Part 7

Even in the island of Jamaica itself, the Maroons, the descendants of the Negro Slaves, who, when the island was originally captured, made their escape into the mountains, and ever afterwards lived the life of savages; the Maroons, who were acknowledged by the West Indians themselves to be, under peculiar circumstances, so unfavourable to the maintenance of their numbers, that their decrease would furnish no fair argument for the general impossibility of keeping up the stock, were found by actual enumeration to have nearly doubled their numbers in the period between 1749 and 1782.

[Sidenote: The Domestic Negroes increase.]

[Sidenote: The Free Blacks and Mulattoes increase.]

In the same island of Jamaica, the domestic Slaves were said by Long to increase rapidly. The free Blacks and the Mulattoes, it was allowed by Mr. Long, increased. Several particular instances were adduced of gangs of Slaves having been kept up, and even having increased, without importations; and one of the most eminent of the medical men in Jamaica, who had under his care no less than 4,000 Negroes, stated, that there was a very considerable increase of Negroes on the properties of that island, particularly in the parish in which he resided, one of the largest in Jamaica. All these instances certainly afforded a strong presumptive proof, that the stock of Slaves in the islands might be kept up, and might even increase without continual importations.

But the conclusion resulting from so much and such diversified experience was established also by positive and decisive proof. The assertion, that the stock of Slaves actually in the islands could not be maintained without continual importations, received an unanswerable refutation, especially from Mr. Pitt, whose superior powers of reasoning, as well as of eloquence, were never more powerfully displayed than in the debate of that memorable night when this subject was under discussion, and whose positions were clearly deduced from the very documents and accounts which had been supplied by the islands themselves.

[Sidenote: Importance of the question, concerning the keeping up of the stock of Slaves without Importations.]

Here, undoubtedly, lies the main stress of the case, so far as policy is concerned. On the determination of this question must obviously rest all the assertions which have been so industriously circulated, and all the apprehensions which have so generally prevailed, that the immediate abolition would prove ruinous to our West Indian Colonies. Even in 1792, much less in the present day, scarcely any man will deny, that if the stock of Slaves can be kept up, the abolition will, in various ways, be highly beneficial to the islands.

[Sidenote: Proof that Slave Trade not needed for maintaining the present stock of Slaves.]

It was proved then, first, That the abuses and the obstructions to the natural increase, which too generally prevail, were sufficient to account for a rapidly decreasing population, and even to lead us to expect it.

Secondly, That the decrease, which really was considerable a century ago, had been gradually diminishing; till at length there was good reason to believe it had entirely ceased, and that the population fully maintains itself.

Thirdly, That, therefore, if the great and numerous abuses which now prevail should be materially mitigated, we might confidently anticipate a great and rapid increase in future.

These three propositions being made out, it follows of course, that the only substantial objection to the abolition, on the grounds of policy, is completely done away. [Sidenote: Proof of existing abuses unfavourable to increase.] To the proof, therefore, of these propositions respectively, let me beg your most serious attention. And now, in establishing the first of them, it becomes my duty to point out the various abuses of the colonial system, so far as they have any natural tendency to keep down the population below its proper level. I am well aware that I am here about to tread on very tender ground. I know that it is imputed to the Abolitionists, that they have endeavoured to excite an unjust clamour against the Colonists by tales of cruelty, which, if not utterly false, or, at least, grossly exaggerated, were, however, individual and rare instances. They have been represented as the rule, it is said, not as the exception, and as fixing a general stigma on all colonial proprietors.

That on a subject naturally calculated to call forth powerfully the feelings of every humane mind, zeal may have carried some of our advocates too far, and made them not sufficiently discriminate between particular cases of ill-treatment, and the general system of management, I will not deny. Yet I might, perhaps, retort the accusation, and object, in my turn, that our opponents have not in general acknowledged even the particular cases of cruelty, and joined with us in reprobating them; but that the facts themselves have been denied, as if it were really the common cause of the Colonists, in which all were to stand or fall together.

Yet, surely, any one who considers how great, even in men of rank and education, have ever been the abuses of absolute power; who recollects, besides, that in the West Indies, Slaves of inferior value are of very low price, and consequently, that any man who possesses a horse in this country might possess a Slave in that, would be sure that individual instances of cruelty must frequently occur. Let any one who should be inclined to pause on this position, consider how that noble animal, the horse, is too often treated in the face of day, in the very streets of the capital of this civilized country. But for myself I can truly declare, that I cannot be justly charged with having insisted on particular cases of West Indian cruelty. On the contrary, I have uniformly abstained from whatever could provoke or irritate the Colonists, as far as was possibly consistent with justice to the cause. I have sometimes even doubted whether the cause may not have suffered from my abstinence.

