Part 2

It might indeed be presumed, that though no attack had yet been made on the Slave Trade, such persons would be disposed to regard it with a partial and indulgent eye. To it they had owed their fortunes; and, even independently of all pecuniary interest, no man likes to own that he is engaged in a way of life which is hateful and dishonourable, Still, if it be not the express purpose of a narrative to deceive, the truth is apt to break out at intervals, and the Advocates for Abolition might therefore expect to find some indirect proofs, some occasional and incidental notices of the real nature and effects of the Slave Trade. They were at least entitled to claim the full benefit of any facts to the disparagement of the Slave Trade, which should be found in this class of writings; and where these earlier publications, of writers so naturally biassed in favour of the Slave Trade, should exactly accord, in what they might state to it’s disparagement, with other living witnesses, several of them, men most respectable in rank and character, and utterly uninterested either way in the decision of the question concerning it’s abolition; men too, whose testimony was the result of their own personal knowledge; the facts which should be thus proved, would be established by a force of evidence, little short of absolute demonstration.

[Sidenote: Modern valuable information.]

Lastly, there are several other printed accounts of Travels in Africa, which contain much valuable information. The authors of the publications here referred to, having visited Africa of late years, can scarcely indeed be said to be so unexceptionably free, as those who wrote before the Slave Trade had become a subject of public discussion, from all bias, either from their connections, their interest, or their preconceived opinions. No imputation, however, is hereby intended to be thrown out against them. With the character of one of them, Dr. Winterbottom, I have long been well acquainted, and it is such as must alone entitle him to the full credit which he has universally obtained. But Mr. Parke justly stands at the head of all African travellers. There prevails throughout his work a remarkable air of authenticity, and to all the facts which it contains, entire credit is due. At the same time, I have heard, from persons who saw his original minutes, that they contained several statements favourable to the views of the Abolitionists, which are not inserted in the publication. His work, however, must ever be read with avidity, from its containing that which perhaps of all human spectacles is the most interesting, the exhibition of superior energies, called into action by extraordinary difficulties and dangers. Other publications concerning Africa have since appeared. That of Golberry, was drawn up and published under the patronage of Bonaparte, about the very time when the latter entered on his crusade against the Blacks in St. Domingo; the Abolitionists may therefore claim the benefit of any facts to the discredit of the Slave Trade which it contains. Barrow’s highly interesting account of the Cape of Good Hope, and his late work, containing the account of the expedition to the Booshuana country, reflect also much light on the African character, and indirectly on the effects of the Slave Trade.

[Sidenote: Methods by which Slaves are supplied.]

[Sidenote: Wars.]

Let us now proceed to examine what are the principal sources from which the Slave market is furnished with its supplies. The result of that Inquiry will enable us to judge what effect that traffic produces on the happiness of Africa. A very large proportion of the Slaves consists of prisoners of war. But here it becomes advisable to rectify some misconceptions, which have prevailed on this head. The Abolitionists have been represented as maintaining, that in Africa, wars never arise from the various causes whence wars have so commonly originated in the other quarters of the globe; but that they are undertaken solely for the purpose of obtaining captives, who may be afterwards sold for Slaves. In contradiction to this position, various African wars have been cited, which historians state to have arisen from other causes; and it has been denied that wars furnish any considerable supply to the Slave market. Can it be necessary to declare, that the advocates for abolition never made so foolish, as well as so false an assertion, as that which has been thus imputed to them? Africans are men—The same bad passions therefore which have produced wars among other communities of human beings, produce the same wasteful effects in Africa likewise. But it will greatly elucidate this point to state, that, as we are informed by Mr. Parke, who has travelled farther into the interior of Africa than any modern traveller, there are two kinds of war in Africa. The one bears a resemblance to our European contests, is openly avowed, and previously declared. “This class however, we are assured, is generally terminated in a single campaign. A battle is fought; the vanquished seldom think of rallying; the whole inhabitants become panick struck; and the conquerors have only to _bind their slaves_,[4] and carry off their plunder and their victims.” These are taken into the country of the invader, whence, as opportunities offer, they are sent to the Slave market.

