PART I. ASIATIC NATIONS.

VIEW OF THE GEOGRAPHY OF ASIA.

=12.= ASIA, the largest division of the Eastern Hemisphere, possesses the greatest variety of soil, climate, and products. Its central and principal portion is a vast table-land, surrounded by the highest mountain chains in the world, on whose northern, eastern, and southern inclinations great rivers have their rise. Of these, the best known to the ancients were the Tigris and Euphra´tes, the Indus, Etyman´der, Arius, Oxus, Jaxar´tes, and Jordan.

=13.= NORTHERN ASIA, north of the great table-land and the Altai range, is a low, grassy plain, destitute of trees, and unproductive, but intersected by many rivers abounding in fish. It was known to the Greeks under the general name of Scythia. From the most ancient times to the present, it has been inhabited by wandering tribes, who subsisted mainly upon the milk and flesh of their animals.

=14.= CENTRAL ASIA, lying between the Altai on the north, and the Elburz, Hindu Kûsh, and Himala´ya Mountains on the south, has little connection with ancient History. Three countries in its western part are of some importance: _Choras´mia_, between the Caspian and the Sea of Aral; _Sogdia´na_ to the east, and _Bac´tria_ to the south of that province. The modern Sam´arcand is Maracan´da, the ancient capital of Sogdiana. Bactra, now Balkh, was probably the first great city of the Aryan race.

=15.= SOUTHERN ASIA may be divided into eastern and western sections by the Indus River. The eastern portion was scarcely known to the Persians, Greeks, and Romans; and materials are yet lacking for its authentic history: the western, on the contrary, was the scene of the earliest and most important events.

=16.= SOUTH-WESTERN ASIA may be considered in three portions: (1) Asia Minor, or the peninsula of Anato´lia; (2) The table-land eastward to the Indus, including the mountains of Arme´nia; (3) The lowland south of this plateau, extending from the base of the mountains to the Erythræ´an Sea.

=17.= ASIA MINOR, in the earliest period, contained the following countries: Phry´gia and Cappado´cia, on its central table-land, divided from each other by the river Ha´lys; Bithy´nia and Paphlago´nia on the coast of the Euxine; Mysia, Lydia, and Caria, on that of the Æge´an; Lycia, Pamphyl´ia, and Cilic´ia, on the borders of the Mediterranean. It possessed many important islands: Proconne´sus, in the Propon´tis; Ten´edos, Les´bos, Chi´os, Sa´mos, and Rhodes, in the Ægean; and Cy´prus, in the Levant´.

=18.= _Phrygia_ was a grazing country, celebrated from the earliest times for its breed of sheep, whose fleece was of wonderful fineness, and black as the plumage of the raven. The Ango´ra goat and the rabbit of the same region were likewise famed for the fineness of their hair. _Cappadocia_ was inhabited by the White Syrians, so called because they were of fairer complexion than those of the south. The richest portion of Asia Minor lay upon the coast of the Ægean; and of the three provinces, _Lydia_, the central, was most distinguished for wealth, elegance, and luxury. The Lydians were the first who coined money. The River Pacto´lus brought from the recesses of Mt. Tmolus a rich supply of gold, which was washed from its sands in the streets of Sardis, the capital.

=19.= The Grecian colonies, which, at a later period, covered the coasts of Asia Minor, will be found described in Book III.[2] This peninsula was the field of many wars between the nations of Europe and Asia. From its intermediate position, it was always the prize of the conqueror; and after the earliest period of history, it was never occupied by any kingdom of great extent or of long duration.

=20.= The highlands of south-western Asia contained seventeen countries, of which only the most important will here be named. _Arme´nia_ has been called the Switzerland of Western Asia. Its highest mountain is Ar´arat, 17,000 feet above the sea-level. From this elevated region the Tigris and Euphrates take their course to the Persian Gulf; the Halys to the Euxine; the Arax´es and the Cyrus to the Caspian Sea. _Colchis_ lay east of the Euxine, upon one of the great highways of ancient traffic. It was celebrated, in very early times, for its trade in linen. _Media_ was a mountainous region, extending from the Araxes to the Caspian Gates. _Persia_ lay between Media and the Persian Gulf. Its southern portion is a sandy plain, rendered almost desert in summer by a hot, pestilential wind from the Steppes of Kerman. Farther from the sea, the country rises into terraces, covered with rich and well-watered pastures, and abounding in pleasant fruits. The climate of this region is delightful; but it soon changes, toward the north, into that of a sterile mountain tract, chilled by snows, which cover the peaks even in summer, and affording only a scanty pasturage to flocks of sheep.

=21.= The lowland plain of south-western Asia comprised Syr´ia, Arabia, Assyr´ia, Susia´na, and Babylo´nia. _Syria_ occupied the whole eastern coast of the Mediterranean, and consisted of three distinct parts: (1) Syria Proper had for its chief river the Oron´tes, which flowed between the parallel mountain ranges of Lebanon and Anti-Lebanon. (2) Phœni´cia comprised the narrow strip of coast between Lebanon and the sea. (3) Palestine, south of Phœnicia, had for its river the Jordan, and for its principal mountains Hermon and Carmel. Syria becomes less fertile as it recedes from the mountains, and merges at last into a desert, with no traces of cities or of settled habitations. Yet even this sandy waste is varied by a few fertile spots. The site of Palmy´ra, “Queen of the Desert,” may be discerned even now in her magnificent ruins. In more prosperous days she afforded entertainment to caravans on their way from India to the coast of the Mediterranean.

=22.= _Arabia_ is a vast extent of country south and east of Syria, lying between the Red Sea and the Persian Gulf. Though more than one-fourth the size of Europe, it was of little importance in ancient times; for its usually rocky or sandy soil sustained few inhabitants, and afforded little material for commerce.

_Assyria Proper_ lay east of the Tigris and west of the Median Mountains. The great empire which bore that name varied in extent under different monarchs, and the name of Assyria is often applied to all the territory between the Zagros Mountains and the Mediterranean Sea. The region between the two great rivers and north of Babylonia was called by the Greeks _Mesopota´mia_. It differed from the more southerly province in being richly wooded: the forests near the Euphrates more than once supplied materials for a fleet to Roman emperors in later times.

_Susiana_ lay along the Tigris, south-east of Assyria. It was crossed by numerous rivers, and was very rich in grain. Its only important city was Susa, its capital.

=23.= _Babylonia_ comprised the great alluvial plain between the lower waters of the Tigris and Euphrates, and sometimes included the country south of the latter river, on the borders of Arabia Deserta, which is better known as _Chaldæ´a_. When the snows melt upon the mountains of Armenia, both rivers, but especially the Euphrates, become suddenly swollen, and tend to overflow their banks. In fighting against this aggression of Nature, the Babylonians early developed that energy of mind which made their country the first abode of Eastern civilization. The net-work of canals which covered the country served the three purposes of internal traffic, defense, and irrigation. Immense lakes were dug or enlarged for the preservation of surplus waters; and the earth thrown out of these excavations formed dykes along the banks of the rivers. The fertile plain, so thoroughly watered, produced enormous quantities of grain, the farmer being rewarded with never less than two hundred fold the seed sown, and in favorable seasons, with three hundred fold. We shall not be surprised, therefore, to learn that Babylonia was, from the earliest times, the seat of populous cities, crowded with the products of human industry, and that its people long constituted the leading state of Western Asia. Though the plain of Babylonia afforded neither wood nor stone for building, Nature had provided for human habitations a supply of excellent clay for brick, and wells of bitumen which served for mortar. (Gen. xi: 3.)

=24.= SOUTH-EASTERN ASIA. _India_ extends from the Indus eastward to the boundaries of China, being bounded on the south by the Indian Ocean, and on the north by the Himala´yas, from whose snowy heights many great rivers descend to fertilize the plains. The richness of the soil fits it for the abode of a swarming population; and roads, temples, and other structures, dating from a very remote period, attest the skill and industry of the people. Herod´otus[3] names them as the greatest and wealthiest of nations, though he had not seen them. It was only in the fifth century before Christ that the Indian peninsulas became distinctly known to the Greeks; and it was two centuries later, in the invasion by Alexander, that the remarkable features of the country were first described to the Western world by eye-witnesses. “Wool-bearing trees” were mentioned as a most peculiar production; for cotton, as well as sugar, was first produced in India. The pearl fisheries, however, of the eastern coast, the diamonds of Golcon´da, the rubies of Mysore´, as well as the abundant gold of the river-beds, the aromatic woods of the forests, and the fine fabrics of cotton, silk, and wool, for which India was already famous,[4] drew the merchants of Phœnicia at a much earlier period to the banks of the Indus.

=25.= _China_ was even less known than India to the inhabitants of the ancient world. The province of Se´rica, which formed the north-western corner of what is now the Chinese Empire, was visited, however, by Babylonian and Phœnician merchants, for its most peculiar product, silk. The extreme reserve of the Chinese in their dealings with foreigners, may already be observed in the account given by Herodotus of their trade with the neighboring Scythians. The Sericans deposited their bales of wool or silk in a solitary building called the Stone Tower. The merchants then approached, deposited beside the goods a sum which they were willing to pay, and retired out of sight. The Sericans returned, and, if satisfied with the bargain, took away the money, leaving the goods; but if they considered the payment insufficient, they took away the goods and left the money. The Chinese have always been remarkable for their patient and thorough tillage of the soil. Chin-nong, their fourth emperor, invented the plow; and for thousands of years custom required each monarch, among the ceremonies of his coronation, to guide a plow around a field, thus paying due honor to agriculture, as the art most essential to the civilization, or, rather, to the very existence of a state.

CHALDÆAN MONARCHY.

