Chapter 8

According to this Constitution, Tahaiti is divided into nineteen districts, and the neighbouring island of Eimeo, having no especial viceroy, into eight. Every district has its governor and its judge, whose business is to settle disputes and maintain order. The first is appointed by the Parliament, and the latter elected by the people. These nominations are for one year only--but may be renewed at the expiration of the term. Important affairs are submitted to the Parliament, which, consisting of deputies from all the provinces, possesses the legislative, as the King does the executive power.

The Tahaitians, accustomed to a blind reverence for the Missionaries, consult them in all their undertakings, and by means of the Constitution have so confirmed their power, both as priests and rulers, that it would be difficult for governor, judge, or member of parliament, to retain their offices after having incurred their displeasure. They have shown their artful policy in the choice of a guardian for the young King. It has fallen on the tributary King of the island of Balabola, distinguished by his giant height of seven feet, and by his enormous corpulence, which almost prevents his moving, but by no mental qualification.

This mountain of flesh, that at a distance might rather be taken for some unknown monster than for a man, naturally finds it more convenient to his indolence to be merely the mouthpiece of the Missionaries, and that their dominion may also be secured for the future, Mr. Nott has the sole charge of the young monarch's education, and will not fail to bring him up in the habit of implicit obedience.

The actual document securing the Constitution had not yet appeared; the Missionaries were still employed on it, well convinced, that whatever they should insert would be received without opposition. When complete, it will probably issue in due form from their Printing-Office, and will be interesting, if some future traveller should bring us the translation.

Firm as the foundation of the Missionaries' power appeared, one little cloud was visible in the political firmament. A son of the vanquished King Tajo yet existed, and was not entirely without adherents. If by any chance he should succeed in gaining possession of the throne, he might remember that these men had assisted in excluding him from it. For this reason, they resolved to confirm the title of the young Pomareh, by a solemn coronation; and to strengthen his party, all the tributary princes of the whole Archipelago were invited to be present at the ceremony.

The preparations for this solemnity had long been carrying on, and as it was now soon to take place, nearly all the kings, with numerous suites, had arrived in Tahaiti. Among them was the powerful ruler of Ulietea, the grandfather of the infant sovereign; he had brought with him several hundred warriors, many of them armed with muskets.

We wished much to have been present at this first coronation of a King of the Society Islands; but as our time would not permit it, I obtained from Mr. Tyrman an account of the order and plan of the ceremony.

The kings, princes, members of parliament, and other high officers, were to assemble at the residence of the Queen, and thence in a regular procession, arranged according to their several ranks and dignities, and headed by the young King and the Missionaries, to pass to an appointed open space, where a throne of stone had been erected, on which the little Pomareh was to be seated. The procession was then to form a circle round him, and Mr. Tyrman, after making a speech, was to set on the King's head a crown, resembling in shape that of England, in which country it had been made. A Bible was then to be placed in his hand, with the admonition, "According to this Law, thou shall govern thy people." Upon this, the train being marshalled as before, the King should descend from his throne, and proceed to the church, where, after the performance of divine service, he should be anointed. The ceremonies should then conclude with a grand banquet.

It is remarkable that the Bible, and not the Act of the Constitution, was to be given to the King, as the rule of his government. Was not a sly mental reservation perhaps intended by this? If the Constitution should not have exactly the effect intended, and the Tahaitians, emboldened by it, should seek to withdraw themselves from their leading-strings, then might the pupil of Nott, bound to them by no oath, come forward to them boldly, and force them back under the yoke of the Missionaries; all the while conscientiously obeying the rule of conduct which had been delivered to him, according to the interpretation he had been taught to put on it.

How this coronation turned out--whether the son of Tajo allowed it to pass quietly--whether he has met the fate of many an unfortunate European pretender, or survives to become the originator of a civil war, which may yet give another destiny to Tahaiti, remains to be learnt from the accounts of some future traveller.

Religion and political institutions may raise a nation in a short period to a high point of civilization, and they may also serve, as in case of the Turks, to retain them in perpetual barbarism. How will these mighty powers operate on the Tahaitians? How can they, the qualifications of their authors considered!

