Part 10

In spite of the murder of so many journalists, and the destruction of the printing-offices, it treats the September business so freely, that the editor will doubtless soon be silenced. Admitting these accusations to be unfounded, what ideas must the people have of their magistrates, when they are credited? It is the prepossession of the hearer that gives authenticity to fiction; and such atrocities would neither be imputed to, nor believed of, men not already bad.--Yours, &c.

December, 1792.

Dear Brother,

All the public prints still continue strongly to insinuate, that England is prepared for an insurrection, and Scotland already in actual rebellion: but I know the character of our countrymen too well to be persuaded that they have adopted new principles as easily as they would adopt a new mode, or that the visionary anarchists of the French government can have made many proselytes among an humane and rational people. For many years we were content to let France remain the arbitress of the lighter departments of taste: lately she has ceded this province to us, and England has dictated with uncontested superiority. This I cannot think very strange; for the eye in time becomes fatigued by elaborate finery, and requires only the introduction of simple elegance to be attracted by it. But if, while we export fashions to this country, we should receive in exchange her republican systems, it would be a strange revolution indeed; and I think, in such a commerce, we should be far from finding the balance in our favour. I have, in fact, little solicitude about these diurnal falsehoods, though I am not altogether free from alarm as to their tendency. I cannot help suspecting it is to influence the people to a belief that such dispositions exist in England as preclude the danger of a war, in case it should be thought necessary to sacrifice the King.

I am more confirmed in this opinion, from the recent discovery, with the circumstances attending it, of a secret iron chest at the Tuilleries. The man who had been employed to construct this recess, informs the minister, Rolland; who, instead of communicating the matter to the Convention, as it was very natural he should do on an occasion of so much importance, and requiring it to be opened in the presence of proper witnesses, goes privately himself, takes the papers found into his own possession, and then makes an application for a committee to examine them. Under these suspicious and mysterious appearances, we are told that many letters, &c. are found, which inculpate the King; and perhaps the fate of this unfortunate Monarch is to be decided by evidence not admissible with justice in the case of the obscurest malefactor. Yet Rolland is the hero of a party who call him, par excellence, the virtuous Rolland! Perhaps you will think, with me, that this epithet is misapplied to a man who has risen, from an obscure situation to that of first Minister, without being possessed of talents of that brilliant or prominent class which sometimes force themselves into notice, without the aid of wealth or the support of patronage.

Rolland was inspector of manufactories in this place, and afterwards at Lyons; and I do not go too far in advancing, that a man of very rigid virtue could not, from such a station, have attained so suddenly the one he now possesses. Virtue is of an unvarying and inflexible nature: it disdains as much to be the flatterer of mobs, as the adulator of Princes: yet how often must he, who rises so far above his equals, have stooped below them? How often must he have sacrificed both his reason and his principles? How often have yielded to the little, and opposed the great, not from conviction, but interest? For in this the meanest of mankind resemble the most exalted; he bestows not his confidence on him who resists his will, nor subscribes to the advancement of one whom he does not hope to influence.--I may almost venture to add, that more dissimulation, meaner concessions, and more tortuous policy, are requisite to become the idol of the people, than are practised to acquire and preserve the favour of the most potent Monarch in Europe. The French, however, do not argue in this manner, and Rolland is at present very popular, and his popularity is said to be greatly supported by the literary talents of his wife.

I know not if you rightly understand these party distinctions among a set of men whom you must regard as united in the common cause of establishing a republic in France, but you have sometimes had occasion to remark in England, that many may amicably concur in the accomplishment of a work, who differ extremely about the participation of its advantages; and this is already the case with the Convention. Those who at present possess all the power, and are infinitely the strongest, are wits, moralists, and philosophers by profession, having Brissot, Rolland, Petion, Concorcet, &c. at their head; their opponents are adventurers of a more desperate cast, who make up by violence what they want in numbers, and are led by Robespierre, Danton, Chabot, &c. &c. The only distinction of these parties is, I believe, that the first are vain and systematical hypocrites, who have originally corrupted the minds of the people by visionary and insidious doctrines, and now maintain their superiority by artifice and intrigue: their opponents, equally wicked, and more daring, justify that turpitude which the others seek to disguise, and appear almost as bad as they are. The credulous people are duped by both; while the cunning of the one, and the vehemence of the other, alternately prevail.--But something too much of politics, as my design is in general rather to mark their effect on the people, than to enter on more immediate discussions.