But, in justice to my own character, let me declare, that I have observed this line of conduct, not merely from interested motives, that our opponents might not be heated into still stronger opposition, but from feelings of a more generous nature. I have borne in mind, that the present generation of West Indian proprietors are not the first settlers of the colonies, or the first maintainers of the Slave Trade; excepting, however, the formers of the new settlements, which, alas! have been made to a prodigious extent within the last sixteen years. The older proprietors inherited their estates as we in Britain inherited ours; and must we not expect them to be naturally tinctured with the prejudices arising out of their circumstances and situations, since it is almost as difficult to be exempted from the operation of these in the moral world, as for natural productions not to possess the peculiar qualities and flavour of their climate and soil.

But, speaking generally, for the absentees I feel above all other proprietors; many of them born and educated in the mother country, and therefore possessing all the principles, sympathies, and feelings which belong to our state of society. They are most of them ignorant of the real state of things in the colonies; they naturally give credit to the accounts which they receive from their agents and correspondents. They often, I doubt not, in some cases I know, they send over orders to their managers to treat their Slaves with the utmost humanity and liberality. There are among them, men who consider the Slaves whom they inherit, as a family of unfortunate men, with whose protection and comfort Providence has charged them, and whose well-being they are therefore bound, by the highest obligations, to promote.

Far therefore be it from me to throw out a general reproach against the whole West Indian body. In this case indeed, as in others of a similar nature, the more the general mass is liable to any taint, the more to be found exempt from it, is honourable. Surely those proprietors whose own consciences acquit them of all inhumanity, nay more, whose general conduct bears testimony to their kind and liberal feelings towards these unfortunate dependants, ought rather to aid our endeavours to reform the existing abuses, than to strive, by interposing their character, to shield them from the view, and, by so doing, to promote their continuance.

Let the West Indians of more enlarged and generous minds join me rather in examining into the vices of the existing system, more especially into those which have hitherto obstructed the increase of the Negro population. But to lay before you the various proofs which could be adduced of those abuses, would require a volume, and that not a small one. Want of time, therefore, will compel me to take a very cursory view of this very important part of my subject. I must content myself with specifying the chief abuses, referring generally for the proofs of them, to authentic, but too often voluminous documents.

It might alone however be sufficient, to establish the positions for which I shall contend, to refer you to a recent and most valuable publication, the work of a professional planter. The author was from the first an active and able opponent of the Abolitionists. But being a man of truth and candour, he has at once furnished a strong argument in support of their cause, and an invaluable service to his brethren, the planters, by not only stating the prevalent vices of the existing system, but by relating the remedies of them, which he himself applied, and the reforms by which, however inadequate, he acquired, in a few years, a large fortune, while at the end of that time, he had the satisfaction to see the number of his Slaves rapidly and greatly increased.

Actuated by motives at once benevolent and patriotic, desirous of mitigating the sufferings of the Negroes, and of directing the planters to those judicious and salutary reforms which would be found in the end to have been not more humane than politic, he addressed publicly his West Indian brethren, by whom, both from his general character for understanding and experience, he was naturally much respected, and among whom he was entitled to the more credit for having been among the foremost to repel the attack of the Abolitionists. But it was impossible to address the planters publicly, without his work being at the same time read by the friends of abolition. He must be on his guard therefore, lest he should afford a triumph to the latter by laying open the various evils of the West Indian system in their full extent. He had obviously a most difficult task to perform; and it is no more than justice to say that few men ever performed a difficult task with more ability. It is impossible, however, to peruse his work without perceiving in every page that he felt extremely embarrassed, by wishing to suggest the most salutary remedies without letting the world know too much of the disease. He writes like a man who on the one hand is conscious that he is prescribing to a patient who is very liable to take offence, and who wishes on the other not to disparage the reputation of the system of management which had been pursued by the former practitioner. Hence he rather hints a fault, and hesitates dislike, than speaks out plainly. We ought to bear in mind the author’s peculiar situation, and its effects, during our perusal of his work, or we shall form a very inadequate idea of the real strength of the various abuses, from the soft colouring with which he paints them.

[Sidenote: The increase a subordinate object of attention.]

