Part 12
It ought likewise to be observed, that they who thus buy their freedom, are likely, from the habits of industry which the very circumstance of their acquiring so much property implies them to have had, to have smarted less than the general mass of Slaves under the whip of the driver. And what is it that they thus purchase at so high a rate? Is it really freedom? The consideration, the security, equal rights, equal laws, and all the other blessings which the word liberty conveys to our minds? No: but degradation and insecurity; the admission into a class of beings whose inadequate protection, by the law and the public force of the community, is not in some measure compensated by the interest which their owner feels in the preservation of his property. They are still of the inferior cast, and must for ever continue of it—a set of beings, as Mr. Edwards himself informs us, “wretched in themselves and useless to the Public. These unhappy people are a burthen and a reproach to society. It very frequently happens that the lowest white person, considering himself as greatly superior to the richest and best educated free man of colour, will disdain to associate with a person of the latter description.”[38] “No wonder that, as it is added, their spirits seem to sink under the consciousness of their condition. They are continually liable to be injured and insulted with impunity, from the inadmissibility of their evidence; so that in this respect they seem to be placed on a worse footing than the enslaved Negroes, who have masters that are interested in their protection, and who, if their Slaves are maltreated, have a right to recover damages by an action on the case.”[39]
Yet this wretched and degraded state, the lowest, one would have conceived, and least desirable, of all human conditions, is eagerly coveted, is bought with the earnings of a whole life, by the Negro Slave. And shall we then be told that the situation of the latter is a situation of comfort, a situation superior to that of our British peasantry! Nor is it merely that the Slaves themselves desire their freedom, over-rating perhaps the evils of their actual state, and ignorant of what may be really conducive to their happiness. I would not so calumniate the West Indians, as to impute to them that they mock these poor people with a real evil, under the name of an imaginary good; yet we find masters remunerating long and faithful services by the gift of freedom, as their best reward; nay, more, we have seen the laws of the islands hold out the same boon as the most valuable recompence of the most distinguished public merits.
I cannot therefore but consider the earnestness of the Slaves to purchase, at so dear a rate, their admission into a class of beings, which, whether we judge from what we know of the circumstances of their situation, or from the accounts given of it by all intelligent writers (by none more than by Mr. Edwards himself), we should conceive the most unprotected, ineligible and miserable condition of human existence in any civilized society, as a most decisive proof of the wretchedness of the state of slavery. From the very nature of the case, it is probable, in some of the instances, we know, that they who have thus purchased their freedom have been the Slaves of Masters of affluence, under whom the treatment must have been as mild and liberal, and the situation as comfortable, as the condition of a West Indian Slave is capable of being rendered. It therefore seems fairly to indicate that there are particulars in the situation and circumstances of a West Indian Slave in general, as such, which prove a source of great practical suffering; and perhaps it is a proof of the degree in which the Slaves are conscious of their own degradation. But it also well deserves to be noted, that we never find any, either of those Slaves who have bought their freedom, or of the free Negroes or coloured men, of whom there are above a thousand in many of the smaller islands, and in Jamaica several thousands, desiring to be again admitted into the condition of slavery.
We know that in the middle ages it was not uncommon for poor men of free condition voluntarily to become vassals, that, in an age in which person and property were very imperfectly secure, they might obtain a master’s protection; but the vassalage of the middle ages was not the slavery of the West Indies. In spite of all the evils therefore and degradation, incident to the state of Blacks who have no owner to protect them from injuries and insults, there never yet was, surely there never will be, an instance of an emancipated Negro returning to resume the yoke of slavery, notwithstanding all the security and all the comforts which we are assured this situation carries in its train. May not also the state and circumstances of this class account for the numerous defects and vices which are laid to their charge? Their indolence is particularly noticed, and their never engaging in field-work is mentioned as discreditable to them: but can we wonder that none will subject themselves to the driver’s lash, who are not absolutely forced to submit to such a degradation.[40]
On the whole, therefore, notwithstanding the favourable representation made of the condition and treatment of the negro Slaves by persons of high rank and acknowledged respectability; if you will seriously weigh the amount of the various vices of the West Indian system which have been here enumerated, you will be ready almost with certainty to conclude; that, under circumstances so extremely unfavourable to the multiplication of our species, the West Indian Slaves must annually and rapidly decrease in number. [Sidenote: First Proposition proved.] This, it will be remembered, was the first of the three propositions which I undertook to prove on the question concerning the keeping up of the Black population without importations from Africa.
