Part 2

Thus equipped, the divinity and her appendages were borne on the shoulders of Jacobins "en bonnet rouge," and escorted by the National Guard, Mayor, Judges, and all the constituted authorities, who, whether diverted or indignant, were obliged to preserve a respectful gravity of exterior. When the whole cavalcade arrived at the place appointed, the goddess was placed on an altar erected for the occasion, from whence she harangued the people, who, in return, proffered their adoration, and sung the Carmagnole, and other republican hymns of the same kind. They then proceeded in the same order to the principal church, in the choir of which the same ceremonies were renewed: a priest was procured to abjure his faith and avow the whole of Christianity an imposture;* and the festival concluded with the burning of prayer-books, saints, confessionals, and every thing appropriated to the use of public worship.**--

*It must be observed, in justice to the French Clergy, that it was seldom possible to procure any who would consent to this infamy. In such cases, the part was exhibited by a man hired and dressed for the purpose.--The end of degrading the profession in the eyes of the people was equally answered.

** In many places, valuable paintings and statues were burnt or disfigured. The communion cups, and other church plate, were, after being exorcised in Jacobin revels, sent to the Convention, and the gold and silver, (as the author of the Decline and Fall of the Roman Empire invidiously expresses himself,) the pearls and jewels, were wickedly converted to the service of mankind; as if any thing whose value is merely fictitious, could render more service to mankind than when dedicated to an use which is equally the solace of the rich and the poor--which gratifies the eye without exciting cupidity, soothes the bed of sickness, and heals the wounds of conscience. Yet I am no advocate for the profuse decorations of Catholic churches; and if I seem to plead in their behalf, it is that I recollect no instance where the depredators of them have appropriated the spoil to more laudable purposes.

The greater part of the attendants looked on in silent terror and astonishment; whilst others, intoxicated, or probably paid to act this scandalous farce, danced round the flames with an appearance of frantic and savage mirth.--It is not to be forgotten, that representatives of the people often presided as the high priests of these rites; and their official dispatches to the convention, in which these ceremonies were minutely described, were always heard with bursts of applause, and sanctioned by decrees of insertion in the bulletin.*

* A kind of official newspaper distributed periodically at the expence of Government in large towns, and pasted up in public places--it contained such news as the convention chose to impart, which was given with the exact measure of truth or falsehood that suited the purpose of the day.

I have now conducted you to the period in which I am contemplating France in possession of all the advantages which a total dereliction of religious establishments can bestow--at that consummation to which the labours of modern philosophers have so long tended.

Ye Shaftesburys, Bolingbrokes, Voltaires, and must I add the name of Gibbon,* behold yourselves inscribed on the registers of fame with a Laplanche, a Chenier, an Andre Dumont, or a Fouche!**--

* The elegant satirist of Christianity will smile at the presumption of so humble a censurer.--It is certain, the misapplication only of such splendid talents could embolden me to mention the name of the possessor with diminished respect.

** These are names too contemptible for notice, but for the mischief to which they were instrumental--they were among the first and most remarkable persecutors of religion.

Do not blush at the association; your views have been the same; and the subtle underminer of man's best comfort in the principles of his religion, is even more criminal than him who prohibits the external exercise of it. Ridicule of the sacred writings is more dangerous than burning them, and a sneer at the miracles of the gospel more mischievous than disfiguring the statues of the evangelists; and it must be confessed that these Anti-christian Iconoclasts themselves might probably have been content to "believe and say their prayers," had not the intolerance of philosophy made them atheists and persecutors.--The coarse legend of "death is the sleep of eternity,"* is only a compendium of the fine-drawn theories of the more elaborate materialist, and the depositaries of the dead will not corrupt more by the exhibition of this desolating standard, than the libraries of the living by the volumes which hold out the same oblivion to vice, and discouragement to virtue.--

* Posts, bearing the inscription "la mort est un sommeil eternel," were erected in many public burying-grounds.--No other ceremony is observed with the dead than enclosing the body in some rough boards, and sending it off by a couple of porters, (in their usual garb,) attended by a municipal officer. The latter inscribes on a register the name of the deceased, who is thrown into a grave generally prepared for half a score, and the whole business is finished.

