chapter I had spoken four times before. After I had finished, I was

going to pray at the close, when I was interrupted by brother--, the principal and teaching elder (as to outward authority). He stated that he must contradict me, for I had said: 1, The bread and wine in the Lord’s supper meant the body and blood of our Lord, whilst, as he believed, and as the word said, it was the real body and blood of our Lord. 2, He believed that as circumcision made a man an Israelite, and fitted him thus for the partaking of the Paschal Lamb, so without baptism no one is fitted to partake of the Lord’s supper, which is set forth by the Paschal Lamb; whilst I had said that every one who believes in Jesus was by this his faith made a spiritual Israelite, and had a right to the Lord’s supper and to all the privileges of the children of God. He stated further, that this was against the rules of their church, and that, as I took the Lord’s supper with unbaptized believers, and with those who had not quite left the state church, I made myself partaker of their sins, and that therefore, as being defiled with these sins, I could not be admitted to the Lord’s supper. From the commencement of his speaking he was very irritated, but now continued in a passionate way: I am ruler in this church, and you (addressing himself to me) are no longer permitted to speak at our meetings. Moreover he said, "Whosoever takes the Lord’s supper with Müller will no longer be considered as a member of the church;" and then in anger he left the meeting. During all this time, the Lord, in the riches of His grace, kept me in perfect peace and calmness. I answered brother--not a single word. When he was gone I fell upon my knees, asked the Lord’s blessing upon the word which I had spoken, asked the Lord to forgive brother--, and to teach me what I should do now. After this I dismissed the meeting. When all was over, one of the elders, brother R., one who seeks after truth, and rejoices in the true liberty which the Lord enables me to preach, and one who had been sighing under the iron hand of brother--for a long time; this brother, I say, requested me before all, according to the first arrangement, to continue the meetings and to tell them all that might be profitable to them. He was, however, immediately interrupted by another elder, who sees with brother--, and told that he had no right to do so. I then stated again that I had only come from England in love, and that I would not force myself upon them. I then left.--By the time of the afternoon meeting I had received light from the Lord that I should not go to the meeting. I saw that as I had been cast out, together with all the other brethren who owned me as a brother, and as all my tenderness in seeking to avoid a separation had been useless, I had now on the other hand to go steadfastly forward, leaving it with the Lord to decide on which side the truth was. I therefore remained at home. The two elders who were won for the truth, went to the meeting in the afternoon, at which brother--sought to disprove what I had said, and after the meeting they stated that they were purposed to own me and all who believe in the Lord Jesus as brethren in the breaking of bread.--On the same evening seventeen of us met in my room for the breaking of bread, as we were in peace; of these seventeen twelve were belonging to this little Baptist church, two Swiss brethren, one English sister, my wife and I. We had a peaceful meeting. Thus the Lord so soon, so unexpectedly, has brought the matter to a point, though in a painful way. The matter would be, however, more painful, did I not see it of great importance that the disciples who hold the truth should be separate from those who hold such fearful errors as: The forgiveness of sins received through baptism; baptism a covenant between us and God; regeneration through baptism and no regeneration without it; the actual death of the old man through baptism, it being drowned, so that only the body and the new nature are alive; and many other fearful errors, to which these poor deluded brethren have been led by laying such undue stress upon baptism. As to poor brother ----, he had denied some months since the inspiration of Luke, the Acts, and the Epistle of James, which point he only gave up when several brethren stated that they must leave on that account, and he has fallen into many other grievous errors; but there has been no one who has had sufficient spiritual courage steadfastly to resist him. Now there is joy with many that the Lord has set them free.--On Monday last, Sept. 4th, I had again a meeting with the brethren and sisters whose eyes the Lord has opened, and others also came, not belonging to this Baptist church. On. Wednesday I had again a meeting, and today, Sept. 8, and tomorrow evening I purpose to meet the brethren again.--All is only a beginning. But there is a beginning. That which I longed for, the chief object of my journey to the Continent, that there might be also in Germany a little living church, but based on Scriptural principles, which might be a light to other places; the beginning of that has now been made, but it is a small beginning. The minds of the dear brethren have been so darkened through this mixture of error and truth, that about every thing they need instruction. However, the Lord will help further. I am of good cheer, because I know that the Lord is on my side, and that He has sent me here, and that He keeps me here. How gladly would I leave this very day, were it His will; but I know that at present I ought to labour here.--I have so circumstantially and minutely related all to you, that you may the better know how to help me with your prayers. The errors and sins of our brother ---- I have only related, that you the more clearly may see how my coming here is of God, in order that these dear children of God, who have suffered so much for the Lord’s sake, and who are sincere, though in much error, might be led on and delivered out of these snares of the devil. But many, unaccustomed to examine Scripture, hold fast the former ways; yet those, who are sincere, the Lord will deliver after awhile. How long I may continue here, I know not; but the moment I see the Lord’s leading to England, I shall be delighted to go back. At present my temptation is not to stay longer than I ought to stay; but rather to leave sooner than I ought to leave. Help me, therefore, dear brethren, that I maybe willing to do and suffer all the will of God here. As to further particulars, the Lord willing, you shall have them either verbally or by writing. Should any of you like to write to me, or my dear wife, we shall be glad to hear from you; and if the letters be written on thin paper and left at my house, they will be forwarded to me. We remember you daily in our prayers, as you also, no doubt, remember us. May the Lord bring us in His own time again together in peace. Pray earnestly for all the brethren who labour among you. My dear wife salutes you. The saints here salute you.

I am, dear brethren.,

Affectionately your brother and servant,

GEORGE MÜLLER.

I make the following remarks in connexion with this letter.

I. In the beginning it is mentioned, that on the evening of the day after my arrival I met with the five brethren who laboured in the Baptist church at Stuttgart, that is with the teaching elder or president, the three other elders, and the brother who acted as deacon. At this very meeting, nay at the very commencement even of this meeting, I saw what a difficult position mine would be, and what abundant help I should need from God. That which led me to think so was this. During the day that I had been at Stuttgart, I had perceived, that all the brethren and sisters called one another "Thou," which is in Germany the sign of great familiarity, and which is used between very intimate friends or between parents and children, or husband and wife, or brothers and sisters of the same family, &c. Here now I found that males and females of all ages and different stations in life called one another "Thou." When I therefore met with those five brethren I stated the substance of the following objections, against this practice, not however in the form of objections, but either in the way of affectionate inquiries or brotherly suggestions. My objections against it were these: 1, I did not think it would have, in general, a desirable effect upon believers of different sexes to speak to one another thus in the way of so great familiarity. 2, I did not think it would work well for brethren and sisters in service to speak thus to their master and mistress, especially if it should happen that the mistress was an unbeliever, and therefore not in fellowship with them, and a sister were as a servant to say to her master "Thou." 3, I thought it would not work happily and healthfully for a very young brother and sister to be expected to call aged brethren and sisters "Thou," as if on terms of great familiarity, from the moment they were baptized and thus received among them into fellowship. 4, But that which far more strongly operated upon my mind than any of the previous reasons was this, It seemed to me to substitute an outward form for the inward power and reality. I stated to them, That if the calling one another "Thou" were the result of realizing that all the children of God have one and the self-same Father in heaven, that they are really, and not nominally only, brothers and sisters of the same heavenly family, and heirs of the same precious inheritance, and bought by the same precious blood of the Lord Jesus; if it were the result of these truths being enjoyed and realized within, I should see not the least reason against it, in general; but I feared that it was merely an outward thing, judging from the fact, that however it might have been with a brother and sister previously, the moment they were baptized they were called "Thou" by every one of their number, and they were expected to call every one "Thou" in return. And I judged it to be a pernicious thing, if thus the "Thou" was forced upon persons; for on the part of those who were comparatively high in life it would be considered sooner or later an unpleasant burden, and on the part of the poorer classes it would lead to carnal gratification in being able to treat those in the way of great familiarity who were considerably above them with reference to this life. The thing itself, then, if done from right motives, from the entering into our position as saints with reference to God and to each other, would be most precious; but the thing done, merely because it was customary among them, and observed in order to keep up uniformity, would work most perniciously.--In reply to my remarks of this kind, it was stated, that the use of the word "Thou" was scriptural, that in the Holy Scriptures we never read, when one single person is spoken to, "You," but always "Thou." To this I answered that it was so, but that we must remember that in the Holy Scriptures we find governors and kings addressed by poor men in the term "Thou;" for this was the only form of speech in use, whilst in Germany, where the "Thou" is not used except to denote near natural relationship or familiarity, it ought not to be used, except there be that inwardly corresponding to what we outwardly seek to convey by the term; else it will lead to formality, if not to hypocrisy, and sooner or later the pernicious tendency of this outward thing, to which there is nothing inwardly corresponding, will most surely be felt. It appeared to me far better not to make any profession of familiarity and intimacy by the use of the "Thou," when the heart does not go along with it, and rather to continue to say to one another "You" till there be the drawing of heart to heart by the love of Jesus, than to force the "Thou" upon the brethren and sisters. I felt the more strongly about this, as I had witnessed more than once among believers in England the injurious effects of doing things because others did them, or because it was the custom, or because they were persuaded into acts of outward self-denial, or giving up things whilst the heart did not go along with it, and whilst the outward act WAS NOT the result of the inward powerful working of the Holy Ghost, and the happy entering into our fellowship with the Father and with the Son. I had seen, when these things had been done from wrong motives, that there had been regret afterwards, and the returning back as much as possible to what had been given up or forsaken. Moreover, though I had been only one day in Stuttgart when we had this meeting, yet I had heard enough of the state of things, to make me think the calling one another "Thou" was in many instances a mere outward form.--My brotherly suggestions were not received, but strongly opposed by two or three out of the five brethren, and it was pretty plainly hinted, that, perhaps, I was too proud to be called "Thou;" and the moment I perceived that, I said that I wished every brother, the very poorest of them, to call me "Thou" (and I encouraged them in doing so, by calling every one "Thou"), but that I could not, with my light, call any of the sisters "Thou," nor did I do so up to the day of my departure.

There was another thing of the same character, that is the kiss. In Germany, as on the Continent generally, the kiss is the sign of affection and familiarity among men as well as among females, and the brethren and sisters at Stuttgart always had been in the habit of kissing one another after having partaken of the Lord’s supper, that is all the brethren had kissed each other, and all the sisters had kissed each other. Now this again, if the result of real inward affection, and springing from the entering into our heavenly relationship and oneness in Christ Jesus, would be most beautiful, and would be the "holy kiss" of which the Apostle Paul speaks; but I had no reason to believe that this was generally the case among the brethren and sisters at Stuttgart, but rather that it was merely the result of custom and form, and that it was done because it was expected to be done, for it was the church’s order, after the Lord’s supper to kiss one another. It was on this ground that it seemed to me to be most pernicious; and I could have known how it would work, even though I had not been actually told, that sometimes sisters had stayed away from the Lord’s supper, because they did not feel comfortable in kissing all the female members of the church. When therefore I began to break bread with the brethren, after we had been separated by the close baptists, I did not kiss one brother after the breaking of bread; but I made a point of it to kiss every one of them on that very day at a later meeting, when I left them to go to my lodgings, in order that no one might be able to say it was pride or want of love in me that I had not kissed them. Thus I did on the second Lord’s day, and on the third. On the fourth Lord’s day a brother said, after the breaking of bread, Brethren shall we give one another the brotherly kiss, and I was then ready at once, like the rest, to kiss all the brethren; but the next time there was no kissing, and thus the mere cold form was banished, and every brother felt free to kiss another brother when his heart bade him to do so, without being bound to it by custom or form.

I have so circumstantially dwelt on these apparently little things, because I think them, in principle, matters of the deepest importance. Every thing that is a mere form, a mere habit and custom in divine things, is to be dreaded exceedingly: life, power, reality, this is what we have to aim after. Things should not result from without, but from within. The sort of clothes I wear, the kind of house I live in, the quality of the furniture I use, all such like things should not result from other persons doing so and so, or because it is customary among those brethren with whom I associate to live in such and such a simple, inexpensive, self-denying way; but whatever be done in these things, in the way of giving up, or self-denial, or deadness to the world, should result from the joy we have in God, from the knowledge of our being the children of God, from the entering into the preciousness of our future inheritance, etc. Far better that for the time being we stand still, and do not take the steps which we see others take, than that it is merely the force of example that leads us to do a thing, and afterwards it be regretted. Not that I mean in the least by this to imply we should continue to live in luxury, self-indulgence, and the like, whilst others are in great need; but we should begin the thing in a right way, i.e. aim after the right state of heart; begin inwardly instead of outwardly. If otherwise, it will not last. We shall look back, or even get into a worse state than we were before. But oh! how different if joy in God leads us to any little act of self denial. How gladly do we do it then! How great an honour then do we esteem it to be! How much does the heart then long to be able to do more for Him who has done so much for us! We are far then from looking down in proud self-complacency upon those who do not go as far as we do, but rather pray to the Lord, that He would be pleased to help our dear brethren and sisters forward, who may seem to us weak in any particular point; and we also are conscious to ourselves, that if we have a little more light or strength with reference to one point, other brethren may have more light or grace in other respects.

II. It may be asked, whether I consider brother ----, with all his errors, his fearful errors, to be a brother. My reply is, that so far as my own personal acquaintance is concerned, I am not able to form a judgment about it; but from all I have heard about his godly life formerly for many years, I think there is very much reason to believe that he is a child of God. I have related all this and made it public (which I naturally greatly dislike, on account of brother ---- being my brother, and therefore his sin is my own shame), in order that other children of God may be profited by it. There are two most instructive points connected with the history of the Baptist Church at Stuttgart and of our brother ---- in particular.

1, These children of God had been right in considering believers’ baptism to be Scriptural, and in separating from the state church of Wirtemberg. But upon these two points they had laid undue stress. Though believers’ baptism is the truth of God; though separation from state churches on the part of children of God who know that a church is "a congregation of believers" is right, because they see in state churches nothing but the world mixed up with some true believers; yet, if these points are made too much of if they are put out of their proper place, as if they were every thing, then there must be spiritual loss suffered by those who do so. Nay, whatever parts of truth are made too much of, though they were even the most precious truths connected with our being risen in Christ, or our heavenly calling, or prophecy, sooner or later those, who lay an undue stress upon these parts of truth, and thus make them too prominent, will be losers in their own souls, and, if they be teachers, they will injure those whom they teach. That was the case at Stuttgart. Baptism and separation from the state church had at last become almost every thing to these dear brethren. "We are the church. Truth is only to be found among us. All others are in error, and in Babylon." These were the phrases used again and again by our brother ----. But God never allows this state of things without chastisement. This spiritual pride had led from one error to another. Oh may it be a warning to me and to all believers who may read this, and may God in mercy give and preserve to them and to me a lowly heart!

2, Another thing, on account of which the church at Stuttgart is a warning, is this: When these dear brethren left the state church of the Kingdom of Wirtemberg, on account of which they had many trials, they did not meet together in dependence upon the Holy Spirit, but they took some Baptist church, whether in H-- or E-- I know not, for a model, and there was to be a teaching elder among them. Instead of being content to own their weakness, and give themselves to prayer that the Lord would be pleased to give them a teacher, brother ---- becomes their teaching elder, and this having been done, he alone speaks at all the meetings (with few exceptions). Now, as his own mind laid such an undue stress upon baptism, and as there was no free working of the Holy Spirit, so that any other brother might have brought out at their meetings what the Lord might have laid upon his heart, what could there have been expected otherwise than that after a time the whole noble little band of disciples, who had taken so trying a stand as to be separated from the state church, should become unsound in the faith. May God grant unto us to be profited by it, dear believing reader, so that in our own church position we do our utmost to give to the Holy Spirit free and unhindered opportunity to work by whom He will!

I have related all these things, painful as they were to me when I was in them, and painful as they are now to me in the remembrance, if it may please God to make them a warning to other dear children of God.

Stuttgart, Oct. 14, 1843.

To the Saints, meeting in the name of Jesus, at Bethesda and Salem Chapels, Bristol.

