the eponymous heroine remove both alike beyond the outer pale of all rational and manly sympathy; though Shakespeare's self may never have exceeded or equalled for subtle and accurate and bitter fidelity the study here given of an utterly light woman, shallow and loose and dissolute in the most literal sense, rather than perverse or unkindly or unclean; and though Keats alone in his most perfect mood of lyric passion and burning vision as full of fragrance as of flame could have matched and all but overmatched those passages in which the rapture of Troilus makes pale and humble by comparison the keenest raptures of Romeo.

The relative disfavour in which the play of _Measure for Measure_ has doubtless been at all times generally held is not in my opinion simply explicable on the theory which of late years has been so powerfully and plausibly advanced and advocated on the highest poetic or judicial authority in France or in the world, that in the land of many-coloured cant and many-coated hypocrisy the type of Angelo is something too much a prototype or an autotype of the huge national vice of England. This comment is in itself as surely just and true as it is incisive and direct: but it will not cover by any manner of means the whole question. The strong and radical objection distinctly brought forward against this play, and strenuously supported by the wisest and the warmest devotee among all the worshippers of Shakespeare, is not exactly this, that the Puritan Angelo is exposed: it is that the Puritan Angelo is unpunished. In the very words of Coleridge, it is that by his pardon and his marriage "the strong indignant claim of justice" is "baffled." The expression is absolutely correct and apt: justice is not merely evaded or ignored or even defied: she is both in the older and the newer sense of the word directly and deliberately baffled; buffeted, outraged, insulted, struck in the face. We are left hungry and thirsty after having been made to thirst and hunger for some wholesome single grain at least of righteous and too long retarded retribution: we are tricked out of our dole, defeated of our due, lured and led on to look for some equitable and satisfying upshot, defrauded and derided and sent empty away.

That this play is in its very inmost essence a tragedy, and that no sleight of hand or force of hand could give it even a tolerable show of coherence or consistency when clipped and docked of its proper and rightful end, the mere tone of style prevalent throughout all its better parts to the absolute exclusion of any other would of itself most amply suffice to show. Almost all that is here worthy of Shakespeare at any time is worthy of Shakespeare at his highest: and of this every touch, every line, every incident, every syllable, belongs to pure and simple tragedy. The evasion of a tragic end by the invention and intromission of Mariana has deserved and received high praise for its ingenuity but ingenious evasion of a natural and proper end is usually the distinctive quality which denotes a workman of a very much lower school than the school of Shakespeare. In short and in fact, the whole elaborate machinery by which the complete and completely unsatisfactory result of the whole plot is attained is so thoroughly worthy of such a contriver as "the old fantastical duke of dark corners" as to be in a moral sense, if I dare say what I think, very far from thoroughly worthy of the wisest and mightiest mind that ever was informed with the spirit or genius of creative poetry.

I have one more note to add in passing which touches simply on a musical point in lyric verse; and from which I would therefore give any biped who believes that ears "should be long to measure Shakespeare" all timely warning to avert the length of his own. A very singular question, and one to me unaccountable except by a supposition which on charitable grounds I should be loth to entertain for a moment--namely, that such ears are commoner than I would fain believe on heads externally or ostensibly human,--has been raised with regard to the first immortal song of Mariana in the moated grange. This question is whether the second verse appended by Fletcher to that divine Shakespearean fragment may not haply have been written by the author of the first. The visible and audible evidence that it cannot is of a kind which must at once leap into sight of all human eyes and conviction of all human ears. The metre of Shakespeare's verse, as written by Shakespeare, is not the metre of Fletcher's. It can only seem the same to those who hear by finger and not by ear: a class now at all events but too evidently numerous enough to refute Sir Hugh's antiquated objection to the once apparently tautologous phrase of Pistol. {205}