Having been at the Criminal Tribunal to-day, I now recollect that I have never yet described to you the costume of the French Judges.--Perhaps when I have before had occasion to speak of it, your imagination may have glided to Westminster Hall, and depicted to you the scarlet robes and voluminous wigs of its respectable magistrates: but if you would form an idea of a magistrate here, you must bring your mind to the abstraction of Crambo, and figure to yourself a Judge without either gown, wig, or any of those venerable appendages. Nothing indeed can be more becoming or gallant, than this judicial accoutrement--it is black, with a silk cloak of the same colour, in the Spanish form, and a round hat, turned up before, with a large plume of black feathers. This, when the magistrate happens to be young, has a very theatrical and romantic appearance; but when it is worn by a figure a little Esopian, or with a large bushy perriwig, as I have sometimes seen it, the effect is still less awful; and a stranger, on seeing such an apparition in the street, is tempted to suppose it a period of jubilee, and that the inhabitants are in masquerade.

It is now the custom for all people to address each other by the appellation of Citizen; and whether you are a citizen or not--whether you inhabit Paris, or are a native of Peru--still it is an indication of aristocracy, either to exact, or to use, any other title. This is all congruous with the system of the day: the abuses are real, the reform is imaginary. The people are flattered with sounds, while they are losing in essentials. And the permission to apply the appellation of Citizen to its members, is but a poor compensation for the despotism of a department or a municipality.

In vain are the people flattered with a chimerical equality--it cannot exist in a civilized state, and if it could exist any where, it would not be in France. The French are habituated to subordination--they naturally look up to something superior--and when one class is degraded, it is only to give place to another.

--The pride of the noblesse is succeeded by the pride of the merchant-- the influence of wealth is again realized by cheap purchases of the national domains--the abandoned abbey becomes the delight of the opulent trader, and replaces the demolished chateau of the feudal institution. Full of the importance which the commercial interest is to acquire under a republic, the wealthy man of business is easily reconciled to the oppression of the superior classes, and enjoys, with great dignity, his new elevation. The counting-house of a manufacturer of woollen cloth is as inaccessible as the boudoir of a Marquis; while the flowered brocade gown and well-powdered curls of the former offer a much more imposing exterior than the chintz robe de chambre and dishevelled locks of the more affable man of fashion.

I have read, in some French author, a maxim to this effect:--"Act with your friends as though they should one day be your enemies;" and the existing government seems amply to have profited by the admonition of their country-man: for notwithstanding they affirm, that all France supports, and all England admires them, this does not prevent their exercising a most vigilant inquisition over the inhabitants of both countries.--It is already sagaciously hinted, that Mr. Thomas Paine may be a spy, and every householder who receives a lodger or visitor, and every proprietor who lets a house, is obliged to register the names of those he entertains, or who are his tenants, and to become responsible for their conduct. This is done at the municipality, and all who thus venture to change their residence, of whatever age, sex, or condition, must present themselves, and submit to an examination. The power of the municipalities is indeed very great; and as they are chiefly selected from the lower class of shop-keepers, you may conclude that their authority is not exercised with much politeness or moderation.

The timid or indolent inhabitant of London, whose head has been filled with the Bastilles and police of the ancient government, and who would as soon have ventured to Constantinople as to Paris, reads, in the debates of the Convention, that France is now the freeest country in the world, and that strangers from all corners of it flock to offer their adorations in this new Temple of Liberty. Allured by these descriptions, he resolves on the journey, willing, for once in his life, to enjoy a taste of the blessing in sublimate, which he now learns has hitherto been allowed him only in the gross element.--He experiences a thousand impositions on landing with his baggage at Calais, but he submits to them without murmuring, because his countrymen at Dover had, on his embarkation, already kindly initiated him into this science of taxing the inquisitive spirit of travellers. After inscribing his name, and rewarding the custom-house officers for rummaging his portmanteau, he determines to amuse himself with a walk about the town. The first centinel he encounters stops him, because he has no cockade: he purchases one at the next shop, (paying according to the exigency of the case,) and is suffered to pass on. When he has settled his bill at the Auberge "a l'Angloise," and emagines he has nothing to do but to pursue his journey, he finds he has yet to procure himself a passport. He waits an hour and an half for an officer, who at length appears, and with a rule in one hand, and a pen in the other, begins to measure the height, and take an inventory of the features of the astonished stranger. By the time this ceremony is finished, the gates are shut, and he can proceed no farther, till the morrow. He departs early, and is awakened twice on the road to Boulogne to produce his passport: still, however, he keeps his temper, concluding, that the new light has not yet made its way to the frontiers, and that these troublesome precautions may be necessary near a port. He continues his route, and, by degrees, becomes habituated to this regimen of liberty; till, perhaps, on the second day, the validity of his passport is disputed, the municipality who granted it have the reputation of aristocracy, or the whole is informal, and he must be content to wait while a messenger is dispatched to have it rectified, and the officers establish the severity of their patriotism at the expence of the stranger.