My dear Brethren,

I have judged that your love to the Lord and to me will make you desirous of knowing further particulars about the work here, and I write therefore a little concerning the state of things here.--Since the date of my last letter I have sought to instruct the dear brethren, who had been led by the Lord to own me as a brother with whom they could and ought to have fellowship, and who, therefore, had been disowned by those with whom they had formerly been associated. The state of things concerning the others, who think they do God service in the way in which they treat us, is very affecting. They not only keep entirely aloof from our meetings, but with those of our number, whom they consider seducers and perverters of the truth, they will not speak, nor greet us again when they are greeted. In this state of things nothing remained for us but to speak to the Lord about them, and I, therefore, proposed last week, that we should have especial prayer meetings for these dear, but awfully deluded, brethren. This was heartily responded to, and we now meet from time to time for especial prayer on their behalf. I mention this that you may help us with your prayers in this particular also. The iron rule, and the want of being able to exercise spiritual judgment is so felt, that only one of the brethren and sisters in the neighbouring little towns and villages, who belonged to the Baptist Church, has ventured to meet with us; but amidst it all I am in peace, knowing that the Lord Himself sent me here, and that the truth at last will assuredly triumph. Indeed I know that except these brethren own the sin of which they have been guilty against me, the Holy Spirit, who has been grieved, will not work among them, and the spiritual death among them will open the eyes of the upright ones. Such an instance came before me last week, when a sister of the Baptist Church came to our meetings, and said that she could not remain any longer where she was, as it was as if God had departed from them. We now meet every Lord’s day morning from nine to eleven, for the exposition of the word, and from four to six in the afternoon for the breaking of bread. On Tuesday and Thursday evenings, from eight till nearly ten, I expound the scriptures, and on Wednesday and Friday evenings, from eight to ten, I meet with the brethren to read the scriptures. There is the greatest teachableness among the dear saints with whom I meet; but just because they have been so long fed with error instead of truth, they need to be taught almost every thing. But hitherto the Lord has so helped me, and so made the dear brethren willing to bow before the word of God, that we have gone on most happily, and without any disagreement. The last five meetings of this kind we have spent in considering the truths contained in Romans xii., Ephes. iv., 1 Cor. xii. and xiv., &c. They are now gaining light in apprehending the presence and power of the Holy Spirit in the church, and His indwelling in every individual believer, together with the practical application of these truths; and I cannot but hope, that if the Lord, even now at once, were to remove me from them, they would be able to witness in some measure for God, with regard to their church position. But even these truths will take up several such evenings yet, in order that the dear brethren not only may be grounded in them, but also be profited by my experience in these particulars during the last thirteen years, that they may not fall into the same errors, or be exposed to the same difficulties. When that subject is done with, I have to undertake another work, perhaps as difficult as any I have had since I have been here, and I mention it to you, that you may help me with your prayers, that the Lord would be pleased to give me His especial help in that matter also. I understand that all the dear precious saints with whom I meet, have fallen into the awful error, spread almost universally among even true believers in this country, that at last all men will be saved, and even the devils themselves. This awful error I must attack as soon as the subject which we now consider is finished; but pray earnestly that the Lord would give me such spiritual power, as that these dear brethren may be brought, through God’s truth, out of this delusion also. I hope in God concerning this matter. He will help me. He has in so many ways made it so abundantly plain that He Himself sent me here, that He will help me in this matter also.--Last Lord’s day we were twenty in number at the breaking of bread, including my dear wife and myself; among them was the first fruit of my labours here, in the way of conversion. She is a young lady of nineteen years, the daughter of the procurator of the upper tribunal, Dr. R, one of the former elders of the Baptist Church, who for my sake was cast out. This young sister was baptized about four miles from here, in a river, about eight o’clock in the evening, by moonlight, as the dear brethren feared the tumult and concourse of the opposers in the day time. I advised her father to baptize her, in order that at once, even in this respect, there might be nothing in the judgment of the dear saints, as if a ministerial person, according to the use of the word in the world, were needed, and also that thus the attention of the police might not needlessly be directed towards me, as they are so particularly opposed to baptism. Hitherto I have been left unmolested and unhindered, although I have been nearly eight weeks here, and although it is becoming known throughout the city, and beginning also to spread throughout the country that I am here.--The work still remains small as to outward appearance, as generally, besides the believers in fellowship, there are not more than about ten or twelve persons present; but I dare not take a large place to meet in, humanly speaking, and judging from what hitherto has been always done, but I must go on quietly instructing the saints, or preaching to the few sinners who come, in the hope that God, through my instructing the brethren, will open the eyes and hearts of others, after I have left. There is one brother among us, who learned the way of God more perfectly in Switzerland, and who often had spoken about it, before I came, but who was neither much listened to, nor received into fellowship, because he was not baptized.--In the mean time I also go on with preparing my Narrative in the German language for the press, having found out that there is sufficient freedom of the press here to allow of my getting it printed; but I make but little progress, as my time is, in a variety of ways, here also taken up, and as I have too little mental strength to continue very long at a time working with my pen. Nevertheless, I have about the fifth part ready for the press. I am more and more assured that Germany needs my service in this respect, and that the Lord has called me for this work. About the time of my return to you I can say nothing, as the Lord has not given me any light concerning it; but this I must say, that my wife and myself shall consider it a happy day indeed, when the Lord allows us to see you again. But, His servants we are, and we desire grace to tarry as cheerfully here, as we shall be glad to go back to Bristol, when the Lord sends us back. Only help us in the mean time with your prayers, (as we also pray for you), that the Lord would enable us in this dark land to glorify His holy name. Farewell, greatly beloved brethren. My heart longs after you to behold you again; yet I am happy here, and will cheerfully wait the Lord’s own time here. I repeat, that if any of you have it in your heart to write to us, and will leave the letters at my house, they will be forwarded to me. My dear wife sends her love in Christ to all the dear brethren and sisters.

Your affectionate brother and servant in the Lord,

GEORGE MÜLLER.

I make again a few remarks in connexion with this letter.

I. One of my especial aims in my service among the dear brethren at Stuttgart was, to seek to ground them in the truth. To this end we had, from the beginning of our being separated from the Baptist Church, two meetings in the week, from eight to ten o’clock in the evening, when we considered together, upon the ground of the word of God, those points of truth on which these dear brethren appeared to me most to need instruction. I judged it not enough to expound the Scriptures at their public meetings, but to give an opportunity to any brother or sister, at these private meetings, to state any difficulties that they might have on their minds. At first we considered particularly the great truths of the gospel, so that any remaining errors, connected with fundamental points, might be corrected. After that we began the consideration of Romans xii. 3-8, Ephes. iv. 7-16, 1 Cor. xii. and xiv., and the other passages which stand in connexion with the truths taught in these portions. The brethren had seen almost immediately that, according to the example of the first disciples (Acts xx. 7), it would become us to meet every first day of the week for the breaking of bread. Thus far they had light, and that light, I judged, ought to be carried out at once. We therefore from the beginning met every Lord’s day for the breaking of bread, with the exception of two or three who had for a few weeks some little doubt remaining on their mind, whether, on account of the frequency of the observance, this ordinance might not lose its beneficial effects; but as we left them free, to act according to the light they had, they soon saw the greatness of the privilege of being allowed so often to show forth the Lord’s death, and they therefore met regularly with us.--As, however, on my arrival at Stuttgart, the dear brethren had been entirely uninstructed about the truths relating to the power and presence of the Holy Ghost in the church of Christ, and to our ministering one to another as fellow members in the body of Christ; and as I had known enough of painful consequences when brethren began to meet professedly in dependence upon the Holy Spirit without knowing what was meant by it, and thus meetings had become opportunities for unprofitable talking rather than for godly edifying; and as I felt myself bound to communicate to these dear brethren the experience I had gathered with reference to these very truths since June 1830: for these reasons, I say, I thought it well to spend evening after evening with them over the passages above mentioned. Thus week after week passed away. We broke bread, but it was understood, and I wished it to be understood, that I was the only speaker. This I did that in every possible way I might have opportunity of instructing the brethren, and because they knew not yet what was meant by meeting in dependence upon the Holy Spirit. But, at length, after we had for about eight weeks or more spent two evenings a week together over those passages, and others setting forth the same truths, and full opportunity had been given, carefully to look at all the points connected with them, and when now there seemed a measure of apprehension of the mind of God in those passages, then we met for the purpose of carrying out what the brethren had learned, and therefore, at the next time when we met for the breaking of bread, I took my place among them simply as a brother; yet as a brother who had received a measure of gift for the benefit of his fellow members, and upon whom therefore responsibility was laid to use that measure of gift, and who, by the grace of God, felt this responsibility laid upon him, and who was willing to act accordingly. I do not mean at all to say that even then this matter was perfectly understood, for a few times still things like these would occur:--A brother read a portion of the Word, and then would say, "Perhaps our brother Müller will expound to us this portion." Or, a brother might speak a little on a subject, and then would say, "Perhaps our brother Müller will enter somewhat more fully into this subject." At such times, which occurred twice or thrice, I said nothing, but acted according to the desire of those brethren, and spoke; but afterwards, when we met privately, at our scripture reading meetings, I pointed out to the dear brethren their mistake, and reminded them that all these matters ought to be left to the ordering of the Holy Ghost, and that if it had been truly good for them, the Lord would have not only led me to speak at that time, but also on the very subject on which they desired that I should speak to them.

II. At these scripture reading meetings, of which I had about forty with them, we went on very peacefully and happily, though I had many things to bring before the brethren which were quite new to them, and some points also to which they had been exceedingly opposed. The Lord enabled me to seek His help for this service, and He granted it to me.

III. I never had a moment’s hesitation in owning these brethren, and meeting with them at the breaking of bread; for I could not say of any of them that they wilfully held those errors, but that it rather arose from the truth never having been brought before them. I therefore judged, that it was my duty to seek to instruct them in the truth, and then they would be led to renounce their errors.

IV. I had from the beginning great hope that the dear brethren would be brought out of their fearful errors. I never was overwhelmed by the prospect of the difficulties before me, but had confidence in God, that through Him I should conquer. My assurance was built on the following grounds: 1, I considered the remarkable way in which so unexpectedly, and after the overcoming of so many difficulties which had been in the way, I was sent to them. I therefore judged that the Lord had sent me to them for blessing. 2, He had given me grace to pray much for the saints at Stuttgart before I had ever seen them, and He helped me to continue in prayer for them whilst with them. This I judged was, in order that He might answer my request on their behalf. 3, They were not like persons who had had the truth set before them, and wilfully rejected it, but they had never had it set before them. 4, The Lord, in His grace, enabled me to deal patiently with them. They were deeply entangled in error, very deeply. Pressing things hastily upon them, I knew, would only make matters worse; but patiently hearing all their objections; meeting time after time over the Word, and seeking the Lord’s blessing in prayer on those meetings both before and after, being willing not to press a point too much at once, but giving time to the Holy Ghost to work upon their hearts; dealing thus with them, even as the Lord had inclined my heart, I judged that He would give me the desire of my heart, and deliver them out of their fearful errors.

V. I cannot help noticing here the strange mistake under which the religious public was with reference to my being at Stuttgart. It was this: Some weeks after my arrival the report was spread, and widely too, (for it was printed in one of the religious periodicals), that I was a Missionary sent by the Baptists in England, to bring back the Baptists in Wirtemberg to the State Church, as it was the view of the Baptists in England that it was not wrong to be united with the State Church. This having been stated in print, (though I knew not of it till I was on the point of returning to England), my stay at Stuttgart, I suppose, was rather liked by religious persons in connexion with the State Church, and it is not at all unlikely that that may have contributed to my being permitted to work quietly week after week, and month after month, without the police in the least interfering with me, though it not only was well known, that I was there, but well known too what I was doing in the way of holding meetings, etc. I recognise the hand of the Lord in allowing this mistake to be made.

VI. For many weeks the number of those who frequented the meetings was very small. Very few, besides those who were in communion with us, attended them. The highly sectarian and exclusive spirit which had been manifested by those brethren, who belonged to the Baptist Church, was a great hindrance in the way; for it was naturally supposed that we were of the same mind with them. But after nearly five months had passed away, there began to be a different effect produced. The number of those who attended increased, and increased to more than twice or thrice as many as used to come at first, and, humanly speaking, had I seen it to be the Lord’s will to remain one month longer, the result might have been still greater. But as I saw as clearly the time of my departure from Stuttgart as that of my going thither, I was not influenced by any outward appearance; for I felt certain that, for various reasons, I ought to return to my service in Bristol.--In this circumstance also I cannot but see the hand of God. Had the meetings all at once been much attended in the beginning, it might have attracted the attention of the police, and possibly a ticket of permission to reside any longer at Stuttgart might not have been granted to me; but, as it was, there was nothing whatever outwardly to attract the notice of the world, for we were few in number, met in a very poor neighbourhood, and in a poor meeting place, and I had thus opportunity to instruct the saints.

Stuttgart, Nov. 11, 1843.

To the Brethren meeting in the name of Jesus, at Salem and Bethesda Chapels, Bristol

Dear Brethren,

I have judged that it might be profitable to you, with the Lord’s blessing, to hear again a few particulars of His work here, and I have also thought that the love you bear me will make you desirous to know how I am, and what the Lord is doing with me, and therefore I again write you a little, which is no burden to me, but a sweet pleasure. Yet I assure you, dear brethren, I need not write to you, in order that I may be reminded of you; for I think of you daily, and pray daily for you, as I am sure you do for us: and it will, indeed, be a sweet pleasure to us and joy in the Lord, to behold your faces again; but, in the meantime, we desire grace, not to feel ourselves as in banishment, but so to realize, that this is our present place of service, and so to walk with Jesus, that we maybe very happy, even now, though so far, and for so long a time absent from you. It is now thirteen weeks and three days since I left Bristol, but I have not, during all this time, even for one single minute, been permitted to question whether the conclusion, that I should serve the Lord for a season in this country, was of Him or not; but during all this time, as also many weeks before I left Bristol, my heart has had the fullest assurance concerning this matter. It has been also very kind of the Lord, that He has not even suffered me to be tempted, through a great variety of trying events, which might have occurred either here or in Bristol, to question my call for this service; but, on the contrary, every day’s experience almost, here, confirms my mind, and every letter from Bristol also shows, how that God’s finger is in this matter. And thus, my dear brethren, it must be always, when we are taking any step according to the will of the Lord: the result must be peace and blessing. I desire therefore quietly to, tarry here, till the same Lord, who put me at this post, shall call me away from it.

--I now enter upon the narrative of a few facts which I wish to communicate to you, that you may be led yet more highly to prize the spiritual privileges, and especially the religious liberty, which you enjoy in England.--About nineteen months since a brother and sister here, who were connected with the little Baptist Church, (the only body of believers in this country who are separated from the State Church) desired to be united by marriage. As they had conscientious objections to be married according to the usage of the State Church, a statement was sent to the director of this city, the first magistrate, in which this brother and sister expressed their desire and declared that they would submit themselves to everything to which they could with a good conscience, such as having their names three times publicly called at the church, paying the clergyman’s fees, &c.; but that they could not conform to the marriage ceremony at the church, and they therefore begged to be exempted from this; and they finally claimed for this the rights of the subjects of the kingdom of Wirtemberg, to whom full liberty of conscience is granted by the constitution of the Government. After a time they received a complete denial to this request from the Ecclesiastical court, called the Consistory. They now gave in a full statement of their views, why they left the State Church, why they could not conform to the marriage ceremony in the State Church, &c., and sent this statement, if I remember right, to the highest court, the ministry of the kingdom. It was again refused. And so also by the king himself. Many months had in the meantime elapsed, and the patience of the brother and sister at last began to fail, and as the sister (at that time) saw scarcely any objection to be married at the church, the brother was at last overcome, and he went and gave in the banns at the church. This was in the middle of June last summer. The nearer, however, the marriage day came, the more tried the brother felt, and all peace left him. At last he came to the conclusion to leave himself quite in the hands of the Lord while in the church, and to do no more than he could do with a good conscience; yet he did not know anything definite, nor did he tell his intended wife anything. He asked the brethren, with whom he was in fellowship, to pray for him, who accordingly met at the time when he was to be married. It was on a Lord’s day afternoon after the public service, and several hundreds of people had remained. The clergyman, a believer, who, no doubt, knew of the former expressed conscientious objection of this brother and sister, did not at all use the printed liturgy, but only gave, as I hear, a scriptural address as the occasion called for, which our brother found profitable. After this the brother and sister made the usual solemn declaration that they would take each other as husband and wife, &c. This, our brother considered all that could be required of him as a subject. But now remained the clergyman’s blessing and confirmation of the matrimony, which in the literal English translation is as follows: "As you then have solemnly promised to each other conjugal love and fidelity, I therefore confirm in the name of the Father, the Son, and the Holy Ghost, as an appointed minister of the Christian church, this your conjugal union as a union, which according to God’s order, is indissoluble. What God has joined together, let no man put asunder." Now, while the clergyman was pronouncing the first of these words, the brother walked a step or two back from the altar, with his wife, and interrupted the clergyman in words to this effect: "I do not belong to the State Church, and I therefore cannot accept the blessing of the State Church, or the confirmation of the State Church, with reference to our marriage. Our Union was made in heaven, and therefore needs no earthly confirmation. I have gone as far as I could with a good conscience, but further I can do nothing."--The clergyman now stated "I pronounce your marriage as void, and I shall give notice of your behaviour to the magistrates."--The whole matter made a great stir, the people rushed out of the church, and our brother, with his wife, having gone orderly back into their pews, fell on their knees and prayed, and then walked home.--The first thing that now followed was, that the relations on the part of the wife sought to separate the brother and sister by all possible means, removing the furniture out of their intended rooms, sending policemen, and not suffering the brother to live where he had purposed to live after marriage, so that the newly married couple had to take up their abode in the house of a brother in the Lord now in fellowship with us, who is the brother of the young wife. On the next day the newly married brother went to the clergyman, and humbly stated to him, that that, which had occurred on the previous day, was not in the least intended as an insult to him, but that he had been forced to act thus to maintain a good conscience. But he again declared the marriage as void, and said that he should legally proceed against him. Either on the same day, or the day after, our brother and sister had to appear before the director of the city, and after having been for hours examined, the marriage was declared as void, and they were ordered to separate from each other, otherwise the laws against concubinage would be put in force against them. Our brother and sister meekly declared, that they would gladly submit to the Government in every thing, in which they could submit with a good conscience, but that they should not separate from each other, as they considered that they, according to divine and human laws, were married. After some time they had to appear a second time, and, if I remember right, a third, if not a fourth time; but they always gave the same declaration before the city director, and added that they claimed the rights of the subjects of Wirtemberg, according to which there was secured to them perfect liberty of conscience. So the matter remained. Nothing more occurred till Monday, Oct. 23rd, when the said brother was ordered to appear before a court called the "Criminal Court" at half-past two, his wife at three, and the brother who had taken them in and lodged them, at half-past three in the afternoon. I ought to have said before, that all three belong to those saints who for my sake were separated from the Baptist Church here. Brother R. and I therefore met for prayer while they were before the judge, and continued in prayer from half-past two till half-past five. All three experienced the fulfilment of that word: "Take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak." Matt. x. 19. The Lord was very nigh to them. They were able firmly, but meekly, to bear testimony for the truth. Even the sister, though alone before the judge, was greatly helped. She has been, ever since the event at the church, quite of one mind with her husband. The crime alleged against the other brother at this court was, that, after he knew that the magistrates had declared the marriage illegal, he still lodged them in his house; to which he declared that he considered the marriage legal. This led to the reasons, and a long and blessed testimony for the Lord was borne before the judge. The crime alleged against the husband before this court was, that he had intended this as an insult against the church, which he denied, but stated that he had gone as far as he could, and that he would rather suffer any thing than act against his conscience. On Thursday, Oct. 26th, these three dear saints had to stand before the same judge, each again alone, from half-past two till half-past five, whilst brother R. and I were again in prayer for them. The Lord again abundantly helped them. Even the judge, though a Roman Catholic, sought both times to favour them as much as possible, and the investigations of the whole affair were as favourably taken down for them on paper by him, as if a brother in the Lord had written them down. We know how that came. The Lord heard the prayers of His children, and also acted according to the just mentioned promise. To both brethren was permitted to hand in on the next day a written statement, on what scriptural grounds the husband’s conscience led him to act as he did; and the other brother, on what scriptural grounds he could not obey the magistrate, in refusing to lodge his sister and brother-in-law, when their marriage had been declared illegal. Brother R. and I now wrote two long statements about the affair with scriptural proofs, which, on the next day, were delivered to the Court. On Friday, Oct. 27, the brother, the husband, had to stand the third time that week before the judge, who, among other things, told him, that until the matter by the proper court was decided, the police would separate him and his wife. Thus the matter stands. Our brother and sister may any day be separated; if so, they will be only separated as long as they are in prison; when they come out, they feel themselves before God bound to come again together; and should the matter be forced, they must leave the country. Moreover, if the matter is pressed, the husband may be from six months to two years imprisoned for the act at the church. But the Lord reigneth, and men can go no further than the Lord gives them permission. Our brother who lodged them is liable to six months’ imprisonment; but the Lord reigneth. Nothing is to be done here, except to pray and to be ready to suffer for the Lord’s sake, in order that real liberty of conscience may be obtained. Such a case never occured here before. The courts know not themselves what to do. The judge who investigated the case, in order to lay the written investigation before the proper court, said publicly: "I wonder how they will manage this affair." With reference to my own judgment about the matter, it is this: If any brother and sister were now to be married to whom the Lord has given the same light, they should not go at all to the church, but simply give information to the magistrates, have their names called at church, declare themselves ready to pay the fees, and state before the brethren that they mean to consider themselves as united by marriage; and if the government after this oppresses them, to leave the country. I cannot regret that matters have been as they have. The government itself forced our brother, so to say, to do what he did: and good will come out of it for the church.--We are now waiting for what the Lord will do in this matter, and to see whether these dear saints will have to bear imprisonment or not.