True, genuine Christianity, and a liberal government, might have soon given to this people, endowed by nature with the seeds of every social virtue, a rank among civilized nations. Under such a blessed influence, the arts and sciences would soon have taken root, the intellect of the people would have expanded, and a just estimation of all that is good, beautiful, and eternally true, would have refined their manners and ennobled their hearts. Europe would soon have admired, perhaps have envied Tahaiti: but the religion taught by the Missionaries is not true Christianity, though it may possibly comprehend some of its doctrines, but half understood even by the teachers themselves. That it was established by force, is of itself an evidence against its Christian principle. A religion which consists in the eternal repetition of prescribed prayers, which forbids every innocent pleasure, and cramps or annihilates every mental power, is a libel on the Divine Founder of Christianity, the benign Friend of human-kind. It is true, that the religion of the Missionaries has, with a great deal of evil, effected some good. It has abolished heathen superstitions, and an irrational worship, but it has introduced new errors in their stead. It has restrained the vices of theft and incontinence, but it has given birth to bigotry, hypocrisy, and a hatred and contempt of all other modes of faith, which was once foreign to the open and benevolent character of the Tahaitian. It has put and end to avowed human sacrifices, but many more human beings have been actually sacrificed to it, than ever were to their heathen gods.

The elder Forster estimated, as we have already seen, the population of Tahaiti at one hundred and thirty thousand souls. Allowing that he over-calculated it, by even as much as fifty thousand, still eighty thousand remained:--the present population amounts to only eight thousand; so that nine-tenths must have disappeared. The diseases introduced by the ardent spirits, the manufacture of Europe and America, may, indeed, have much increased the mortality, but they are also known in many islands in the South Seas, without having caused any perceptible diminution in the population. It is not known that plague of any kind has ever raged here: it was, therefore, the bloody persecution instigated by the Missionaries which performed the office of a desolating infection. I really believe that these pious people were themselves shocked at the consequences of their zeal; but they soon consoled themselves; and have ever since continued to watch with the most vigilant severity over the maintenance of every article of their faith. Hence, among the remains of these murdered people, their former admirable industry, and their joyous buoyancy of spirits, have been changed for continual praying, and meditating upon things which the teachers understand as little as the taught.

The Tahaitians of the present day hardly know how to plait their mats, make their paper stuffs, or cultivate a few roots. They content themselves with the bread-fruit, which the soil yields spontaneously in quantities more than sufficient for their reduced population. Their navy, which excited the astonishment of Europeans, has entirely disappeared. They build no vessels but a few little paltry canoes, with which they fish off the neighbouring coral islands, and make their longest voyages in American and European boats which they have purchased. With the method of producing those commodities of civilized nations which they prize so highly, they are still as much as ever unacquainted. They possess sheep, and excellent cotton; but no spinning-wheel, no loom, has yet been set in motion among them; they choose rather to buy their cloth and cotton of foreigners for real gold and pearls; one of our sailors sold an old shirt for five piastres. Horses and cattle have been brought to them, but the few that remain have fallen into the possession of strangers, and have become so scarce, that one hundred piastres was asked for an ox, that we wanted in provisioning the ship. The Queen alone possesses a pair of horses, but she never uses them. The island contains but one smith, though the assistance of the forge and bellows would be so useful in repairing the iron tools which have superseded those of stone formerly in use. It is extraordinary that even the foreigners established here carry on no kind of mechanical trade. Can it be that the Missionaries object to it? It is certain that they possess great influence even over the settlers. An American, however, was planning the introduction of a sugar manufactory, and promised himself great profit from it.

By order of the Missionaries, the flute, which once awakened innocent pleasure, is heard no more. No music but that of the psalms is suffered in Tahaiti: dancing, mock-fights, and dramatic representations are no longer permitted. Every pleasure is punished as a sin, among a people whom Nature destined to the most cheerful enjoyment. One of our friends having begun to sing for joy over a present he had received, was immediately asked by his comrades, with great terror, what he thought would be the consequence, should the Missionaries hear of it.

It is remarkable that the degenerate Tahaitians are no longer even in person such as they are described by the early travellers. Their religion appears to have had an effect inimical to their beauty. The large-grown Yeris, solely employed in praying, eating, and sleeping, are all, men and women, excessively fat even in early youth. The smaller common people, constrained to some degree of industry, look plump and well fed, but not so swollen as their superiors, and more fine forms are therefore to be seen among them than among the Yeris: the latter also frequently suffer under a most disfiguring disease caused by want of exercise and excess of nourishment: the legs swell to such a degree from the knees downward, that the form of the calf and foot is entirely lost, and the thick cylinders which usurp the place of legs, and from under which the toes only project, resemble nothing but the legs of elephants; thence the name of elephantism has been bestowed on the complaint by Europeans. It does not appear to cause much pain.

The men of both classes shave the beard, and both sexes cut their hair so close, that the skin can be seen under it; a fashion ugly enough for any face, but especially so with their brown complexions, as it gives them an ape-like appearance. As, however, a compliance with this custom, is a mark of Christianity, and the heathen fugitives to the mountains have retained their long hair, even the young females are proud of thus disfiguring themselves.