[Sidenote: Predatory expeditions.]

But the second kind of warfare, called Tegria, which means, we are told, plundering or stealing, and which appears to be no other than the practice of predatory expeditions, is that to which the Slave market is indebted for its chief supplies, and which most clearly explains the nature and effect of the Slave Trade. Mr. Parke indeed tells us, that this species of warfare arises from a sort of hereditary feud, which subsists between the inhabitants of neighbouring nations or districts. If we take into the account that the avowed compiler of Mr. Parke’s work, the patron to whose good will he looked for the recompense of all his labours, was one of the warmest and most active opposers of the abolition of the Slave Trade, we shall not wonder that the fact alone is stated, without being traced to it’s original cause. This however is a case, if such a case ever existed, in which the features of the offspring might alone enable us to recognise the rightful parent. But in truth we know from positive testimony, that though hereditary feuds of the deadliest malignity are but too surely generated by these predatory expeditions, and consequently that hatred and revenge may sometimes have a share in producing a continued course of them, yet that, speaking generally, the grand operating motive from which they are undertaken, and to which therefore, as their primary cause, they may be referred, is the desire of obtaining Slaves. “These predatory expeditions,” Mr. Parke tells us, “are of all dimensions, from 500 horsemen, headed by the son of the king of the country; to a single individual, armed with his bow and arrow, who conceals himself among the bushes, until some young or unarmed person passes by. He then, tyger-like, springs upon his prey, drags his victim into the thicket, and at night _carries him off as a slave_.” (Vide note, p. 19). “These incursions,” Mr. Parke goes on to inform us, “are generally conducted with great secresy; a few resolute individuals, led by some person of enterprize and courage, march quietly through the woods, surprize in the night some unprotected village, and _carry off the inhabitants_, (vide note, p. 19) and their effects, before their neighbours can come to their assistance.”—“One morning,” says Mr. Parke, “during my residence at Kamalia, we were all much alarmed by a party of this kind. The prince of Focladoo’s son, with a strong party of horse, passed secretly through the woods, a little to the southward, and the next morning plundered three towns belonging to a powerful chief of Jollonkadoo. The success of this expedition encouraged the governor of another town to make a second inroad on a part of the same country. Having assembled about 200 of his people, he passed the river in the night, and _carried off a great number of prisoners_. (Vide note, p. 19). _Several of the inhabitants_ who had escaped these attacks, were _afterwards seized_ by the Mandingoes (_another people_, let it be observed) as they wandered about in the woods, or concealed themselves in the glens and strong places in the mountains.”

[Sidenote: Predatory expeditions very common.]

“These plundering excursions are very common, and the inhabitants of different communities watch every opportunity of undertaking them.”—“They always,” as Mr. Parke adds, “produce speedy retaliation; and when large parties cannot be collected for this purpose, a few friends will combine together, and advance into the enemy’s country, with a view to plunder, _or carry off the inhabitants_.” (Note, vide, pa. 19). Thus hereditary feuds are excited and perpetuated between different nations, tribes, villages, and even families, each waiting but for the favourable occasion of accomplishing it’s revenge. Such is the picture of the Interior of Africa, as it is given by one who penetrated much further inland than any other modern traveller, and of whom it must be at least confessed, that he was not disposed to exaggerate the evils produced by the Slave Trade.

[Sidenote: Sources of supply continued.]

[Sidenote: Village-breaking.]