Another event has occurred: On Oct. 24th, the elders of the Baptist Church, and therefore two of the brethren with whom I now meet for the breaking of bread, were ordered to appear before the director of the city to hear a communication from the ministers of state with reference to their request about being permitted to marry, without going to church. As this order now came to them as being of the Baptist Church, whilst our brethren no longer belong to the Baptist Church, but consider themselves united with all who love our Lord Jesus, they sent a written statement to the director of the city, stating that they had ceased to belong to the Baptist Church. Thus, without our seeking it, the position which we hold, even if it had not been so before, is now made known. Still, hitherto nothing has been done to us, nor any hinderance laid in our way. Indeed a few days since, through a particular circumstance, the city director had my passport put into his hands, with the inquiry whether a ticket of permission to remain in Stuttgart should be granted to me, or not, and there were no objections made. So I still teach and preach Christ freely, and all that the Lord has taught me, although to a very small number; for the people are afraid of us. In the mean time I speak to souls as I may meet them in the fields, or when persons ask for an alms without the city, for in the whole of Stuttgart I never saw one beggar. I also make considerable progress with my Narrative, much more than at the first, and have nearly one-half ready for the press.

When we took our position here of receiving all who love our Lord Jesus, irrespective of their agreeing with us in all points, one brother came among us, who had been always refused by the Baptist Church here, because he was not baptized. After this brother had been about six weeks among us, he himself desired baptism. He was baptized on the evening of Oct. 28. Thus we have been able to give a practical proof of the truth which we hold.

Our number has only been increased by the arrival of our brother T. H., the son of our brother H., whom you know. He resides in the same house with us.--I repeat that it will give us joy to hear from any of you. We remember before the Lord those of you by name, of whom it has been written to us that they are in trial. My dear wife sends her love to all the dear brethren and sisters.

I remain, my dear brethren,

Your brother and servant in the Lord,

GEORGE MÜLLER

P.S.--I only add that the two brothers and the sister, by their meekness and godly walk, much commend the truth, and are precious instruments chosen of the Lord, to carry the truth before the rulers of the land.

Dec. 31, 1843. During this year 75 have been received into communion among us in Bristol, and 13 saints have fallen asleep. Being absent from Bristol, I am not able to give the present exact state of the church there as to numbers.--The Lord has been pleased to give me during this year for my temporal necessities.

1, Through the saints among whom I labour in Bristol, in provisions, clothes, etc. worth to us, at least £10 0s. 0d.

2, Through anonymous offerings in money, put up in paper, and directed to me, and put into the boxes for the poor saints, or the rent, at the meeting places £130 8s. 4 3/4d.

3, Through presents in money, from saints in Bristol, not given anonymously £106 12s. 0d.

4, Through presents in money from saints not residing in Bristol £79 1s. 6d.

Altogether £326 1s. 10 3/4d.

To this is to be added that the expenses connected with our journey to Germany, and with our temporal necessities, and all the various expenses coming on us in connexion with our stay in a foreign land, from Aug. 9, to Dec. 31, were met out of the 702l. 3s. 7d., which had been given to me, as has been stated, for several purposes, but especially also for the expenses connected with my service in Germany.

Is it not again most manifest from this statement, that during the year 1843 also I served a most kind Master even with reference to temporal supplies? And this I delight to show. If I had been striving with all my might to obtain a good income during the year 1843, I could not have had more; for in one way or another the Lord gave me about 400l. without asking any one for any thing, and therefore I had far more than I needed either for myself and family, or for giving me ability to use hospitality. I find it more and more pleasant, even with reference to this life, to walk in the ways of the Lord, and to rely upon Him for all I need; and often, when I recount on my walks for meditation the mercies of the Lord towards me, I am constrained to say to the praise of the Lord, that if I had remained in my unconverted state, and therefore continued a servant of Satan, I could not have been nearly as well off, even with reference to this life, as I am now in the service of the Lord Jesus. I find, that the more the Lord enables me, not to seek my own things, but the things of Jesus Christ, the more He takes care that my temporal necessities shall be richly supplied.

Jan. 1, 1844.--Last evening I met with the whole little church at Stuttgart to tea, and the last hours of the year, till about 12 o’clock at night, we spent together in prayer.

On Jan. 15th, I wrote another letter to the brethren in Bristol, which is here subjoined.

Stuttgart, Jan. 15, 1844,

To the Saints meeting in the name of Jesus, at Bethesda and Salem Chapels, Bristol.

Beloved Brethren.,

I have it in my heart once more to write to you a little about the work of the Lord here, before my return to you, and I do it the more readily, because I have confidence in your love, being assured that you are as glad to hear from me, as I am to write to you. With reference to all the time since I left you, and in particular with reference to the time since I last wrote to you, I have abundant reason to say, that goodness and mercy have followed us. Never, since I first saw it to be the will of God, that I should labour here for a season, which is now more than seven months, have I been permitted to question, that this conclusion was formed under the guidance of the Holy Ghost; and ever since I left you, which is now five months and six days, every thing has proved, that I left you according to the will of God. It is precious, beloved brethren, to go on an errand when the Lord Himself sends us, and to be at a post where the Lord Himself has placed us for then all goes on well. Far better to wait months, or even years, than to take a step in uncertainty, or being but half assured that it is the will of God, that we should take that step.--But as fully as I was assured that I should leave you for a season, so, as far as I can see at present the mind of the Lord, does it appear to me now, that the time is fast approaching, when our Lord will give us again the great joy and precious privilege of seeing you face to face. Truly, we may say, through grace, and without hypocrisy, "We, brethren, being taken from you for a short time in presence, not in heart;" indeed nothing but grace has kept us here so long. And now the time seems to be fast approaching when we shall leave this, and I am by prayer and labour endeavouring, to see your face soon. If the Lord will, my Narrative, (which, with a particular reference to the spiritual necessities of the Church in Germany, I have been preparing for the press, and is nearly finished), will be printed within five weeks from this day, so that I hope we shall be able to leave this towards the end of February. Yet, in the mean time, there remains much work for me still to do, both with reference to writing and labouring among the brethren here; therefore continue, dear brethren, even as you have done hitherto, to help me with your prayers; and we also, by the help of God, will continue to intercede for you, as we do with joy.

As there have occurred a number of important events among us, since I wrote to you last, I proceed now to give you some account of them.--In the early part of November last year, brother R., the Doctor of Law, asked me to unite with him and a sister in prayer, as that sister (not one in fellowship with us, but belonging to the State Church) was going to be divorced from her husband, and she had desired that we should spend the time with her in prayer for her husband, while this act would be settled in the judicial court. This sister had had to suffer exceedingly during the space of many years from her husband, who hated her greatly for the Lord’s sake. Three times she had been obliged to leave him, because of his awful treatment; but three times, especially through the peace-making efforts of brother R., who was her legal counsellor, she returned to her husband, and lived for a season with him, till at last each time her health sank under the sufferings she had endured from him. At length, about two years since, she left him again, with the intention not to return to him any more. This led to a divorce by law, a thing not uncommon on the Continent; and in that hour in which we met for prayer, the matter was settled. In consequence of this, as she had three children, and brought a comparatively considerable property to her husband, the law proceeded to secure this money for the benefit of herself and children, as the husband had wasted all his own property. This act was settled on December 9th, on which occasion she had to meet her husband at his house with the appointed government officers; and she requested our brother Dr. R., as a friend to accompany her. Brother R. (who had been for fifteen years the peace-maker between this husband and wife, and who had three times succeeded in favour of the husband, though the legal adviser of the wife) was nevertheless greatly hated by the husband, who repeatedly spoke to him in public courts of law thus: "You shall never baptize me." Or, "Now my wife will soon be free to marry her priest," (meaning brother R.,) &c. All this brother R. had been able to bear with the greatest meekness, though thus publicly insulted, when acting as solicitor or barrister at the judicial courts. Now on the 9th of December, brother R., as I said, went with this divorced sister to her husband’s house. When all the business was done, the husband came close to brother R., in the presence of several magistrates, put a pistol to his side and fired it at him, then took another pistol, put it to his own breast, fired and sank down dead immediately. But while he himself died immediately, brother R. has been wonderfully preserved. He wore a thick wadded coat, and had four papers in his side pocket, through all of which the ball passed. Then, to show the hand of God, the ball met in the other clothes such obstacles (all being double in that spot,) that it only entered a very little way into the body and lodged upon one of the ribs. After the fire was extinguished, (for our brother’s clothes were set on fire, so near had the poor sinner put the pistol to him,) our brother walked home, and shortly after a surgeon extracted the ball, and on the seventh day our brother was so far restored, that the whole little church here could be gathered around his bed, together with his relations, and we united together in praising the Lord for His wonderful help; and on the fifteenth day our brother was already so far restored, that he was able to assemble himself again with us for the breaking of bread. Half an inch higher or lower might have taken his life; but the balls (for the pistol was loaded with two, one of which fell out of his clothes,) though most maliciously so prepared that they might do much mischief on entering the body, found so much resistance that the power, through the soft clothing being every part double in that spot, was spent before touching the body. Surely, the Lord is round about us Even the ungodly in this city have been forced to marvel; but now the devil spreads the report that that wicked person shot our brother, because he purposed to marry his wife.

At last also the sentence has come from the judicial court appointed for that business, with reference to the married brother and sister about whom I wrote to you. Both of them are sentenced to fourteen days’ imprisonment, and their marriage is declared to be illegal and only concubinage, so that when the imprisonment is over, they will be separated by the police, and sent back to prison, should they still seek to live together as they must do, being married in the sight of God. Further, the brother who lodged them after their marriage, is sentenced to four days’ imprisonment, because he helped on, as it is said, concubinage. Finally, the husband is sentenced to pay 4/6 of the legal expenses, his wife 1/6 and the other brother 1/6. If here were only the question about money, or suffering imprisonment, we must bear it, and account it an honour, to suffer for Christ’s sake; but as the sentence is, that this marriage is concubinage, which according to God and to man it is not, and as the liberty of the Wirtemberg subjects allows them to appeal to a higher court, and as brother R. can do all this business, I have with brother R. and some other brethren judged, that in this case, like Paul, we ought to appeal to a higher court, if by any means we may keep the government from committing this grievous sin of unjustly punishing those godly persons. Should this, however, be in vain, we must yield to the power, the brethren must bear the imprisonment, and this dear couple must leave the country.

Our position here as saints was unquestionably known from the beginning by the police, who watch us closely; but nothing was officially done in the matter till very recently, which was occasioned in the following way. The Baptist church here have two or three times a year, or as often as the city director (the head of the police) requires it, to give in the list of names of those who belong to the church, who have been added, and who have been separating themselves or have been excluded. At the close of the year that was now done again, when the considerable number who had left it on my account, were noticed by the city director, who then sent for the teaching elder or president of the Baptist church, who told him all about me, and that I had occasioned this business. This now drew forth an order from the city director to brother R., in which he was requested to state--1. Who had separated themselves with him, (names, station in life, and place of abode)?--2. Whether we meant to form a separate church?--3. Who were the elders?--4. And who at present belonged to our number? This was very briefly replied to by giving the names of those who separated themselves, the additional two names of those who have been added since, that we meant to be in communion with all who love our Lord Jesus, and that this was the reason, why we had separated ourselves from the Baptist church. To this no reply has been sent; nor has any one as yet put the least hinderance to my freely teaching and preaching Jesus Christ, though it is now five months and six days since I have been labouring here.

The Lord is also now beginning to work among the brethren belonging to the Baptist church here, in answer to our and your prayers, and those of many other dear saints in England, Switzerland, &c. Several are beginning to feel that their position is not a right one, but none have yet fully and publicly renounced their errors, which, I trust, will soon be the case. May we continue to pray concerning this matter. Moreover, the prejudices against us are wearing off on the part of some other persons, so that the number who attend our meetings is rather increasing. There seem also several who are somewhat concerned about their souls, and a few children of God belonging to the state church come. Another brother was also added to our number about a fortnight ago, so that we are now two-and-twenty altogether, who break bread. This is a small company certainly, but though it be only like a taper on a candlestick, yet there is some light, however little, and I trust that, with God’s blessing, this light will be more and more bright in Germany, where it is so much needed. The Lord is also blessing my labours among the dear brethren here, so that they grow in knowledge, and, I trust, in grace also; likewise those errors, of which I wrote to you, are giving way, but they are not overcome fully yet, and I shall have a conflict still about them, before I leave: still the Lord has kept us in peace, by giving me wisdom to deal gently with the brethren, remembering the years in which they were built up in error. Help me also with your prayers, that I may find a bookseller to take my book on commission for sale; for I have offered it to three, and they have refused it. One glimpse was enough for one, in seeing that I did not belong to a State Church. Surely I have conflict here step by step; but God helps, and through Him I shall do valiantly in this thing also; nevertheless I beg your prayers.--And now, finally, I entreat you, beloved pilgrims, help me with your prayers, that I may do and suffer all the will of God here gladly, that I may live to His honour while remaining here, that I may be helped in the remainder of my work, that I may not leave a day before, nor stay a day beyond the Lord’s time, and that the Lord would give us a prosperous journey and voyage in His own time. My dear wife unites with me in love to all the dear brethren and sisters. We often pray for you, and remember by name those who are in particular trial through bereavement, or from other causes. Farewell.

Your affectionate brother and servant in the Lord,

GEORGE MÜLLER

I add a few remarks in connexion with this letter:--

I. The wisdom of our brother R., in being present at the judicial settlement of the money affairs of the sister, who was legally divorced from her husband, may be questioned, on account of the expressions used by the husband. As to myself, knowing the particulars more fully than the reader can, I do not for a moment think that the man thought our brother had any intention of marrying his divorced wife, for all these expressions were evidently only used to insult Dr. R.; but my objection would rather spring from this, that I question whether a christian has any business at all with such concerns. The Lord in a most remarkable way protected Dr. R.; but this by no means proves that he was in his proper place.

II. I also say a few words more about the brother and sister whose marriage was considered illegal. The appeal to the highest court was of no avail, also the final appeal to the King was useless, and about July, 1844, the brother and sister were imprisoned for fourteen days, and the brother, who had taken them in, four days. The Lord was with them, and blessed them much in the prison, as they wrote me. The brethren had free access to them, and once even the greater part of them met in the prison and broke bread together. This exceeding great leniency was granted to them, I think, through the judge who had to investigate their affairs. When their imprisonment was expired, they were ordered to separate, which however they did not do, considering themselves married in the sight of God. For a long time the government only threatened, without separating them by force; at last, however, in March, 1845, after having taken from him his right of citizenship at Stuttgart, and having thus deprived him of the privilege of carrying on his business as a master cabinet-maker, the husband was taken by force from his wife, and escorted by a policeman to his parish, which is about nine miles distant. This was done after the government had suffered them to live together as husband and wife above twenty months, and after they had had a child more than ten months old, which however the Lord took to Himself about a week before the parents were thus separated. This affair has occasioned the loss of the business of this brother; and if an alteration be not shortly made in the laws of the country, with reference to liberty of conscience concerning marriage, (which they hope for, as they mean to appeal to the representatives of the people,) they purpose to emigrate to England.

Though our brother and sister might have acted more wisely, and not have brought the matter to this public act at the church; yet we must keep in mind that their position had been trying, as for more than a twelve-month they had delayed being married, in hope of obtaining permission from the government not to have to go to the State Church; and as no one of the brethren had ever been thus situated; and as they themselves had not much light, yet wished to maintain a good conscience: on these accounts, I say, we cannot but feel for our brother and sister in their trial, and remember them in love.

Were it again to occur, that a brother and sister of the little church at Stuttgart should desire to be united in marriage, and have conscientious objection to be married in the State Church, I gave it as my judgment to the brethren, that they should humbly and meekly make known their intentions to the city director, have their banns called in the Church, pay the fees of the clergyman, etc., and afterwards make known to the whole little Church that they took each other in marriage, signify the same to the city director, and not go to the State Church. If after this they should not be suffered to live together, then to emigrate.