[Sidenote: Second Proposition.]
The second proposition was, that notwithstanding all the grievous abuses of the West Indian system, the decrease of the Slaves was on the whole very inconsiderable, if there were any decrease at all.
When the Slave Trade became first the subject of public discussion, His Majesty’s ministers sent to the legislative and executive bodies of the different West Indian Islands, a number of queries, the answers to which contained a vast body of information on the various particulars of the colonial system. A great addition was made to this stock of information, by examining various persons of intelligence and experience in West Indian affairs. The whole was compiled into one bulky Report, and laid before both Houses of Parliament.
This Report contains the account of the population, both white and black, slave and free, of our several West Indian islands, as received from their respective governors. We are there furnished with the actually existing number of the Slaves in Jamaica, [Sidenote: Jamaica Slaves Population.] which alone contained as many as all the other islands put together, at several different periods; the first, at the distance of almost a century; the last, in the year 1787; together with the number of Slaves imported annually, during the whole period. In order to judge whether the Black population was in an improving or declining state, the whole term was divided into four periods:
The 1st beginning with 1698 and ending with 1730. The 2d ......... from 1730 to ............ 1755. The 3d ......... from 1755 to ............ 1768. The 4th ......... from 1768 to ............ 1787.
And we had the satisfaction to find, from those unexceptionable documents, that,
In the first period, the excess of deaths above the births, of Slaves, or their annual decrease, was 3½ p’c^t
In the 2d period, it was 2½
In the 3d period, it was lessened to 1¾
And in the 4th, from 1768 to 1788, it was not more than 1
Now, it is manifest, that if the ratio of decrease had been continually lessening, as appears on the very face of the account, and if, during the whole of the last period of twenty years, the annual loss had been but 1 per cent., having been 1¾ per cent. during the former immediately preceding period of thirteen years, that loss would be somewhat more than 1 per cent. at the beginning of the last period, and somewhat less than 1 per cent. towards the end of it. But even this loss of 1 per cent. was itself accounted for, by an extraordinary series of hurricanes and consequent famines, from which it was stated that fifteen thousand Slaves lost their lives; and still more, the 1 per cent. included the loss on all the Africans who were imported during that period. This, which is termed the loss in the seasoning, has been estimated by high West Indian authorities, to be, including the loss in the harbour, between 1–4th and 1–3d of the whole number imported; by some it has been rated still higher. This mortality was supposed to be in a considerable degree occasioned by the Slaves having been commonly landed in a highly diseased state, owing in a great measure, as was supposed, to crowding, and other evils on shipboard: And the Assembly and Council of Jamaica estimated that 1½ per cent. of all the Africans imported died in the short period, probably not above a fortnight, between the ship’s entrance into port and the day of sale. Adding together the whole loss fairly to be ascribed to these various causes of mortality, of which all depending on the voyage would obviously cease with the importations, they would more than account for the whole 1 per cent. lost during the last period; and we should be warranted in concluding, that the whole number of Slaves in Jamaica were at length actually on the increase.
It will add to your confidence in the conclusion which so clearly results from the above calculations, to know that they were carefully drawn by that great and able minister before referred to, among whose extraordinary powers, peculiar clearness and accuracy in calculation was universally acknowledged to possess an eminent place. Indeed this result ought not to surprize us, for we were assured by Mr. Long, many years before, “that upon most of the old settled estates in the island of Jamaica, the number of births and deaths every year is pretty equal, except any malignant disorder happens.”
[Sidenote: Barbadoes Slaves’ Population.]
Calculating on the same principles, and from West Indian accounts, it appeared that in Barbadoes also, the annual loss of Slaves has been of late under 1 per cent. Indeed if the loss had been so small in Jamaica, it probably was not greater in most of the other islands, into which, in general, the importations had been less considerable, and in which, from their several circumstances, the population was likely to be, to say the least, full as well kept up as in Jamaica itself. [Sidenote: Second Proposition proved.] Thus the second proposition was established, that, notwithstanding the general prevalence of so many and great abuses, the annual decrease was very inconsiderable.