In another part of the country, we learn from the most respectable testimony, a practice prevails called Village-breaking. It is precisely the Tegria of Mr. Parke, with this difference, that though often termed making war, it is acknowledged to be practised for the express purpose of obtaining victims for the Slave market. It is carried on, sometimes by armed parties of individuals; sometimes by the soldiers of the petty kings and chieftains, who, perhaps in a season of drunkenness, the consequences of which when recovered from the madness of intoxication they have themselves often most deeply deplored, are instigated to become the plunderers and destroyers of those very subjects whom they were bound to protect. The village is attacked in the night; if deemed needful, to increase the confusion, it is set on fire, and the wretched inhabitants, as they are flying naked from the flames, are seized and carried into slavery. This practice, especially when conducted on a smaller scale, is called _panyaring_; [Sidenote: Panyaring, or kidnapping.] for the practice has long been too general not to have created the necessity of an appropriate term. It is sometimes practised by Europeans, especially when the ships are passing along the coast, or when their boats, in going up the rivers, can seize their prey without observation; in short, whenever there is a convenient opportunity of carrying off the victims, and concealing the crime: and the unwillingness which the natives universally shew to venture into a ship of war, until they are convinced it is not a Slave ship, contrasted with the freedom and confidence with which they then come on board, is thus easily accounted for[5]. But these depredations are far more commonly perpetrated by the natives on each other; and on a larger or a smaller scale, according to the power and number of the assailants, and the resort of ships to the coast, it prevails so generally, as, throughout the whole extent of Africa, to render person and property utterly insecure.

[Sidenote: Allegation, “that a small proportion of Slaves are prisoners of war,” considered.]

And here, before we proceed to other sources of supply, let us for a moment recur to the assertions formerly mentioned, on which our opponents lay very considerable stress,—that but a small proportion of the whole supply of the market consists of prisoners of war, and that African wars do not often originate from the desire of obtaining Slaves. Should we even concede these points, we are now abundantly qualified to estimate the force of the concession; for though we should grant, that declared and national wars are not often undertaken for the purpose of obtaining Slaves, yet it is at least equally undeniable, that those predatory expeditions which are so common, and of which it is the express object to acquire Slaves, are often productive of national wars on the largest scale, and of the most destructive consequences; while they also are the sure and abundant cause of those incessant quarrels and hereditary feuds, which are said to be universal in Africa, and which acts of mutual outrage cannot fail to generate, in countries where the artificial modes of controlling and terminating the disputes and hostilities of adverse tribes and nations are unknown. It appears also, that wars are in Africa rendered singularly cruel and wasteful, by the peculiar manner in which they are carried on. So that though we cannot fairly lay to the charge of the Slave Trade all the wars of Africa, we yet may allege that to the causes which produce wars elsewhere, the Slave Trade superadds one entirely new and constant source of great copiousness and efficiency, while it gives to the wars, which arise from every other cause, a character of peculiar malignity and desolation. But happy even, from what has been already stated, happy would it be for Africa, if her greatest miseries were those of avowed and open warfare. War, though the greatest scourge of other countries, is a light evil in the African estimate of suffering. Direct and avowed wars will happen but occasionally, as the circumstances which produce them may arise. Wars, besides, between uncivilized nations, scarcely ever last long; those of Africa, Mr. Parke tells us, seldom beyond a single campaign; and the very consciousness that an evil will be of short duration, mitigates the pain which it occasions. But it is not of accidental or temporary injuries that Africa complains. Her miseries, severe in degree, are also permanent; they know neither intervals or remissions.

[Sidenote: Sources of supply continued.]

[Sidenote: Administration of justice.]

But the Slave Trade is not sustained exclusively by acts of hostile outrage. The administration of justice is turned into another engine for its supply. The punishments, as we are told by some of the old writers,[6] were formerly remarkable for their lenity; but by degrees, they have been moulded, especially on the coast, into a more productive form. The most trifling offences are punished by the fine of one or more Slaves, which if the culprit be unable to pay, he himself is to be sold into slavery, often for the benefit of the very judges by whom he is condemned.[7] When the necessity for obtaining Slaves becomes more pressing, new crimes are fabricated, accusations and convictions are multiplied; the unwary are artfully seduced into the commission of crimes. The imaginary offence of witchcraft becomes often a copious source of supply, a conviction being punished by the sale of the whole family.