=26.= After the dispersion of other descendants of Noah from Babel,[5] Nimrod, grandson of Ham, remained near the scene of their discomfiture, and established a kingdom south of the Euphrates, at the head of the Persian Gulf. The unfinished tower was converted into a temple, other buildings sprang from the clay of the plain, and thus Nimrod became the founder of Babylon, though its grandeur and magnificent adornments date from a later period. Nimrod owed his supremacy to the personal strength and prowess which distinguished him as a “mighty hunter before the Lord.” In the early years after the Flood, it is probable that wild beasts multiplied so as to threaten the extinction of the human race, and the chief of men in the gratitude and allegiance of his fellows was he who reduced their numbers. Nimrod founded not only Babylon, but E´rech, or O´rchoë, Ac´cad, and Cal´neh. The Chaldæans continued to be notable builders; and vast structures of brick cemented with bitumen, each brick bearing the monarch’s or the architect’s name, still attest, though in ruins, their enterprise and skill. They manufactured, also, delicate fabrics of wool, and possessed the arts of working in metals and engraving on gems in very high perfection. Astronomy began to be studied in very early times, and the observations were carefully recorded. The name of Chaldæan became equivalent to that of seer or philosopher.

=27.= The names of fifteen or sixteen kings have been deciphered upon the earliest monuments of the country, but we possess no records of their reigns. It is sufficient to remember the dynasties, or royal families, which, according to Bero´sus,[6] ruled in Chaldæa from about two thousand years before Christ to the beginning of connected chronology.

1. A Chaldæan Dynasty, from about 2000 to 1543 B. C. The only known kings are Nimrod and Chedorlao´mer.

2. An Arabian Dynasty, from about 1543 to 1298 B. C.

3. A Dynasty of forty-five kings, probably Assyrian, from 1298 to 772 B. C.

4. The Reign of Pul, from 772 to 747 B. C.

During the first and last of these periods, the country was flourishing and free; during the second, it seems to have been subject to its neighbors in the south-west; and, during the third, it was absorbed into the great Assyrian Empire, as a tributary kingdom, if not merely as a province.

ASSYRIAN MONARCHY.

=28.= At a very early period a kingdom was established upon the Tigris, which expanded later into a vast empire. Of its earliest records only the names of three or four kings remain to us; but the quadrangular mounds which cover the sites of cities and palaces, and the rude sculptures found by excavation upon their walls, show the industry of a large and luxurious population. The history of Assyria may be divided into three periods:

I. From unknown commencement of the monarchy to the Conquest of Babylon, about 1250 B. C.

II. From Conquest of Babylon to Accession of Tiglath-pileser II, 745 B. C.

III. From Accession of Tiglath-pileser to Fall of Nineveh, 625 B. C.

[Sidenote: B. C. 1270.]

One king of the FIRST PERIOD, Shalmaneser I, is known to have made war among the Armenian Mountains, and to have established cities in the conquered territory.

[Sidenote: B. C. 1130.]

[Sidenote: B. C. 1100-909.]

[Sidenote: B. C. 886-858.]

[Sidenote: B. C. 858-823.]

=29.= SECOND PERIOD, B. C. 1250-745. About the middle of the thirteenth century B. C., Tiglathi-nin conquered Babylon. A hundred and twenty years later, a still greater monarch, Tiglath-pileser I, extended his conquests eastward into the Persian mountains, and westward to the borders of Syria. After the warlike reign of his son, Assyria was probably weakened and depressed for two hundred years, since no records have been found. From the year 909 B. C., the chronology becomes exact, and the materials for history abundant. As´shur-nazir-pal I carried on wars in Persia, Babylonia, Armenia, and Syria, and captured the principal Phœnician towns. He built a great palace at Ca´lah, which he made his capital. His son, Shalmane´ser II, continued his father’s conquests, and made war in Lower Syria against Benha´dad, Haza´el, and A´hab.

=30.= B. C. 810-781. I´va-lush (Hu-likh-khus IV) extended his empire both eastward and westward in twenty-six campaigns. He married Sam´mura´mit (Semi´ramis), heiress of Babylonia, and exercised, either in her right or by conquest, royal authority over that country. No name is more celebrated in Oriental history than that of Semiramis; but it is probable that most of the wonderful works ascribed to her are purely fabulous. The importance of the real Sammuramit, who is the only princess mentioned in Assyrian annals, perhaps gave rise to fanciful legends concerning a queen who, ruling in her own right, conquered Egypt and part of Ethiopia, and invaded India with an army of more than a million of men. This mythical heroine ended her career by flying away in the form of a dove. It became customary to ascribe all buildings and other public works whose origin was unknown, to Semiramis; the date of her reign was fixed at about 2200 B. C.; and she was said to have been the wife of Ninus, an equally mythical person, the reputed founder of Nineveh.

[Sidenote: B. C. 771-753.]

[Sidenote: B. C. 753-745.]

=31.= Asshur-danin-il II was less warlike than his ancestors. The time of his reign is ascertained by an eclipse of the sun, which the inscriptions place in his ninth year, and which astronomers know to have occurred June 15, 763 B. C. After Asshur-likh-khus, the following king, the dynasty was ended with a revolution. Nabonas´sar, of Babylon, not only made himself independent, but gained a brief supremacy over Assyria. The Assyrians, during the Second Period, made great advances in literature and arts. The annals of each reign were either cut in stone or impressed upon a duplicate series of bricks, to guard against destruction either by fire or water. If fire destroyed the burnt bricks, it would only harden the dried; and if the latter were dissolved by water, the former would remain uninjured. Engraved columns were erected in all the countries under Assyrian rule.

[Sidenote: B. C. 745-727.]

=32.= THIRD PERIOD, B. C. 745-625. Tiglath-pileser II was the founder of the New or Lower Assyrian Empire, which he established by active and successful warfare. He conquered Damascus, Samaria, Tyre, the Philistines, and the Arabians of the Sinaitic peninsula; carried away captives from the eastern and northern tribes of Israel, and took tribute from the king of Judah. (2 Kings xv: 29; xvi: 7-9.) Shalmaneser IV conquered Phœnicia, but was defeated in a naval assault upon Tyre. His successor, Sargon, took Samaria, which had revolted, and carried its people captive to his newly conquered provinces of Media and Gauzanitis. He filled their places with Babylonians, whose king, Merodach-baladan, he had captured, B. C. 709. An interesting inscription of Sargon relates his reception of tribute from seven kings of Cyprus, “who have fixed their abode in the middle of the sea of the setting sun.” The city and palace of Khor´sabad´ were entirely the work of Sargon. The palace was covered with sculptures within and without; it was ornamented with enameled bricks, arranged in elegant and tasteful patterns, and was approached by noble flights of steps through splendid porticos. In this “palace of incomparable splendor, which he had built for the abode of his royalty,” are found Sargon’s own descriptions of the glories of his reign. “I imposed tribute on Pharaoh, of Egypt; on Tsamsi, Queen of Arabia; on Ithamar, the Sabæan, in gold, spices, horses, and camels.” Among the spoils of the Babylonian king, he enumerates his golden tiara, scepter, throne and parasol, and silver chariot. In the old age of Sargon, Merodach-baladan recovered his throne, and the Assyrian king was murdered in a conspiracy.

[Sidenote: B. C. 705-680.]

=33.= His son, Sennach´erib, reëstablished Assyrian power at the eastern and western extremities of his empire. He defeated Merodach-baladen, and placed first an Assyrian viceroy, and afterward his own son, Assarana´dius, upon the Babylonian throne. He quelled a revolt of the Phœnician cities, and extorted tribute from most of the kings in Syria. He gained a great battle at El´tekeh, in Palestine, against the kings of Egypt and Ethiopia, and captured all the “fenced cities of Judah.” (2 Kings xviii: 13.) In a second expedition against Palestine and Egypt, 185,000 of his soldiers were destroyed in a single night, near Pelusium, as a judgment for his impious boasting. (2 Kings xix: 35, 36.) On his return to Nineveh, two of his sons conspired against him and slew him, and E´sarhad´don, another son, obtained the crown. His reign (B. C. 680-667) was signalized by many conquests. He defeated Tir´hakeh, king of Egypt, and broke up his kingdom into petty states. He completed the colonization of Samaria with people from Babylonia, Susiana, and Persia. His royal residence was alternately at Nineveh and Babylon.

[Sidenote: B. C. 667-647.]

=34.= Under As´shur-ba´ni-pal, son of Esarhaddon, Assyria attained her greatest power and glory. He reconquered Egypt, which had rallied under Tirhakeh, overran Asia Minor, and imposed a tribute upon Gyges, king of Lydia. He subdued most of Armenia, reduced Susiana to a mere province of Babylonia, and exacted obedience from many Arabian tribes. He built the grandest of all the Assyrian palaces, cultivated music and the arts, and established a sort of royal library at Nineveh.

[Sidenote: B. C. 647-625.]

=35.= The reign of his son, Asshur-emid-ilin, called Saracus by the Greeks, was overwhelmed with disasters. A horde of barbarians, from the plains of Scythia, invaded the empire, and before it could recover from the shock, it was rent by a double revolt of Media on the north, and Babylonia on the south. Nabopolassar, the Babylonian, had been general of the armies of Saracus; but finding himself stronger than his master, he made an alliance with Cyax´ares, king of the Medes, in concert with whom he besieged and captured Nineveh. The Assyrian monarch perished in the flames of his palace, and the two conquerors divided his dominions between them. Thus ended the Assyrian Empire, B. C. 625.