III. After I had been between two and three months at Stuttgart, and the brethren had been instructed in some measure, both at the public meetings and at the Scripture Reading Meetings, about many important truths, I at last began decidedly to go forward at our private meetings, after much prayer, to the exposing of the fearful errors, which they almost all held, in thinking that at last all men would be saved, and even the devils themselves. We had not, however, had more than two or three meetings on this subject, when Dr. R. was shot; and as this occasioned his absence for some time, I thought it better not to go on with the subject; and when he was sufficiently restored, it was wished that we should consider all the passages connected with the Lord’s supper. As on this point also the brethren needed instruction, I readily yielded the point, judging that I had to show them, by being willing to wait, that I sought not my own gratification, in considering their views about universal salvation. Thus five or six meetings were spent in considering all the portions of the Holy Scriptures which speak about the Lord’s Supper. But now, this having been finished, I proposed that we should resume considering the Scriptures, with reference to universal salvation, and I found that they had been led into this error, because 1, They did not see the difference between the earthly calling of the Jews, and the heavenly calling of the believers in the Lord Jesus in the present dispensation, and therefore they said, that, because the words "everlasting," etc., are applied to "the possession of the land of Canaan," and the "priesthood of Aaron," that therefore the punishment of the wicked cannot be without end, seeing that the possession of Canaan and the priesthood of Aaron are not without end. My endeavour, therefore, was, to show the brethren the difference between the earthly calling of Israel and our heavenly one, and to prove from Scripture, that whenever, the word "everlasting" is used with reference to things purely not of the earth, but beyond time, it denotes a period without end. 2, They had laid exceeding great stress upon a few passages where, in Luther’s translation of the German Bible, the word hell occurs, and where it ought to have been translated either "hades" in some passages, or "grave" in others, and where they saw a deliverance out of hell, and a being brought up out of hell, instead of "out of the grave." 3, They had taken passages out of their connexion.--The mode which I now pursued was, to refer to all the very many passages which they had written down, and to expound them according to the connexion in which they stood, seeking to show the brethren this connexion. In addition to this, I requested them to allow me to speak on those passages without being interrupted, in order that, being able pretty fully to enter upon this subject, there might be free opportunity given to the Holy Ghost to work conviction in their hearts; and, as they were greatly in favour of universal salvation, they might thus be kept from controversy, to which they would have been inclined, without having heard what I had to say from the Word of God against universal salvation; for I had previously given them full opportunity to bring out their own views. After having thus proceeded for several evenings in our private meetings, I saw that the greater part were fully convinced about the errors they had held, and the others had no desire to contradict, though they had perhaps not grace enough to say plainly that they had been in error. Nor did I in the least enforce that any acknowledgment should be made to me. These meetings took place during the last three weeks of my stay at Stuttgart. Thus, by having received grace from the Lord to deal patiently with the brethren, and to wait upon God even for the right time to attack these errors, I was helped to conquer in this thing also.

IV. I add also a few words more with reference to my Narrative, which I published at Stuttgart. When I had proceeded a considerable way in preparing it for the press, I found especial help from God, in being directed through a kind brother, whom I had known eight years before at Stuttgart, to a paper manufacturer, from whom I could buy the paper for 4,000 copies on advantageous terms, and also to a very honourable and promise-keeping printer. The printer engaged to print two sheets a week and kept his word to the end, so that as long as six weeks before my departure, I was able to say that, if the Lord would, I should depart on the 26th of February, and on that very day I was able to depart. Important as it was, for many reasons, that I should return to my service in Bristol when I did, I cannot but see the hand of God in directing me to so honourable a person as the printer was, in whom also, I trust, is somewhat of the fear of God.-- It has been often mentioned to me in various places, that brethren in business do not sufficiently attend to the keeping of promises, and I cannot therefore but entreat all who love our Lord Jesus, and who are engaged in a trade or business, to seek for His sake not to make any promises, except they have every reason to believe they shall be able to fulfil them, and therefore carefully to weigh all the circumstances, before making any engagement, lest they should fail in its accomplishment. It is even in these little ordinary affairs of life that we may either bring much honour or dishonour to the Lord; and these are the things which every unbeliever can take notice of. Why should it be so often said, and sometimes with a measure of ground, or even much ground: "Believers are bad servants, bad tradesmen, bad masters?" Surely it ought not to be true that we, who have power with God to obtain by prayer and faith all needful grace, wisdom and shill, should be bad servants, bad tradesmen, bad masters.

When now the Narrative was nearly printed, I had to look out for a bookseller who would undertake the sale of the book on commission. My reason for this was, not the money which might thus be obtained, for truly glad should I have been to have given away all the 4,000 copies at once, had I known of suitable opportunities; but in order that by means of the book-trade the Narrative might be circulated even a thousand miles off or more, where I had no opportunity of reaching. Here now it was again that I met with difficulty, as I had done step by step in the other parts of my service in Germany. Three booksellers refused to undertake the sale of the book. The objection evidently was, that I did not belong to the State Church, and one of them plainly told me so. But by the help of God I was not discouraged. I knew the Lord had sent me to Germany: I knew also that it was His will that I should publish an account of His dealings with me in the German language; for He had so unexpectedly laid this matter upon my heart; He had so remarkably provided the means for it, without my asking any one but Himself for them; He had given me such especial help in preparing the book for the press; He had given me such an abundance of prayer about this part of my service, both many weeks before I left England, and day by day all the months that I had been in Germany. For these reasons it was that I had the fullest assurance that this difficulty also would be overcome. I therefore now began to give myself to prayer with my dear wife concerning this very matter. Day by day we waited upon the Lord for about four weeks, and then I applied to another bookseller, who without any hesitation undertook the sale of the book on commission, so that I retained 2,000 copies for gratuitous distribution, and 2,000 he was to have.

Dear reader, there is no difficulty which may not be overcome. Let us but use the power which we have with God as his children by prayer and faith, and abundant blessings may be drawn down from Him.

V. On my departure from Stuttgart, the number of the brethren who met for the breaking of bread was twenty-five. On the very last Lord’s day I had the joy of seeing the third elder of the Baptist Church, who had at first thought me so much in error, come among us, and unite with us in the breaking of bread, having for some time had his mind more and more opened to the truth. The day before I departed, not only the brethren and sisters among whom I had laboured took leave of me with many tears, but also nineteen brethren and sisters of the close Baptist Church came to my lodgings, and affectionately bade me farewell, and many with tears. The Lord indeed, in His rich mercy, had so far answered my prayer concerning this my service, that I left a testimony behind in their consciences.

On Feb. 26, 1844, my dear wife and I departed from Stuttgart, and on March 6th, we reached Bristol. Exceedingly as we had longed to return to Bristol, as soon as we could see it to be the Lord’s will; yet so greatly had our hearts been knit to the dear saints whom we left behind, that it was a sad pleasure to depart, and our only comfort was, that we left them in the hands of the good Shepherd.

I resume now the account about the Orphan-Houses, and other objects of the Scriptural Knowledge Institution.

During all the time of my absence from Bristol, the Lord bountifully supplied our need. For though the money, which I was able to leave behind on my departure, would not have supplied the Orphan-Houses with more than about one-half of what was needed, yet the Lord helped so seasonably, and sent in so many donations, that there was not once, during all this time, the least difficulty with reference to means. There came in for the Orphans, between Aug. 9, 1843, and Mach 6, 1844, about 450l., besides very many articles of clothing, pro visions, books, trinkets, old silver, etc.

On Aug. 11th, 1843, A. B. sent 50l., which, being left to my disposal, was put to the School-Bible-Missionary and Tract Fund. I received information about this donation on the evening of Aug. 22nd, during the first hour after my arrival at Stuttgart. It was a precious earnest, that the Lord would also be mindful of the need of the Institution during my absence from England. Indeed, it cannot be described, how sweet to me just then, under the circumstances in which I found myself, in an especial trial of faith to which the Lord called me in that very hour, as before stated, was this fresh proof of the Lord’s watchful care over His work in my hands.

Nov. 21, 1843. At a time when all means were exhausted, and when for many reasons large supplies were needed for the School-Bible-Missionary and Tract Fund, whilst I was daily waiting upon the Lord with my dear wife in Germany, bringing the work in Bristol before Him, and beseeching Him also to give us pecuniary means for it, that His enemies might have no cause for triumphing, was sent to me a letter from Bristol, containing another from the East Indies, in which the writer gave me an order for 100l. for the work of the Lord in my hands, giving me at the same time full liberty to use the money as most needed.

A few days after A. B. sent another 50l. for the work of the Lord in my hands. By these two donations, both of which I put entirely to the funds for these objects, we were not only helped to meet all present demands, but were richly supplied.--Thus, at so great a distance from the work, we were yet able by our prayers effectually to serve the Institution!--Truly, it is precious in this way to hang upon God! It brings its abundant reward with it! Every donation, thus received, so manifestly comes out of the hands of the Lord Himself.

Dear Reader, just look once more upon this circumstance! Hundreds of miles we were from Bristol, and by our bowing our knees before our Heavenly Father at Stuttgart, we not only could bring down spiritual blessings upon the work in Bristol, but also temporal means. Thus, simply by prayer, we obtained whilst in Germany, for the work of God in Bristol, within about one week, nearly 200l.; for there came in some other donations for the Orphans also.

On Jan. 6, 1844, there came in 50l. from one who is VERY FAR PROM BEING RICH, of which 10l. was given for the School Fund, and 40l. for the Orphans. The donor is satisfied with food and raiment, labouring cheerfully, and wishing rather to spend than to keep, or lay up treasure on earth.

March 25, 1844. After a comparatively great abundance with regard to the Orphans, for a whole year and seventeen days, during which time we were not once in difficulty as to means, which had not been the case for nearly five years previous to the commencement of this period, we are now again quite poor, there being NOTHING AT ALL left in my hands, after I have paid out this day more than 50l. for rent and salaries. But through the grace of God I am able to trust as heretofore in the Lord, and therefore my heart is in peace.--Evening. I received this afternoon 11s. 2 1/2d., 2s. 7d., by sale of articles came in 1l.19s. 9d., by sale of Reports 3s., and by a donation 2s. 2d.

March 26. This morning my wife and I besought the Lord unitedly for means, and received almost immediately afterwards 5l. from Birmingham, in answer to our prayer.

March 27. I received 8s., and there was anonymously put into the box at Bethesda 2s. 6d. This morning at half-past nine a sister came to me, and brought me a sovereign for the Orphans, saying: "Whilst I was lying this morning at six o’clock on my bed, I thought, here I am so comfortable, and perhaps the Orphans may be in need, and I resolved to bring you this." The donation came most seasonably and as the fruit of our prayer.--I received also 1l., the profit of the sale of ladies’ bags.

March 30. Saturday. There is 6l. 19s. 9d. in hands This will be at least enough till Monday morning.--There came in this morning 1l. 1s. by a donation, before the money was sent off to the Orphan-Houses, so that I had 8l. 0s. 9d. to send, which will be enough, I suppose, till Tuesday morning.

April 1. There came in since the day before yesterday 1l., which was anonymously put into the box at Salem Chapel, 15s. was given by a young sister as the produce of some work which she had done for the benefit of the Orphans, and I 6s. came in by sale of articles. Having had this 2l. 11s. coming in I was able to meet extraordinary expenses which came upon me today, not having expected that anything beyond the ordinary housekeeping money would have been needed.

April 2. The need of today was 3l. 0s. 6d. Yesterday I had paid away all the money in hand, but in the afternoon came in by sale of articles 2l. 17s. 5d., by the boxes in the Orphan-Houses 5s. 6d., and by needle-work of the Orphans 4s. 3 1/2d.: so that we were able to meet the demands of today.

April 3. Today 1l. 14s. was required. I opened the boxes in my house, in which I found 3s. 1 1/2d. Thus I had 8s. 10d. with what was left yesterday, and the remainder, being 1l. 5s. 2d., one of the labourers was able to give of his own.

April 4. Last evening was given to me 11s, and 10s.; and this morning 5s. came in. Thus we have 1l. 6s., and the need of today is 1l. 7s. One of the labourers was able to add the 1s.

April 5. Yesterday came in by sale of articles 3l., and this morning I received from Clapham 1l. 10s., and through a believer in Bristol 2l. 6s. This afternoon came in still further from a brother in Bath 5l. We have therefore received altogether this day 11l. 14s. from the bountiful hand of our Heavenly Father.

April 6. One of the labourers in the Orphan-Houses gave me still further today 5l., and from Kensington I received 1l. 6s. We are thus again provided for the probable expenses of two or three days.

April 7. Today a sister gave me 2l. for the express purpose of providing a little treat for the dear Orphans, and 15s. 6d. came in besides.

April 8. It has often occurred in our experience, that after we have had to pass for some time through a season of comparative poverty, in which day by day we have had to wait upon the Lord, our Father alters His way of dealing with us, and opens His bountiful hand, by supplying us for several or many days at once. Thus it is now. During the last three days we received more than was required for each of those days, and it was still more abundantly so today; for this afternoon a person, residing at Keynsham, gave me 1l., and this evening a brother gave me 50l. When I received this 50l., we were not in absolute need, but had enough for two or three days; yet I see the kindness of the Lord in sending this donation, as I had been repeatedly of late praying for means, and as we are thus enabled to do things which are not absolutely needful just now, though desirable, and as we have thus the continued proof of his willingness to send means.

April 14. From the end of Nov. 1843, till about the middle of March, 1844, there was always as much in hand as was needed for the School-Bible-and Tract Fund; for besides the help, which we received through the two donations of 50l. and 100l., a number of smaller donations came in after. But now for some weeks past all means were again gone, and on the last three Saturdays all the usual remuneration could not be given to all the teachers in the Day-Schools. In addition to this, the greater part of the common sort of Bibles and Testaments, for circulation among the poor and for Schools was gone. I had also often prayed for means to assist Missionary brethren. Under these circumstances I received this morning from A. B., who has been already repeatedly referred to, as having been used by the Lord to help us in our need, the sum of 50l.

May 4. Besides the 50l. which was given on April 8th, for the Orphans, and the money we had in hand before the 50l. was given, there has come in since then 36l. 2s. 8d.; but today, Saturday, we have again only 5l. 6s. 6 1/2d. left, which, however, is enough for today, and a few shillings will be left for the beginning of next week.

May 6. On Saturday came in by sale of articles 1l. 11s., and by a donation 10s., and yesterday was put anonymously into the Chapel boxes 2s. 6d. So we have more than enough for the expenses of today.

May 8. By the produce of some little boxes, made by a sister, there came in 5s. 6d., by a donation. 2s. 6d., by the contents of an Orphan-box from Crediton. 6s. 10d., and by sale of articles 10s. By these small donations all that is needed for today is met. The brother, who sent me the 6s. 10d, from Crediton, wrote, that he did not like to wait till this little sum had increased, before he sent it, as it might be just now needed; and thus it was.

May 9. The Lord has again helped for today and tomorrow. Last evening I received through a brother 5s., and this morning the boxes in the Orphan-Houses were opened, in which 5l. 3s. 1 1/2d. was found; some one also bought a Report and gave 1s. for it.

May 13. On the 10th there came in 2l. 1s. 9d., on the 11th 10l. 10s. 4d., on the 12th 5l. was sent from Barnstaple by three sisters, and 3l. 6s. came in besides. By I the income of these three days I was not only able to meet their own demands, but I had enough for today, though I required no less than 13l. 15s.

May 15. Yesterday there was only 1l. 5s. left, not nearly enough for what was required today. When I came home last evening, having spent a part of the afternoon at the Infant-Orphan-House, where I found that several articles were needed, I heard that a gentleman had called and wished to be shown into my room, where he had written a paper, which he had put with some money into the Orphan-box. On opening it I found the paper to contain four sovereigns. Thus we are helped for the present.

May 16. Only 5s. came in, through the boxes at my house.

May 17. Yesterday I paid out all TO THE LAST PENNY I had in hand. When now there was nothing left, 2l. came in by the sale of some books, and 1l. 0s. 6d. by two donations, whereby I was able to meet this day’s need.

May 18. This morning 1l. 17s. 10d. came in. We have thus, with the little which was left yesterday, 2l. 15s. 11d. for this day, Saturday but I know not whether that will be enough.--Evening. This evening at six o’clock one of my sisters-in-law returned from Plymouth, where she had been staying for a little while, and brought from a sister in the Lord 2l., from another sister 1l. 15s., and also a parcel from some sisters in the Lord in the neighbourhood of Kingsbridge, containing l4s., and the following articles: a pair of shoes, 3 pairs of socks, 3 pairs of cuffs, a pair of mittens, 3 little mats, a pincushion cover, a comb, 3 books, 4 clasps, 2 brooches, a gold pin, a chain, a vinaigrette, a Turk’s head cushion, and 10 yards of calico. Also a parcel from Plymouth, containing 2 veils and a scarf. Also from another sister, 2 netted handkerchiefs.

--The money I took at once to the Orphan Houses, where I found, that, to meet the present expenses, 3l. 10s. more was required than what I had been able to send in the morning, as altogether about 6l. 5s. was needed for this day. How kind, therefore, of the Lord, to send this money so opportunely, though only towards the evening of the day! Thus we had enough, and a little left towards the need of Monday.

May 20. Monday. Yesterday came in 4s. 3d., and today 8s. 5d. As this, together with what had been left in hand, was not quite enough, one of the labourers added 6s. 6d. of his own. Thus we had 1l. 18s. 2d. for the need of today.

May 23. We are still supplied by the day. We had received from the Lord during the last days also what we required, but we were poor, having nothing at all in hand. Under these circumstances with reference to means for the Orphans, and in as great need for the other objects of the Institution, two persons, professed believers, called on me today, who were going from house to house in the street where I live, to ask money for a chapel debt. I remonstrated with them, and sought to show them how the name of the Lord was dishonoured by them, in calling upon the enemies of the Lord for pecuniary assistance towards, what they considered, the work of the Lord. I sought to show them, that if their work were of God, He would, in answer to their prayers, send them help: and if not, ought they not to give up, what was not His work, and not force the matter by calling promiscuously from house to house upon believers and unbelievers. Their reply was: "The gold and silver are the Lord’s, and therefore we call upon the unconverted for help for His work." My reply was: "Because the gold and silver are the Lord’s, therefore we, His children, need not go to His enemies for the support of His work." Now, at that very moment, while I was thus speaking for the Lord, having then nothing at all in hand for the Orphans or the other objects, the postman brought a small brown paper parcel and a letter. My conversation seemed, for the time at least, fruitless; for those two individuals, having left, went as before from house to house; but when I came back to my room, I found the blessedness of the scriptural way; for that parcel, which the postman had brought, while I was conversing, came from Ireland, and contained two post-office orders for 5l. each, and a worked stool cover; the letter which had been brought, and which was from Seaton, contained 1l. for the Orphans; and 1l. 1s. 5d. had been sent, having been taken out of the boxes in the Orphan Houses: so that altogether, whilst those two persons were with me, 12l. 1s. 5d. had come in. Half of the 10l. I put to the Orphan-Fund, and half to the other funds, there being nothing in hand to supply the teachers in the Day-Schools during this week.

May 24. Today a box with many articles arrived from the neighbourhood of Droitwich, and 1l. 8s. 9d, was received by the sale of articles.

May 25, 6s. 6d. came in.