[Sidenote: Third Proposition.]
The third proposition, that therefore an increase might in future be expected, must doubtless rest on the basis of probable inference; but in a case like this, in which an appeal is made to a principle of sure and unerring operation, as established by universal experience, we may hold our conclusion almost with the certainty of absolute demonstration. If the many existing abuses would account for a great annual decrease, yet there had been no decrease at all, or a very small one; it clearly follows, that if the prevailing abuses could be done away, or even considerably mitigated, we might anticipate in future a great and rapid annual increase.
[Sidenote: Opponents most powerful objections.]
Our chief opponents of abolition in Parliament objected neither to the premises on which our reasonings concerning the West Indian population were grounded, nor to the conclusions which we drew from them. They acknowledged, as has been already stated, to the utmost extent, the guilt and cruelty of the Slave Trade. But they urged, that it would be fair to give the West Indians time for the completing of their gangs of Slaves, and for the subsiding of their prejudices; and as they warmed in argument, advancing in their positions, they contended, that from the facilities afforded by the local circumstances of the islands for smuggling, it would be found impracticable to abolish the Slave Trade without the aid of such regulations as could only be enacted by the West Indian Legislatures themselves. They trusted, however, the time would ere long arrive, when, by the general consent of all parties, this hateful traffic might be abandoned. A respite till the remainder of the century was alone asked, a period of eight years, and on the 1st of January 1801, the reign of justice and humanity was to commence, and a new and happier day was to begin to dawn on the wretched Negroes. Meanwhile, no new settlements were to be formed, a limited number of Slaves only was to be annually imported; and other regulations and measures were to be adopted, with a view to the general abolition of the Trade in human beings.
Time would fail me, were I to attempt to lay before you in detail the various discussions which subsequently took place. It may be enough to state, that the Abolitionists apprehended, that if Parliament, acknowledging the foul injustice and cruelty of the African Slave Trade, should suffer it to continue for several years on any such weak and vague grounds as those of not shocking the prejudices, and acting contrary to the wishes of the West Indian proprietors, and on such other pleas as were urged by our opponents, when it had been distinctly proved by the greatest political authorities, who, differing on most other subjects, entirely concurred on this, that the measure so far from being ultimately injurious to the West Indians, would substantially and permanently promote their interests, it would be in vain that we should flatter ourselves that any determination to abolish the Slave Trade at the end of eight years would ever be adhered to.
If obligations so powerful, if duties so clear and urgent, could be now so easily evaded, surely at the end of eight years some new pleas would be set up for the continuance of the trade, and the Abolitionists themselves would then be told, that, having formerly recognised the right of sacrificing the dictates of justice and humanity to considerations of expediency, they ought in common consistency to grant a new respite on the same or better grounds. Thus, period after period would be claimed from us, so long as ever the planters should choose to purchase, or as Africa should have victims to supply.
What has since passed shews that there was but too much reason for these apprehensions; for, notwithstanding that a period was fixed by a majority of the House of Commons; though a period, far longer than the longest which was then asked, has since elapsed; though it was distinctly stated that importations ought henceforth to be allowed only for keeping up the cultivation at its actual state; though numbers, prodigiously greater than any which were then stated as necessary for filling up gangs, and preparing the islands to meet abolition, have been since imported; yet the same difficulties have still been experienced, the same objections have still been urged. The wickedness and cruelty of the Slave Trade have been frankly confessed, while all our endeavours to put an end to it have been opposed with undiminished earnestness.
[Sidenote: Objection concerning Smuggling, answered.]
As to the objection, grounded on the impossibility of preventing Slaves from being smuggled into the islands, it was argued with undeniable force, that the power of this country to prevent the smuggling of Slaves to any considerable extent, had been proved by abundant and undoubted experience. Some trifling supply might be thus introduced, but in cases wherein it was far more difficult to prevent a contraband trade, regulations had been enforced somewhat strictly, which were opposite to the known and avowed interests and feelings of all the inhabitants of the West Indian islands.