It is of course inexplicable, but it is equally of course undeniable, that the mention of Shakespeare's _Pericles_ would seem immediately and invariably to recall to a virtuous critical public of nice and nasty mind the prose portions of the fourth act, the whole of the prose portions of the fourth act, and nothing but the prose portions of the fourth act. To readers and writers of books who readily admit their ineligibility as members of a Society for the Suppression of Shakespeare or Rabelais, of Homer or the Bible, it will seem that the third and fifth acts of this ill-fated and ill-famed play, and with them the poetical parts of the fourth act, are composed of metal incomparably more attractive. But the virtuous critic, after the alleged nature of the vulturine kind, would appear to have eyes and ears and nose for nothing else. It is true that somewhat more of humour, touched once and again with subtler hints of deeper truth, is woven into the too realistic weft of these too lifelike scenes than into any of the corresponding parts in _Measure for Measure_ or in _Troilus and Cressida_; true also that in the hands of imitators, in hands so much weaker than Shakespeare's as were Heywood's or Davenport's (who transplanted this unlovely episode from _Pericles_ into a play of his own), these very scenes or such as they reappear unredeemed by any such relief in all the rank and rampant ugliness of their raw repulsive realism: true, again, that Fletcher has once equalled them in audacity, while stripping off the nakedness of his subject the last ragged and rude pretence at a moral purpose, and investing it instead with his very brightest robe of gay parti-coloured humour: but after all it remains equally true that to senses less susceptible of attraction by carrion than belong to the vultures of critical and professional virtue they must always remain as they have always been, something very considerably more than unattractive. I at least for one must confess myself insufficiently virtuous to have ever at any time for any moment felt towards them the very slightest touch of any feeling more attractive than repulsion. And herewith I hasten to wash my hands of the only unattractive matter in the only three of Shakespeare's plays which offer any such matter to the perceptions of any healthy-minded and reasonable human creature.

But what now shall I say that may not be too pitifully unworthy of the glories and the beauties, the unsurpassable pathos and sublimity inwoven with the imperial texture of this very play? the blood-red Tyrian purple of tragic maternal jealousy which might seem to array it in a worthy attire of its Tyrian name; the flower-soft loveliness of maiden lamentation over the flower-strewn seaside grave of Marina's old sea-tossed nurse, where I am unvirtuous enough (as virtue goes among moralists) to feel more at home and better at ease than in the atmosphere of her later lodging in Mitylene? What, above all, shall be said of that storm above all storms ever raised in poetry, which ushered into a world of such wonders and strange chances the daughter of the wave-worn and world-wandering prince of Tyre? Nothing but this perhaps, that it stands--or rather let me say that it blows and sounds and shines and rings and thunders and lightens as far ahead of all others as the burlesque sea-storm of Rabelais beyond all possible storms of comedy. The recent compiler of a most admirably skilful and most delicately invaluable compendium of Pantagruel or manual by way of guidebook to Rabelais has but too justly taken note of the irrefragable evidence there given that the one prose humourist who is to Aristophanes as the human twin-star Castor to Pollux the divine can never have practically weathered an actual gale; but if I may speak from a single experience of one which a witness long inured to Indian storm as well as Indian battle had never seen matched out of the tropics if ever overmatched within them, I should venture to say, were the poet in question any other mortal man than Shakespeare, to whom all things were better known by instinct than ever they can be to others by experience, that the painter of the storm in _Pericles_ must have shared the adventure and relished the rapture of such an hour. None other most assuredly than himself alone could have mingled with the material passion of the elements such human passion of pathos as thrills in such tenderly sublime undertone of an agony so nobly subdued through the lament of Pericles over Thaisa. As in his opening speech of this scene we heard all the clangour and resonance of warring wind and sea, so now we hear a sound of sacred and spiritual music as solemn as the central monochord of the inner main itself.