Our traveller, at length, permitted to depart, feels his patience wonderfully diminished, execrates the regulations of the coast, and the ignorance of small towns, and determines to stop a few days and observe the progress of freedom at Ameins. Being a large commercial place, he here expects to behold all the happy effects of the new constitution; he congratulates himself on travelling at a period when he can procure information, and discuss his political opinions, unannoyed by fears of state prisons, and spies of the police. His landlord, however, acquaints him, that his appearance at the Town House cannot be dispensed with--he attends three or four different hours of appointment, and is each time sent away, (after waiting half an hour with the valets de ville in the antichamber,) and told that the municipal officers are engaged. As an Englishman, he has little relish for these subordinate sovereigns, and difficult audiences--he hints at the next coffee-house that he had imagined a stranger might have rested two days in a free country, without being measured, and questioned, and without detailing his history, as though he were suspected of desertion; and ventures on some implied comparison between the ancient "Monsieur le Commandant," and the modern "Citoyen Maire."--To his utter astonishment he finds, that though there are no longer emissaries of the police, there are Jacobin informers; his discourse is reported to the municipality, his business in the town becomes the subject of conjecture, he is concluded to be _"un homme sans aveu,"_ [One that can't give a good account of himself.] and arrested as "suspect;" and it is not without the interference of the people to whom he may have been recommended at Paris, that he is released, and enabled to continue his journey.

At Paris he lives in perpetual alarm. One night he is disturbed by a visite domiciliaire, another by a riot--one day the people are in insurrection for bread, and the next murdering each other at a public festival; and our country-man, even after making every allowance for the confusion of a recent change, thinks himself very fortunate if he reaches England in safety, and will, for the rest of his life, be satisfied with such a degree of liberty as is secured to him by the constitution of his own country.

You see I have no design of tempting you to pay us a visit; and, to speak the truth, I think those who are in England will show their wisdom by remaining there. Nothing but the state of Mrs. D____'s health, and her dread of the sea at this time of the year, detains us; for every day subtracts from my courage, and adds to my apprehensions.

--Yours, &c.

1793

Amiens, January, 1793.

Vanity, I believe, my dear brother, is not so innoxious a quality as we are desirous of supposing. As it is the most general of all human failings, so is it regarded with the most indulgence: a latent consciousness averts the censure of the weak; and the wise, who flatter themselves with being exempt from it, plead in its favour, by ranking it as a foible too light for serious condemnation, or too inoffensive for punishment. Yet, if vanity be not an actual vice, it is certainly a potential one--it often leads us to seek reputation rather than virtue, to substitute appearances for realities, and to prefer the eulogiums of the world to the approbation of our own minds. When it takes possession of an uninformed or an ill-constituted mind, it becomes the source of a thousand errors, and a thousand absurdities. Hence, youth seeks a preeminence in vice, and age in folly; hence, many boast of errors they would not commit, or claim distinction by investing themselves with an imputation of excess in some popular absurdity--duels are courted by the daring, and vaunted by the coward--he who trembles at the idea of death and a future state when alone, proclaims himself an atheist or a free-thinker in public--the water-drinker, who suffers the penitence of a week for a supernumerary glass, recounts the wonders of his intemperance--and he who does not mount the gentlest animal without trepidation, plumes himself on breaking down horses, and his perils in the chace. In short, whatever order of mankind we contemplate, we shall perceive that the portion of vanity allotted us by nature, when it is not corrected by a sound judgement, and rendered subservient to useful purposes, is sure either to degrade or mislead us.

I was led into this train of reflection by the conduct of our Anglo-Gallican legislator, Mr. Thomas Paine. He has lately composed a speech, which was translated and read in his presence, (doubtless to his great satisfaction,) in which he insists with much vehemence on the necessity of trying the King; and he even, with little credit to his humanity, gives intimations of presumed guilt. Yet I do not suspect Mr. Paine to be of a cruel or unmerciful nature; and, most probably, vanity alone has instigated him to a proceeding which, one would wish to believe, his heart disapproves. Tired of the part he was playing, and which, it must be confessed, was not calculated to flatter the censurer of Kings and the reformer of constitutions, he determined to sit no longer for whole hours in colloquy with his interpreter, or in mute contemplation, like the Chancellor in the Critic; and the speech to which I have alluded was composed. Knowing that lenient opinions would meet no applause from the tribunes, he inlists himself on the side of severity, accuses all the Princes in the world as the accomplices of Louis the Sixteenth, expresses his desire for an universal revolution, and, after previously assuring the Convention the King is guilty, recommends that they may instantly proceed to his trial. But, after all this tremendous eloquence, perhaps Mr. Paine had no malice in his heart: he may only be solicitous to preserve his reputation from decay, and to indulge his self-importance by assisting at the trial of a Monarch whom he may not wish to suffer.--I think, therefore, I am not wrong in asserting, that Vanity is a very mischievous counsellor.