=36.= The THIRD PERIOD was the Golden Age of Assyrian Art. The sculptured marbles which have been brought from the palaces of Sargon, Sennacherib, and Asshur-bani-pal, show a skill and genius in the carving which remind us of the Greeks. A few may be seen in collections of colleges and other learned societies in this country. The most magnificent specimens are in the British Museum, the Louvre at Paris, and the Oriental Museum at Berlin. During the same period the sciences of geography and astronomy were cultivated with great diligence; studies in language and history occupied multitudes of learned men; and modern scholars, as they decipher the long-buried memorials, are filled with admiration of the mental activity which characterized the times of the Lower Empire of Assyria.

KINGS OF ASSYRIA.

For the First and more than half the Second Period, the names are discontinuous and dates unknown. We begin, therefore, with the era of ascertained chronology.

_Kings of the Second Period._

Asshur-danin-il I died B. C. 909. Hu-likh-khus III reigned ” 909-889. Tiglathi-nin II ” ” 889-886. Asshur-nasir-pal I ” ” 886-858. Shalmaneser II ” ” 858-823. Shamas-iva ” ” 823-810. Hu-likh-khus IV ” ” 810-781. Shalmaneser III ” ” 781-771. Asshur-danin-il II ” ” 771-753. Asshur-likh-khus ” ” 753-745.

_Kings of the Third Period._

Tiglath-pileser II, usurper,[7] B. C. 745-727. Shalmaneser IV, ” 727-721. Sargon, usurper, ” 721-705. Sennacherib, ” 705-680. Esarhaddon, ” 680-667. Asshur-bani-pal, about ” 667-647. Asshur-emid-ilin, ” 647-625.

RECAPITULATION.

A kingdom of mighty hunters and great builders is founded by Nimrod, B. C. 2000. Chaldæa becomes subject, first to Arabian, then to Assyrian invaders, but is made independent by Pul, B. C. 772. The Assyrian monarchy absorbs the Chaldæan, and extends itself from Syria to the Persian mountains. After two hundred years’ depression, its records become authentic B. C. 909. Iva-lush and Sammuramit reign jointly over greatly increased territories. The Lower Empire is established by Tiglath-pileser II, whose dominion reaches the Mediterranean. Sargon records many conquests in his palace at Khorsabad. Sennacherib recaptures Babylon and gains victories over Egypt and Palestine. The Assyrian Empire is increased by Esarhaddon, and culminates under Asshur-bani-pal, only to be overthrown in the next reign by a Scythian invasion and a revolt of Media and Babylonia.

MEDIAN MONARCHY.

=37.= Little is known of the Medes before the invasion of their country by Shalmaneser II, B. C. 830, and its partial conquest by Sargon,[8] in 710. They had some importance, however, in the earliest times after the Deluge, for Berosus tells us that a Median dynasty governed Babylon during that period. The country was doubtless divided among petty chieftains, whose rivalries prevented its becoming great or famous in the view of foreign nations.

In Babylonian names, Nebo, Merodach, Bel, and Nergal correspond to Asshur, Sin, and Shamas in Assyrian. Thus, Abed-nego (for Nebo) is the “Servant of Nebo;” Nebuchadnezzar means “Nebo protect my race,” or “Nebo is the protector of landmarks;” Nabopolassar = “Nebo protect my son”—the exact equivalent of Asshur-nasir-pal in the Assyrian Dynasty of the Second Period.

=38.= About 740 B. C., according to Herodotus, the Medes revolted from Assyria, and chose for their king Dei´oces, whose integrity as a judge had marked him as fittest for supreme command. He built the city of Ecbat´ana, which he fortified with seven concentric circles of stone, the innermost being gilded so that its battlements shone like gold. Here Deioces established a severely ceremonious etiquette, making up for his want of hereditary rank by all the external tokens of the divinity that “doth hedge a king.” No courtier was permitted to laugh in his presence, or to approach him without the profoundest expressions of reverence. Either his real dignity of character or these stately ceremonials had such effect, that he enjoyed a prosperous reign of fifty-three years. Though Deioces is described by Herodotus as King of the Medes, it is probable that he was ruler only of a single tribe, and that a great part of his story is merely imaginary.

=39.= The true history of the Median kingdom dates from B. C. 650, when Phraor´tes was on the throne. This king, who is called the son of Deioces, extended his authority over the Persians, and formed that close connection of the Medo-Persian tribes which was never to be dissolved. The supremacy was soon gained by the latter nation. The double kingdom was seen by Daniel in his vision, under the form of a ram, one of whose horns was higher than the other, and “the higher came up last.” (Daniel viii: 3, 20.) Phraor´tes, reinforced by the Persians, made many conquests in Upper Asia. He was killed in a war against the last king of Assyria, B. C. 633.

=40.= Determined to avenge his father’s death, Cyaxares renewed the war with Assyria. He was called off to resist a most formidable incursion of barbarians from the north of the Caucasus. These Scythians became masters of Western Asia, and their insolent dominion is said to have lasted twenty-eight years. A band of the nomads were received into the service of Cyaxares as huntsmen. According to Herodotus, they returned one day empty-handed from the chase; and upon the king’s expressing his displeasure, their ferocious temper burst all bounds. They served up to him, instead of game, the flesh of one of the Median boys who had been placed with them to learn their language and the use of the bow, and then fled to the court of the King of Lydia. This circumstance led to a war between Alyat´tes and Cyaxares, which continued five years without any decisive result. It was terminated by an eclipse of the sun occurring in the midst of a battle. The two kings hastened to make peace; and the treaty, which fixed the boundary of their two empires at the River Halys, was confirmed by the marriage of the son of Cyaxares with the daughter of Alyattes. The Scythian oppressions were ended by a general massacre of the barbarians, who, by a secretly concerted plan, had been invited to banquets and made drunken with wine.

=41.= Cyaxares now resumed his plans against Assyria. In alliance with Nabopolassar, of Babylon, he was able to capture Nineveh, overthrow the empire, and render Media a leading power in Asia. The successful wars of Cyaxares secured for himself and his son nearly half a century of peace, during which the Medes rapidly adopted the luxurious habits of the nations they had conquered. The court of Ecbatana became as magnificent as that of Nineveh had been when at the height of its grandeur. The courtiers delighted in silken garments of scarlet and purple, with collars and bracelets of gold, and the same precious metal adorned the harness of their horses. Reminiscences of the old barbaric life remained in an excessive fondness for hunting, which was indulged either in the parks about the capital, or in the open country, where lions, leopards, bears, wild boars, stags, and antelopes still abounded. The great wooden palace, covered with plates of gold and silver, as well as other buildings of the capital, showed a barbarous fondness for costly materials, rather than grandeur of architectural ideas. The Magi, a priestly caste, had great influence in the Median court. The education of each young king was confided to them, and they continued throughout his life to be his most confidential counselors.

=42.= B. C. 593. Cyaxares died after a reign of forty years. His son, Asty´ages, reigned thirty-five years in friendly and peaceful alliance with the kings of Lydia and Babylon. Little is known of him except the events connected with his fall, and these will be found related in the history of Cyrus, Book II.

Known Kings of Media.

Phraortes died B. C. 633. Cyaxares reigned ” 633-593. Astyages ” ” 593-558.

NOTE.—It is impossible to reconcile the chronology of the reign of Cyaxares with _all_ the ancient accounts. If the Scythian invasion occurred _after_ the beginning of his reign, continued twenty-eight years, and ended before the Fall of Nineveh, it is easy to see that the date of the latter event must have been later than is given in the text. The French school of Orientalists place it, in fact, B. C. 606, and the accession of Cyaxares in 634. The English school, with Sir H. Rawlinson at their head, give the dates which we have adopted.

BABYLONIAN MONARCHY.

=43.= For nearly five hundred years, Babylon had been governed by Assyrian viceroys, when Nabonassar (747 B. C.) threw off the yoke, and established an independent kingdom. He destroyed the humiliating records of former servitude, and began a new era from which Babylonian time was afterward reckoned.

[Sidenote: B. C. 721-709.]

=44.= Merodach-baladan, the fifth king of this line, sent an embassy to Hezekiah, king of Judah, to congratulate him upon his recovery from illness, and to inquire concerning an extraordinary phenomenon connected with his restoration. (Isaiah xxxviii: 7, 8; xxxix: 1.) This shows that the Babylonians were no less alert for astronomical observations than their predecessors, the Chaldæans. In fact, the brilliant clearness of their heavens early led the inhabitants of this region to a study of the stars. The sky was mapped out in constellations, and the fixed stars were catalogued; time was measured by sun-dials, and other astronomical instruments were invented by the Babylonians.

[Sidenote: B. C. 680-667.]

[Sidenote: B. C. 667-647.]

[Sidenote: B. C. 647-625.]

=45.= The same Merodach-baladan was taken captive by Sargon, king of Assyria, and held for six years, while an Assyrian viceroy occupied his throne. He escaped and resumed his government, but was again dethroned by Sennacherib, son of Sargon. The kingdom remained in a troubled state, usually ruled by Assyrians, but seeking independence, until Esarhaddon, son of Sennacherib, conquered Babylon, built himself a palace, and reigned alternately at that city and at Nineveh. His son, Sa´os-duchi´nus, governed Babylon as viceroy for twenty years, and was succeeded by Cinnelada´nus, another Assyrian, who ruled twenty-two years.

[Sidenote: B. C. 625-604.]

[Sidenote: B. C. 608.]

[Sidenote: B. C. 605.]