The great experiment of governing a civilized people without religion will now be made; and should the morals, the manners, or happiness of the French, be improved by it, the sectaries of modern philosophy may triumph. Should it happen otherwise, the Christian will have an additional motive for cherishing his faith: but even the afflictions of humanity will not, I fear, produce either regret or conviction in his adversary; for the prejudices of philosophers and systemists are incorrigible.*

* _"Ce ne sont point les philosophes qui connoissent le mieux les hommes. Ils ne les voient qu'a travers les prejuges, et je ne fache aucun etat ou l'on en ait tant."_--J. J. Rousseau. ["It is not among philosophers that we are to look for the most perfect knowledge of human nature.--They view it only through the prejudices of philosophy, and I know of no profession where prejudices are more abundant."]

Providence, Jan. 29.

We are now quite domesticated here, though in a very miserable way, without fire, and with our mattresses, on the boards; but we nevertheless adopt the spirit of the country, and a total absence of comfort does not prevent us from amusing ourselves. My friend knits, and draws landscapes on the backs of cards; and I have established a correspondence with an old bookseller, who sends me treatises of chemistry and fortifications, instead of poetry and memoirs. I endeavoured at first to borrow books of our companions, but this resource was soon exhausted, and the whole prison supplied little more than a novel of Florian's, _Le Voyage du jeune Anarcharsis,_ and some of the philosophical romances of Voltaire.--They say it ennuyes them to read; and I observe, that those who read at all, take their books into the garden, and prefer the most crowded walks. These studious persons, who seem to surpass Crambe himself in the faculty of abstraction, smile and bow at every comma, without any appearance of derangement from such frequent interruptions.

Time passes sorrowly, rather than slowly; and my thoughts, without being amused, are employed. The novelty of our situation, the past, the future, all offer so many subjects of reflection, that my mind has more occasion for repose than amusement. My only external resource is conversing with our fellow-prisoners, and learning the causes of their detention. These relations furnish me with a sort of "abstract of the times," and mark the character of the government better than circumstances of more apparent consequence; for what are battles, sieges, and political machinations, but as they ultimately affect the happiness of society? And when I learn that the lives, the liberty, and property of no class are secure from violation, it is not necessary one should be at Paris to form an opinion of this period of the revolution, and of those who conduct it.

The persecution which has hitherto been chiefly directed against the Noblesse, has now a little subsided, and seems turned against religion and commerce. People are daily arrested for assisting at private masses, concealing images, or even for being possessors of religious books. Merchants are sent here as monopolizers, and retailers, under various pretexts, in order to give the committees an opportunity of pillaging their shops. It is not uncommon to see people of the town who are our guards one day, become our fellow-prisoners the next; and a few weeks since, the son of an old gentleman who has been some time here, after being on guard the whole day, instead of being relieved at the usual hour, was joined by his wife and children, under the escort of a couple of dragoons, who delivered the whole family into the custody of our keeper; and this appears to have happened without any other motive than his having presented a petition to Dumont in behalf of his father.

An old man was lately taken from his house in the night, and brought here, because he was said to have worn the cross of St. Louis.--The fact is, however, that he never did wear this obnoxious distinction; and though his daughter has proved this incontrovertibly to Dumont, she cannot obtain his liberty: and the poor young woman, after making two or three fruitless journeys to Paris, is obliged to content herself with seeing her father occasionally at the gate.

The refectory of the convent is inhabited by hospital nuns. Many of the hospitals in France had a sort of religious order annexed to them, whose business it was to attend the sick; and habit, perhaps too the association of the offices of humanity with the duties of religion, had made them so useful in their profession, that they were suffered to remain, even after the abolition of the regular monasteries. But the devastating torrent of the revolution at length reached them: they were accused of bestowing a more tender solicitude on their aristocratic patients than on the wounded volunteers and republicans; and, upon these curious charges, they have been heaped into carts, without a single necessary, almost without covering, sent from one department to another, and distributed in different prisons, where they are perishing with cold, sickness, and want! Some people are here only because they happened to be accidentally at a house when the owner was arrested;* and we have one family who were taken at dinner, with their guests, and the plate they were using!

* It was not uncommon for a mandate of arrest to direct the taking "Citizen Such-a-one, and all persons found in his house."

A grand-daughter of the celebrated De Witt, who resided thirty leagues from hence, was arrested in the night, put in an open cart, without any regard to her age, her sex, or her infirmities, though the rain fell in torrents; and, after sleeping on straw in different prisons on the road, was deposited here. As a Fleming, the law places her in the same predicament with a very pretty young woman who has lived some months at Amiens; but Dumont, who is at once the maker, the interpreter, and executor of the laws, has exempted the latter from the general proscription, and appears daily with her in public; whereas poor Madame De Witt is excluded from such indulgence, being above seventy years old-- and is accused, moreover, of having been most exemplarily charitable, and, what is still worse, very religious.--I have given these instances not as any way remarkable, and only that you may form some idea of the pretexts which have served to cover France with prisons, and to conduct so many of its inhabitants to the scaffold.

