Chapter 2

I wish that I could at all times praise as much the literature of an author who speaks for another colored race, not so far from us as the Japanese, but of as much claim upon our conscience, if not our interest. Mr. Chesnutt, it seems to me, has lost literary quality in acquiring literary quantity, and though his book, "The Marrow of Tradition," is of the same strong material as his earlier books, it is less simple throughout, and therefore less excellent in manner. At his worst, he is no worse than the higher average of the ordinary novelist, but he ought always to be very much better, for he began better, and he is of that race which has, first of all, to get rid of the cakewalk, if it will not suffer from a smile far more blighting than any frown. He is fighting a battle, and it is not for him to pick up the cheap graces and poses of the jouster. He does, indeed, cast them all from him when he gets down to his work, and in the dramatic climaxes and closes of his story he shortens his weapons and deals his blows so absolutely without flourish that I have nothing but admiration for him. "The Marrow of Tradition," like everything else he has written, has to do with the relations of the blacks and whites, and in that republic of letters where all men are free and equal he stands up for his own people with a courage which has more justice than mercy in it. The book is, in fact, bitter, bitter. There is no reason in history why it should not be so, if wrong is to be repaid with hate, and yet it would be better if it was not so bitter. I am not saying that he is so inartistic as to play the advocate; whatever his minor foibles may be, he is an artist whom his stepbrother Americans may well be proud of; but while he recognizes pretty well all the facts in the case, he is too clearly of a judgment that is made up. One cannot blame him for that; what would one be one's self? If the tables could once be turned, and it could be that it was the black race which violently and lastingly triumphed in the bloody revolution at Wilmington, North Carolina, a few years ago, what would not we excuse to the white man who made the atrocity the argument of his fiction?

Mr. Chesnutt goes far back of the historic event in his novel, and shows us the sources of the cataclysm which swept away a legal government and perpetuated an insurrection, but he does not paint the blacks all good, or the whites all bad. He paints them as slavery made them on both sides, and if in the very end he gives the moral victory to the blacks--if he suffers the daughter of the black wife to have pity on her father's daughter by his white wife, and while her own child lies dead from a shot fired in the revolt, gives her husband's skill to save the life of her sister's child--it cannot be said that either his aesthetics or ethics are false. Those who would question either must allow, at least, that the negroes have had the greater practice in forgiveness, and that there are many probabilities to favor his interpretation of the fact. No one who reads the book can deny that the case is presented with great power, or fail to recognize in the writer a portent of the sort of negro equality against which no series of hangings and burnings will finally avail.

VII.

In Mr. Chesnutt's novel the psychologism is of that universal implication which will distinguish itself to the observer from the psychologism of that more personal sort--the words are not as apt as I should like--evident in some of the interesting books under notice here. I have tried to say that it is none the less a work of art for that reason, and I can praise the art of another novel, in which the same sort of psychologism prevails, though I must confess it a fiction of the rankest tendenciousness. "Lay Down Your Arms" is the name of the English version of the Baroness von Suttner's story, "Die Waffen Nieder," which has become a watchword with the peacemakers on the continent of Europe. Its success there has been very great, and I wish its success on the continent of America could be so great that it might replace in the hands of our millions the baleful books which have lately been glorifying bloodshed in the private and public wars of the past, if not present. The wars which "Lay Down Your Arms" deals with are not quite immediate, and yet they are not so far off historically, either. They are the Franco-Austrian war of 1859, the Austro-Prussian war of 1866, and the Franco-German war of 1870; and the heroine whose personal relation makes them live so cruelly again is a young Austrian lady of high birth. She is the daughter and the sister of soldiers, and when the handsome young officer, of equal rank with her own, whom she first marries, makes love to her just before the outbreak of the war first named, she is as much in love with his soldiership as with himself. But when the call to arms comes, it strikes to her heart such a sense of war as she has never known before. He is killed in one of the battles of Italy, and after a time she marries another soldier, not such a beau sabreur as the first, but a mature and thoughtful man, who fights through that second war from a sense of duty rather than from love of fighting, and comes out of it with such abhorrence that he quits the army and goes with his family to live in Paris. There the third war overtakes him, and in the siege, this Austrian, who has fought the Prussians to the death, is arrested by the communards as a Prussian spy and shot.