May 27. Monday. On Saturday, after having supplied the need of that day, which was 5l. 15s., and now again little being left in my hands, a brother from Cork brought me a parcel which contained 6 pairs of children’s shoes, a pair of little boots, a pair of list slippers (all new), 2 books, 2 pincushions, a knitted watch pocket, and 102 thimbles. The same brother gave also 10s. 6d. and a book. In the evening a brother gave me 1l.--Yesterday was put into the chapel boxes 10s. with Eccles. ix. 10, and 2s. 6d. besides. By these donations, with what was left on Saturday, I am able to meet the demands of this day, being 2l. 17s.

May 31. By the produce of the sale of stockings, knitted by the Orphan-Boys, by some help which one of the labourers was able to give, by a donation, etc., we were supplied during the last three days. Now this morning, when again in much need, I received a note, which contained 5l. with Eccles. ix. 10. By means of this 5l. I was able to meet the expenses of today, which are 2l. 8s. 3d.

June 1. Yesterday there came in still further 2l.18s. 11d. by sale of articles, and today by needlework, done by the Orphans, 1l. 13s. 9d. Thus I am able (including what remained of the 5l.) to supply the need of this day, which is 5l. 10s.--Still further came in 5s.

June 3. Monday. Yesterday came in l6s. l 1/2d. This, with what was in hand from Saturday, met the demands of today.

June 4. This morning came in 3l. 2s. 4d. by the sale of a few trinkets and of some pieces of old silver. This was enough for this day’s need, and left something over, as only 1l. 16s. was required. This afternoon arrived a parcel from Westmoreland, containing 24 chemises, 2 shirts, 2 petticoats, a pinafore, 5 night caps, 7 pairs of stockings (all new), and 38 1/2 yards of print. Thus we are encouraged day after day, though for many days we have now been again very poor.

June 5. Last evening a brother gave me a dozen of modern silver tea-spoons, which, being this morning readily disposed of at a good price, supplied our need for today.

For several days I have now had day by day especial prayer with some of my fellow-labourers about the work, and particularly for pecuniary supplies; and surely we do not wait in vain upon the Lord. Before this day is over we have had another proof of it. This afternoon a parcel was brought by a brother from London, containing a silver cream jug, a pair of gilt earrings, a gold ring, 2 bracelets, and a muffineer. The same donor sent also a sovereign. The bearer brought also another donation of 2s. 6d. A lady also called this afternoon at the Infant-Orphan-House, to see the Institution, and gave 5s.

June 8. On the 6th came in 16s. 6d. and 3s. 6d.; and yesterday was received, by the sale of the silver cream jug and a few other little articles 4l. 0s. 9d., by the sale of stockings 5s., and by a donation 10s. Thus we had enough for today, though the need was 4l. 19s. 8d., as 4l. 15s. 9d. had come in yesterday, and a few shillings had been left before.

June 10. Monday. Though on Saturday all our necessities were comfortably supplied, yet I had then NOT ONE PENNY left. Our Heavenly Father, however, having given us grace to trust in Him, and not to be anxiously concerned about Monday, gave us, even late on Saturday evening, a proof of his loving tender care over us. The labourers met, as usual, on Saturday evening for prayer, and we continued in prayer from a little after seven till about nine o’clock. After we had separated, a sister, who had been waiting at the Infant-Orphan-House, till our prayer was over, gave 4s., saying that she had intended to give it to me on the Lord’s-day morning, but had felt herself stirred up to bring it that evening.--Nothing came in yesterday. I met this morning with some of the labourers again for prayer, as I have now been doing daily for about a fortnight, and we again asked the Lord for help, with regard to the writing of the Report, that He would let His blessing rest upon it, bless the intended public meetings, when the account of the Lord’s dealings with us will be given, convert the children, give the needful grace and wisdom to us who are engaged in the work, give us means for the Day-Schools, means for ordering a quantity of oatmeal from Scotland, for colouring down the Orphan-houses, for the supply of the present need, etc. There was only the 4s. in hand for the need of today, which I had reason to believe would be about 2l. Now see the Lord’s help I just now, at eleven o’clock, when the letter bag is brought for the money for today’s need, I receive in it 2l. 7s. 3d., which had been taken by brother R. B. out of the boxes in the Orphan-Houses, and half-a-sovereign, which had been sent by a brother in Suffolk. Thus we have 3l. 1s. 3d., whilst only 1l. 15s. is needed today. In the course of reading the Holy Scriptures in my family this morning, came the word: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." (Matth. vii. 7.) I pleaded this word especially with the Lord, while I was again praying, after the family prayer was over, with some of the labourers; and surely He has proved afresh that he acts according to His word.

--Evening. The Lord sent still further help today. This afternoon a person called at the Infant-Orphan-House, and gave 7s., and two ladies met the teacher of the Infant-Orphan-House in the street, and gave her a paper, directed to me, which contained 10s. 2s. was also given by a person at Clifton.

June 12. By what had come in on the 10th we were supplied yesterday and also today, and I had three pence left, after I had sent off to the matrons of the four houses what they needed. I then gave myself to prayer with some of the labourers for the supplies of the present need, mentioning again before the Lord all the many things for which we need His help. About one hour after, I received 10s. for the Orphans from a brother of Guernsey, who has been staying a few days in Bristol.

June 13. Last evening came in still further, by the sale of articles, 2s. 3d.; and 6s. 4d. by the sale of some musk plants, which two sisters in the Lord rear and sell for the benefit of the Orphans; and this morning I received 7s. 11d., being six donations. Likewise two small silver coins were given me, and 1l. 15s. 3d. I received by the sale of articles.

June 14. There came in still further last evening 5s., and this morning by the boxes in the Orphan-houses 18s. 9d. This evening 1l. 10s. was sent with an Orphan, from Carne in Suffolk.

June 18. As only 13s. had come in on the 16th and 17th, we were now extremely poor; but the Lord looked upon our necessity, for 5l. was sent by a Christian lady at Scarborough, and a person from Manchester gave 1l.

June 22. Saturday evening. Only 1s. came in the day before yesterday, and 2s. 6d. was taken this morning out of the boxes in the Orphan-Houses.--This has been one of those weeks, in which I have prayed particularly much for means, and in which the Lord seemed little to regard my requests. But my soul, through grace, has been in perfect peace, being fully assured, that He in His own good time will again send larger supplies. In every way we are now very poor, and it seems desirable that we should have large sums to meet the present circumstances. After much prayer the Lord has closed the week with fresh proofs of His loving tender care over the work, which has been a great refreshment to my spirit. There came in this evening, between eight and nine o’clock, by sale of stockings 9s., by sale of other articles 1l. 8s. 7d., by a donation from an Irish sister 5s., and a physician in Bristol kindly sent me 2l., and his little children 4s.--How can my soul sufficiently praise the Lord for His tender mercies and His readiness to bear the prayers of His servant! All these fresh deliverances in the hour of great need show most clearly, that it is only for the trial of our faith, for our profit, for the profit of others who may hear of it, and for the glory of the Lord, that He sometimes seems not to regard our petitions.

June 24, Monday. Yesterday came in by donations 14s. 8d., anonymously was put into the Chapel boxes 1s., add 3s. was given to ore as the produce of the sale of musk plants. Today two Orphans were brought from Bath; for though we are so poor, the work goes forward, and children are received as long as there is room. The person who brought them put two sovereigns into the boxes at the Orphan-Houses. Thus we have again, with what came in on Saturday evening, more than is needed for today and tomorrow.

June 25. Today I received from Scotland 10l., to be used as most needed, of which I took one-half for the Orphans, and the other half for the other objects. Thus, in our great need, the Lord supplies us from day to day, and hears our prayers, which we daily bring to Him, though there have not yet come in larger sums for oatmeal, salary of the labourers in the Orphan-Houses, colouring down the four houses, etc.; but the Lord in His own time will send means for these expenses also.

June 29. Day after day our great poverty continues; yet day after day the Lord helps us. This evening was received from the neighbourhood of Bideford 7s. 6d., a chess board, and a gold pin. There came in also by the sale of articles 1l. 8s. 3d., and by Reports 1s.

June 30. This evening I received 10l. between nine and ten o’clock, at a time of the greatest poverty. A little boy likewise gave me 6d. this evening, and from a sister I received this morning 10s.

July 3. On the 1st came in 2s., and today, by the boxes in the Orphan-Houses, 2s. 10d., by sale of articles 1s. 9d., and from Suffolk was sent a donation of 2l. 10s.

July 7. It is now about six weeks since I have been daily entreating the Lord, both alone and with some of my fellow labourers, that He would be pleased to send us the supplies which we required, both to meet the ordinary and extraordinary expenses. Of late we have been also especially asking the Lord, that He would be pleased to send a rich supply before the public meetings, (which will commence, if the Lord will, on the 15th) in order that it may be seen that without public meetings, and without publishing fresh Reports, we are yet able, by faith and prayer, to draw down help from the living God. As to ourselves, through grace we should be able to lean upon the Lord, and expect help from Him, though not another Report were written, nor another public meeting held, at which the account about His dealings with us is given. We have given proof of this, in that when the year was up on May 10, 1843, no Report was published, and no meetings on the subject were held; and also when the second year had passed away, I still did not publish another account, because a weakness in one of my eyes seemed to point it out that the Lord’s time had not yet come, although by forcing the matter I might even then have written the Report. But whilst I do not write the Reports for the sake of obtaining money, nor give the account of the Lord’s dealings with us at the public meetings for the sake of influencing persons to help us with their means, nor do so for the sake of exposing our poverty; yet some persons might think so. Our prayer, therefore, had been particularly, that the Lord not only would be pleased to give us what we required day by day, but that He would also send in again largely, in order to show that He was willing to hear our prayers, and influence the minds of His children who have the means, to contribute considerably, though it was now more than two years since the last Report was published. Not that we were anxiously concerned even about this: for in the whole work we desire to stand with God, and not to depend upon the favourable or unfavourable judgment of the multitude; yet our souls longed, in pity to those who might seek an occasion, that even the shadow of ground might be cut off for persons to say:

"They cannot get any more money, and therefore they now publish another Report." My soul, therefore, had assurance that the Lord not only would supply our need up to the time when the accounts were closed and the public meetings would be held; but also that He would send in means more largely than He had done for some time past. And thus it was. When on Saturday evening, July 6th, more money was needed than there was in hand, I received about eight o’clock a post-office order for 2l. from Jersey, of which half is for the Orphans and half for the other objects. There came in also at the same time 4s. 9d. by sale of articles. I received likewise at the same time a small paper box by post, containing four mourning rings (of fine stamped gold), 8 other gold rings, a gold seal, a gold locket, a pearl necklace, 2 brooches, a gold watch key, and a few other little things. This was a valuable donation, but doubly so under our circumstances. And now today A. B. sent 50l., of which I took one half for the Orphans, and the other half for the other funds. Besides the reasons just referred to, why this donation is so seasonable, I would only mention one more: The brother who kindly procures the oatmeal for us in Scotland, had written to say, that he had just now some which was very good, if we liked to have it. We could not say we needed none, for by the time it could be sent our meal would be gone: nothing therefore remained but to continue waiting on the Lord for means. And now, when we needed to send an answer, this 50l. came, so that we were able to order a ton of oatmeal.--1s. besides came in this day.

July 14. This is the last day before the accounts are closed, and this day also the Lord has sent in liberally. Being thus helped day by day up to the last moment of this period, we go on cheerfully to the next, leaning upon the Lord.

It is scarcely needful to state at the close of these details, with reference to the last two years and nine weeks, that, notwithstanding our having been often poor, and very poor, yet the children in the Orphan-Houses have always had the needful articles of clothing and nourishing food; indeed this is sufficiently proved by the healthy countenances of the children. Should any one question, that the children are provided with what they need, he may at any time have the proof of it, by seeing the children at their meals, inspecting their clothes, &c. But those who know what it is to walk in the fear of God, know also, that God would not help us, in answer to our prayers, if we hypocritically stated that the children were well provided with wholesome food, etc., and yet it were not true. Rather than keep the Orphans, whilst we were unable to provide for them, we would send them at once back to their relations.

On July 14, 1844, it was two years and nine weeks since the last public account about the Scriptural Knowledge Institution was given. In that last Report it was stated, that we desired to leave it to the Lord’s direction, as to the time when another should be published. When the year was expired, I saw no particular reason to lead me to think that I ought to serve the Church of Christ by publishing a fresh Narrative about the Orphan-Houses and the other objects of the Scriptural Knowledge Institution, neither did I see a leading of the Lord towards this service; and soon after, it pleased the Lord to call me to labour in Germany. Having returned in March 1844, it appeared to me desirable now to publish, at the close of the second year, which would be up on May 10, 1844, a fresh account: partly, because of the 5000 Reports, which had been printed, only a few copies were remaining; partly, because many believers expressed a great desire for some further account of the Lord’s dealings with us in the work; partly, because there was now an abundance of profitable matter ready to be communicated; and most of all, because I was longing to show by a public audited account, that the considerable sums, with which I had been entrusted, had been appropriated according to the intention of the donors. But much as I desired, for the above reasons, to have written the Report then, the weakness in one of my eyes already mentioned prevented my doing so, till at last, my eye being better, I was enabled to do so.

I now add a few particulars with reference to the operations of the Scriptural Knowledge Institution, for Home and Abroad, from May 10, 1842, to July 14, 1844. During this period also six Day-Schools for poor children were supported by the funds of this Institution. Besides this, the rent for the school-room of a seventh school, was paid during a great part of this period, and also occasional other assistance was given to this and two other schools.--The number of all the children that had schooling in the Day-Schools, through the medium of the Institution, from March 5, 1834, to July 14, 1844, amounts to 3319. The number of those in the six Day-Schools on July 14, 1844, was 338.

During this period likewise, one Sunday-School was supported by the funds of the Institution.

The number of adults that were instructed from Jan. 1841, to July 14, 1844, in the two adult schools of the Institution, amounts to 734 persons. The average attendance during the winter was from 50 to 70 persons, and in the summer from 20 to 40. The number on the list of adult scholars was on July 14, 1844, eighty persons. Books, writing materials, and instruction, are given entirely gratis to the adult scholars.

The number of Bibles and Testaments which were circulated from May 10, 1842, to July 14, 1844, is as follows:--237 Bibles were sold, and 284 Bibles were given away. 146 New Testaments were sold, and 162 New Testaments were given away.--From March 5, 1834, to July, 14, 1844, there were circulated 4,828 Bibles, and 3,357 New Testaments.

From May 10, 1842, to July 14, 1844, was laid out for missionary objects the sum of 234l. 8s. 6d., whereby assistance was rendered to the work of God in Jamaica, in Demerara, in Upper Canada, in the East Indies, in the Mauritius, and in Switzerland.

From May 10, 1842, to July 14, 1844, was laid out for the circulation of tracts the sum of 43l. 9s. 1 1/4d. During this period were circulated 39,473 tracts, and altogether were circulated, from Nov. 19, 1840, to July 14, 1844, 59,082 tracts.

From May 10, 1842, to July 14, 1844, there were received into the four Orphan-Houses, 39 Orphans, who, together with those who were in the houses on May 10, 1842, made up 125 in all. Of these: 1, One girl left the Institution against our will. Her aunt repeatedly applied to me to have her niece, who, having been more than eight years under our care, was now of use to her. I remonstrated with the aunt, and sought to show her the importance of leaving her niece with us for another twelvemonth, when she would be fit to be sent out to service; but all in vain. At last, knowing how exceedingly injurious her house would be for her niece, I told the aunt that I could not conscientiously dismiss the girl to go to her house; but the aunt’s influence induced the orphan to leave. May God, in tender mercy, visit the soul of this poor wanderer! Such cases are trying, very trying, but even concerning them faith contains a precious antidote. 2, Two of the children were removed by their friends, who by that time were able to provide for them. 3, One girl, who was received when grown up, we were obliged, after a long season of trial, to send back to her relations, in mercy to the other children. 4, Three girls were sent out to service, all three as believers. 5, Three Orphans died, one as an infant, and two in the faith. One had been more than two years in church fellowship, and had walked consistently. 6, Four boys were apprenticed, two of whom had been several years in church fellowship, before their apprenticeship.

There were on July 14, 1844, one hundred and twenty-one Orphans in the four houses. The number of the Orphans who were under our care from April 1836, to July 14, 1844, amounts to 183.

I notice further the following points in connexion with the Orphan-Houses.

1. Without any one having been personally applied to for any thing by me, the sum of 7748l. 16s. 4 3/4d. was given to me as the result of prayer to God, from Dec. 1835, to July, 14, 1844. 2. Besides this, also, many articles of clothing, furniture, provisions, etc., were given. 3. During these two years and two months we had very little sickness, comparatively in the four houses, though there was so much fever in Bristol. I mention this to the praise of the Lord, who mercifully preserved us.

The total of the income for the Orphan-Houses, from May 10, 1842, to July 14, 1844, was 2489l. 0s. 7 1/4d., leaving a balance of 1l. 11s. 11 3/4d. in hand on July 14, 1844.

--The total of the income for the other objects from May 10, 1842, to July 14, 1844, was 1164l. 18s. 4 1/4d., leaving a balance of 20l. 12s. 7d. in hand on July 14,1844.

I cannot omit mentioning that between. May 10, 1842, and July 14, 1844, there was admitted to communion one of the Sunday-School children, and one of the Day-School children. Likewise 6 more of the Orphans were received into church fellowship, so that up to July 14, 1844, altogether 29 of the Orphans had been admitted. In addition to this, between May 10, 1842, and July 14, 1844, one Orphan, before being received, died in the faith, and another, though but nine years of age, would have been received, had she not been just then removed by her relatives, who took her with them to America. But whilst we desire to receive these instances as precious encouragements from the Lord to continue our service, we cannot but believe, judging from the many prayers the Lord gives us for the dear children and adults under our care and instruction, that that which we see is but an earnest of a far larger harvest in the day of Christ’s appearing.--The greatest present visible blessing, which is resting upon the work, consists in what the Lord is pleased to do through the Narratives which are written and published respecting it; for a very considerable number, in various parts of the world, have through them either been converted, or, as believers, led on in the knowledge of God.

To avoid misunderstanding, it may be well to insert the following paragraph, which was written by my beloved brother and fellow labourer Henry Craik, and appended to the last Report.