=46.= B. C. 625. SECOND PERIOD. Nabopolas´sar, a Babylonian general, took occasion, from the misfortunes of the Assyrian Empire, to end the long subjection of his people. He allied himself with Cyaxares, the Median king, to besiege Nineveh and overthrow the empire. In the subsequent division of spoils, he received Susiana, the Euphrates Valley, and the whole of Syria, and erected a new empire, whose history is among the most brilliant of ancient times. The extension of his dominions westward brought him in collision with a powerful neighbor, Pha´raoh-ne´choh, of Egypt, who actually subdued the Syrian provinces, and held them a few years. But Nabopolassar sent his still more powerful son, Nebuchadnez´zar, who chastised the Egyptian king in the battle of Car´chemish, and wrested from him the stolen provinces. He also besieged Jerusalem, and returned to Babylon laden with the treasures of the temple and palace of Solomon. He brought in his train Jehoi´akim, king of Judah, and several young persons of the royal family, among whom was the prophet Daniel.

[Sidenote: B. C. 604-561.]

=47.= During his son’s campaign, Nabopolassar had died at Babylon, and the victorious prince was immediately acknowledged as king. Nebuchadnezzar made subsequent wars in Phœnicia, Palestine, and Egypt, and established an empire which extended westward to the Mediterranean Sea. He deposed the king of Egypt, and placed Amasis upon the throne as his deputy. Zedeki´ah, who had been elevated to the throne of Judah, rebelled against Babylon, and Nebuchadnezzar set out in person to punish his treachery. He besieged Jerusalem eighteen months, and captured Zedekiah, who, with true Eastern cruelty, was compelled to see his two sons murdered before his eyes were put out, and he was carried in chains to Babylon. In a later war, Nebuzar-adan, general of the armies of Nebuchadnezzar, destroyed Jerusalem, burned the temple and palaces, and carried the remnant of the people to Babylon. The strong and wealthy city of Tyre revolted, and resisted for thirteen years the power of the great king, but at length submitted, and all Phœnicia remained under the Babylonian yoke, B. C. 585.

=48.= The active mind of Nebuchadnezzar, absorbed in schemes of conquest, began to be visited by dreams, in one of which the series of great empires which were yet to arise in the east was distinctly foreshadowed. Of all the wise men of the court, Daniel alone was enabled to interpret the vision; and his spiritual insight, together with the singular elevation and purity of his character, gained him the affectionate confidence of the king. (Read Daniel ii.)

=49.= The reign of Nebuchadnezzar was illustrated by grand public works. His wife, a Median princess, sighed for her native mountains, and was disgusted with the flatness of the Babylonian plain, the greatest in the ancient world. To gratify her, the elevated—rather than “hanging”—gardens were created. Arches were raised on arches in continuous series until they overtopped the walls of Babylon, and stairways led from terrace to terrace. The whole structure of masonry was overlaid with soil sufficient to nourish the largest trees, which, by means of hydraulic engines, were supplied from the river with abundant moisture. In the midst of these groves stood the royal winter residence; for a retreat, which in other climates would be most suitable for a summer habitation, was here reserved for those cooler months in which alone man can live in the open air. This first great work of landscape gardening which history describes, comprised a charming variety of hills and forests, rivers, cascades, and fountains, and was adorned with the loveliest flowers the East could afford.

=50.= The same king surrounded the city with walls of burnt brick, two hundred cubits high and fifty in thickness, which, together with the gardens, were reckoned among the Seven Wonders of the World. During his reign and that of his son-in-law, Nabona´dius, the whole country was enriched by works of public utility: canals, reservoirs, and sluices were multiplied, and the shores of the Persian Gulf were improved by means of piers and embankments.

=51.= Owing to these encouragements, as well as to her fortunate position midway between the Indus and the Mediterranean, with the Gulf and the two great rivers for natural highways, Babylon was thronged with the merchants of all nations, and her commerce embraced the known world. Manufactures, also, were numerous and famous. The cotton fabrics of the towns on the Tigris and Euphrates were unsurpassed for fineness of quality and brilliancy of color; and carpets, which were in great demand among the luxurious Orientals, were nowhere produced in such magnificence as in the looms of Babylon.

=52.= It is not strange that the pride of Nebuchadnezzar was kindled by the magnificence of his capital. As he walked upon the summit of his new palace, and looked down upon the swarming multitudes who owed their prosperity to his protection and fostering care, he said, “Is not this great Babylon, that _I_ have built for the house of the kingdom by the might of my power, and for the honor of my majesty?” At that moment the humiliation foretold in a previous dream, interpreted by Daniel, came upon him. We can not better describe the manner of the judgment than in the king’s own words (Daniel iv: 31-37):

“While the word was in the king’s mouth, there fell a voice from heaven, saying, O King Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. And at the end of the days, I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.… At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.”

[Sidenote: B. C. 561-559.]

[Sidenote: B. C. 559-555.]

[Sidenote: B. C. 555-538.]

=53.= The immediate successors of Nebuchadnezzar were not his equals in character or talent. Evil-merodach, his son, was murdered after a reign of two years by Nereglis´sar, his sister’s husband. This prince was advanced in years when he ascended the throne, having been already a chief officer of the crown thirty years before at the siege of Jerusalem. He reigned but four years, and was succeeded by his son, La´borosoar´chod. The young king was murdered, after only nine months’ reign, by Nabona´dius, who became the last king of Babylon. The usurper strengthened his title by marrying a daughter of Nebuchadnezzar—probably the widow of Nereglissar—and afterward by associating their son Belshaz´zar with him in the government. He also sought security in foreign alliances. He fortified his capital by river walls, and constructed water-works in connection with the river above the city, by which the whole plain north and west could be flooded to prevent the approach of an enemy.

=54.= A new power was indeed arising in the East, against which the three older but feebler monarchies, Babylonia, Lydia, and Egypt, found it necessary to combine their forces. After the conquest of Lydia, and the extension of the Persian Empire to the Ægean Sea, Nabonadius had still fifteen years for preparation. He improved the time by laying up enormous quantities of food in Babylon; and felt confident that, though the country might be overrun, the strong walls of Nebuchadnezzar would enable him cheerfully to defy his foe. On the approach of Cyrus he resolved to risk one battle; but in this he was defeated, and compelled to take refuge in Bor´sippa. His son Belshazzar, being left in Babylon, indulged in a false assurance of safety. Cyrus, by diverting the course of the Euphrates, opened a way for his army into the heart of the city, and the court was surprised in the midst of a drunken revel, unprepared for resistance. The young prince, unrecognized in the confusion, was slain at the gate of his palace. Nabonadius, broken by the loss of his capital and his son, surrendered himself a prisoner; and the dominion of the East passed to the Medo-Persian race. Babylon became the second city of the empire, and the Persian court resided there the greater portion of the year.

RECAPITULATION.

Deioces, the first reputed king of Media, built and adorned Ecbatana. Phraortes united the Medes and Persians into one powerful kingdom. In the reign of Cyaxares, the Scythians ruled Western Asia twenty-eight years. After their expulsion, Cyaxares, in alliance with the Babylonian viceroy, overthrew the Assyrian Empire, divided its territories with his ally, and raised his own dominion to a high degree of wealth. His son Astyages reigned peacefully thirty-five years.

Babylon, under Nabonassar, became independent of Assyria, B. C. 747. Merodach-baladan, the fifth native king, was twice deposed, by Sargon and Sennacherib, and the country again remained forty-two years under Assyrian rule. It was delivered by Nabopolassar, whose still more powerful son, Nebuchadnezzar, gained great victories over the kings of Judah and Egypt, replacing the latter with viceroys of his own, and transporting the former, with the princes, nobles, and sacred treasures of Jerusalem, to Babylon. By a thirteen years’ siege, Tyre was subdued and all Phœnicia conquered. From visions interpreted by Daniel, Nebuchadnezzar learned the future rise and fall of Asiatic empires. He constructed the Hanging Gardens, the walls of Babylon, and many other public works. His pride was punished by seven years’ degradation. Evil-merodach was murdered by Nereglissar, who after four years bequeathed his crown to Laborosoarchod. Nabonadius obtained the throne by violence, and in concert with his son Belshazzar, tried to protect his dominions against Cyrus; but Babylon was taken and the empire overthrown, B. C. 538.

KINGDOMS OF ASIA MINOR.

=55.= The Anatolian peninsula, divided by its mountain chains into several sections, was occupied from very ancient times by different nations nearly equal in power. Of these, the PHRYGIANS were probably the earliest settlers, and at one time occupied the whole peninsula. Successive immigrations from the east and west pressed them inward from the coast, but they still had the advantage of a large and fertile territory. They were a brave but rather brutal race, chiefly occupied with agriculture, and especially the raising of the vine.

=56.= The Phrygians came from the mountains of Armenia, whence they brought a tradition of the Flood, and of the resting of the ark on Mount Ararat. They were accustomed, in primitive times, to hollow their habitations out of the rock of the Anatolian hills, and many of these rock cities may be found in all parts of Asia Minor. Before the time of Homer, however, they had well-built towns and a flourishing commerce.

=57.= Their religion consisted of many dark and mysterious rites, some of which were afterward copied by the Greeks. The worship of Cyb´ele, and of Saba´zius, god of the vine, was accompanied by the wildest music and dances. The capital of Phrygia was Gor´dium, on the Sanga´rius. The kings were alternately called Gor´dias and Mi´das, but we have no chronological lists. Phrygia became a province of Lydia B. C. 560.