The bare outline of the story gives, of course, no just notion of the intense passion of grief which fills it. Neither does it convey a due impression of the character in the different persons which, amidst the heartbreak, is ascertained with some such truth and impartiality as pervade the effects of "War and Peace." I do not rank it with that work, but in its sincerity and veracity it easily ranks above any other novel treating of war which I know, and it ought to do for the German peoples what the novels of Erckmann-Chatrian did for the French, in at least one generation. Will it do anything for the Anglo-Saxon peoples? Probably not till we have pacified the Philippines and South Africa. We Americans are still apparently in love with fighting, though the English are apparently not so much so; and as it is always well to face the facts, I will transfer to my page some facts of fighting from this graphic book, which the read may apply to the actualities in the Philippines, with a little imagination. They are taken from a letter written to the heroine by her second husband after one of the Austrian defeats. "The people poured boiling water and oil on the Prussians from the windows of the houses at ----.... The village is ours--no, it is the enemy's, now ours again--and yet once more the enemy's; but it is no longer a village, but a smoking mass of ruins of houses....One family has remained behind...an old married couple and their daughter, the latter in childbed. The husband is serving in our regiment.... Poor devil! he got there just in time to see the mother and child die; a shell had exploded under their bed.... I saw a breastwork there which was formed of corpses. The defenders had heaped all the slain who were lying near, in order, from that rampart, to fire over at their assailants. I shall surely never forget that wall in my life. A man who formed one of its bricks was still alive, and was waving his arm.... What is happening there? The execution party is drawn out. Has a spy been caught? Seventeen this time. There they come, in four ranks, each one of four men, surrounded by a square of soldiers. The condemned men step out, with their heads down. Behind comes a cart with a corpse in it, and bound to the corpse the dead man's son, a boy of twelve, also condemned.... Steep, rocky heights; Jaegers, nimble as cats, climbing up them.... Some of them, who are hit by the enemy's shot, suddenly stretch out both their arms, let their muskets fall, and, with their heads falling backwards, drop off the height, step by step, from one rocky point to another, smashing their limbs to pieces. I saw a horseman at some distance, obliquely behind me, at whose side a shell burst. His horse swerved aside and came against the tail of mind, then shot past me. The man sat still in the saddle, but a fragment of the shell had ripped his belly open and torn out all the intestines. The upper part of his body was held to the lower only by the spine. From the ribs to the thighs nothing but one great, bleeding cavity. A short distance farther he fell to the ground, one foot still clinging in the stirrup, and the galloping horse dragging him on over the stony soil.... Another street fight in the little town of Saar.... In the middle of the square stands a high pillar of the Virgin. The mother of God holds her child in one arm, and stretches the other out in blessing.... Here the fight was prolonged, man to man. They were hacking at me, I laying about me on all sides.... A Prussian dragoon, strong as Goliath, tore one of our officers (a pretty, dandified lieutenant--how many girls are, perhaps, mad after him?) out of his saddle and split his skull at the feet of the Virgin's pillar. The gentle saint looked on unmoved. Another of the enemy's dragoons--a Goliath, too--seized, just before me almost, my right-hand man, and bent him backwards in his saddle so powerfully that he broke his back--I myself heard it crack. To this the Madonna gave her blessing also."

VIII.

It can be said that these incidents of battle are imagined, like the facts of Vereschagin's pictures, but like these they are imagined rather below than above the real horror of war, and represent them inadequately. The incidents of another book, the last on my list, are of the warfare which goes on in times of peace, and which will go on as long as there are human passions, and mankind are divided into men and women, and saints and sinners. Of all the books on my list, "Let Not Man Put Asunder" is, narrowing the word to the recognition of the author's intellectual alertness and vividness, the cleverest. The story is of people who constantly talk so wonderfully well beyond the wont even of society people that the utmost skill of the author, who cannot subdue their brilliancy, is needed to make us feel their reality. But he does make us feel this in most cases, the important cases, and in the other cases his power of interesting us is so great that we do not stop to examine the grounds of our sensation, or to question the validity of our emotions. The action, which is positively of to-day, or yesterday at the furthest, passes in Boston and England, among people of such great fortune and high rank and transcendent fashion that the proudest reader cannot complain of their social quality. As to their moral quality, one might have thought the less said the better, if the author had not said so much that is pertinent and impressive. It is from first to last a book with a conscience in it, and its highest appeal is to the conscience. It is so very nearly a great book, so very nearly a true book, that it is with a kind of grief one recognizes its limitations, a kind of surprise at its shortcomings, which, nevertheless, are not shortcomings that impair its supreme effect. This, I take it, is the intimation of a mystical authority in marriage against which divorce sins in vain, which no recreancy can subvert, and by virtue of which it claims eternally its own the lovers united in it; though they seem to become haters, it cannot release them to happiness in a new union through any human law.

