A Slav Soul, and Other Stories
Part 2
"Well then, I won't go. You send me away now, and you'll simply all die off like beetles. I won't go. I'll stay years!"
"I shall send for the policeman to take you off."
"Take me off," said Yasha in amazement. "Well, let him. All the town knows that I've served you faithfully for twenty years, and then I'm sent off by the police. Let them take me. It won't be shame to me but to you, sir!"
And Yasha really stayed on. Threats had no effect upon him. He paid no attention to them, but worked untiringly in an exaggerated way, trying to make up for lost time. That night he didn't go into the kitchen to sleep, but lay down in Matsko's stall, and the horse stood up all night, afraid to move and unable to be down in his accustomed place. My father was a good-natured and indolent man, who easily submitted himself to surrounding circumstances and to people and things with which he was familiar. By the evening he had forgiven Yasha.
Yasha was a handsome man, of a fair, Little-Russian, melancholy type. Young men and girls looked admiringly at him, but not one of them running like a quail across the yard would have dared to give him a playful punch in the side or even an inviting smile--there was too much haughtiness in him and icy contempt for the fair sex. And the delights of a family hearth seemed to have little attraction for him. "When a woman establishes herself in a cottage," he used to say intolerantly, "the air becomes bad at once." However, he did once make a move in that direction, and then he surprised us more than ever before. We were seated at tea one evening when Yasha came into the dining-room. He was perfectly sober, but his face wore a look of agitation, and pointing mysteriously with his thumb over his shoulder towards the door, he asked in a whisper, "Can I bring them in?"
"Who is it?" asked father. "Let them come in."
All eyes were turned in expectation towards the door, from behind which there crept a strange being. It was a woman of over fifty years of age, ragged, drunken, degraded and foolish-looking.
"Give us your blessing, sir, we're going to be married," said Yasha, dropping on his knees. "Get down on your knees, fool," cried he, addressing the woman and pulling her roughly by the sleeve.
My father with difficulty overcame his astonishment. He talked to Yasha long and earnestly, and told him he must be going out of his mind to think of marrying such a creature. Yasha listened in silence, not getting up from his knees; the silly woman knelt too all the time.
"So you don't allow us to marry, sir?" asked Yasha at last.
"Not only do I not allow you, but I'm quite sure you won't do such a thing," answered my father.
"That means that I won't," said Yasha resolutely. "Get up, you fool," said he, turning to the woman. "You hear what the master says. Go away at once."
And with these words he hauled the unexpected guest away by the collar, and they both went quickly out of the room.
This was the only attempt Yasha made towards the state of matrimony. Each of us explained the affair to ourselves in our own way, but we never understood it fully, for whenever we asked Yasha further about it, he only waved his hands in vexation.
Still more mysterious and unexpected was his death. It happened so suddenly and enigmatically and had apparently so little connection with any previous circumstance in Yasha's life that if I were forced to recount what happened I feel I couldn't do it at all well. Yet all the same, I am confident that what I say really took place, and that none of the clear impression of it is at all exaggerated.
One day, in the railway station three versts from the village, a certain well-dressed young man, a passenger from one of the trains, hanged himself in a lavatory. Yasha at once asked my father if he might go and see the body.
Four hours later he returned and went straight into the dining-room--we had visitors at the time--and stood by the door. It was only two days after one of his drinking bouts and repentance in the shed, and he was quite sober.
"What is it?" asked my mother.
Yasha suddenly burst into a guffaw. "He--he--he," said he. "His tongue was all hanging out.... The gentleman...."
My father ordered him into the kitchen. Our guests talked a little about Yasha's idiosyncrasies and then soon forgot about the little incident. Next day, about eight o'clock in the evening, Yasha went up to my little sister in the nursery and kissed her.
"Good-bye, missy."
"Good-bye, Yasha," answered the little one, not looking up from her doll.
Half an hour later Yevka, the housemaid, ran into my father's study, pale and trembling.
"Oh, sir ... there ... in the attic ... he's hanged himself ... Yasha...."
And she fell down in a swoon.
On a nail in the attic hung the lifeless body of Yasha.
When the coroner questioned the cook, she said that Yasha's manner had been very strange on the day of his death.
"He stood before the looking-glass," said she, "and pressed his hands so tightly round his neck that his face went quite red and his tongue stuck out and his eyes bulged.... He must have been seeing what he would look like."
The coroner brought in a verdict of "suicide while in a state of unsound mind."
Yasha was buried in a special grave dug for the purpose in the ravine on the other side of the wood. Next day Bouton could not be found anywhere. The faithful dog had run off to the grave and lay there howling, mourning the death of his austere friend. Afterwards he disappeared and we never saw him again.