=58.= In later times LYDIA became the greatest kingdom in Asia Minor, both in wealth and power, absorbing in its dominion the whole peninsula, except Lycia, Cilicia, and Cappadocia. Three dynasties successively bore rule: the _Atyadæ_, before 1200 B. C.; the _Heraclidæ_, for the next 505 years; and the _Mermnadæ_, from B. C. 694 until 546, when Crœsus, the last and greatest monarch, was conquered by the Persians. The name of this king has become proverbial from his enormous wealth. When associated with his father as crown prince, he was visited by Solon of Athens, who looked on all the splendor of the court with the coolness of a philosopher. Annoyed by his indifference, the prince asked Solon who, of all the men he had encountered in his travels, seemed to him the happiest. To his astonishment, the wise man named two persons in comparatively humble stations, but the one of whom was blessed with dutiful children, and the other had died a triumphant and glorious death. The vanity of Crœsus could no longer abstain from a direct effort to extort a compliment. He asked if Solon did not consider him a happy man. The philosopher gravely replied that, such were the vicissitudes of life, no man, in his opinion, could safely be pronounced happy until his life was ended.

=59.= Crœsus extended his power over not only the whole Anatolian peninsula, but the Greek islands both of the Ægean and Ionian seas. He made an alliance with Sparta, Egypt, and Babylon to resist the growing empire of Cyrus; but his precautions were ineffectual; he was defeated and made prisoner. He is said to have been bound upon a funeral pile, or altar, near the gate of his capital, when he recalled with anguish of heart the words of the Athenian sage, and three times uttered his name, “Solon, Solon, Solon!” Cyrus, who was regarding the scene with curiosity, ordered his interpreters to inquire what god or man he had thus invoked in his distress. The captive king replied that it was the name of a man with whom he wished that every monarch might be acquainted; and described the visit and conversation of the serene philosopher who had remained undazzled by his splendor. The conqueror was inspired with a more generous emotion by the remembrance that he, too, was mortal; he caused Crœsus to be released and to dwell with him as a friend.

KINGS OF LYDIA.

Of the First and Second Dynasties, the names are only partially known, and dates are wanting.

_Atyadæ_ _Heraclidæ, last six:_ _Mermnadæ:_

Manes, Adyattes I, Gyges, B. C. 694-678. Atys, Ardys, Ardys, ” 678-629. Lydus, Adyattes II, Sadyattes, ” 629-617. Meles, Meles, Alyattes, ” 617-560. Myrsus, Crœsus, ” 560-546. Candaules.

PHŒNICIA.

=60.= The small strip of land between Mount Lebanon and the sea was more important to the ancient world than its size would indicate. Here arose the first great commercial cities, and Phœnician vessels wove a web of peaceful intercourse between the nations of Asia, Africa, and Europe.

=61.= Sidon was probably the most ancient, and until B. C. 1050, the most flourishing, of all the Phœnician communities. About that year the Philistines of Askalon gained a victory over Sidon, and the exiled inhabitants took refuge in the rival city of Tyre. Henceforth the daughter surpassed the mother in wealth and power. When Herodotus visited Tyre, he found a temple of Hercules which claimed to be 2,300 years old. This would give Tyre an antiquity of 2,750 years B. C.

=62.= Other chief cities of Phœnicia were Bery´tus (Beirût), Byb´lus, Tri´polis, and Ara´dus. Each with its surrounding territory made an independent state. Occasionally in times of danger they formed themselves into a league, under the direction of the most powerful; but the name Phœnicia applies merely to territory, not to a single well organized state, nor even to a permanent confederacy. Each city was ruled by its king, but a strong priestly influence and a powerful aristocracy, either of birth or wealth, restrained the despotic inclinations of the monarch.

=63.= The commerce of the Phœnician cities had no rival in the earlier centuries of their prosperity. Their trading stations sprang up rapidly along the coasts and upon the islands of the Mediterranean; and even beyond the Pillars of Hercules, their city of Gades (Kadesh), the modern Cadiz, looked out upon the Atlantic. These remote colonies were only starting points from which voyages were made into still more distant regions. Merchantmen from Cadiz explored the western coasts of Africa and Europe. From the stations on the Red Sea, trading vessels were fitted out for India and Ceylon.

=64.= At a later period, the Greeks absorbed the commerce of the Euxine and the Ægean, while Carthage claimed her share in the Western Mediterranean and the Atlantic. By this time, however, Western Asia was more tranquil under the later Assyrian and Babylonian monarchs; and the wealth of Babylon attracted merchant trains from Tyre across the Syrian Desert by way of Tadmor. Other caravans moved northward, and exchanged the products of Phœnician industry for the horses, mules, slaves, and copper utensils of Armenia and Cappadocia. A friendly intercourse was always maintained with Jerusalem, and a land-traffic with the Red Sea, which was frequented by Phœnician fleets. Gold from Ophir, pearls and diamonds from Eastern India and Ceylon, silver from Spain, linen embroidery from Egypt, apes from Western Africa, tin from the British Isles, and amber from the Baltic, might be found in the cargoes of Tyrian vessels.

=65.= The Phœnicians in general were merchants, rather than manufacturers; but their bronzes and vessels in gold and silver, as well as other works in metal, had a high repute. They claimed the invention of glass, which they manufactured into many articles of use and ornament. But the most famous of their products was the “Tyrian purple,” which they obtained in minute drops from the two shell-fish, the _buccinum_ and _murex_, and by means of which they gave a high value to their fabrics of wool.

=66.= About the time of Pygma´lion, the warlike expeditions of Shalmaneser II overpowered the Phœnician towns, and for more than two hundred years they remained tributary to the Assyrian Empire. Frequent but usually vain attempts were made, during the latter half of this period, to throw off the yoke. With the fall of Nineveh it is probable that Phœnicia became independent.

=67.= B. C. 608. It was soon reduced, however, by Necho of Egypt, who added all Syria to his dominions, and held Phœnicia dependent until he himself was conquered by Nebuchadnezzar (B. C. 605) at Carchemish. The captive cities were only transferred to a new master; but, in 598, Tyre revolted against the Babylonian, and sustained a siege of thirteen years. When at length she was compelled to submit, the conqueror found no plunder to reward the extreme severity of his labors, for the inhabitants had secretly removed their treasures to an island half a mile distant, where New Tyre soon excelled the splendor of the Old.

=68.= Phœnicia remained subject to Babylon until that power was overcome by the new empire of Cyrus the Great. The local government was carried on by native kings or judges, who paid tribute to the Babylonian king.

=69.= The religion of the Phœnicians was degraded by many cruel and uncleanly rites. Their chief divinities, Baal and Astar´te, or Ashtaroth, represented the sun and moon. Baal was worshiped in groves on high places, sometimes, like the Ammonian Moloch, with burnt-offerings of human beings; always with wild, fanatical rites, his votaries crying aloud and cutting themselves with knives. Melcarth, the Tyrian Hercules, was worshiped only at Tyre and her colonies. His symbol was an ever-burning fire, and he probably shared with Baal the character of a sun-god. The marine deities were of especial importance to these commercial cities. Chief of these were Posi´don, Ne´reus, and Pontus. Of lower rank, but not less constantly remembered, were the little Cabi´ri, whose images formed the figure-heads of Phœnician ships. The seat of their worship was at Berytus.

=70.= The Phœnicians were less idolatrous than the Egyptians, Greeks, or Romans; for their temples contained either no visible image of their deities, or only a rude symbol like the conical stone which was held to represent Astarte.

KINGS OF TYRE.

_First Period._

Abibaal, partly contemporary with David in Israel. Hiram, his son, friend of David and Solomon, B. C. 1025-991. Balea´zar, ” 991-984. Abdastar´tus, ” 984-975. One of his assassins, whose name is unknown, ” 975-963. Astartus, ” 963-951. Aser´ymus, his brother, ” 951-942. Phales, another brother, who murdered Aserymus, ” 942-941. Ethba´al,[9] high priest of Astarte, ” 941-909. Bade´zor, his son, ” 909-903. Matgen, son of Badezor and father of Dido, ” 903-871. Pygmalion, brother of Dido, ” 871-824.

For 227 years Tyre remained tributary to the Eastern Monarchies, and we have no list of her native rulers.

_Second Period._

Ethbaal II, contemporary with Nebuchadnezzar, B. C. 597-573. Baal, ” 573-563. Ec´niba´al, judge for three months, ” 563. Chel´bes, judge ten months, ” 563-562. Abba´rus, judge three months, ” 562. Mytgon and Gerastar´tus, judges five years, ” 562-557. Bala´tor, king, ” 557-556. Merbal, king, ” 556-552. Hiram, king, ” 552-532.

SYRIA.

=71.= Syria Proper was divided between several states, of which the most important in ancient times was Damascus, with its territory, a fertile country between Anti-Lebanon and the Syrian Desert. Beside this were the northern Hittites, whose chief city was Carchemish; the southern Hittites, in the region of the Dead Sea; the Pate´na on the lower, and Hamath on the upper Orontes.

=72.= Damascus, on the Abana, is among the oldest cities in the world. It resisted the conquering arms of David and Solomon, who, with this exception, reigned over all the land between the Jordan and the Euphrates; and it continued to be a hostile and formidable neighbor to the Hebrew monarchy, until Jews, Israelites, and Syrians were all alike overwhelmed by the growth of the Assyrian Empire.

KINGS OF DAMASCUS.

Hadad, contemporary with David, about B. C. 1040. Rezon, ” Solomon, ” 1000. Tab-rimmon, ” Abijah, ” 960-950. Ben-hadad I, ” Baasha and Asa, ” 950-920. Ben-hadad II, ” Ahab, ” 900. Hazael, ” Jehu and Shalmaneser II, ” 850. Ben-hadad III, ” Jehoahaz, ” 840. Unknown until Rezin, ” Ahaz of Judah, ” 745-732.

JUDÆA.

