A Parisian Sultana, Vol. 3 (of 3)

CHAPTER III.

Chapter 32,114 wordsPublic domain

Instead of replying by word of mouth to his brother's question, he, with both hands, took hold of the lance on which he was leaning, stooped down, placed it on the ground, and, after a momentary hesitation, proceeded to set it. It is thus, as a rule, that the Africans indicate a route, or explain the position of any given place. The exactitude of this kind of compass is such, that, according to many travellers, the spot so indicated can be reached, even if it is a hundred leagues off, without any deviation.

As soon as the lance was motionless, we stooped down to ascertain its direction, and by the aid of our compasses, we perceived that it pointed to the south-east. This fresh piece of intelligence, furnished by Degberra, was an additional confirmation of the letter of M. de Guéran. The Baron had expressed his intention of making for the Blue Mountains mentioned by Baker, and these mountains lay due south-east.

We had, therefore, settled a most important point, for M. de Guéran spoke, also, of reaching Lake Tanganyika southwards, or, if he went westwards, the provinces explored by Livingstone in his earlier travels, and leading to Congo on the Atlantic Ocean. It became evident, from the scraps of information collected in the Monbuttoo country, that the Baron had decided upon the first of these routes, by far the most simple, far less complicated than the other two, and much more rational, seeing that when once he was in Degberra's kingdom, lying east of the Monbuttoos, he was on the high road to Zanzibar.

Our host, however, extracted from his brother some details even more precise. The white man, when on the point of setting out, had asked a number of questions about the south-eastern tribes, and obtained all the information he possibly could from all the officers and others capable of giving any. In addition to this, he had persuaded Degberra to give him an escort to accompany him as far as the Domondoo frontier. This escort, after a ten days' march, left him, but saw that he was continuing his journey towards the south-east.

We could not possibly have obtained any indications more precise, trustworthy, and in conformity, at the same time, with our private information, our suppositions, and the probabilities of the case.

Munza, however, was not satisfied yet. He had his own reasons for mistrusting Degberra, and for taking the evidence of his officers, adroitly placed out of earshot from the very commencement of the interview. He accordingly ordered them to be brought before him, informed them that if they deviated one hair's breadth from the truth, he would have them beheaded, and, having produced the desired effect with this mild threat, an advantageous substitute, perhaps, for the oath enacted from witnesses amongst us, he questioned them one after the other.

The fear inspired by the King, who was known to be pitiless when on a tour of inspection in his brother's territory, jogged the memories of even the most rebellious, loosened their tongues, and made every one inclined to be outspoken. The additional information gleaned from these people, served to confirm that already given by their master. It went further than that; it completed it by clearing up a still obscure point, and doing away with a doubt which harassed us to such an extent that we informed Munza of it.

It was difficult to understand how Degberra had allowed M. de Guéran to set out for the south simply because his guest had paid him tribute, and made him a few presents. The avarice of the Viceroy was notorious, but his bad faith was equally so; he would have taken the tribute and the presents, but would also have forbidden M. de Guéran to continue his journey. Being fully aware of his brother's policy as regarded strangers, and sharing his dread of seeing them establish seribas and depôts amongst the tribes of the Equator, he would have paid little heed to keeping his word with a foreigner, if, by doing so, he ran the risk of displeasing his powerful and dreaded master. But, thanks to the statements made by his followers, we now knew, or, rather, divined why he had so graciously accorded to M. de Guéran a right of way through his territories.

The Baron, whilst his musical box was contributing to the pleasures of the Court, indulged in a few psychological studies, from which he gathered that Degberra was both sensual and fickle, and that any chance of a successful appeal to him lay through his passions. At the same time, the tales which had reached our ears, as I have mentioned already, were repeated in a far more detailed fashion in the Court of the Viceroy; it was in everybody's mouth that there was a country situated at the foot of the mountains, where all the women, so the tale ran, were far more lovely than the Monbuttoos. M. de Guéran saw at once the part he had to play, and when he had roused the curiosity and excitement of Degberra to a proper pitch, he proposed to set out for the south, make a razzia on these women, bring them captive northwards again, and exchange them with his host for elephants' tusks. The idea took the Viceroy's fancy; he put implicit faith in the promises of the white man, and allowed him to depart under the guard, be it understood, of an escort, with orders to watch him narrowly, and if necessary, to bring him back. But when he reached the Domondoo country, M. de Guéran lost no time in getting rid of the escort, continuing his journey in solitude, disappearing altogether.

Such was the gist of the revelations made to us, and to them our imagination contributed in no small degree. But it was impossible to avoid believing the united testimony of the ministers and principal officers, more especially as their account tallied so exactly with the character and passions of Degberra.

We were considerably edified; the King of the Monbuttoos had played the part of _juge d'instruction_ to perfection, and we felt bound to show him our satisfaction and our gratitude.