[Sidenote: Native superstitions: Witchcraft.]

Indeed, on some parts of the country bordering on the coast, this charge furnishes the ready means of obtaining, especially for a chieftain, the supply of European articles. A person accused of this crime is required to purge himself by the ordeal of drinking what is called ‘red water’. If the accused drinks it with impunity, he is declared innocent, but if, as more commonly happens, the red water being generally medicated for the purpose, the party is taken sick, or dies, in general the whole, or at the least a certain number of his family, are immediately sold into slavery. An eye witness, who stated the effects of this system, mentioned his having seen king Sherbro, the chief of the river of that name, kill six persons in that way in a single morning. In some extensive districts near the windward coast of Africa, almost every death is believed by the natives to be occasioned by magical influence; and the belief, it is difficult to say, whether real or pretended, in this superstition, is carried to such an extent as to break every tie of natural affection. In these districts it is estimated that two-thirds of the whole export of Slaves were sold for witchcraft. Every man who has acquired any considerable property, or who has a large family, the sale of which will produce a considerable profit, excites in the Chieftain near whom he resides, the same longings which are called forth in the wild beast, by the exhibition of his proper prey, and he himself lives in a continual state of suspicion and terror.

[Sidenote: Famine and Insolvency.]

To this long catalogue are to be added two other sources, famines, and insolvency. In times of extreme scarcity, persons sometimes sell themselves for subsistence; and still more frequently, it is said, children are sold by their parents to procure provisions for the rest of the family. These famines, Mr. Parke, who mentions this source of slavery, observes, are often produced by wars. But while on the one hand we must remark, that this effect arises chiefly out of that peculiarly wasteful manner of carrying on war in Africa, which we have already noticed; so may we not fairly presume that to the Slave Trade also, and to the habits of mind which it generates, it is to be ascribed, that in such seasons of general distress, he who possesses food refuses to part with so much as will suffice for the bare maintenance of his neighbours and fellow sufferers, at any price except that of selling themselves or their children into perpetual slavery? With respect to debt or insolvency, the laws respecting debtor and creditor which prevail in Africa, furnish a striking illustration of the effect of the Slave Trade, in gradually moulding to it’s own purpose all the institutions and habits of the country in which it prevails, and rendering them instrumental in forwarding the grand object of furnishing a supply for the Slave market. Creditors, in compensation of their claims on the debtor, have not only a right to seize his own person, and sell him for a Slave, but also any of his family; and if he or they cannot be taken, any inhabitants of the same village, or, as Mr. Parke says, any native of the same kingdom. Indeed it is very rarely that the debtor himself is molested, it is his neighbours or townsmen who are the sufferers. Hence persons become debtors more freely, because, while they gratify their appetites by obtaining the European goods they want, they are not likely to pay for their rashness in their own persons. The Captains of Slave ships are in their turn less backward in advancing goods on credit to the Black factors, and they again to other native dealers, knowing that from some quarter or another the Slaves will surely be supplied.

[Sidenote: Distinctions between the Interior countries, and those on the Coast.]

In giving this general account of the manner of procuring Slaves, it ought to be observed, that the number and extent of the countries whence the Slaves are furnished, and their varying circumstances, will doubtless occasion some variations in the manner of carrying on the traffic: still we might presume that the same causes, operating for a long course of years, on human beings, in something like the same rude state of society, would produce nearly similar effects. In fact we find, from positive testimony, that there is this general similarity in the consequences of the Slave Trade wherever it exists. But there is one distinction which ought to be noticed, that between the inland countries and those on the coast. The proportion furnished by them respectively varies in different parts of Africa; but every where the greater number is supplied from the interior. Many of them come from great distances inland, and the sufferings of these unhappy beings during their journey are such as would alone, if the voice of humanity were to be heard, prompt us to abandon at once so horrid a traffic. Mr. Parke travelled down with a small party of them; and hard indeed must be the heart of that man who can read his account without shuddering.