The little distresses I formerly complained of, as arising from the paper currency, are nearly removed by a plentiful emission of small assignats, and we have now pompous assignments on the national domains for ten sols: we have, likewise, pieces coined from the church bells in circulation, but most of these disappear as soon as issued. You would scarcely imagine that this copper is deemed worthy to be hoarded; yet such is the people's aversion from the paper, and such their mistrust of the government, that not an housewife will part with one of these pieces while she has an assignat in her possession; and those who are rich enough to keep a few livres by them, amass and bury this copper treasure with the utmost solicitude and secresy.

A tolerably accurate scale of the national confidence might be made, by marking the progress of these suspicious interments. Under the first Assembly, people began to hide their gold; during the reign of the second they took the same affectionate care of their silver; and, since the meeting of the Convention, they seem equally anxious to hide any metal they can get. If one were to describe the present age, one might, as far as regards France, call it, both literally and metaphorically, the Iron Age; for it is certain, the character of the times would justify the metaphoric application, and the disappearance of every other metal the literal one. As the French are fond of classic examples, I shall not be surprized to see an iron coinage, in imitation of Sparta, though they seem in the way of having one reason less for such a measure than the Spartans had, for they are already in a state to defy corruption; and if they were not, I think a war with England would secure the purity of their morals from being endangered by too much commercial intercourse.

I cannot be displeased with the civil things you say of my letters, nor at your valuing them so much as to preserve them; though, I assure you, this fraternal gallantry is not necessary, on the account you intimate, nor will our countrymen suffer, in my opinion, by any comparisons I can make here. Your ideas of French gallantry are, indeed, very erroneous-- it may differ in the manner from that practised in England, but is far from having any claim to superiority. Perhaps I cannot define the pretensions of the two nations in this respect better than by saying, that the gallantry of an Englishman is a sentiment--that of a Frenchman a system. The first, if a lady happen to be old or plain, or indifferent to him, is apt to limit his attentions to respect, or utility--now the latter never troubles himself with these distinctions: he is repulsed by no extremity of years, nor deformity of feature; he adores, with equal ardour, both young and old, nor is either often shocked by his visible preference of the other. I have seen a youthful beau kiss, with perfect devotion, a ball of cotton dropped from the hand of a lady who was knitting stockings for her grand-children. Another pays his court to a belle in her climacteric, by bringing _gimblettes_ [A sort of gingerbread.] to the favourite lap-dog, or attending, with great assiduity, the egresses and regresses of her angola, who paces slowly out of the room ten times in an hour, while the door is held open by the complaisant Frenchman with a most respectful gravity.

Thus, you see, France is to the old what a masquerade is to the ugly --the one confounds the disparity of age as the other does that of person; but indiscriminate adoration is no compliment to youth, nor is a mask any privilege to beauty. We may therefore conclude, that though France may be the Elysium of old women, England is that of the young. When I first came into this country, it reminded me of an island I had read of in the Arabian Tales, where the ladies were not deemed in their bloom till they verged towards seventy; and I conceived the project of inviting all the belles, who had been half a century out of fashion in England, to cross the Channel, and begin a new career of admiration!-- Yours, &c.

Amiens, 1793.

Dear Brother,

I have thought it hitherto a self evident proposition--that of all the principles which can be inculcated in the human mind, that of liberty is least susceptible of propagation by force. Yet a Council of Philosophers (disciples of Rousseau and Voltaire) have sent forth Dumouriez, at the head of an hundred thousand men, to instruct the people of Flanders in the doctrine of freedom. Such a missionary is indeed invincible, and the defenceless towns of the Low Countries have been converted and pillaged [By the civil agents of the executive power.] by a benevolent crusade of the philanthropic assertors of the rights of man. These warlike Propagandistes, however, do not always convince without experiencing resistance, and ignorance sometimes opposes, with great obstinacy, the progress of truth. The logic of Dumouriez did not enforce conviction at Gemappe, but at the expence of fifteen thousand of his own army, and, doubtless, a proportionate number of the unconverted.