If the author had done dramatically (and his doing is mainly dramatic) no more than this, he would have established his right to be taken seriously, but he has done very much more, and has made us acquainted with types and characters which we do not readily forget, and with characters much more real than their ambient. For instance, the Old Cambridge in which the Vassalls live is not the Old Cambridge of fact, but the Vassalls are the Vassalls of fact, though the ancestral halls in which they dwell are of a baroniality difficult of verification. Their honor, their righteousness, their purity are veracious, though their social state is magnified beyond any post-revolutionary experience. The social Boston of the novel is more like; its difference from an older Boston is sensitively felt, and finely suggested, especially on the side of that greater lawlessness in which it is not the greater Boston. Petrina Faneuil, the heroine, is derivatively of the older Boston which has passed away, and actually of the newer Boston which will not be so much regretted when it passes, the fast Boston, the almost rowdy Boston, the decadent Boston. It is, of course, a Boston much worse in the report than in the fact, but it is not unimaginably bad to the student who notes that the lapse from any high ideals is to a level lower than that of people who have never had them. As for Petrina herself, who was in Boston more than of it, she is so admirably analyzed in the chapter devoted to the task that I am tempted to instance it as the best piece of work in the book, though it does not make one hold one's breath like some of the dramatic episodes: "Whatever religious instinct had been in the family had spent itself at least two generations before her time. She was a pagan--a tolerant, indifferent, slightly scornful pagan.... But she was none the less a Puritan. Certain of her ways of thought and habits of life, had survived the beliefs which had given them birth, as an effect will often outlive its cause. If she was a pagan, she was a serious one, a pagan with a New England conscience."

This is mighty well said, and the like things that are said of Petrina's sister-in-law, who has married an English title, are mighty well, too. "She had inherited a countenance whose expression was like the light which lingers in the sky long after sunset--the light of some ancestral fire gone out. If in her face there were prayers, they had been said by Pepperells and Vassalls now sleeping in Massachusetts churchyards. If in her voice there were tears, they had been shed by those who would weep no more. She mirrored the emotions she had never felt; and all that was left of joys and sorrows and spiritual aspirations which had once thrilled human hearts was in that plaintive echo they had given to this woman's tone, and the light of petition they had left burning in her eyes."

No one who reads such passages can deny that the author of "Let Not Man Put Asunder" can think subtly as well as say clearly, and the book abounds in proofs of his ability to portray human nature in its lighter aspects. Lady de Bohun, with her pathetic face, is a most amusing creature, with all her tragedy, and she is on the whole the most perfectly characterized personality in the story. The author gives you a real sense of her beauty, her grace, her being always charmingly in a hurry and always late. The greatest scene is hers: the scene in which she meets her divorced husband with his second wife. One may suspect some of the other scenes, but one must accept that scene as one of genuine dramatic worth. Too much of the drama in the book is theatre rather than drama, and yet the author's gift is essentially dramatic. He knows how to tell a story on his stage that holds you to the fall of the curtain, and makes you almost patient of the muted violins and the limelight of the closing scene. Such things, you say, do not happen in Brookline, Mass., whatever happens in London or in English country houses; and yet the people have at one time or other convinced you of their verity. Of the things that are not natural, you feel like saying that they are supernatural rather than unnatural, and you own that at its worst the book is worth while in a time when most novels are not worth while.

Footnotes

"The Right of Way." A Novel. By Gilbert Parker. Harper & Brothers.

"The Ruling Passion. Tales of nature and human nature." By Henry Van Dyke. Charles Scribner's Sons.

"Spoils and Stratagems Stories of love and politics." By Wm. Allen White. Charles Scribner's Sons.

"Foma Gordyeeff." By Maxim Gorky. Translated from the Russian by Isabel F. Hapgood. Charles Scribner's Sons.

"Circumstances." By S. Weir Mitchell, M.D. The Century Company.

"A Japanese Nightingale." By Onoto Watana. Harper & Brothers.

"The Marrow of Tradition." By Charles W. Chesnutt. Houghton, Mifflin & Co.

"Lay Down Your Arms. The autobiography of Martha von Tilling." By Bertha von Suttner. Authorized Translation. By T. Holmes. Longmans, Green & Co.

"Let Not Man Put Asunder." By Basil King. Harper & Brothers.