And now that I myself am nearly what may be called an old man, I go over my varied recollections now and then, and when I come to the thought of Yasha, every time I say to myself: "What a strange soul--faithful, pure, contradictory, absurd--and great. Was it not a truly Slav soul that dwelt in the body of Yasha?"
II
THE SONG AND THE DANCE
We lived at that time in the Government of Riazan, some 120 versts from the nearest railway station and even 25 versts from the large trading village of Tuma. "Tuma is iron and its people are of stone," as the local inhabitants say of themselves. We lived on an old untenanted estate, where in 1812 an immense house of wood had been constructed to accommodate the French prisoners. The house had columns, and a park with lime trees had been made around it to remind the prisoners of Versailles.
Imagine our comical situation. There were twenty-three rooms at our disposal, but only one of them had a stove and was warmed, and even in that room it was so cold that water froze in it in the early morning and the door was frosted at the fastenings. The post came sometimes once a week, sometimes once in two months, and was brought by a chance peasant, generally an old man with the packet under his shaggy snow-strewn coat, the addresses wet and smudged, the backs unsealed and stuck again by inquisitive postmasters. Around us was an ancient pine wood where bears prowled, and whence even in broad daylight the hungry wolves sallied forth and snatched away yawning dogs from the street of the hamlet near by. The local population spoke in a dialect we did not understand, now in a sing-song drawl, now coughing and hooting, and they stared at us surlily and without restraint. They were firmly convinced that the forest belonged to God and the muzhik alone, and the lazy German steward only knew how much wood they stole. There was at our service a splendid French library of the eighteenth century, though all the magnificent bindings were mouse-eaten. There was an old portrait gallery with the canvases ruined from damp, mould, and smoke.
Picture to yourself the neighbouring hamlet all overblown with snow, and the inevitable village idiot, Serozha, who goes naked even in the coldest weather; the priest who does not play "preference" on a fast day, but writes denunciations to the starosta, a stupid, artful man, diplomat and beggar, speaking in a dreadful Petersburg accent. If you see all this you understand to what a degree of boredom we attained. We grew tired of encompassing bears, of hunting hares with hounds, of shooting with pistols at a target through three rooms at a distance of twenty-five paces, of writing humorous verses in the evening. Of course we quarrelled.
Yes, and if you had asked us individually why we had come to this place I should think not one of us would have answered the question. I was painting at that time; Valerian Alexandrovitch wrote symbolical verses, and Vaska amused himself with Wagner and played Tristan and Iseult on the old, ruined, yellow-keyed clavicordia.
But about Christmas-time the village began to enliven, and in all the little clearings round about, in Tristenka, in Borodina, Breslina, Shustova, Nikiforskaya and Kosli the peasants began to brew beer--such thick beer that it stained your hands and face at the touch, like lime bark. There was so much drunkenness among the peasants, even before the festival, that in Dagileva a son broke his father's head, and in Kruglitsi an old man drank himself to death. But Christmas was a diversion for us. We started paying the customary visits and offering congratulations to all the local officials and peasants of our acquaintance. First we went to the priest, then to the psalm-singer of the church, then to the church watchman, then to the two school-mistresses. After the school-mistresses we fared more pleasantly. We turned up at the doctor's at Tuma, then trooped off to the district clerk, where a real banquet awaited us, then to the policeman, then to the lame apothecary, then to the local peasant tyrant who had grown rich and held a score of other peasants in his own grasp, and possessed all the cord, linen, grain, wood, whips in the neighbourhood. And we went and went on!
It must be confessed, however, that we felt a little awkward now and then. We couldn't manage to get into the _tempo_ of the life there. We were really out of it. This life had creamed and mantled for years without number. In spite of our pleasant manners and apparent ease we were, all the same, people from another planet. Then there was a disparity in our mutual estimation of one another: we looked at them as through a microscope, they at us as through a telescope. Certainly we made attempts to accommodate ourselves, and when the psalm-singer's servant, a woman of forty, with warty hands all chocolate colour from the reins of the horse she put in the sledge when she went with a bucket to the well, sang of an evening, we did what we thought we ought to do. She would look ashamed, lower her eyes, fold her arms and sing:
"Andray Nikolaevitch We have come to you, We wish to trouble you. But we have come And please to take The one of us you love."
Then we would boldly make to kiss her on the lips, which we did in spite of feigned resistance and screams.
And we would make a circle. One day there were a lot of us there; four students on holiday from an ecclesiastical college, the psalm-singer, a housekeeper from a neighbouring estate, the two school-mistresses, the policeman in his uniform, the deacon, the local horse-doctor, and we three æsthetes. We went round and round in a dance, and sang, roared, swinging now this way, now that, and the lion of the company, a student named Vozdvizhensky, stood in the middle and ordered our movements, dancing himself the while and snapping his fingers over his head:
"The queen was in the town, yes, the town, And the prince, the little prince, ran away. Found a bride, did the prince, found a bride. She was nice, yes she was, she was nice, And a ring got the prince for her, a ring."