And here I ought to commence with stating, as a grand and universally operative cause why the numbers of the Slaves did not increase more rapidly, that their increase was not made in general a primary object of attention. Here also there were individual instances of a contrary sort, but still the position is generally true. The dependance for keeping up the stock of Slaves was placed not on the increase to be obtained by births, but on the power of purchasing from time to time from the Slave market. This was abundantly proved by positive evidence; nay, even by the express declaration of the managers and overseers themselves; but it was established perhaps still more decisively, by its being almost invariably found that the most intelligent West Indians, who were the most fully acquainted with every other particular of the system, were commonly utterly ignorant of all that related to this important topic. On this head, their minds were a mere blank, wholly unfurnished with any of those particulars with which they must have been familiar, had the increase of their Negroes been any great object of their care. Even medical men, though perfect adepts in all which regarded planting, appeared quite at a loss, when questions were asked of them connected with the breeding and rearing of children.

In some instances, even the colonial statutes have been framed on the same principles, and an annual poll-tax has been laid on Negro Slaves from their earliest infancy.

It is not however, that I impute even to the managers, much less to the proprietors of West Indian estates, that they entered into any grave and minute comparison between the breeding system on the one hand, and the working down and buying system on the other, and that they deliberately gave the preference to the latter as the most economical, in the full view of all its horrid consequences; but the truth is, that under all the circumstances of the West Indian colonies, it was perfectly natural that the buying rather than the breeding system should be pursued; nay, reasoning from experience, I had almost said, it was scarcely possible that the case should be otherwise, for it was a mode of proceeding which resulted from causes of sure and universal operation. Mr. Hume has clearly proved the truth of this position, in his celebrated Essay on the populousness of ancient nations; and he himself, after stating why the buying system had been preferred among the ancients, applies the reasoning to our Trans-Atlantic colonies, and speaks of the confirmation which his doctrine receives, from the maxims of our planters, as a known and acknowledged fact.[21] From the operation of similar causes, buying rather than breeding Slaves became the general policy, among the nations of antiquity; and hence it will infallibly continue the general policy in the West Indies, so long as a Slave market remains open for a purchaser’s supply.

Will not they, who might hesitate to adopt this position, be disposed at least to deem it probable, when they hear, that, notwithstanding all the steps which have been taken, for so many years, towards the abolition of the Slave Trade; even yet, the price of women Slaves continues, as it has always been, inferior to that of men. This is the more curious, because our opponents have uniformly alleged their not having a due proportion of females, as a primary cause of their not keeping up their numbers. It is obvious, that this is a cause which could, at the utmost, only exist among the imported Africans, and that there would be the usual proportion of males and females among the Slaves born in the islands, which, in all but the new settlements, constitute beyond all comparison the bulk of the Black population. What then can shew more clearly, that the planters do not, even yet, set themselves in earnest to produce an increase by breeding, than that, under an exaggerated impression of the effects of importing a too small proportion of females, and with a probability, at least, of abolition before their eyes, they suffer it to continue the interest of the Slave merchant, in preference to bring over males.

[Sidenote: Vices of the West Indian system:—Insufficient feeding.]

I must begin my enumeration of the abuses of the West Indian system, by mentioning _insufficient feeding_. It must be granted, indeed, that in this particular, the Slaves are very differently circumstanced in different islands. In the larger island of Jamaica, for instance, and in Dominica, wherein the Slaves can be chiefly fed by provisions produced on the estate, their quantity of food is far more ample than in those islands where the land is so valuable, that little or none of it can be spared for this service; where also the droughts are so frequent and great, that the Negroes own provision grounds furnish but a very precarious and scanty supply. It might be sufficient to mention, that the allowance of provisions alleged to have been commonly given to the working Slaves, in most of the Leeward Islands, was not above half the quantity which, by an act of Assembly, lately passed in Jamaica, was required to be given to such runaway Slaves as, having been taken up, were lodged in prison till they could be returned to their masters. A prison allowance is not meant to be such as will pamper the body; yet double the food given in the former case to the working Negroes, was prescribed for a Slave in prison, who had nothing to do. I might also mention that acknowledged truth, that during the five or six months of crop time, when the labour is the most severe, the Slaves uniformly become much stouter and fatter, from the nourishment derived from the cane juice.

But as time will not allow me to prove the point completely, let me abstain from an imperfect enumeration of arguments, and satisfy myself with affirming, that I am fully warranted by the very respectable authority just now alluded to, in placing insufficient feeding among the general vices of the West Indian system; though in Jamaica, and in some of the other islands, the lands allotted to the Slaves for raising their food is sufficient, had they but time enough for working it.[22] I will only remark farther, that in America, where the Slaves increase so rapidly, the quantity of food allowed to the Negroes was vastly greater than the largest West Indian allowance.