All vanity is sin, and all care of the person is vanity. Hence the fat Yeri beauties no longer shelter their skins from the burning rays of the sun, and are become as brown as the rest. All the graces have departed from them; their fascinating smiles have vanished; and the rancid cocoa-oil with which they smear themselves may be smelt at many paces distance. In short, either the picture drawn of them by the early travellers was a monstrous flattery, or they are altogether different from what they were. I saw but one handsome girl at Tahaiti; she was the sister of the little King, only fourteen years old, and already the bride of her uncle, the Prince of Ulietea. The men far surpass the women both in form and feature.

The Missionaries have abolished the custom of tattooing, and so far at least spared the Tahaitians some useless torment. These marks are now only to be seen on people of the middle age and upwards--never on the young. The first voyagers who visited this island, describe the tattooing as representing half-moons, birds, and irregular or zig-zag lines; but on a better acquaintance with Europeans, the fashion changed, and drawings of our tools, animals, and even compasses and mathematical instruments, were executed with the greatest exactness on their bodies. Pantaloons being articles in particular request among them, he who could not obtain a pair, comforted himself by having the representation of them etched on his legs. Many of these are still to be seen.

We much wished to have had an opportunity of comparing the _soi-disant_ Christian Tahaitians, with the heathen inhabitants of the mountains; but it would have taken too much time to seek them out in their retreats, which they leave only at night for the purpose of robbing the dwellers in the valleys, among whom they dare not appear in the day.

If the religion of the Missionaries has neither tended to enlighten the Tahaitians nor to render them happy, just as little can be expected from the Constitution founded upon it, which seems adapted only to draw yet tighter the bonds in which this amiable people are held by their zealous converters, and to retain them wholly under their authority.

By the influence of Wilson, a small house situated on Cape Venus was cleared for our astronomical observations: we were told it stood precisely on the same spot where Cook's Observatory had formerly been erected. As a particular favour from the Government, I was also accommodated with a royal pleasure-house in its neighbourhood for my private residence. This very large building, which resembled an ancient temple in appearance, had been a favourite abode of the deceased monarch Pomareh, and since his death had remained uninhabited, out of respect for his memory. A number of utensils which had belonged to him, and a canoe, on which he had obtained many splendid victories, were still preserved here as memorials of the beloved king. The house was wholly without walls--the roof of leaves resting on numerous pillars; a mode of construction extremely well adapted to this warm and dry climate. The environs were very beautiful: high trees covered with thickest foliage invited to repose under their shadows, and a brook clear as crystal offered an inviting bath. The air was filled with the perfume of a neighbouring orange-grove, which scattered its fruit upon the earth. The lemons and oranges, which we found delicious, the Tahaitians despised as too common. Since I could only afford to remain a very short time at Tahaiti, Dr. Eschscholz and myself immediately took possession of my new abode, and erected our little observatory. After a long, wearisome voyage, I cannot express the delight I experienced in reposing amidst such enchanting scenes of natural beauty. We passed a charming evening, and a most refreshing night under our roof of leaves.

In the morning, as we were drinking our coffee and smoking our pipes, while laying the plan of our observations so as to employ our short time to the best advantage, a messenger arrived from the Queen requesting to speak with me.

I desired he might be admitted, and a giant Yen strode proudly in, accompanied by our pilot as interpreter. His only garment, with the exception of the girdle always worn by the men, was an old worn-out sand-coloured coat, with great shining buttons, in the fashion of the last century, and so much too small for its present possessor, that he could not button it, while his naked arms stuck out more than a quarter of a yard below the sleeves. His bald head was covered by a red night-cap, which, to show his knowledge of the customs of civilized nations, he raised a little on his entrance.

He uttered, as he came towards me, the word Jorona (good day), stretched out his great hand to me, and then, without waiting for my invitation, seated himself on the ground close to my feet, with his legs crossed in the Turkish fashion. The Queen had sent him to inform me, that she was curious to see the Commander of a Russian frigate, and would gladly have entertained me at her court; but as she feared I would not absent myself so long from Matarai, she had resolved to pay me a visit accompanied by the whole Royal Family. The ambassador added, that these exalted personages, who had travelled by water, would soon arrive, and that he must hasten to receive them; then rising, he pressed my hand, repeated his jorona, touched his night-cap, and disappeared.