That the three last acts of _Pericles_, with the possible if not over probable exception of the so-called Chorus, {210} are wholly the work of Shakespeare in the ripest fullness of his latter genius, is a position which needs exactly as much proof as does his single-handed authorship of _Hamlet, Lear, Macbeth_, and _Othello_. In the fifth act is a remarkable instance of a thing remarkably rare with him; the recast or repetition in an improved and reinvigorated form of a beautiful image or passage occurring in a previous play. The now only too famous metaphor of "patience on a monument smiling at grief"--too famous we might call it for its own fame--is transfigured as from human beauty to divine, in its transformation to the comparison of Marina's look with that of "Patience gazing on kings' graves, and smiling Extremity out of act." A precisely similar parallel is one to which I have referred elsewhere; that between the two passages respectively setting forth the reciprocal love of Helena and Hermia, of Emilia and Flavina. The change of style and spirit in either case of reiteration is the change from a simpler to a sublimer form of beauty.

In the two first acts of _Pericles_ there are faint and rare but evident and positive traces of a passing touch from the hasty hand of Shakespeare: even here too we may say after Dido:--

Nec tam aversus equos Tyria sol jungit ab urbe.

It has been said that those most unmistakable verses on "the blind mole" are not such as any man could insert into another man's work, or slip in between the lines of an inferior poet: and that they occur naturally enough in a speech of no particular excellence. I take leave decisively to question the former assertion, and flatly to contradict the latter. The pathetic and magnificent lines in dispute do not occur naturally enough, or at all naturally, among the very poor, flat, creeping verses between which they have been thrust with such over freehanded recklessness. No purple patch was ever more pitifully out of place. There is indeed no second example of such wanton and wayward liberality; but the generally lean and barren style of these opening acts does not crawl throughout on exactly the same low level.

The last of the only three plays with which I venture to find any fault on the score of moral taste is the first on my list of the only three plays belonging to this last period on which, as they now stand, I trace the indisputable track of another touch than Shakespeare's. But in the two cases remaining our general task of distinction should on the whole be simple and easy enough for the veriest babes and sucklings in the lower school of Shakespeare.

That the two great posthumous fragments we possess of Shakespeare's uncompleted work are incomplete simply because the labour spent on either was cut short by his timeless death is the first natural assumption of any student with an eye quick enough to catch the point where the traces of his hand break off; but I should now be inclined to guess rather that on reconsideration of the subjects chosen he had rejected or dismissed them for a time at least as unfit for dramatic handling. It could have needed no great expenditure of reasoning or reflection to convince a man of lesser mind and less experience than Shakespeare's that no subject could possibly be more unmanageable, more indomitably improper for such a purpose, than he had selected in _Timon of Athens_. How he came ever to fall across such a subject, to hit upon such a choice, we can spend no profitable time or pains in trying to conjecture. It is clear, however, that at all events there was a season when the inexplicable attraction of it was too strong for him to resist the singular temptation to embody in palpable form, to array in dramatic raiment, to invest with imaginative magnificence, the godless ascetic passion of misanthropy, the martyrdom of an atheistic Stylites. Timon is doubtless a man of far nobler type than any monomaniac of the tribe of Macarius: but his immeasurable superiority in spiritual rank to the hermit fathers of the desert serves merely to make him a thought madder and a grain more miserable than the whole Thebaid of Christomaniacs rolled into one. Foolish and fruitless as it has ever been to hunt through Shakespeare's plays and sonnets on the false scent of a fantastic trail, to put thaumaturgic trust in a dark dream of tracking his untraceable personality through labyrinthine byways of life and visionary crossroads of character, it is yet surely no blind assumption to accept the plain evidence in both so patent before us, that he too like other men had his dark seasons of outer or of inner life, and like other poets found them or made them fruitful as well as bitter, though it might be but of bitter fruit. And of such there is here enough to glut the gorge of all the monks in monkery, or strengthen for a forty days' fast any brutallest unwashed theomaniac of the Thebaid. The most unconscionably unclean of all foul-minded fanatics might have been satisfied with the application to all women from his mother upwards of the monstrous and magnificent obloquy found by Timon as insufficient to overwhelm as his gold was inadequate to satisfy one insatiable and indomitable "brace of harlots." In _Troilus and Cressida_ we found too much that Swift might have written when half inspired by the genius of Shakespeare; in the great and terrible fourth act of _Timon_ we find such tragedy as Juvenal might have written when half deified by the spirit of AEschylus.