"Hitherto, my name has been appended to the Report along with that of my beloved brother and fellow labourer George Müller; but, as the responsibility and management of the work devolve entirely upon him, it has seemed well to both of us, that, for the future, his signature should appear alone.--It is scarcely needful to add, that this alteration does not arise from any kind of disunion or even difference of judgment between us. I would especially recommend to the people of God, into whose hands this brief Narrative may fall, to read, examine and ponder the instructive facts and principles herein stated and illustrated; and I desire that the non-insertion of my name may not be understood as implying anything like a disapproval of the way in which the Scriptural Knowledge Institution has been conducted from the beginning. As the honour of being the instrument in this great and blessed work belongs to him, and, in no degree, to me, I feel a satisfaction in the omission of my name, lest, otherwise, I should even appear to glory in ‘another man’s labour.’

HENRY CRAIK."

Thus far only, for the present at least, do I think it well to continue the accounts of the Lord’s dealings with me. But I cannot conclude this third part, without adding some hints on a few passages of the word of God, both because I have so very frequently found them little regarded by Christians, and also because I have proved their preciousness, in some measure, in my own experience; and therefore wish that all my fellow saints may share the blessing with me.

1. In Matthew vi 19-21, it is written: "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also."--Observe, dear Reader, the following points concerning this part of the divine testimony: 1, It is the Lord Jesus, our Lord and Master, who speaks this as the lawgiver of His people. He who has infinite wisdom and unfathomable love to us, who therefore both knows what is for our real welfare and happiness, and who cannot exact from us any requirement inconsistent with that love which led Him to lay down His life for us. Remembering, then, who it is who speaks to us in these verses, let us consider them. 2, His counsel, His affectionate entreaty, and His commandment to us His disciples is: "Lay not up for yourselves treasures upon earth." The meaning obviously is, that the disciples of the Lord Jesus, being strangers and pilgrims on earth, i.e. neither belonging to the earth nor expecting to remain in it, should not seek to increase their earthly possessions, in whatever these possessions may consist. This is a word for poor believers as well as for rich believers; it has as much a reference to putting shillings into the savings’ banks as to putting thousands of pounds into the funds, or purchasing one house, or one farm after another.--It may be said, but does not every prudent and provident person seek to increase his means, that he may have a goodly portion to leave to his children, or to have something for old age, or for the time of sickness, etc.? My reply is, it is quite true that this is the custom of the world. It was thus in the days of our Lord, and Paul refers to this custom of the world when he says, "The children ought not to lay up for the parents, but the parents for the children." 2 Cor. xii. 14. But whilst thus it is in the world, and we have every reason to believe ever will be so among those that are of the world, and who therefore have their portion on earth, we disciples of the Lord Jesus, being born again, being the children of God not nominally, but really, being truly partakers of the divine nature, being in fellowship with the Father and the Son, and having in prospect "an inheritance incorruptible, and undefiled, and that fadeth not away" (1 Peter i. 4.), ought in every respect to act differently from the world, and so in this particular also. If we disciples of the Lord Jesus seek, like the people of the world, after an increase of our possessions, may not those who are of the world justly question whether we believe what we say, when we speak about our inheritance, our heavenly calling, our being the children of God, etc.? Often it must be a sad stumbling block to the unbeliever to see a professed believer in the Lord Jesus acting in this particular just like himself. Consider this, dear brethren in the Lord, should this remark apply to you.--I have more than once had the following passage quoted to me as a proof that parents ought to lay up money for their children, or husbands for their wives: "But if any provide not for his own, and especially for those of his own house (or kindred), he hath denied the faith, and is worse than an infidel." 1 Tim. v. 8. It is, however, concerning this verse, only needful, in childlike simplicity to read the connexion from verse 3 to 5, and it will be obvious that the meaning is this, that whilst the poor widows of the church are to be cared for by the church, yet if any such needy believing widow had children or grandchildren (not nephews), these children or grandchildren should provide for the widow, that the church might not be charged; but that, if a believer’s child or grandchild, in such a case did not do so, such a one did not act according to the obligations laid upon him by his holy faith, and was worse than an unbeliever. Not a word, then, is there in this passage to favour the laying up treasures upon earth for our children, or our wives. 3, Our Lord says concerning the earth, that it is a place "where moth and rust doth corrupt, and where thieves break through and steal." All that is of the earth, and in any way connected with it, is subject to corruption, to change, to dissolution. There is no reality, or substance, in any thing else but in heavenly things. Often the careful amassing of earthly possessions ends in losing them in a moment by fire, by robbery, by a change of mercantile concerns, by loss of work, etc.; but suppose all this were not the case, still, yet a little while, and thy soul shall be required of thee; or, yet a little while, and the Lord Jesus will return; and what profit shalt thou then have, dear reader, if thou hast carefully sought to increase thy earthly possessions? My brother, if there were one particle of real benefit to be derived from it, would not He, whose love to us has been proved to the uttermost, have wished that you and I should have it? If, in the least degree, it could tend to the increase of our peace, or joy in the Holy Ghost, or heavenly-mindedness, He, who laid down His life for us, would have commanded us, to "LAY UP treasure upon earth." 4, Our Lord, however, does not merely bid us, not to lay up treasure upon earth; for if He had said no more, this His commandment might be abused, and persons might find in it an encouragement for their extravagant habits, for their love of pleasure, for their habit of spending every thing they have, or can obtain, upon themselves. It does not mean, then, as is the common phrase, that we should "live up to our income;" for, He adds: "But lay up for yourselves treasures in heaven." There is such a thing as laying up as truly in heaven as there is laying up on earth; if it were not so, our Lord would not have said so. Just as persons put one sum after another into the bank, and it is put down to their credit, and they may use the money afterwards: so truly the penny, the shilling, the pound, the hundred pounds, the ten thousand pounds, given for the Lord’s sake, and constrained by the love of Jesus, to poor brethren, or in any way spent in the work of God, He marks down in the book of remembrance, He considers as laid up in heaven. The money is not lost, it is laid up in the bank of heaven; yet so, that, whilst an earthly bank may break, or through earthly circumstances we may lose our earthly possessions, the money, which is thus secured in heaven, cannot be lost. But this is by no means the only difference. I notice a few more points. Treasures laid up on earth bring along with them many cares; treasures laid up in heaven never give care. Treasures laid up on earth never can afford spiritual joy; treasures laid up in heaven bring along with them peace and joy in the Holy Ghost even now. Treasures laid up on earth, in a dying hour cannot afford peace and comfort, and when life is over, they are taken from us; treasures laid up in heaven draw forth thanksgiving, that we were permitted and counted worthy to serve the Lord with the means with which He was pleased to intrust us as stewards; and when this life is over we are not deprived of what was laid up there, but when we go to heaven we go to the place where our treasures are, and we shall find them there. Often we hear it said when a person has died: he died worth so much. But whatever be the phrases common in the world, it is certain that a person may die worth fifty thousand pounds sterling, as the world reckons, and yet that individual may not possess, in the sight of God, one thousand pounds sterling, because he was not rich towards God, he did not lay up treasure in heaven. And so on the other hand, we can suppose a man of God falling asleep in Jesus, and his surviving widow finding scarcely enough left behind him to suffice for the funeral, who was nevertheless rich towards God; in the sight of God he may possess five thousand pounds sterling, he may have laid up that sum in heaven. Dear Reader, does your soul long to be rich towards God, to lay up treasures in heaven? The world passes away and the lust thereof! Yet a little while, and our stewardship will be taken from us. At present we have the opportunity of serving the Lord, with our time, our talents, our bodily strength, our gifts, and also with our property; but shortly this opportunity may cease. Oh! how shortly may it cease. Before ever this is read by any one, I may have fallen asleep; and the very next day after you have read this, dear Reader, you may fall asleep, and therefore, whilst we have the opportunity, let us serve the Lord.--I believe, and therefore I speak. My own soul is so fully assured of the wisdom and love of the Lord towards us His disciples as expressed in this word, that by His grace I do most heartily set my seal to the preciousness of the command, and I do from my inmost soul not only desire not to lay up treasures upon earth, but, believing as I do what the Lord says, I do desire to have grace to lay up treasures in heaven. And then, suppose after a little while you should fall asleep, some one may say, your wife and, child will be unprovided for, because you did not make a provision for them. My reply is, the Lord will take care of them. The Lord will abundantly provide for them, as He now abundantly provides for us. 5, The Lord lastly adds: "For where your treasure is, there will your heart be also." Where should the heart of the disciple of the Lord Jesus be, but in heaven? Our calling is a heavenly calling, our inheritance is a heavenly inheritance, and reserved for us in heaven; our citizenship is in heaven; but if we believers in the Lord Jesus lay up treasures on earth, the necessary result of it is, that our hearts will be upon earth; nay, the very fact of our doing so proves that they are there! Nor will it be otherwise, till there be a ceasing to lay up treasures upon earth. The believer who lays up treasures upon earth may, at first, not live openly in sin; he in a measure may yet bring some honour to the Lord in certain things; but the injurious tendencies of this habit will show themselves more and more, whilst the habit of laying up treasures in heaven would draw the heart more and more heavenward; would be continually strengthening his new, his divine nature, his spiritual faculties, because it would call his spiritual faculties into use, and thus they would be strengthened; and he would more and more, whilst yet in the body, have his heart in heaven, and set upon heavenly things; and thus the laying up treasures in heaven would bring along with it, even in this life, precious spiritual blessings as a reward of obedience to the commandment of our Lord.

II. The next passage, on which I desire to make a few remarks, is Matthew vi. 33. "But seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." After our Lord, in the previous verses, had been pointing His disciples "to the fowls of the air," and "the lilies of the field," in order that they should be without carefulness about the necessaries of life; He adds: "Therefore take no thought, (literally, be not anxious) saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek;) for your heavenly Father knoweth that ye have need of all these things." Observe here particularly that we, the children of God, should be different from the nations of the earth, from those who have no Father in heaven, and who therefore make it their great business, their first anxious concern, what they shall eat, and what they shall drink, and wherewithal they shall be clothed. We, the children of God, should, as in every other respect, so in this particular also, be different from the world, and prove to the world that we believe that we have a Father in heaven, who knoweth that we have need of all these things. The fact that our Almighty Father, who is full of infinite love to us His children, (and who has proved to us His love in the gift of His only begotten Son, and His almighty power in raising him from the dead), knows that we have need of these things, should remove all anxiety from our minds. There is, however, one thing that we have to attend to, and which we ought to attend to, with reference to our temporal necessities, it is mentioned in our verse: "But seek ye first the kingdom of God and His righteousness." The great business which the disciple of the Lord Jesus has to be concerned about (for this word was spoken to disciples, to professed believers) is, to seek the kingdom of God, i.e. to seek, as I view it, after the external and internal prosperity of the church of Christ. If, according to our ability, and according to the opportunity which the Lord gives us, we seek to win souls for the Lord Jesus, that appears to me to be seeking the eternal prosperity of the kingdom of God; and if we, as members of the body of Christ, seek to benefit our fellow members in the body, helping them on in grace and truth, or caring for them in any way to their edification, that would be seeking the internal prosperity of the kingdom of God. But in connexion with this we have also "to seek His righteousness," which means, (as it was spoken to disciples, to those who have a Father in heaven, and not to those who were without), to seek to be more and more like God, to seek to be inwardly conformed to the mind of God.--If these two things are attended to, (and they imply also that we are not slothful in business), then do we come under that precious promise: "And all these things (that is food, raiment, or anything else that is needful for this present life), shall be added unto you." It is not for attending to these two things that we obtain the blessing, but in attending to them.

I now ask you, my dear Reader, a few questions in all love, because I do seek your welfare, and I do not wish to put these questions to you, without putting them first to my own heart. Do you make it your primary business, your first great concern to seek the kingdom of God and His righteousness? Are the things of God, the honour of His name, the welfare of His Church, the conversion of sinners, and the profit of your own soul, your chief aim? Or does your business, or your family, or your own temporal concerns, in some shape or other primarily occupy your attention? If the latter be the case, then, though you may have all the necessaries of life, yet could you be surprised if you had them not? Remember that the world passeth away, but that the things of God endure for ever.

I never knew a child of God who acted according to the above passage, in whose experience the Lord did not fulfil His word of promise "All these things shall be added unto you."

III. The third portion of the divine testimony, on which I desire to throw out a few hints, is in I John i. 3. "And truly our fellowship is with the Father, and with his Son Jesus Christ." Observe!, The words "fellowship," "communion," "coparticipation," and "partnership," mean the same. 2, The believer in the Lord Jesus does not only obtain forgiveness of all his sins (as he does through the shedding of the blood of Jesus, by faith in His name;) does not only become a righteous one before God (through the righteousness of the Lord Jesus, by faith in His name;) is not only begotten again, born of God, and partaker of the divine nature, and therefore a child of God, and an heir of God; but he is also in fellowship or partnership with God. Now, so far as it regards God, and our standing in the Lord Jesus, we have this blessing once for all; nor does it allow of either an increase or a decrease. Just as God’s love to us believers, His children, is unalterably the same (whatever may be the manifestations of that love:) and as His peace with us is the same, (however much our peace may be disturbed:) so it is also with regard to our being in fellowship or partnership with Him: it remains unalterably the same, so far as God is concerned. But then 3, there is an experimental fellowship, or partnership, with the Father and with His Son, which consists in this, that all which we possess in God, as being the partners or fellows of God, is brought down into our daily life, is enjoyed, experienced, and used. This experimental fellowship, or partnership, allows of an increase or a decrease, in the measure in which faith is in exercise, and in which we are entering into what we have received in the Lord Jesus. The measure in which we enjoy this experimental fellowship with the Father and with the Son is without limit; for without limit we may make use of our partnership with the Father and with the Son, and draw by prayer and faith out of the inexhaustible fulness which there is in God.--Let us now take a few instances in order to see the practical working of this experimental fellowship (or partnership) with the Father and with the Son. Suppose there are two believing parents who were not brought to the knowledge of the truth until some years after the Lord had given them several children. Their children were brought up in sinful, evil ways, whilst the parents did not know the Lord. Now the parents reap as they sowed. They suffer from having set an evil example before their children; for their children are unruly and behave most improperly. What is now to be done? Need such parents despair? No. The first thing they have to do is, to make confession of their sins to God, with regard to neglecting their children whilst they were themselves living in sin, and then to remember that they are in partnership with God, and therefore to be of good courage, though they are in themselves still utterly insufficient for the task of managing their children. They have in themselves neither the wisdom, nor the patience, nor the long-suffering, nor the gentleness, nor the meekness, nor the love, nor the decision and firmness, nor any thing else that may be needful in dealing with their children aright. But their heavenly Father has all this. The Lord Jesus possesses all this. And they are in partnership with the Father, and with the Son, and therefore they can obtain by prayer and faith all they need out of the fulness of God. I say by prayer and faith; for we have to make known our need to God in prayer, ask His help, and then we have to believe that He will give us what we need. Prayer alone is not enough. We may pray never so much, yet if we do not believe that God will give us what we need, we have no reason to expect that we shall receive what we have asked for. So then these parents would need to ask God to give them the needful wisdom, patience, long-suffering, gentleness, meekness, love, decision, firmness, and whatever else they may judge they need. They may in humble boldness remind their heavenly Father that His word assures them that they are in partnership with Him, and, as they themselves are lacking in these particulars, ask Him to be pleased to supply their need; and then they have to believe that God will do it, and they shall receive according to their need.--Another instance: suppose I am so situated in my business that day by day such difficulties arise, that I continually find that I take wrong steps, by reason of these great difficulties. How may the case be altered for the better? In myself I see no remedy for the difficulties. In looking at myself I can expect nothing but to make still further mistakes, and, therefore, trial upon trial seems to be before me. And yet I need not despair. The living God is my partner. I have not sufficient wisdom to meet these difficulties so as to be able to know what steps to take, but He is able to direct me. What I have, therefore, to do is this: in simplicity to spread my case before my heavenly Father and my Lord Jesus. The Father and the Son are my partners. I have to tell out my heart to God, and to ask Him, that, as He is my partner, and I have no wisdom in myself to meet all the many difficulties which continually occur in my business, He would be pleased to guide and direct me, and to supply me with the needful wisdom; and then I have to believe that God will do so, and go with good courage to my business, and expect help from Him in the next difficulty that may come before me. I have to look out for guidance, I have to expect counsel from the Lord; and, as assuredly as I do so, I shall have it, I shall find that I am not nominally, but really in partnership with the Father and with the Son.--Another instance: There are a father and mother with seven small children. Both parents are believers. The father works in a manufactory, but cannot earn more than ten shillings per week. The mother cannot earn any thing. These ten shillings are too little for the supply of nourishing and wholesome food for seven growing children and their parents, and for providing them with the other necessaries of life. What is to be done in such a case? Surely not to find fault with the manufacturer, who may not be able to afford more wages, and much less to murmur against God; but the parents have in simplicity to tell God, their partner, that the wages of ten shillings a week are not sufficient in England to provide nine persons with all they need, so as that their health be not injured. They have to remind God that He is not hard master, not an unkind being, but a most loving Father, who has abundantly proved the love of His heart in the gift of His only begotten Son. And they have in childlike simplicity to ask Him, that either He would order it so, that the manufacturer may be able to allow more wages; or that He (the Lord) would find them another place, where the father would be able to earn more; or that He would be pleased somehow or other, as it may seem good to Him, to supply them with more means. They have to ask the Lord, in childlike simplicity, again and again for it, if He does not answer their request at once; and they have to believe that God, their Father and partner, will give them the desire of their hearts. They have to expect an answer to their prayers; day by day they have to look out for it, and to repeat their request till God grants it. As assuredly as they believe that God will grant them their request, so assuredly it shall be granted.--Thus, suppose, I desired more power over my besetting sins; suppose, I desired more power against certain temptations; suppose I desired more wisdom, or grace, or any thing else that I may need in my service among the saints, or in my service towards the unconverted: what have I to do, but to make use of my being in fellowship with the Father and with the Son? Just as, for instance, an old faithful clerk, who is this day taken into partnership by an immensely rich firm, though himself altogether without property, would not be discouraged by reason of a large payment having to be made by the firm within three days, though he himself has no money at all of his own, but would comfort himself with the immense riches possessed by those who so generously have just taken him into partnership: so should we, the children of God and servants of Jesus Christ, comfort ourselves by being in fellowship, or partnership, with the Father, and with the Son, though we have no power of our own against our besetting sins; though we cannot withstand temptations, which are before us, in our own strength; and though we have neither sufficient grace nor wisdom for our service among the saints, or towards the unconverted. All we have to do is, to draw upon our partner, the living God. By prayer and faith we may obtain all needful temporal and spiritual help and blessings. In all simplicity have we to tell out our heart before God, and then we have to believe that He will give to us according to our need. But if we do not believe that God will help us, could we be at peace? The clerk, taken into the firm as partner, believes that the firm will meet the payment though so large, and though in three days it is to be made, and it is this that keeps his heart quiet, though altogether poor himself. We have to believe that our infinitely rich partner, the living God, will help us in our need, and we shall not only be in peace, but we shall actually find that the help which we need will be granted to us.--Let not the consciousness of your entire unworthiness keep you, dear reader, from believing what God has said concerning you. If you are indeed a believer in the Lord Jesus, then this precious privilege, of being in partnership with the Father and the Son, is yours, though you and I are entirely unworthy of it. If the consciousness of our unworthiness were to keep us from believing what God has said concerning those who depend upon and trust in the Lord Jesus for salvation, then we should find that there is not one single blessing, with which we have been blessed in the Lord Jesus, from which, on account of our unworthiness, we could derive any settled comfort or peace.