=73.= The history of the Hebrew race is better known to us than that of any other people equally ancient, because it has been carefully preserved in the sacred writings. The separation of this race for its peculiar and important part in the world’s history, began with the call of Abraham from his home, near the Euphrates, to the more western country on the Mediterranean, which was promised to himself and his descendants. The story of his sons and grandsons, before and during their residence in Egypt, belongs, however, to family rather than national history. Their numbers increased until they became objects of apprehension to the Egyptians, who tried to break their spirit by servitude. At length, Moses grew up under the fostering care of Pharaoh himself; and after a forty years’ retirement in the deserts of Midian, adding the dignity of age and lonely meditation to the “learning of the Egyptians,” he became the liberator and law-giver of his people.

=74.= The history of the Jewish nation begins with the night of their exodus from Egypt. The people were mustered according to their tribes, which bore the names of the twelve sons of Jacob, the grandson of Abraham. The sons of Joseph, however, received each a portion and gave their names to the two tribes of Ephraim and Manas´seh. The family of Jacob went into Egypt numbering sixty-seven persons; it went out numbering 603,550 warriors, not counting the Levites, who were exempted from military duty that they might have charge of the tabernacle and the vessels used in worship.

=75.= After long marches and countermarches through the Arabian desert—needful to arouse the spirit of a free people from the cowed and groveling habits of the slave, as well as to counteract the long example of idolatry by direct Divine revelation of a pure and spiritual worship—the Israelites were led into the land promised to Abraham, which lay chiefly between the Jordan and the sea. Two and a half of the twelve tribes—Reuben, Gad, and the half tribe of Manasseh—preferred the fertile pastures east of the Jordan; and on condition of aiding their brethren in the conquest of their more westerly territory, received their allotted portion there.

=76.= Moses, their great leader through the desert, died outside the Promised Land, and was buried in the land of Moab. His lieutenant, Joshua, conquered Palestine and divided it among the tribes. The inhabitants of Gibeon hastened to make peace with the invaders by a stratagem. Though their falsehood was soon discovered, Joshua was faithful to his oath already taken, and the Gibeonites escaped the usual fate of extermination pronounced upon the inhabitants of Canaan, by becoming servants and tributaries to the Hebrews.

=77.= The kings of Palestine now assembled their forces to besiege the traitor city, in revenge for its alliance with the strangers. Joshua hastened to its assistance, and in the great battle of Beth-horon defeated, routed, and destroyed the armies of the five kings. This conflict decided the possession of central and southern Palestine. Jabin, “king of Canaan,” still made a stand in his fortress of Hazor, in the north. The conquered kings had probably been in some degree dependent on him as their superior, if not their sovereign. He now mustered all the tribes which had not fallen under the sword of the Israelites, and encountered Joshua at the waters of Merom. The Canaanites had horses and chariots; the Hebrews were on foot, but their victory was as complete and decisive as at Beth-horon. Hazor was taken and burnt, and its king beheaded.

=78.= The nomads of the forty years in the desert now became a settled, civilized, and agricultural people. Shiloh was the first permanent sanctuary; there the tabernacle constructed in the desert was set up, and became the shrine of the national worship.

=79.= Jewish History is properly divided into three periods:

I. From the Exodus to the establishment of the Monarchy, B. C. 1650-1095. (See Note, page 47.)

II. From the accession of Saul to the separation into two kingdoms, B. C. 1095-975.

III. From the separation of the kingdoms to the Captivity at Babylon, B. C. 975-586.

=80.= During the First Period the government of the Hebrews was a simple theocracy, direction for all important movements being received through the high priest from God himself. The rulers, from Moses down, claimed no honors of royalty, but led the nation in war and judged it in peace by general consent. They were designated to their office at once by revelation from heaven, and by some special fitness in character or person which was readily perceived. Thus the zeal and courage of Gideon, the lofty spirit of Deb´orah, the strength of Samson, rendered them most fit for command in the special emergencies at which they arose. The “Judge” usually appeared at some time of danger or calamity, when the people would gladly welcome any deliverer; and his power, once conferred, lasted during his life.

After his death a long interval usually occurred, during which “every man did that which was right in his own eyes,” until a new invasion by Philis´tines, Ammonites, or Zidonians called for a new leader. The chronology of this period is very uncertain, as the sacred writers only incidentally mention the time of events, and their records are not always continuous. The system of chronology was not settled until a later period.

RULERS AND JUDGES OF ISRAEL.

_Under the Theocracy._

Moses, liberator, law-giver, and judge, 40 years Joshua, conqueror of Palestine, and judge, 25 ” Anarchy, idolatry, submission to foreign rulers, 20 _or_ 30 ” Servitude under Chushan-rishathaim of Mesopotamia, 8 ” Othniel, deliverer and judge, 40 ” Servitude under Eglon, king of Moab, 18 ” {Ehud, {Shamgar. In these two reigns the land has rest, 80 ” Servitude under Jabin, king of Canaan, 20 ” Deborah, 40 ” Servitude under Midian, 7 ” Gideon, 40 ” Abimelech, king, 3 ” Interregnum of unknown duration, — Tola, judge, 23 ” Jair, judge, 22 ” Idolatry and anarchy, 5 ” Servitude under Philistines and Ammonites, 18 ” Jephthah, 6 ” Ibzan, 7 ” Elon, 10 ” Abdon, 8 ” Servitude under Philistines, 40 ” Samson, during last half of this period, rules south-western Palestine, 20 ” Eli, high priest, and judge in south-western Palestine, 40 ” Samuel, the last of the judges, arises after interregnum of, 20 ”

=81.= SECOND PERIOD. The Israelites at length became dissatisfied with the irregular nature of their government, and demanded a king. In compliance with their wishes, Saul, the son of Kish, a young Benjamite distinguished by beauty and loftiness of stature, was chosen by Divine command, and anointed by Samuel, their aged prophet and judge.

=82.= He found the country in nearly the same condition in which Joshua had left it. The people were farmers and shepherds; none were wealthy; even the king had “no court, no palace, no extraordinary retinue; he was still little more than leader in war and judge in peace.” The country was still ravaged by Ammonites on one side, and Philistines on the other; and under the recent incursions of the latter, the Israelites had become so weak that they had no weapons nor armor, nor even any workers in iron. (1 Samuel xiii: 19, 20.)

=83.= Saul first defeated the Ammonites, who had overrun Gilead from the east; then turned upon the Philistines, and humbled them in the battle of Michmash, so that they were driven to defend themselves at home, instead of invading Israel, until near the close of his reign. He waged war also against the Am´alekites, Mo´abites, E´domites, and the Syrians of Zobah, and “delivered Israel out of the hand of them that spoiled them.”

=84.= He forfeited the favor of God by disobedience, and David, his future son-in-law, was anointed king. Jonathan, the son of Saul, was a firm friend and protector of David against the jealous rage of his father. Even the king himself, in his better moods, was moved to admiration and affection by the heroic character of David.

=85.= In Saul’s declining years, the Philistines, under A´chish, king of Gath, again invaded the country, and defeated the Israelites at Mount Gilboa. Saul and all but one of his sons fell in the battle. Ishbo´sheth, the surviving son, was acknowledged king in Gilead, and ruled all the tribes except Judah for seven years. But David was crowned in Hebron, and reigned over his own tribe until the death of Ishbosheth, when he became ruler of the whole nation.

=86.= He conquered Jerusalem from the Jeb´usites, made it his capital, and established a kingly court such as Israel had never known. The ark of the covenant was removed from its temporary abode at Kirjathje´arim, and Jerusalem became henceforth the Holy City, the seat of the national religion as well as of the government.

=87.= The wars of David were still more victorious than those of Saul, and the empire of Israel was now extended from the borders of the Red Sea to those of the Euphrates. Moab was rendered tributary, the Philistines punished, and all the Syrian tribes east and north of Palestine subdued. (2 Samuel viii.)

=88.= Great as was the military glory of David, his fame with later times is derived from his psalms and songs. He was the first great poet of Israel, and perhaps the earliest in the world. The freshness of the pastures and mountain-sides among which his youth was passed, the assurance of Divine protection amid the singular and romantic incidents of his varied career, the enlargement of his horizon of thought with the magnificent dominion which was added to him in later life, all gave a richness and depth to his experience, which were reproduced in sacred melody, and found their fitting place in the temple service; and every form of Jewish and Christian worship since his time has been enriched by the poetry of David.

=89.= This great hero and poet was not exempt from common human sins and follies, and the only disasters of his reign sprang directly from his errors. The consequences of his plurality of wives, in the jealousies which arose between the different families of princes, distracted his old age with a succession of crimes and sorrows. His sons Ab´salom and Adoni´jah at different times plotted against him and assumed the crown. Both were punished for their treason, the one by death in battle, the other by the sentence of Solomon after his father’s death.

[Sidenote: B. C. 1015.]

=90.= Solomon, the favorite son of David, succeeded to a peaceful kingdom. All the neighboring nations acknowledged his dignity, and the king of Egypt gave him his daughter in marriage. The Israelites were now the dominant race in Syria. Many monarchs were tributary to the great king, and the court of Jerusalem rivaled in its splendors those of Nineveh and Memphis.

=91.= Commerce received a great impulse both from the enterprise and the luxury of the king. Hiram, king of Tyre, was a firm friend of Solomon, as he had been of David his father. Cedars were brought from the forests of Lebanon for the construction of a palace and temple. Through his alliance with Hiram, Solomon was admitted to a share in Tyrian trade; and by the influence of Pharaoh, his father-in-law, he gained from the Edomites the port of Ezion-ge´ber, on the Red Sea, where he caused a great fleet of merchant vessels to be constructed. Through these different channels of commerce, the rarest products of Europe, Asia, and Africa were poured into Jerusalem. Gold and precious stones, sandalwood and spices from India, silver from Spain, ivory from Africa, added to the luxury of the court. Horses from Egypt, now first introduced into Palestine, filled the royal stables. By tribute as well as trade, a constant stream of gold and silver flowed into Palestine.