It is impossible to reflect on a country in such a situation, without abhorring the authors of it, and dreading the propagation of their doctrines. I hope they neither have imitators nor admirers in England; yet the convention in their debates, the Jacobins, and all the French newspapers, seem so sanguine in their expectation, and so positive in their assertions of an English revolution, that I occasionally, and in spite of myself, feel a vague but serious solicitude, which I should not have supposed the apprehension of any political evil could inspre. I know the good sense and information of my countrymen offer a powerful resource against the love of change and metaphysical subtilties; but, it is certain, the French government have much depended on the spirit of party, and the zeal of their propagandistes. They talk of a British convention, of a conventional army, and, in short, all France seem prepared to see their neighbours involved in the same disastrous system with themselves. The people are not a little supported in this error by the extracts that are given them from your orators in the House of Commons, which teem with nothing but complaints against the oppression of their own country, and enthusiastic admiration of French liberty. We read and wonder--collate the Bill of Rights with the Code Revolutionnaire, and again fear what we cannot give credit to.

Since the reports I allude to have gained ground, I have been forcibly stricken by a difference in the character of the two nations. At the prospect of a revolution, all the French who could conveniently leave the country, fled; and those that remained (except adventurers and the banditti that were their accomplices) studiously avoided taking any part. But so little are our countrymen affected with this selfish apathy, that I am told there is scarcely one here who, amidst all his present sufferings, does not seem to regret his absence from England, more on account of not being able to oppose this threatened attack on our constitution, than for any personal motive.--The example before them must, doubtless, tend to increase this sentiment of genuine patriotism; for whoever came to France with but a single grain of it in his composition, must return with more than enough to constitute an hundred patriots, whose hatred of despotism is only a principle, and who have never felt its effects.--Adieu.

February 2, 1794.

The factions which have chosen to give France the appellation of a republic, seem to have judged, and with some reason, that though it might answer their purpose to amuse the people with specious theories of freedom, their habits and ideas were far from requiring that these fine schemes should be carried into practice. I know of no example equal to the submission of the French at this moment; and if "departed spirits were permitted to review the world," the shades of Richelieu or Louvois might hover with envy round the Committee of Public Welfare, and regret the undaring moderation of their own politics.

How shall I explain to an Englishman the doctrine of universal requisition? I rejoice that you can imagine nothing like it.--After establishing, as a general principle, that the whole country is at the disposal of government, succeeding decrees have made specific claims on almost every body, and every thing. The tailors, shoemakers,* bakers, smiths, sadlers, and many other trades, are all in requisition--carts, horses, and carriages of every kind, are in requisition--the stables and cellars are put in requisition for the extraction of saltpetre, and the houses to lodge soldiers, or to be converted into prisons.

* In order to prevent frauds, the shoemakers were obliged to make only square-toed shoes, and every person not in the army was forbidden to wear them of this form. Indeed, people of any pretentions to patriotism (that is to say, who were much afraid) did not venture to wear any thing but wooden shoes; as it had been declared anti-civique, if not suspicious, to walk in leather.

--Sometimes shopkeepers are forbidden to sell their cloth, nails, wine, bread, meat, &c. There are instances where whole towns have been kept without the necessaries of life for several days together, in consequence of these interdictions; and I have known it proclaimed by beat of drum, that whoever possessed two uniforms, two hats, or two pair of shoes, should relinquish one for the use of the army! Yet with all these efforts of despotism, the republican troops are in many respects ill supplied, the produce being too often converted to the use of the agents of government, who are all Jacobins, and whose peculations are suffered with impunity, because they are too necessary, or perhaps too formidable for punishment.

These proceedings, which are not the less mischievous for being absurd, must end in a total destruction of commerce: the merchant will not import what he may be obliged to sell exclusively to government at an arbitrary and inadequate valuation.--Those who are not imprisoned, and have it in their power, are for the most part retired from business, or at least avoid all foreign speculations; so that France may in a few months depend only on her internal resources. The same measures which ruin one class, serve as a pretext to oppress and levy contributions on the rest.--In order to make this right of seizure still more productive, almost every village has its spies, and the domiciliary visits are become so frequent, that a man is less secure in his own house, than in a desert amidst Arabs. On these occasions, a band of Jacobins, with a municipal officer at their head, enter sans ceremonie, over-run your apartments, and if they find a few pounds of sugar, soap, or any other article which they choose to judge more than sufficient for immediate consumption, they take possession of the whole as a monopoly, which they claim for the use of the republic, and the terrified owner, far from expostulating, thinks himself happy if he escapes so well.--But this is mere vulgar tyranny: a less powerful despotism might invade the security of social life, and banish its comforts. We are prone to suffer, and it requires often little more than the will to do evil to give us a command over the happiness of others. The Convention are more original, and, not satisfied with having reduced the people to the most abject slavery, they exact a semblance of content, and dictate at stated periods the chastisement which awaits those who refuse to smile.