IV. There is one other point which, in connexion with several portions of the word of God, which bear on the subject, I desire to bring before the believing reader, and it refers to the "scriptural way of overcoming the difficulties with which the believer now meets who is engaged in a business, trade, profession, or any earthly calling whatever, which arise from competition in business, too great a number of persons being occupied in the same calling, stagnation of trade, and the like." The children of God, who are strangers and pilgrims on earth, have at all times had difficulty in the world, for they are not at home but from home; nor should they, until the return of the Lord Jesus, expect it to be otherwise with them. But whilst this is true, it is also true that the Lord has provided us in all our difficulties with something in His own word to meet them. All difficulties may be overcome by acting according to the word of God. At this time I more especially desire to point out the means whereby the children of God who are engaged in any earthly calling may be able to overcome the difficulties, which arise from competition in business, too great a number of persons being occupied in the same calling, stagnation of trade and the like.

1, The first thing which the believer, who is in such difficulties, has to ask himself is, Am I in a calling in which I can abide with God? If our occupation be of that kind, that we cannot ask God’s blessing upon it, or that we should be ashamed to be found in it at the appearing of the Lord Jesus, or that it of necessity hinders our spiritual progress, then we must give it up, and be engaged in something else; but in few cases only this is needful. Far the greater part of the occupations in which believers are engaged are not of such a nature, as that they need to give them up in order to maintain a good conscience, and in order to be able to walk with God, though, perhaps, certain alterations may need to be made in the manner of conducting their trade, business, or profession. About those parts of our calling, which may need alteration, we shall receive instruction from the Lord, if we indeed desire it, and wait upon Him for it, and expect it from Him.

2, Now suppose the believer is in a calling in which he can abide with God, the next point to be settled is: "Why do I carry on this business, or why am I engaged in this trade or profession?" In most instances, so far as my experience goes, which I have gathered in my service among the saints during the last fifty-one years and a half, I believe the answer would be: "I am engaged in my earthly calling, that I may earn the means of obtaining the necessaries of life for myself and family." Here is the chief error from which almost all the rest of the errors, which are entertained by children of God, relative to their calling, spring. It is no right and Scriptural motive, to be engaged in a trade, or business, or profession, merely in order to earn the means for the obtaining of the necessaries of life for ourselves and family; but us should work, because it is the Lord’s will concerning us. This is plain from the following passages; I Thess. iv. 11, 12; II Thess. iii. 10-12; Eph. iv. 28. It is quite true that, in general, the Lord provides the necessaries of life by means of our ordinary calling; but that that is not THE REASON why we should work, is plain enough from the consideration, that if our possessing the necessaries of life depended upon our ability of working, we could never have freedom from anxiety, for we should always have to say to ourselves, and what shall I do when I am too old to work I or when by reason of sickness I am unable to earn my bread? But if on the other hand, we are engaged in our earthly calling, because it is the will of time Lord concerning us that we should work, and that thus labouring we may provide for our families and also be able to support the weak, the sick, the aged, and the needy, then we have good and scriptural reason to say to ourselves: should it please the Lord to lay me on a bed of sickness, or keep me otherwise by reason of infirmity or old age, or want of employment, from earning my bread by means of the labour of my hands, or my business, or my profession, He will yet provide for me. Because we who believe are servants of Jesus Christ, who has bought us with His own precious blood, and are not our own, and because this our precious Lord and Master has commanded us to work, therefore we work; and in doing so our Lord will provide for us; but whether in this way or any other way, He is sure to provide for us; for we labour in obedience to Him; and if even a just earthly master give wages to his servants, the Lord will surely see to it that we have our wages, if in obedience to Him we are engaged in our calling, and not for our own sake. How great the difference between acting according to the word of God, and according to our own natural desires, or the customs of the world, will be plain, I trust, by the following case. Suppose I were engaged in some useful trade. Suppose I had the certain human prospect, that within the next three months my labour would bring me in nothing, for certain reasons connected with the state of mercantile affairs. As a man of the world I should say, I shall not work at all, because my labour will not be paid; but as a Christian, who desires to act according to God’s Holy word, I ought to say: My trade is useful to society, and I will work notwithstanding all human prospects, because the Lord Jesus has commanded me to labour; from Him and not from my trade I expect my wages. In addition to this the Christian ought also to say, Idleness is a dreadful snare of the devil, he has especial opportunity to get an advantage over the children of God when they are unoccupied; and, therefore, I will work though I have no human prospect of obtaining payment for my labour, but shall get only the cost price of the material, and shall have to give my work for nothing. Moreover the Christian ought to say, Though according to human probability I shall have to labour for nothing during the next three months, yet I will work, because the Lord may speedily alter the state of things, contrary to all human expectation; but whether He be pleased to do so or not, I labour because I am the Lord’s, bought by His precious blood, and He commands me to labour.--But there are motives still lower than to be engaged in our earthly calling merely that we may earn the means of obtaining the necessaries of life, why even Christians, true children of God, may be engaged in their calling, such as: to obtain a certain sum of money, and then to retire from business and to live upon the interest; or, to provide something for old age; or, to obtain a certain amount of property, without intending to give up business. If it be unscriptural to be engaged in our calling, merely, even for the sake of earning the means for procuring the necessaries of life for ourselves and family, how much more unbecoming that a child of God should be engaged in his calling for the sake of any of the last mentioned reasons.--This second point, then, Why do I carry on this business? Why am I engaged in this trade or profession? ought first to be settled in the fear of God and according to the revealed will of God; and if we cannot say in honesty of heart, I do carry on my business, I am engaged in my trade, or art, or profession, as a servant of Jesus Christ, whose I am, because He has bought me with His precious blood, and He has commanded me to work, and therefore I work: I say, if we cannot say this in honesty of heart, but must confess that we work on account of lower motives such as, that we may earn our bread, or on account of still lower motives, and such which are altogether unbecoming a child of God, who is not of the world but of God, such as, to obtain a certain sum of money in order to be able to live on the interest without having to work; or, to provide something for old age; or, to obtain a certain amount of property without intending to give up business: if these are our motives for being engaged in our calling, I say, can we be surprised that we meet with great difficulties in our business, and that the Lord in His abounding love to us, His erring children, does not allow us to succeed? But suppose this second point is scripturally settled, and we can honestly say that, because we are servants of Jesus Christ, we are occupied as we are--we have further to consider: 3, Whether we carry on our business, or are engaged in our trade, art, or profession as stewards of the Lord. To the child of God it ought not to be enough that he is in a calling in which he can abide with God, nor that he is engaged in his calling, because it is the will of his Lord and Master that he should work, but he should consider himself in his trade, business, art, or profession, only as the steward of the Lord with reference to his income. The child of God has been bought with the precious blood of the Lord Jesus, and is altogether His property, with all that he possesses, his bodily strength, his mental strength, his ability of every kind, his trade, business, art, or profession, his property, &c.; for it is written: "Ye are not your own; for ye are bought with a price." I Cor. vi. 19, 20. The proceeds of our calling are therefore not our own in the sense of using them as our natural heart wishes us to do, whether to spend them on the gratification of our pride, or our love of pleasure, or sensual indulgences, or to lay by the money for ourselves or our children, or use it in any way as we naturally like; but we have to stand before our Lord and Master, whose stewards we are, to seek to ascertain His will, how He will have us use the proceeds of our calling. But is this indeed the spirit in which the children of God generally are engaged in their calling? It is but too well known that it is not the case! Can we then wonder at it, that even God’s own dear children should so often be found greatly in difficulty with regard to their calling, and be found so often complaining about stagnation or competition in trade, and the difficulties of the times, though there have been given to them such precious promises as: "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you;" or, "Let your conversation (disposition or turn of mind) be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee." Heb. xiii. 5. Is it not obvious enough, that, when our Heavenly Father sees that we His children do or would use the proceeds of our calling, as our natural mind would desire, that He either cannot at all intrust us with means, or will be obliged to decrease them? No wise and really affectionate mother will permit her infant to play with a razor, or with fire, however much the child may desire to have them; and so the love and wisdom of our Heavenly Father will not, cannot, intrust us with pecuniary means, (except it be in the way of chastisement, or to show us finally their utter vanity,) if He sees that we do not desire to possess them as stewards for Him, in order that we may spend them as He may point out to us by His Holy Spirit, through His word.--In connexion with this subject, I give a few hints to the believing reader on three passages of the word of God. In I Cor. xvi. 2, we find it written to the brethren at Corinth, "Upon the first day of the week let every one of you lay by him in store, as God has prospered him." A contribution for the poor saints in Judea was to be made, and the brethren at Corinth were exhorted to put by every Lord’s day, according to the measure of success which the Lord had been pleased to grant them in their calling during the week. Now, ought not the saints in our day also to act according to this word! There is no passage in the word of God, why we should not do so, and it is altogether in accordance with our pilgrim character, not only once or twice, or four times a year to see how much we can afford to give to the poor saints, or to the work of God in any way, but to seek to settle it weekly. If, it be said, I cannot ascertain how much I have gained in the course of the week by my business, and therefore I cannot give accordingly; my reply is this, Seek, dear brethren, as much as possible to bring your business upon such a footing, as that you may be able, as nearly as possible, to settle how much you have earned in your calling in the course of the week; but suppose you should be unable to settle it exactly to the shilling or pound, yet you will know pretty well how it has been with you during the week, and therefore, according to your best knowledge, contribute on the coming Lord’s day towards the necessities of the poor saints, and towards the work of God, as He, after your having sought His guidance, may lead you. Perhaps you say, the weeks are so unlike; in one week I may earn three or even ten times as much as in another week, and if I give according to my earnings from my calling during a very good week, then how are such weeks, when I earn scarcely any thing, or how are the bad debts to be met? How shall I do when sickness befalls my family, or when other trials productive of expense come upon me, if I do not make provision for such seasons? My reply is, 1, I do not find in the whole New Testament one single passage in which either directly or indirectly exhortations are given to provide against deadness in business, bad debts and sickness, by laying up money. 2, Often the Lord is obliged to allow deadness in business, or bad debts, or sickness in our family, or other trials, which increase our expenses, to befall us, because we do not, as His stewards, act according to stewardship, but as if we were owners of what we have, forgetting that the time has not yet come when we shall enter upon our possessions and He does so in order that, by these losses and expenses, our property which we have collected may be decreased, lest we should altogether set our hearts again upon earthly things, and forget God entirely. His love is so great, that He will not let His children quietly go their own way when they have forsaken Him; but if His loving admonitions by His Holy Spirit are disregarded, He is obliged in fatherly love to chastise them. A striking illustration of what I have said we have in the case of Israel nationally. The commandment to them was, to leave their land uncultivated in the seventh year, in order that it might rest; and the Lord promised to make up for this deficiency by His abundant blessing resting upon the sixth year. However, Israel acted not according to this commandment, no doubt saying in the unbelief of their hearts, as the Lord had foretold, "What shall we eat in the seventh year? Behold we shall not sow, nor gather in our increase." Leviticus xxv. But what did the Lord do? He was determined the land should have rest, and as the Israelites did not willingly give it, He sent them for seventy years into captivity, in order that thus the land might have rest. See Leviticus xxvi. 33-35. Beloved brethren in the Lord, let us take heed so to walk as that the Lord may not be obliged, by chastisement to take a part of our earthly possessions from us in the way of bad debts, sickness, decrease of business, or the like, because we would not own our position as stewards, but act as owners, and keep for ourselves the means with which the Lord had intrusted us, not for the gratification of our own carnal mind, but for the sake of using them in His service and to His praise. It might also be said by a brother whose earnings are small, should I also give according to my earnings? They are already so small, that my wife can only with the greatest difficulty manage to make them sufficient for the family. My reply is: Have you ever considered, my brother, that the very reason, why the Lord is obliged to let your earnings remain so small, may be the fact of your spending every thing upon yourselves, and that if He were to give you more, you would only use it to increase your own family comfort, instead of looking about to see who among the brethren are sick, or who have no work at all, that you might help them, or how you might assist the work of God at home and abroad? There is a great temptation for a brother whose earnings are small, to put off the responsibility of assisting the needy and sick saints, or helping on the work of God, and to lay it upon the few rich brethren and sisters with whom he is associated in fellowship, and thus rob his own soul!--It might be asked, How much shall I give of my income? The tenth part, or the fifth part, or the third part, or one-half, or more? My reply is, God lays down no rule, concerning this point. What we do we should do cheerfully and not of necessity. But if even Jacob with the first dawning of spiritual light (Genesis xxviii. 22) promised to God the tenth of all He should give to him, how much ought we believers in the Lord Jesus to do for Him; we, whose calling is a heavenly one, and who know distinctly that we are children of God, and joint heirs with the Lord Jesus! Yet do all the children of God give even the tenth part of what the Lord gives them?

That would be two shillings per week for the brother who earns 1l., and 4s. to him who earns 2l., and 2l. per week to him whose income is 20l. per week.

In connexion with I Cor. xvi. 2, I would mention two other portions: 1. "He which soweth sparingly shall reap also sparingly: and he that soweth bountifully, shall reap also bountifully." II Cor. ix. 6. It is certain that we children of God are so abundantly blessed in Jesus, by the grace of God, that we ought to need no stimulus to good works. The forgiveness of our sins, the having been made for ever the children of God, the having before us the Father’s house as our home: these blessings ought to be sufficient motives to constrain us in love and gratitude to serve God abundantly all the days of our life, and cheerfully also to give up, as He may call for it, that with which He has intrusted us of the things of this world. But whilst this is the case, the Lord nevertheless holds out to us in His Holy Word motives why we should serve Him, deny ourselves, use our property for Him, etc.; and the last mentioned passage is one of that kind. The verse is true, both with reference to the life that is now and that which is to come. If we have been sparingly using our property for Him, there will have been little treasure laid up in heaven, and therefore a small amount of capital will be found in the world to come, so far as it regards reaping. Again, we shall reap bountifully if we seek to be rich towards God, by abundantly using our means for Him, whether in ministering to the necessities of the poor saints, or using otherwise our pecuniary means for His work. Dear brethren, these things are realities! Shortly, very shortly, will come the reaping time, and then will be the question, whether we shall reap sparingly or bountifully.--But while this passage refers to the life hereafter, it also refers to the life that now is. Just as now the love of Christ constrains us to communicate of that with which the Lord intrusts us, so will be the present reaping, both with regard to spiritual and temporal things. Should there be found therefore in a brother the want of entering into his position as being merely a steward for the Lord in his calling, and should he give no heed to the admonitions of the Holy Ghost to communicate to those who are in need, or to help the work of God; then, can such a brother be surprised that he meets with great difficulties in his calling, and that he cannot get on? This is according to the Lord’s word. He is sowing sparingly, and he therefore reaps sparingly. But should the love of Christ constrain a brother, out of the earnings of his calling to sow bountifully, he will even in this life reap bountifully, both with regard to blessings in his soul and with regard to temporal things. Consider in connexion with this the following passage, which, though taken from the Book of Proverbs, is not of a Jewish character, but true concerning believers under the present dispensation also: "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal son shall be made fat: and he that watereth shall be watered also himself." Prov. xi. 24, 25.--In connexion with 1 Cor. xvi. 2, I would also direct my brethren in the Lord to the promise made in Luke vi. 38, "Give and it shall be given unto you: good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again." This refers evidently to the present dispensation, and evidently in its primary meaning to temporal things. Now let any one, constrained by the love of Jesus, act according to this passage; let him on the first day of the week communicate as the Lord has prospered him, and he will see that the Lord will act according to what is contained in this verse. If pride constrain us to give, if self-righteousness make us liberal, if natural feeling induce us to communicate, or if we give whilst we are in a state of insolvency, not possessing more perhaps than ten shillings in the pound were our creditors to come upon us; then we cannot expect to have this verse fulfilled in our experience: nor should we give at any time for the sake of receiving again from others, according to this verse; but if indeed the love of Christ constrain us to communicate according to the ability which the Lord gives us, then we shall have this verse fulfilled in our experience, though this was not the motive that induced us to give. Somehow or other the Lord will abundantly repay us through the instrumentality of our fellow men what we are doing for His poor saints, or in any way for His work, and we shall find that in the end we are not losers, even with reference to temporal things, whilst we communicate liberally of the things of this life with which the Lord has intrusted us.--Here it might be remarked: but if it be so, that even in this life, and with regard to temporal things it is true, that "To him that gives shall be given, good measure, pressed down, and shaken together, and running over," and that "He which soweth bountifully shall reap also bountifully," then in the end the most liberal persons would be exceedingly rich. Concerning this remark we have to keep in mind, that the moment persons were to begin to give for the sake of receiving more back again from the Lord, through the instrumentality of their fellow men, than they have given; or the moment persons wished to alter their way, and no more go on sowing bountifully, but sparingly, in order to increase their possessions, whilst God is allowing them to reap bountifully, the river of God’s bounty toward them would no longer continue to flow. God had supplied them abundantly with means, because He saw them act as stewards for Him. He had intrusted them with a little which they used for Him, and He therefore intrusted them with more; and if they had continued to use the much also for Him, He would have still more abundantly used them as instruments to scatter abroad His bounties. The child of God must be willing to be a channel through which God’s bounties flow, both with regard to temporal and spiritual things. This channel is narrow and shallow at first, it may be; yet there is room for some of the waters of God’s bounty to pass through. And if we cheerfully yield ourselves as channels, for this purpose, then the channel becomes wider and deeper, and the waters of the bounty of God can pass through more abundantly. Without a figure it is thus: At first we may be only instrumental in communicating 5l. or 10l. or 20l. or 50l. or 100l. or 200l. per year, but afterwards double as much; and if we are still more faithful in our stewardship, after a year or two four times as much, afterwards perhaps eight times as much, at last perhaps twenty times or fifty times as much. We cannot limit the extent to which God may use us as instruments in communicating blessing, both temporal and spiritual, if we are willing to yield ourselves as instruments to the living God, and are content to be only instruments, and to give Him all the glory. But with regard to temporal things it will be thus, that if indeed we walk according to the mind of God in these things, whilst more and more we become instruments of blessing to others, we shall not seek to enrich ourselves, but be content when the last day of another year finds us still in the body, to possess no more than on the last day of the previous year, or even considerably less, whilst we have been, however, in the course of the year the instruments of communicating largely to others, through the means with which the Lord had intrusted us. As to my own soul, by the grace of God it would be a burden to me to find, that, however much my income in the course of a year might have been, I was increasing in earthly possession; for it would be a plain proof to me, that I had not been acting as steward for God, and had not been yielding myself as a channel for the waters of God’s bounty to pass through. I also cannot but bear my testimony here, that in whatever feeble measure God has enabled me to act according to these truths for the last fifty-one years and a half, I have found it to be profitable, most profitable to my own soul; and as to temporal things, I never was a loser in doing so, but I have most abundantly found the truth in II Cor. ix. 6, and Luke vi. 38, and Prov. xi. 24, 25, verified in my own experience. I only have to regret that I have acted so little according to what I have now been stating; but my godly purpose is, by the help of God, to spend the remainder of my days in practising these truths more than ever, and I am sure, that, when I am brought to the close of my earthly pilgrimage, either in death, or by the appearing of our Lord Jesus, I shall not have the least regret in having done so; and I know that should I leave my dear child behind, the Lord will abundantly provide for her, and prove that there has been a better provision made for her than her father could have made, if he had sought to insure his life or lay up money for her.