I had scarcely time to prepare for the reception of my illustrious guests, when the concourse of people hastening to the shore announced their approach. A man soon appeared as _avant courier_, in the short, red uniform-jacket of an English drummer, an uncommonly showy, many-coloured girdle, and the rest of his body, according to custom, quite naked. His legs were adorned by a tattooed representation of pantaloons; and when he turned his back and stooped very little, he showed also a drawing of a large compass, with all the two-and-thirty points executed with striking exactness. In his hand he held a rusty broad-sword, and on his head was proudly displayed an old torn three-cornered hat, with a long red feather. Our interpreter described him as the royal Master of the Ceremonies; but it afterwards appeared, that though not apparently belonging to the Yens, but to the smaller race, he held several other offices in conjunction with this--those of cook and chamberlain, for example: his talent, however, seemed most to incline to that of court-fool or harlequin.

In all his motions, gestures and grimaces, he displayed so singular a vivacity, that he might have been considered insane. Without the least ceremony, or paying the slightest attention to me, he took possession of my whole house. Several servants, in the livery of nature, followed him with the various articles necessary to the convenience of the Royal visitors. He immediately ordered that the whole floor should be covered with matting, and had every thing placed as he thought proper, leaping about all the while with both feet in the air, as if his life depended on the velocity of his motions. No one of the servants pleased him; his tongue ran incessantly; and his sword was flourished about in all directions.

His preparations were not yet complete, when we saw a long procession of Tahaitians approach, two and two, bearing on their shoulders various kinds of provisions fastened on bamboo poles. This set our caperer upon increased activity. Two or three springs having carried him out of the house, he commanded the bearers to set down their burdens, which were presents from the Queen to me, in a certain order, in front of my dwelling. Three large pigs formed the right flank; and opposite to them were piled potatoes, yams, sweet potatoes, and all kinds of delicious fruit. When the Master of the Ceremonies had arranged them all to his satisfaction, he turned, for the first time, to me, and endeavoured, with many comical pantomimic gestures, to make me understand that all were mine. At length the Queen herself appeared, followed by a numerous train of attendants. She walked first, carrying the little King in her arms, and holding her daughter, the betrothed of the Prince of Ulietea, by the hand. After her came her three sisters, all like herself, large fat women, and then the whole crowd of the Court. The rear was brought up by a multitude of people of the lower class, bearing viands for the Royal entertainment, in utensils made of various kinds of gourds. Among the dainties was a live pig, which squeaking and grunting in anticipation of its fate, supplied to this orderly procession the absence of a musical band.

The Queen and her three sisters were wrapped in sheets; and their straw hats still bore streamers of black crape, as signs of mourning for the late King. The little Pomareh, a pretty, lively boy, was dressed quite in the European fashion, in a jacket and trowsers of bombasin; he wore a round hat, but his feet, like those of all the other Tahaitians, were bare. They object that any kind of shoe hinders their walking. The young bride, a handsome girl, as I have before said, was very lightly clad in a short striped shirt, without any covering on her head. The giant Yeris who formed the Court, mostly wore white shirts, and round straw hats with black ribbons.

It was the first time, since the death of her consort, that the Queen had entered these precincts, and a shower of tears fell from her eyes at the remembrance of the past. The whole court, as in duty bound, was also immediately dissolved in grief; but this sorrowful mood did not last long; their faces gradually cleared up--the Queen dried her tears, and greeted me kindly. The Master of the Ceremonies then conducted the Royal Family to the best mats, on which they sat down in the Asiatic fashion. One of my chairs was placed opposite the Royal Family, and I was invited to take my seat. In the mean time, the Master of the Ceremonies had vanished to prepare the repast.

When the Queen, after surveying me from head to foot, had communicated her remarks and opinions to the company, I requested the interpreter to thank her, in my name, for my friendly reception on the island--for the presents she had made me, and for the high honour conferred on me in this visit. She received my thanks very graciously, and ordered some questions to be put me, which I answered with all due respect. She inquired how old I was?--whether my voyage had been long?--whether I was a Christian?--and how often I prayed _daily_? This last question afforded me an opportunity, had I thought fit, to give her Majesty some new ideas on the subject of the Missionary religion; but I did not feel myself quite capable of entering into a theological dispute, and therefore merely replied, that Christianity taught us, that we should be judged according to our actions rather than the number of our prayers. I do not know how the interpreter rendered my answer, or whether the Queen considered me as a heretic, but this I conjectured, from her speaking no more on religious subjects, and asking me, in order to change the conversation, whether the earth were really round? I assured her Majesty that I could answer from my own experience, as I was now sailing round it for the third time. This appeared to excite some astonishment; but my assertion concerning its spherical form still gained but small credit.

I then produced some presents for the Queen, her family, and their immediate attendants, which, though in themselves extremely trifling, were received with great pleasure, and produced a degree of hilarity little consistent with the symbols of mourning worn by the Royal party, or the feelings they had displayed on their first arrival.