The splendid ceremonies at Paris, which pass for popular rejoicings, merit that appellation less than an auto de fe. Every movement is previously regulated by a Commissioner appointed for the purpose, (to whom en passant these fetes are very lucrative jobs,) a plan of the whole is distributed, in which is prescribed with great exactness, that at such and such parts the people are to "melt into tears," at others they are to be seized with a holy enthusiasm, and at the conclusion of the whole they are to rend the air with the cry of "Vive la Convention!" --These celebrations are always attended by a military force, sufficient to ensure their observance, besides a plentiful mixture of spies to notice refractory countenances or faint acclamations.

The departments which cannot imitate the magnificence of Paris, are obliged, nevertheless, to manifest their satisfaction. At every occasion on which a rejoicing is ordered, the same kind of discipline is preserved; and the aristocrats, whose fears in general overcome their principles, are often not the least zealous attendants.

At the retaking of Toulon, when abandoned by our countrymen, the National Guards were every where assembled to participate in the festivity, under a menace of three days imprisonment. Those persons who did not illuminate their houses were to be considered as suspicious, and treated as such: yet, even with all these precautions, I am informed the business was universally cold, and the balls thinly attended, except by aristocrats and relations of emigrants, who, in some places, with a baseness not excused even by their terrors, exhibited themselves as a public spectacle, and sang the defeats of that country which was armed in their defence.

I must here remark to you a circumstance which does still less honour to the French character; and which you will be unwilling to believe. In several towns the officers and others, under whose care the English were placed during their confinement, were desirous sometimes on account of the peculiar hardship of their situation as foreigners, to grant them little indulgences, and even more liberty than to the French prisoners; and in this they were justified on several considerations, as well as that of humanity.--They knew an Englishman could not escape, whatever facility might be given him, without being immediately retaken; and that if his imprisonment were made severe, he had fewer external resources and alleviations than the natives of the country: but these favourable dispositions were of no avail--for whenever any of our countrymen obtained an accommodation, the jealousy of the French took umbrage, and they were obliged to relinquish it, or hazard the drawing embarrassment on the individual who had served them.

You are to notice, that the people in general, far from being averse to seeing the English treated with a comparative indulgence, were even pleased at it; and the invidious comparisons and complaints which prevented it, proceeded from the gentry, from the families of those who had found refuge in England, and who were involved in the common persecution.--I have, more than once, been reproached by a female aristocrat with the ill success of the English army; and many, with whom I formerly lived on terms of intimacy, would refuse me now the most trifling service.--I have heard of a lady, whose husband and brother are both in London, who amuses herself in teaching a bird to repeat abuse of the English.

It has been said, that the day a man becomes a slave, he loses half his virtue; and if this be true as to personal slavery, judging from the examples before me, I conclude it equally so of political bondage.--The extreme despotism of the government seems to have confounded every principle of right and wrong, every distinction of honour and dishonour and the individual, of whatever class, alive only to the sense of personal danger, embraces without reluctance meanness or disgrace, if it insure his safety.--A tailor or shoemaker, whose reputation perhaps is too bad to gain him a livelihood by any trade but that of a patriot, shall be besieged by the flatteries of people of rank, and have levees as numerous as Choiseul or Calonne in their meridian of power.

When a Deputy of the Convention is sent to a town on mission, sadness takes possession of every heart, and gaiety of every countenance. He is beset with adulatory petitions, and propitiating gifts; the Noblesse who have escaped confinement form a sort of court about his person; and thrice happy is the owner of that habitation at which he condescends to reside.--*

* When a Deputy arrives, the gentry of the town contend with jealous rivalship for the honour of lodging him; and the most eloquent eulogist of republican simplicity in the Convention does not fail to prefer a large house and a good table, even though the unhallowed property of an aristocrat.--It is to be observed, that these Missionaries travel in a very patriarchal style, accompanied by their wives, children, and a numerous train of followers, who are not delicate in availing themselves of this hospitality, and are sometimes accused of carrying off the linen, or any thing else portable--even the most decent behave on these occasions as though they were at an inn.