Before leaving this part of the subject, I mention to the believing reader, that I know instance upon instance, in which what I have been saying has been verified, but I will only mention the following:--I knew many years ago a brother as the manager of a large manufactory. Whilst in this capacity he was liberal, and giving away considerably out of his rather considerable salary. The Lord repaid this to him; for the principals of the establishment, well knowing his value to their house of business, gave him now and then whilst he thus was liberally using his means for the Lord, very large presents in money. In process of time, however, this brother thought it right to begin business on his own account, in a very small way. He still continued to be liberal, according to his means, and God prospered him, and prospered him so, that now, whilst I am writing, his manufactory is as large as the one which he formerly managed, or even larger, though that was a very considerable one. And sure I am, that, if this brother shall be kept by God from setting his heart upon earthly things, and from seeking more and more to increase his earthly riches, but shall delight himself in being used as a steward by God, cheerfully communicating to the need of God’s poor children, or to His work in other ways, and doing so not sparingly, but bountifully, the Lord will intrust him more and more with means; if otherwise, if he shut up his hands, seek his own, wish to obtain sufficient property that he may be able to live on his interest, then, what he has to expect is, that God will shut up His hands, he will meet with heavy losses, or there will be an alteration in his affairs for the worse, or the like.--I also mention two other cases, to show that the Lord increases our ability of communicating temporal blessings to others, if we distribute according to the means with which He has intrusted us, though we should not be in a trade or business, or profession.--I know a brother who many years ago saw it right not only to spend his interest for the Lord, but also the principal, as the Lord might point out to him opportunities. His desire was not, as indeed it ought never to be, to get rid of his money as fast as possible, yet he considered himself a steward for the Lord, and was therefore willing, as his Lord and Master might point it out to him, to spend his means. When this brother came to this determination, he possessed about twenty thousand pounds sterling. According to the light and grace, which the Lord had been pleased to give he afterwards acted, spending the money for the Lord, in larger or smaller sums, as opportunities were pointed out to him by the Lord. Thus the sum more and more decreased, whilst the brother steadily pursued his course, serving the Lord with his property, and spending his time and ability also for the Lord, in service of one kind or another among His children. At last the twenty thousand pounds were almost entirely spent, when at that very time the father of this brother died, whereby he came into the possession of an income of several thousand pounds a year. It gives joy to my heart to be able to add, that this brother still pursues his godly course, living in the most simple way, and giving away perhaps ten times as much as he spends on himself or family. Here you see, dear reader, that this brother, using faithfully for the Lord what he had been intrusted with at first, was made steward over more; for he has now more than one-third as much in a year coming in, as he at first possessed altogether.--I mention another instance: I know a brother to whom the Lord has given a liberal heart, and who bountifully gave of that over which the Lord had set him as steward. The Lord seeing this, intrusted him with still more, for through family circumstances he came into the possession of many thousand pounds, in addition to the considerable property he possessed before. I have the joy of being able to add also concerning this brother, that the Lord continues to give him grace to use his property as a steward for God, and that he has not been permitted to set his heart upon his riches, through the very considerable increase of his property, but that he continues to live as the steward of the Lord, and not as the owner of all this wealth.--And now, dear reader, when the brethren to whom I have been referring are brought to the close of their earthly pilgrimage, will they have one moment’s regret that they have used their property for the Lord? Will it be the least particle of uneasiness to their minds, or will their children be the worse for it? Oh no! The only regret they will have concerning this matter will be, that they did not serve the Lord still more abundantly with their property. Dear reader, let us each in our measure act in the same spirit. Money is really worth no more than as it is used according to the mind of the Lord; and life is worth no more than as it is spent in the service of the Lord.

Whilst the three mentioned points--1, That our calling must be of that nature that we can abide in it with God; 2, That unto the Lord we should labour in our calling, as His servants, because He has bought us with His blood, and because He will have us to labour; 3, That as stewards we should labour in our calling, because the earnings of our calling are the Lord’s and not our own, as He has bought us with His blood: I say, whilst these three points are particularly to be attended to in order that the Lord’s blessing may rest upon our calling, and we be prospering in it, there are, nevertheless, some other points to be attended to, which I mention in love to my brethren in the Lord, by whom they may be needed. 4, The next point is, that a believer in the Lord Jesus should do nothing in his calling, which is purely for the sake of attracting the world, such as for instance, fitting up his shop or rooms of business in the most costly manner, I do not in the least mean to say that his shop or rooms of business should not be clean, orderly, and of such a character as that there may be no positive hinderance to persons going there. All the needful conveniences that are expected may be there and ought to be there. But if any child of God seek to have the front of his shop, or the interior of his shop, or of his place of business fitted up in a most expensive way, simply for the sake of attracting attention, then let him be aware, that, just in so far as he is trusting in these things, he is not likely to succeed in his calling, because he puts the manner of sitting up the shop in the room of trust in the Lord. Such things the Lord may allow to succeed in the case of an unbeliever, but they will not prosper in the case of a child of God, except it be in the way of chastisement, just as the Lord gave to Israel in the wilderness the desire of their hearts, but sent leanness into their souls. Should any brother have fallen into this error, the first thing he has to do, when the Lord has instructed him concerning this point, is, to make confession of sin, and, as far as it can be done, to retrace his steps in this particular. If this cannot be done, then to cast himself upon the mercy of God in Christ Jesus. 5, Of the same character is: To seek to attract the attention of the world, by "boasting advertisements," such as "no one manufactures so good an article," "no one sells this article so cheap," "we sell the best article in the city," etc. Suppose these statements were quite correct, yet they are unbecoming for a child of God, who has the living God to care for him and to provide for him, and therefore needs not to make use of such boasting, whereby he may seek to ensure custom to himself and keep it from others. The law of love is, "Whatsoever ye would that men should do to you, do ye even so to them." Matt. vii. 12. Now what do I wish in this particular that others should do to me, but that they should not seek to keep away persons from dealing with me; but if I use such like expressions in my advertisements, as have been mentioned, what do they imply but, that I wish all people should come to me, and deal with me. If, however, already under the old covenant it was said, "Thou shalt not covet," how much more sinful and altogether unbecoming is it for us children of God, who are in fellowship with the Father and the Son, to make use of such means, in order to ensure to ourselves pecuniary advantages. But, however much the Lord may allow a man of the world to prosper in using such means, they are only hinderances to the child of God to getting on in his calling, because the Lord sees that they are substituted instead of trust in Himself; and should the Lord for a season allow His child apparently to be benefited by them, it will only be for his chastisement and connected with leanness in his soul. Therefore, my brethren in the Lord, I beseech you to put away all these things out of your calling, lest you should be hindering instead of furthering your real welfare. 6, Likewise of a similar character is the following point, which God may suffer to be a real hinderance to His children in their calling, it is, To seek the very best, (and therefore the most expensive) situations which can be had in a town or city. Now I do by no means intend to say, that in our trade, business, art, or profession, we should seek the most obscure, retired, out of the way place possible, and say, "God will provide, and I need not mind in what part of the town I carry on my calling." There are most assuredly certain things to be considered. The persons who are likely to buy the articles I sell, or employ me, are to be considered, and I have not to say, it matters nothing to me, whether I make them come a mile or two to my house, or to the most dirty and disagreeable part of the town; this would be the extreme in the other way. But whilst there is a certain consideration to be used with reference to those who may employ us in our calling, yet if the trust of the child of God respecting temporal prosperity is in the fact that he lives in the best situation, the Lord will surely disappoint him. He will have to pay a very high rent for the best situation, and yet not succeed, because his trust is in the best situation. He is substituting it for dependence upon the living God for customers. He is robbing his soul not only in not taking the customers as from the hands of the Lord, but he is also obliging his heavenly Father, in the very love of His heart, to cause him to be disappointed, because he is not trusting in Him. If the child of God were saying and acting thus: the best situation would cost me 50l. a year more rent, than one which is not really inconvenient for my customers, nor in an improper neighbourhood, and the like, this 50l. I dedicate unto the Lord, to be paid in instalments for His work, or His poor saints, whenever the rent day comes, such a brother would find himself to be no loser, if this indeed were done in dependence upon the Lord, and constrained by the love of Jesus. But if the 50l. more is paid for rent, and yet the living God, in the very love of His heart, should be obliged to withhold prosperity from His child in His calling, because He sees that he is laying undue stress upon the situation of the house, then not only the 50l. extra rent per year is lost, but also that which the Lord is obliged to withhold from His child besides, in order to teach him the lesson; and thus year after year, by our own fault, we may have scarcely any thing to give for the work of God. 7, The next obstacle to prosperity in our calling which I now would mention is, That children of God often use such expressions as these with reference to their calling: "this is our busy time," or "this is our dead time," which implies that they do not day after day deal with God about their calling, but that they ascribe their having much or little to do to circumstances, or to times and seasons. That the people of the world should do so is not to be wondered at; but that the children of God should act thus, who in the most minute affairs of life should seek the help of God, and deal with God about them, is a matter of sorrow to the spiritual mind, and is altogether unbecoming saints. But what is the result. The Lord, according to the expectations of His children, allows them to be without employment, because they say, "this is our dead season." "He did not many mighty works there because of their unbelief," contains a truth which comes in here. But what is the right way of looking at the matter? It is this: the child of God should say, though generally about this time of the year there is little employment to be expected, looking at it naturally, yet as a want of employment is neither good for the outward nor inward man, and as I only desire employment to serve God in my business, to have to give to those who are in need, or help in other ways the work of God, I will now give myself to prayer for employment, for I can by prayer and faith, as a child of God, obtain blessings from my heavenly Father, though not in the ordinary course of things. If thus the child of God were to say and to act, he would soon have employment in his calling, except the Lord meant to use his time otherwise in His work, which He would point out to him. 8, A further reason, why God may be obliged to resist children of God in their business, may be this, that they with the greatest carefulness seek to obtain persons for their shop who are considered "good salesmen," i.e. persons who have such persuasive ways, as that they gain an advantage over the customers and induce them not only to buy articles for which they ask, whether suitable or not, but that they also induce them to buy articles which they did not at all intend to buy when they came to the shop. Concerning this I notice in the first place, that if the child of God puts his dependence upon the "good salesmen," let him not be surprised if his heavenly Father should be obliged to disappoint him, because He sees His child lean upon the arm of flesh, instead of trusting in the living God; and therefore the business does not succeed. Further, it is altogether wrong for a child of God to induce the customers, by means of such men or women who have a persuasive tongue, to purchase articles whether they suit or not, and whether they are needed or not. This is no less than defrauding persons in a subtle way, or leading them into the sin of purchasing beyond their means, or at least spending their money needlessly. However such sinful tricks may be allowed to prosper in the case of a man of the world, in the case of a child of God they will not prosper, except God allow them to do so in the way of chastisement, whilst leanness and wretchedness is brought into the soul. I knew a case of this kind where it was the whole bent of the mind of a professed believer to obtain such "good salesmen," and where even a Jew was kept outside the shop walking up and down to induce persons to come in and buy; and yet that same professed believer failed twice in his business. 9, Another evil with reference to business, and why children of God do not get on in their calling is, that they enter upon business often without any capital at all, or with too little. If a believer has no capital at all, or only a very small capital, in comparison with what his business requires, then, ought he not to say this to himself: "If it were my heavenly Father’s will that I should enter upon business on my own account, then would He not somehow or other have intrusted me with the needful means? And since He has not, is it not a plain indication that, for the present, I should remain a journeyman, (or shopman, or clerk, as the case may be)?" In a variety of ways the means might come. For instance, a legacy might be left to him, or money might be given to him by a brother in the Lord for that very purpose, or a brother or sister might propose to the individual to lend him money, yet so that if he were unable to pay it again, they would not consider him their debtor, or in many other ways God might intrust him with means But if in some such way the Lord did not remove the hinderance, and the brother would still go into business, he would, through the bill system and other things connected with the want of capital, not only bring great distress into his mind, and subject himself to the possibility of at last being unable to pay his creditors, whereby dishonour would be brought upon the name of the Lord, but he likewise could not be surprised (as he went into business contrary to the will of God, since He pointed out to him that he was not to do so for want of means,) if he should find that he cannot get on, and that the blessing of God manifestly is wanting. In such a case as this, if it can be done, the retracing our steps is the best thing we can do; but often this cannot be done, as others are involved in the matter, and then we have to make acknowledgment of our sin, and seek God’s merciful help to bring us into a right position. 10, But suppose all these nine previous points were attended to, and we neglected to seek God’s blessing upon our calling, we need still not be surprised if we met with difficulty upon difficulty, and could not get on at all. It is not enough that we seek God’s help for that which manifestly is of a spiritual character; but we should seek His help and blessing by prayer and supplication for all our ordinary concerns in life, and if we neglect doing so, we shall surely suffer for the neglect. "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths." Prov. iii. 5, 6.

These few remarks I commend affectionately to the prayerful consideration of all brethren and sisters in the Lord with reference to their calling; for though they are written by one who never was in business himself, yet the truths therein set forth have been learned by him in the school of God, and he has had them abundantly confirmed through his pastoral labours during the last fifty-one years.

And now, farewell, beloved reader.--Very many times have I sought the Lord’s blessing before I began preparing this third part for the press, and very many times have I done so while writing it, and now I am most fully assured, that He will abundantly bless this part also, because of the abundance of supplication which He has wrought concerning it by His Spirit in my soul. I ask you also, dear reader, if you know the power of prayer, to unite with me in seeking the Lord’s blessing upon this book, and then we shall rejoice together in the answers to our prayers, if not here on earth, at least in the day of Christ’s appearing.

[In 1856 was published the Fourth Part of this Narrative, as a second volume.]

END OF THE THIRD PART

1. My Journal gives the names of the individuals, whom the Lord has used as instruments, in supplying our wants; but it has appeared well to me, for several reasons, not to mention them in print.

2. One bill I had to meet for a brother, the other was for money which in the form of a bill I had sent to the Continent; but in both cases the money was in my hands, before the bills were given.

3. At the beginning the name was, The Scriptural Knowledge Society for Home and Abroad;" but as the Institution was never a Society in the common sense of the word, there being nothing like membership, voting, a committee, &c., it appeared afterwards better to alter the name as above stated, for the sake of avoiding mistakes. I mention, moreover, that in this eighth edition the Institution is spoken of in the way in which it is now existing, without further notice of the alterations which have been made since its establishment on March 5, 1834, as its original character is substantially the same.

4. Only two Orphans were received under such circumstances. Since 1841 we have had no child on such conditions, as we now consider, that, if a relative would be able and willing to pay the average expense for the support of a child, such an Orphan could not be considered destitute. During the summer of 1855, thee Orphans were applied for, and their relatives offered to pay 50l. a year for these children to the funds of the Institution. They were, however, not only not received, but their names were not even entered on the list of those who are waiting for admission, as they could not be considered destitute. Our object is not to obtain funds for the Institution, but to provide by means of it for truly destitute Orphans hence, though 50l. is more than the average expense for three Orphans in a year, we did not receive those three just referred to.

5. The Schoolmasters, as well as the clergymen, in Prussia, are connected with the State.

6. We continued for many months to break bread only at Bethesda, till at last, though it is a large chapel, the body of it was no longer large enough to accommodate all who were in communion with us, so that we were obliged to have the Lord’s supper in two places. [Note to the second edition.]

7. Since February, 1849, I hare been obliged to discontinue my walks in the fields entirely, on account of a weakness in my right foot.

8. This little charity business was commenced in connexion with the church assembling at Bethesda and Salem Chapels, Bristol, for the purpose of seeking to provide employment for the poor believers, especially the poor sisters, when they were without work.

9. The evening before my departure, I had invited a number of believers to tea, to spend some time together in prayer, reading the Holy Scriptures, and in intercourse on spiritual subjects.

10. These were the expenses in 1850 and 1851; but, on account of the high price of almost everything now, in 1856, the average expenses of one day are. 12l. or upwards, for the support of the Orphans.

11. Preaching Tours and Missionary Labours of George Müller (of Bristol.) By Mrs. Mulller. 1883. London: J. Nisbet and Co., Berners Street. Price 3s. 6d. To be had also at the Bible and Tract Warehouse; at the Scriptural Knowledge Institution for Home and Abroad, No. 34, Park Street; and through all book-sellers.

12. This third volume is still in print. Published by W. Mack, 38, Park Street, Bristol.

13. The Funeral Sermon was afterwards preached and published, and is still in print.