After a while the giddy whirl of the dance came to an end, and we stopped and began to sing to one another, in solemn tones:
"The royal gates were opened, Bowed the king to the queen, And the queen to the king, But lower bowed the queen."
And then the horse-doctor and the psalm-singer had a competition as to who should bow lower to the other.
* * * * *
Our visiting continued, and at last came to the school-house at Tuma. That was inevitable, since there had been long rehearsals of an entertainment which the children were going to give entirely for our benefit--Petersburg guests. We went in. The Christmas tree was lit simultaneously by a touch-paper. As for the programme, I knew it by heart before we went in. There were several little tableaux, illustrative of songs of the countryside. It was all poorly done, but it must be confessed that one six-year-old mite playing the part of a peasant, wearing a huge cap of dog-skin and his father's great leather gloves with only places for hand and thumb, was delightful, with his serious face and hoarse little bass voice--a born artist.
The remainder was very disgusting. All done in the false popular style.
I had long been familiar with the usual entertainment items: Little-Russian songs mispronounced to an impossible point; verses and silly embroidery patterns: "There's a Christmas tree, there's Petrushka, there's a horse, there's a steam-engine." The teacher, a little consumptive fellow, got up for the occasion in a long frock-coat and stiff shirt, played the fiddle in fits and starts, or beat time with his bow, or tapped a child on the head with it now and then.
The honorary guardian of the school, a notary from another town, chewed his gums all the time and stuck out his short parrot's tongue with sheer delight, feeling that the whole show had been got up in his honour.
At last the teacher got to the most important item on his programme. We had laughed up till then, our turn was coming to weep. A little girl of twelve or thirteen came out, the daughter of a watchman, her face, by the way, not at all like his horse-like profile. She was the top girl in the school and she began her little song:
"The jumping little grasshopper sang the summer through, Never once considering how the winter would blow in his eyes."
Then a shaggy little boy of seven, in his father's felt boots, took up his part, addressing the watchman's daughter:
"That's strange, neighbour. Didn't you work in the summer?"
"What was there to work for? There was plenty of grass."
Where was our famous Russian hospitality?
To the question, "What did you do in the summer?" the grasshopper could only reply, "I sang all the time."
At this answer the teacher, Kapitonitch, waved his bow and his fiddle at one and the same time--oh, that was an effect rehearsed long before that evening!--and suddenly in a mysterious half-whisper the whole choir began to sing:
"You've sung your song, you call that doing, You've sung all the summer, then dance all the winter, You've sung your song, then dance all the winter, Dance all the winter, dance all the winter. You've sung the song, then dance the dance."
I confess that my hair stood on end as if each individual hair were made of glass, and it seemed to me as if the eyes of the children and of the peasants packing the schoolroom were all fixed on me as if repeating that d----d phrase:
"You've sung the song, you call that doing, You've sung the song, then dance the dance."
I don't know how long this drone of evil boding and sinister recitation went on. But I remember clearly that during those minutes an appalling idea went through my brain. "Here we stand," thought I, "a little band of _intelligentsia,_ face to face with an innumerable peasantry, the most enigmatical, the greatest, and the most abased people in the world. What connects us with them? Nothing. Neither language, nor religion, nor labour, nor art. Our poetry would be ridiculous to their ears, absurd, incomprehensible. Our refined painting would be simply useless and senseless smudging in their eyes. Our quest for gods and making of gods would seem to them stupidity, our music merely a tedious noise. Our science would not satisfy them. Our complex work would seem laughable or pitiful to them, the austere and patient labourers of the fields. Yes. On the dreadful day of reckoning what answer shall we give to this child, wild beast, wise man, and animal, to this many-million-headed giant?" We shall only be able to say sorrowfully, "We sang all the time. We sang our song."
And he will reply with an artful peasant smile, "Then go and dance the dance."
And I know that my companions felt as I did. We went out of the entertainment-room silent, not exchanging opinions.
Three days later we said good-bye, and since that time have been rather cold towards one another. We had been suddenly chilled in our consciences and made ashamed, as if these innocent mouths of sleepy children had pronounced death sentence upon us. And when I returned from the post of Ivan Karaulof to Goreli, and from Goreli to Koslof, and from Koslof to Zintabrof, and then further by railroad there followed me all the time that ironical, seemingly malicious phrase, "Then dance the dance."
God alone knows the destiny of the Russian people.... Well, I suppose, if it should be necessary, we'll dance it!
I travelled a whole night to the railway station.
On the bare frosted branches of the birches sat the stars, as if the Lord Himself had with His own hands decorated the trees. And I thought, "Yes, it's beautiful." But I could not banish that ironical thought, "Then dance the dance."