=92.= The greatest work of Solomon was the Temple on Mount Moriah, which became the permanent abode of the ark of the covenant, and the holy place toward which the prayers of Israelites, though scattered throughout the world, have ever turned. The temple precincts included apartments for the priests, and towers for defense, so that it has been said that the various purposes of forum, fortress, university, and sanctuary were here combined in one great national building. The superior skill of the Phœnicians in working in wood and metal, was enlisted by Solomon in the service of the temple. Hiram, the chief architect and sculptor, was half Tyrian, half Israelite, and his genius was held in equal reverence by the two kings who claimed his allegiance. More than seven years were occupied in the building of the temple. The Feast of the Dedication drew together a vast concourse of people from both extremities of the land—“from Hamath to the River of Egypt.” And so important is this event as a turning point in the history of the Jews, that it constitutes the beginning of their connected record of months and years.

=93.= The early days of Solomon were distinguished by all the virtues which could adorn a prince. In humble consciousness of the greatness of the duties assigned him, and the insufficiency of his powers, he chose wisdom rather than long life or riches or great dominion, and he was rewarded by the possession of even that which he had not asked. His wisdom became greater than that of all the philosophers of the East; his knowledge of natural history, improved by the collections of rare plants and curious animals which he gathered from all parts of the world, was considered miraculous. (1 Kings iii: 5-15; iv: 29-34.)

=94.= But prosperity corrupted his character. He introduced the licentious luxury of an Oriental court into the Holy City of David, and even encouraged the degrading rites of heathen worship. His commerce enriched himself, not his people. His enormous and expensive court was sustained by the most exhausting taxes. The great public works which he carried on withdrew vast numbers of men from the tillage of the soil, and thus lessened the national resources.

[Sidenote: B. C. 975.]

=95.= The glory of Solomon dazzled the people and silenced their complaints, but on the accession of his son the smothered discontent broke forth. Rehobo´am, instead of soothing his subjects by needed reforms, incensed them by his haughty refusal to lighten their burdens. (1 Kings xii: 13, 14.) The greater number of the people immediately revolted, under the lead of Jerobo´am, who established a rival sovereignty over the Ten Tribes, henceforth to be known as the Kingdom of Israel. The two tribes of Judah and Benjamin remained loyal to the house of David.

KINGS OF THE UNITED MONARCHY.

Saul, B. C. 1095-1055. David at Hebron, and Ishbosheth at Mahanaim, ” 1055-1048. David, over all Israel, ” 1048-1015. Solomon, ” 1015-975.

=96.= THIRD PERIOD. The Kingdom of Israel had the more extensive and fertile territory, and its population was double that of Judah. It extended from the borders of Damascus to within ten miles of Jerusalem; included the whole territory east of the Jordan, and held Moab as a tributary. But it had no capital equal in strength, beauty, or sacred associations to Jerusalem. The government was fixed first at She´chem, then at Tir´zah, then at Sama´ria.

=97.= Its first king, Jeroboam, in order to break the strongest tie which bound the people to the house of David, made golden calves for idols, and set up sanctuaries in Bethel and Dan, saying, “It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt!” A new priesthood was appointed in opposition to that of Aaron, and many Levites and other faithful adherents of the old religion emigrated into the kingdom of Judah.

=98.= The people too readily fell into the snare. A succession of prophets, gifted with wonderful powers, strove to keep alive the true worship; but the poison of idolatry had entered so deeply into the national life, that it was ready to fall upon the first assault from without. In the time of Elijah, only seven thousand were left who had not “bowed the knee unto Baal;” and even these were unknown to the prophet, being compelled by persecution to conceal their religion.

=99.= The kings of Israel belonged to nine different families, of which only two, those of Omri and Jehu, held the throne any considerable time. Almost all the nineteen kings had short reigns, and eight died by violence. The kingdom was frequently distracted by wars with Judah, Damascus, and Assyria. Jeroboam was aided in his war with Judah by his friend and patron in days of exile, Shishak, king of Egypt. Nadab, son of Jeroboam, was murdered by Baasha, who made himself king. This monarch began to build the fortress of Ramah, by which he intended to hold the Jewish frontier, but was compelled to desist by Ben-hadad, of Syria, who thus testified his friendship for Asa, king of Judah.

=100.= Ahab, of the house of Omri, allied himself with Ethbaal, king of Tyre, by marrying his daughter Jez´ebel; and the arts of this wicked and idolatrous princess brought the kingdom to its lowest pitch of corruption. Her schemes were resisted by Elijah the Tishbite, one of the greatest of the prophets, who, in a memorable encounter on Mount Carmel, led the people to reaffirm their faith in Jehovah and exterminate the priests of Baal. (1 Kings xviii: 17-40.) The evil influence of Jezebel and the Tyrian idolatry were not removed from Israel until she herself and her son Jehoram had been murdered by order of Jehu, a captain of the guard, who became first of a new dynasty of kings. Jehu lost all his territories east of the Jordan in war with Hazael, of Damascus, and paid tribute, at least on one occasion, to Asshur-nazir-pal, of Assyria.[10] His son Jehoahaz also lost cities to the Syrian king; but Joash, the grandson of Jehu, revived the Israelite conquests. He defeated Ben-hadad, son of Hazael, and won back part of the conquered territory. His son, Jeroboam II, had the longest and most prosperous reign in the annals of the Ten Tribes. He not only regained all the former possessions of Israel, but captured Hamath and Damascus. But this was the end of Israelite prosperity. Two short reigns followed, each ended by an assassination, and then Men´ahem of Tirzah made a vain attempt to renew the glories of Jeroboam II by an expedition to the Euphrates. He captured Thapsacus, but drew upon himself the vengeance of Pul, king of Chaldæa, who invaded his dominions and made Menahem his vassal.

=101.= In the later years of Israelite history, Tiglath-pileser, king of Assyria, desolated the country east of the Jordan, and threatened the extinction of the kingdom. Hosh´ea, the last king, acknowledged his dependence upon the Assyrian Empire, and agreed to pay tribute; but he afterward strengthened himself by an alliance with Egypt, and revolted against his master. Shalmaneser came to chastise this defection, and besieged Samaria two years. At length it fell, and the disgraceful annals of the Israelite kingdom came to an end.

=102.= According to the despotic custom of Eastern monarchs, the people were transported to Media and the provinces of Assyria; and for a time the country was so desolate that wild beasts multiplied in the cities. People were afterward brought from Babylon and the surrounding country to take the places of the former inhabitants.

KINGS OF ISRAEL.

Jeroboam, B. C. 975-954. Nadab, ” 954-953. Baasha, ” 953-930. Elah, ” 930-929. Zimri, slew Elah and reigned 7 days, ” 929. Omri, captain of the host under Elah, ” 929-918. Ahab, ” 918-897. Ahaziah, ” 897-896. Jehoram, ” 896-884. Jehu, ” 884-856. Jehoahaz, ” 856-839. Joash, ” 839-823. Jeroboam II, ” 823-772. Zechariah, reigned 6 months, ” 772. Shallum, murdered Zechariah and was himself murdered, ” 772. Menahem, ” 772-762. Pekahiah, ” 762-760. Pekah, ” 760-730. Hoshea, ” 730-721.

=103.= The Kingdom of Judah began its separate existence at the same time with that of revolted Israel, but survived it 135 years. It consisted of the two entire tribes of Judah and Benjamin, with numerous refugees from the other ten, who were willing to sacrifice home and landed possessions for their faith. The people were thus closely bound together by their common interest in the marvelous traditions of the past and hopes for the future.

=104.= Notwithstanding danger from numerous enemies, situated as it was on the direct road between the two great rival empires of Egypt and Assyria, this little kingdom maintained its existence during nearly four centuries; and, unlike Israel, was governed during all that time by kings of one family, the house of David.

The first king, Rehoboam, saw his capital seized and plundered by Shi´shak, king of Egypt, and had to maintain a constant warfare with the revolted tribes. Abijam, his son, gained a great victory over Jeroboam, by which he recovered the ancient sanctuary of Bethel and many other towns. Asa was attacked both by the Israelites on the north and the Egyptians on the south, but defended himself victoriously from both. With all the remaining treasures of the temple and palace, he secured the alliance of Ben-hadad, king of Damascus, who, by attacking the northern cities of Israel, drew Baasha away from building the fortress of Ramah. The stones and timbers which Baasha had collected were carried away, by order of Asa, to his own cities of Geba in Benjamin, and Mizpeh in Judah.

=105.= Jehosh´aphat, son of Asa, allied himself with Ahab, king of Israel, whom he assisted in his Syrian wars. This ill-fated alliance brought the poison of Tyrian idolatry into the kingdom of Judah. In the reign of Jehoram, who married the daughter of Ahab, Jerusalem was captured by Philistines and Arabs. His son, Ahaziah, while visiting his Israelitish kindred, was involved in the destruction of the house of Ahab; and after his death his mother, Athali´ah, a true daughter of Jezebel, murdered all her grandchildren but one, usurped the throne for six years, and replaced the worship of Jehovah with that of Baal. But Jehoi´ada, the high priest, revolted against her, placed her grandson, Joash, on the throne, and kept the kingdom clear, so long as he lived, from the taint of idolatry.