To sum up—there could no longer be any doubt that in the month of February in the preceding year, M. de Guéran was fairly within those unexplored regions which are bounded by the Blue Mountains. Had he been massacred by the tribes amongst whom his escort left him? Had he died of sickness or fatigue in that land so close to the equator? Was he a prisoner there? Or, after having reached the Blue Mountains, had he succeeded in crossing them and reaching the beaten track? In this latter case he might have gained Zanzibar, have embarked there for Europe, and be awaiting Madame de Guéran in Paris.

All these hypotheses, reasonable in themselves, could have no effect on our route. Whether we continued our journey in search of our fellow-countryman, or made the best of our way back to France, we had, under existing circumstances, but one road before us, the one thus pointed out to us. This plan, moreover, appeared to suit Munza down to the ground, and that was a great thing. Towards the south-east, he would encounter tribes, on whose possessions he had already made several razzias, and whom he had intended to attack this year for the purpose of replenishing his stock of goats and cattle, animals not to be found in his own country. He was, consequently, not deviating in the least from his customary line of conduct, and his army would accept his proceedings as a matter of course. He might, indeed, have feared being drawn still farther onward in our behoof, but the negroes, however intelligent they may be, do not bother their heads about the future.

We did not make a long stay with Degberra, for the King appeared to have but little sympathy with his brother, and to wish to get away from him as soon as possible. He was also too wise to expose his army to the seductions of the country.

The troops set forward on their march with, incessant cries of _Pouchio_! _Pouchio_! which, being interpreted, means Meat! Meat! They were marching, in fact, against the possessors of countless herds of cattle, and against enemies who, in default of oxen and goats, were good to eat. After consulting with Munza, we decided to move towards the river Keebaly. This stream, as far as our information allows us to judge, takes its rise in the Blue Mountains, and if we can manage never to lose sight of it, it will guide us on our road, and lead us, as it were, by the hand.

It was decided also that, wherever we went, we should endeavour to question the chiefs of the tribes as we had done in the case of Degberra. The King, even if he could not succeed in obtaining any precise information amongst the neighbouring tribes, counted upon gaining some from one of his most powerful allies, the chief of the Maogoos or Maleggas. He did not conceal from us his fear that he should be unable to proceed any farther, if in this latter country we failed in discovering him of whom we were in search.

Our route did not admit of our taking a straight line through the land of the Akkas, a tribe of dwarfs whom Delange, now converted into an enthusiastic explorer, was very anxious to see. But we marched along their western frontier, and, as the inhabitants of this region are tributaries, as well as allies, of Munza, we made the acquaintance of a number of specimens of this curious race of pygmies.

Schweinfurth, who saw them at Munza's Court, and not, as we did, in their own country, suggests that the Akkas are the famous pygmies mentioned by Herodotus. He does not give any decided opinion on this point, but he expresses himself satisfied that they are not an isolated tribe in equatorial Africa, but that they belong to an aboriginal race scattered here and there from the Indian to the Atlantic Ocean. I think that the German traveller is right; the wandering tribe of hunters described by Du Chaillu, whose average height he says is 4 feet 7 inches, only differs from the Akkas in the great growth of hair about the body. These pygmies may be connected, also, with the Matimbos, alluded to in the accounts of Escayrac de Lauture, the Kimos of Madagascar, and the Bushmen, natives of the South African forests. All these little beings are incontestably related to each other, as is also the case with the various cannibal tribes in different parts of Africa.

Schweinfurth thus relates the manner in which he became acquainted with the Akkas. "After a few mornings my attention was arrested by a shouting in the camp, and I learned that Aboo-Sammit had surprised one of the pygmies in attendance upon the King, and was conveying him, in spite of a strenuous resistance, straight to my tent. I looked up, and there, sure enough, was the strange little creature, perched upon Sammit's right shoulder, nervously hugging his head, and casting glances of alarm in every direction. Sammit soon deposited him in the seat of honour. A royal interpreter was stationed at his side. Thus, at last, was I able veritably to feast my eyes upon a living embodiment of the myths of some thousand years!"

The European traveller put several questions to him, but, becoming very soon weary of this examination, the little man made a frantic bound, and took to flight. He was pursued, and caught; fresh persuasion was brought to bear upon him, and, his impatience being quelled, he was prevailed upon to go through a few evolutions of his war-dance. He was dressed in the rokko coat and plumed hat of the Monbuttoos, and was armed with a diminutive lance, and a bow and arrows in miniature. His agility was marvellous, and his attitudes so varied and grotesque that all the spectators held their sides with laughter. Our interpreter states that the Akkas jump about in the grass like grasshoppers, and that, when they can get near to an elephant, they shoot their arrows into its eyes, and then drive their lances into its belly. We have never seen them disembowel an elephant, but we have learnt to our cost, or, rather, to Joseph's cost, that, most decidedly this trusty servant is predestined to every kind of misadventure, and is worthy of a special page in this veracious record, a space which, accordingly, I intend to devote to him.