III
EASTER DAY
On his way from Petersburg to the Crimea Colonel Voznitsin purposely broke his journey at Moscow, where his childhood and youth had been spent, and stayed there two days. It is said that some animals when they feel that they are about to die go round to all their favourite and familiar haunts, taking leave of them, as it were. Voznitsin was not threatened by the near approach of death; at forty years of age he was still strong and well-preserved. But in his tastes and feelings and in his relations with the world he had reached the point from which life slips almost imperceptibly into old age. He had begun to narrow the circle of his enjoyments and pleasures; a habit of retrospection and of sceptical suspicion was manifest in his behaviour; his dumb, unconscious, animal love of Nature had become less and was giving place to a more refined appreciation of the shades of beauty; he was no longer agitated and disturbed by the adorable loveliness of women, but chiefly--and this was the first sign of spiritual blight--he began to think about his own death. Formerly he had thought about it in a careless and transient fashion--sooner or later death would come, not to him personally, but to some other, someone of the name of Voznitsin. But now he thought of it with a grievous, sharp, cruel, unwavering, merciless clearness, so that at nights his heart beat in terror and his blood ran cold. It was this feeling which had impelled him to visit once more those places familiar to his youth, to live over again in memory those dear, painfully sweet recollections of his childhood, overshadowed with a poetical sadness, to wound his soul once more with the sweet grief of recalling that which was for ever past--the irrevocable purity and clearness of his first impressions of life.
And so he did. He stayed two days in Moscow, returning to his old haunts. He went to see the boarding-house where once he had lived for six years in the charge of his form mistress, being educated under the Froebelian system. Everything there was altered and reconstituted; the boys' department no longer existed, but in the girls' class-rooms there was still the pleasant and alluring smell of freshly varnished tables and stools; there was still the marvellous mixture of odours in the dining-room, with a special smell of the apples which now, as then, the scholars hid in their private cupboards. He visited his old military school, and went into the private chapel where as a cadet he used to serve at the altar, swinging the censer and coming out in his surplice with a candle at the reading of the Gospel, but also stealing the wax candle-ends, drinking the wine after Communion, and sometimes making grimaces at the funny deacon and sending him into fits of laughter, so that once he was solemnly sent away from the altar by the priest, a magnificent and plump greybeard, strikingly like the picture of the God of Sabaoth behind the altar. He went along all the old streets, and purposely lingered in front of the houses where first of all had come to him the naïve and childish languishments of love; he went into the courtyards and up the stair-cases, hardly recognising any of them, so much alteration and rebuilding had taken place in the quarter of a century of his absence. And he noticed with irritation and surprise that his staled and life-wearied soul remained cold and unmoved, and did not reflect in itself the old familiar grief for the past, that gentle grief, so bright, so calm, reflective and submissive.
"Yes, yes, yes--it's old age," he repeated to himself, nodding his head sadly.... "Old age, old age, old age.... It can't be helped...."
After he left Moscow he was kept in Kief for a whole day on business, and only arrived at Odessa at the beginning of Holy Week. But it had been bad weather for some days, and Voznitsin, who was a very bad sailor, could not make up his mind to embark. It was only on the morning of Easter Eve that the weather became fine and the sea calm.
At six o'clock in the evening the steamer _Grand Duke Alexis_ left the harbour. Voznitsin had no one to see him off, for which he was thankful. He had no patience with the somewhat hypocritical and always difficult comedy of farewell, when God knows why one stands a full half-hour at the side of the boat and looks down upon the people standing on the pier, smiling constrained smiles, throwing kisses, calling out from time to time in a theatrical tone foolish and meaningless phrases for the benefit of the bystanders, till at last, with a sigh of relief, one feels the steamer begin slowly and heavily to move away.
There were very few passengers on board, and the majority of them were third-class people. In the first-class there were only two others besides himself a lady and her daughter, as the steward informed him. "That's good," thought he to himself.
Everything promised a smooth and easy voyage. His cabin was excellent, large and well lighted, with two divans and no upper berths at all. The sea, though gently tossing, grew gradually calmer, and the ship did not roll. At sunset, however, there was a fresh breeze on deck.
Voznitsin slept that night with open windows, and more soundly than he had slept for many months, perhaps for a year past. When the boat arrived at Eupatoria he was awakened by the noise of the cranes and by the running of the sailors on the deck. He got up, dressed quickly, ordered a glass of tea, and went above.
The steamer was at anchor in a half-transparent mist of a milky rose tint, pierced by the golden rays of the rising sun. Scarcely noticeable in the distance, the flat shore lay glimmering. The sea was gently lapping the steamer's sides. There was a marvellous odour of fish, pitch and seaweed. From a barge alongside they were lading packages and bales. The captain's directions rang out clearly in the pure air of morning: "Maina, véra, véra po malu, stop!"