[Sidenote: Defects in point of clothing and lodging.]

Clothing and lodging are, in the West Indian climate, less important particulars; yet in them too there is room for improvement, as there is also in the point of medical care. [Sidenote: Overworking.] Overworking is a still more important hindrance, in which perhaps the excess in the continuance of the labour, is more injurious than in its intensity. And here I might call in Mr. Long as a witness, from whose experience on this head there ought to be no appeal. The passage is well worthy of attention: “I will not deny that those Negroes breed the best, whose labour is least, or easiest. Thus the domestic Negroes have more children than those on penns, and the latter than those who are employed on sugar plantations. If the number of hogsheads, annually made from any estate, exceeds, or even equals, the whole aggregate of Negroes employed upon it, but few children will be brought up on such estate, whatever number may be born. But, where the proportion of the annual produce is about half a hogshead for every Negro, there they will, in all likelihood, increase very rapidly; and not much less so, where the _ratio_ is of two hogsheads to every three Negroes, which I take to be a good _mesne_ proportion.” Does it not then indisputably follow, that where the Slaves diminish, it is owing to the labour being disproportionate to their strength?

[Sidenote: Moral defects of the West Indian system.]

But of all the vices of the West Indian system which tend to prevent the increase, those which may be termed the moral vices and preventives, are those on which I must insist most strongly, and on which also I must dwell more particularly, because even by benevolent and liberal minds they have been too generally neglected. These are of all others the most efficient; since, in their consequences, they naturally produce the existence, or at least the aggravation of all the rest. Of these let me first specify the practice of polygamy, and much more the almost universal dissoluteness and debauchery of the Negro Slaves. These are evils which have been almost always assigned by the West Indian gentlemen themselves, as the grand obstacle to the production and rearing of children. And yet, strange as it may seem, no attempts whatever appear to have been made, excepting by three or four enlightened and liberal proprietors, to reform these abuses. Can a more decisive proof be afforded, either that the increase of the Negroes was never any serious object of general attention, or that the prejudices and passions of men often make them act contrary to their clear and known interest? [Sidenote: Neglect of religious instruction.] No efforts have been made for the religious instruction and moral improvement of the Negroes, and any plans of that kind, when adopted by others, have been considered as chimerical, if not dangerous. This is the more extraordinary, because an example on a large scale, has been of late years furnished in the little Danish islands, and in one settlement, at least, of our own smaller islands, of the happiest effects resulting from such endeavours: so that men of great knowledge and experience in West Indian affairs, in estimating the effects of the labours of the missionaries, who were employed in this benevolent service, by a pecuniary standard, declared, that a Slave, by becoming one of their converts, was worth half as much more than his former value, on account of his superior morality, sobriety, industry, subordination, and general good conduct.[23]

In the French islands, likewise, the religious instruction of the Slaves was an object of very general care; and the intelligent West Indian Writer before alluded to, frankly declares, “that no person who has visited the French islands can deny, that in consequence of the improvements derived from this source, their Slaves are incomparably better disposed than our own.” This is no singular opinion, and the Governor of Dominica stated an undeniable truth, when, in answer to the queries sent out by his Majesty, he declared, that “he was satisfied it was principally from this cause (of religious instruction), that the French Slaves were, in general, better, more attached, more contented, more healthy, more cleanly than ours.” Their greater attachment and contentment are the more worthy of remark, because it is pretty generally agreed, that they were treated with more severity, and worked harder than our own.

In the Portuguese settlements also, and probably in the Spanish likewise, the religious instruction of the Slaves has ever been regarded as a concern of high importance.

Might we not then have expected that our own West Indian Proprietors would be prompted, not only by considerations of self-interest, but by motives of a still higher order, to pay some attention to the religious instruction of their Negroes? Might not mere humanity have enforced the same important duty? Might we not have hoped, that the Slaves of this Protestant and free nation, might have had some compensation made to them, for the evils of their temporal bondage, by a prospect being opened to them of a happier world hereafter, a world of light and liberty? But, alas! no such cheering prospects are pointed out to them. It is left, alas! to Paganism to administer to them, I had almost said happily, a faint imitation of that more animating hope which Christianity should impart; and these poor beings are comforted by the idea, that death will once more restore them to their native land; on which account it is, that, as we learn from most respectable testimony, the negro funerals in the West Indies are seasons of joy and triumph, whereas in Africa, they are accompanied with the usual indications of dejection and sorrow.[24]

[Sidenote: Degradation of the Negro race.]