=106.= Amaziah, the son of Joash, captured Pe´tra from the Edomites, but lost his own capital to the king of Israel, who carried away all its treasures. Azariah, his son, conquered the Philistines and the Arabs, and reëstablished on the Red Sea the port of Elath, which had fallen into decay since the days of Solomon. During a long and prosperous reign he strengthened the defenses of Jerusalem, reorganized his army, and improved the tillage of the country. But he presumed upon his dignity and the excellence of his former conduct to encroach upon the office of the priests, and was punished by a sudden leprosy, which separated him from human society the rest of his days. In the reign of Ahaz, his grandson, Jerusalem was besieged by the kings of Israel and Syria, who carried away from Judah two hundred thousand captives. Ahaz invoked the aid of Tiglath-pileser, king of Assyria, and became his tributary. The Assyrian conquered Damascus, and thus relieved Jerusalem. Ahaz filled the cities of Judah with altars of false gods, and left his kingdom more deeply stained than ever with idolatry.

=107.= Hezekiah, his son, delivered the land from foreign dominion and from heathen superstitions. He became for a time tributary to Sennacherib, but afterward revolted and made an alliance with Egypt. During a second invasion, the army of Sennacherib was destroyed and his designs abandoned; but the kingdom of Judah continued to be dependent upon the empire.

=108.= Manasseh, the son of Hezekiah, brought back all the evil which his father had expelled. Even the temple at Jerusalem was profaned by idols and their altars, and the Law disappeared from the sight and memory of the people, while those who tried to remain faithful to the God of their fathers were violently persecuted. In the midst of this impiety, Manasseh fell into disgrace with the Assyrian king, who suspected him of an intention to revolt. He was carried captive to Babylon, where he had leisure to reflect upon his sins and their punishment. On his return to Jerusalem, he confessed and forsook his errors, and wrought a religious reformation in his kingdom.

=109.= His son Amon restored idolatry; but his life and reign were speedily ended by a conspiracy of his servants, who slew him in his own house.

The assassins were punished with death, and Josiah, the rightful heir, ascended the throne at the age of eight years. He devoted himself with pious zeal and energy to the cleansing of his kingdom from the traces of heathen worship; carved and molten images and altars were ground to powder and strewn over the graves of those who had officiated in the sacrilegious rites. The king journeyed in person not only through the cities of Judah, but through the whole desolate land of Israel, as far as the borders of Naphtali and the upper waters of the Jordan, that he might witness the extermination of idolatry. This part of his work being completed, he returned to Jerusalem to repair the Temple of Solomon, which had fallen into ruins, and restore, in all its original solemnity, the worship of Jehovah.

=110.= In the progress of repairs an inestimable manuscript was found, being no less than the “Book of the Law of the Lord, given by the hand of Moses.” These sacred writings had been so long lost, that even the king and the priests were ignorant of the curses that had been pronounced upon idolatry. The tender conscience of the king was overwhelmed with distress as he read the pure and perfect Law, which presented so stern a contrast with the morals of the people; but he was comforted with the promise that he should be gathered to his grave in peace before the calamities which the Law foretold, and the sins of Judah had deserved, should come upon the kingdom. In the eighteenth year of Josiah’s reign a grand passover was held, to which all the inhabitants of the northern kingdom who remained from the captivity were invited. This great religious festival, which signalized the birth of the nation and its first deliverance, had not been kept with equal solemnity since the days of Samuel the prophet. The entire manuscript lately discovered was read aloud by the king himself in the hearing of all the people, and the whole assembly swore to renew and maintain the covenant made of old with their fathers.

[Sidenote: B. C. 634-632.]

=111.= The end of Josiah’s reign was marked by two great calamities. A wild horde of Scythians,[11] from the northern steppes, swept over the land, carrying off flocks and herds. They advanced as far as As´calon, on the south-western coast, where they plundered the temple of Astarte, and were then induced to retire by the bribes of the king of Egypt. One trace of their incursion remained a thousand years, in the new name of the old city Bethshan, on the plain of Esdrae´lon. It was named by the Greeks Scythopolis, or the city of the Scythians. This was the first eruption of northern barbarians upon the old and civilized nations of southern Asia and Europe. Later events in the same series will occupy a large portion of our history.

[Sidenote: B. C. 609.]

=112.= The other and greater calamity of Josiah’s reign arose from a different quarter. Necho, king of Egypt, had become alarmed by the growth of Babylonian power, and was marching northward with a great army. Though in no way the object of his hostility, Josiah imprudently went forth to meet him, hoping to arrest his progress in the plain of Esdraelon. The battle of Megid´do followed, and Josiah was slain. Never had so great a sorrow befallen the Jewish people. The prophet Jeremiah, a friend and companion of Josiah from his youth, bewailed the nation’s loss in his most bitter “Lamentation”: “The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.” For more than a hundred years the anniversary of the fatal day was observed as a time of mourning in every family.

=113.= In the reign of Jehoiakim, son of Josiah, Nebuchadnezzar, prince of Babylon, gained a great victory[12] over Necho, and extended his father’s kingdom to the frontier of Egypt. Jehoiakim submitted to be absorbed into the empire, but afterward revolted and was put to death.

Jehoiachin, his son, was made king; but, three months after his accession, was carried captive to Babylon. Zedeki´ah, reigning at Jerusalem, rebelled and allied himself with Apries, king of Egypt. Upon this, the ever active Nebuchadnezzar laid siege to the revolted city. In the second year it was taken and destroyed; the king and the whole nation, with the treasures of the temple and palace, were conveyed to Babylon, and the history of the Jews ceased for seventy years.

KINGS OF JUDAH.

Rehoboam, B. C. 975-958. Abijam, ” 958-956. Asa, ” 956-916. Jehoshaphat, ” 916-892. Jehoram, ” 892-885. Ahaziah, slain by Jehu after 1 year, ” 885-884. Athaliah, murders her grandchildren and reigns, ” 884-878. Joash, son of Ahaziah, ” 878-838. Amaziah, ” 838-809. Azariah, or Uzziah, ” 809-757. Jotham, ” 757-742. Ahaz, ” 742-726. Hezekiah, ” 726-697. Manasseh, ” 697-642. Amon, ” 642-640. Josiah, ” 640-609. Jehoahaz, dethroned by Necho after 3 months, ” 609. Jehoiakim, tributary to Necho 4 years, ” 609-598. Jehoiachin, ” 598-597. Zedekiah, ” 597-586.

RECAPITULATION.

The Phrygians, earliest settlers of Asia Minor, were active in tillage and trade, and zealous in their peculiar religion. Lydia afterward became the chief power in the peninsula. At the end of three dynasties, it had reached its greatest glory under Crœsus, when it was conquered by Cyrus, and became a province of Persia, B. C. 546.

The first great commercial communities in the world were the Phœnician cities, of which Sidon and Tyre were the chief; their trade extending by sea from Britain to Ceylon, and by land to the interior of three continents. Tyrian dyes, and vessels of gold, silver, bronze, and glass were celebrated. Phœnicia was subject four hundred years to the Assyrian Empire, and became independent at its fall, only to pass under the power of Necho of Egypt, and, in turn, to be subdued by Nebuchadnezzar of Babylon. Baal, Astarte, Melcarth, and the marine deities were objects of Phœnician worship.

Syria Proper was divided into five states, of which Damascus was the oldest and most important.

The Hebrew nation began its existence under the rule of Moses, who led his people forth from Egypt, and through the Arabian Desert, in a journey of forty years. Joshua conquered Palestine by the two decisive battles of Beth-horon and the waters of Merom, and divided the land among the twelve tribes. Judges ruled Israel nearly six hundred years.

Saul, being anointed as king, subdued the enemies of the Jews; but, becoming disobedient, he was slain in battle, and David became king, first of Judah, and afterward of all Israel. He made Jerusalem his capital, and extended his dominion over Syria and Moab, and eastward to the Euphrates. His sacred songs are the source of his enduring fame. Solomon inherited the kingdom, which he enriched by commerce and adorned with magnificent public works, both for sacred and secular uses. The Dedication of the Temple is the great era in Hebrew chronology. The wisdom of Solomon was widely famed, but the luxury of his court exhausted his kingdom, and on the accession of Rehoboam ten tribes revolted, only Judah and Benjamin remaining to the house of David.

Jeroboam fixed his capital at Shechem, and the shrines of his false gods at Bethel and Dan. In spite of the faithful warnings of the prophets, the kingdom of Israel became idolatrous. The nineteen kings who ruled B. C. 975-721 belonged to nine different families. Ahab and Jezebel persecuted true believers and established Tyrian idolatry; but their race was exterminated and Jehu became king. The Ten Tribes reached their greatest power and wealth under Jeroboam II. In the reign of Menahem they became subject to Pul, of Chaldæa. A revolt of Hoshea against Assyria led to the capture of Samaria, and the captivity of both king and people.

The kingdom of Judah, with a smaller territory, had a people more united in faith and loyalty, and was ruled four hundred years by descendants of David. Jehoshaphat made a close alliance with Ahab, which brought many calamities upon Judah. In the reign of Jehoram, Jerusalem was taken by Arabs and Philistines; and after the death of Ahaziah, Athaliah, daughter of Jezebel, usurped the throne. Joash, her grandson, was protected and crowned by Jehoiada, the high priest. The prosperity of Judah was restored by the conquests and efficient policy of Azariah. Ahaz became tributary to Tiglath-pileser, of Assyria, and degraded his kingdom with idolatry. Hezekiah resisted both the religion and the supremacy of the heathen. Manasseh was carried captive to Babylon, and on his return reformed his administration. Josiah cleansed the land from marks of idolatry, rebuilt the Temple, discovered the Book of the Law, and renewed the celebration of the Passover. The Scythians invaded Palestine. Josiah was slain in the battle of Megiddo, and his sons became vassals of Egypt. Nebuchadnezzar subdued both Egypt and Palestine, captured Jerusalem, and transported two successive kings and the mass of the people to Babylon.

QUESTIONS FOR REVIEW.