[Sidenote: Grand objection: Co-operation of Colonial Legislatures necessary:]
But the consideration which appeared to weigh most powerfully against an immediate abolition was the expediency, if not the absolute necessity, of the co-operation of the West Indian Legislatures. They, it was hoped, would enact such internal regulations as would rectify any abuses which might prevail in the system of negro management. Several of the Colonial Legislatures, it was said, had lately passed, or were now passing Acts for improving the condition and treatment of the Slaves. Similar laws might be anticipated in others of the islands; and these reforms having taken place, the domestic stock of Slaves would gradually increase; the importation would diminish, and the Slave Trade would ere long die of itself.
[Sidenote: Considered.]
It must be to suppose the Abolitionists absolutely void of all common sense, to imagine that they were not well aware how greatly the introduction and establishment of the necessary reforms in the negro system would be facilitated by the planters being willing to adopt them. But, from the very first, there was but too much reason to fear that no hearty co-operation would be afforded on their part.
In the first place it should be remembered, that they appeared to be impressed with a persuasion, that though the profit was theirs, the guilt and shame were exclusively our own; and it was not probable that they would voluntarily consent to dissolve a contract so much to their advantage. Soon after the abolition was first proposed, this sentiment was stated in the most explicit terms by the Assembly of Jamaica. “The African trade (they say) is purely a British trade, carried on by British subjects, residing in Great Britain, on capitals of their own. The connection and intercourse between the planters of this island and the merchants of Great Britain trading to Africa, extend no further than the mere purchase of what British Acts of Parliament have declared to be legal objects of purchase.” But independently on all other considerations, the spirit of party had gone forth, and the operation of that powerful cause would alone prevent the West Indians from forwarding the views of those whom they regarded as their determined opponents; especially since their concurrence might be supposed to imply a recognition of the various abuses and evils of the West Indian system. The Abolitionists therefore found themselves very early compelled to abandon all hopes of obtaining the abolition of the Slave Trade, through the enforcement of regulations to be prescribed by the colonial legislatures. It was not going too far to argue, that the colonial assemblies neither were able, nor, if able, would they be willing to produce the desired effect.
[Sidenote: Colonial Legislatures neither able nor willing to effect the abolition, by regulations as to the detail of management of Slaves.]
It must be manifest to any one at all acquainted with the principles of human nature, and still more clear to any one who knows the peculiar circumstances of our West Indian settlements, that any laws which might be passed by the legislatures of the islands, would not of themselves be adequate to the end in view. Granting that the legislatures might fix the quantity of food and clothing which all masters were to allow their Slaves, that they might also prescribe the degree of labour to be exacted, the punishments to be inflicted, the instruction to be given, and other regulations with a view to moral reform; How could they see to the execution of their own laws? Put the case of a similar law, applicable to servants in this country; how impossible would it be found to enter into the interior of every family, and with more than inquisitorial power to ascertain the observance or the breach of the rules which should have been laid down for our domestic economy. How much more difficult in the West Indies, where the testimony of Negroes not being admissible, there would be no means of bringing proof of any violations of the rules prescribed. But supposing the means of enforcing the regulations to be found, how odious, how utterly intolerable would such a system be found in its execution! Would it be borne even in this country?
But let it be remembered, that this kind of inquisition would be still less endured in the West Indies than it would be here. For, it has been often observed, and it is undeniably true, “that wherever slavery is established, they who are free are peculiarly proud and jealous of their freedom.” Mr. Edwards has more than once declared this to be true with respect to the inhabitants of our West Indian Colonies, and this principle would assuredly cause them to regard with jealousy, and resent with indignation, any interference of the officers of government in the management of their private concerns and family affairs, among which their treatment of their own Slaves must fairly be included.
But in truth all such general regulations of the kind here supposed, entering into all the detail of domestic economy, and prescribing the precise quantum of food, clothing, labour, punishment, and medical care, must be, in their own nature, inherently defective. The quantity of food which they should direct, might in some cases be greater, in others less, than would be necessary; accordingly as the land which the Negroes had for growing their own provisions was more or less in quantity, more or less productive. Again, the medical care, the labour, the instruction, the discipline, the correction which might be called for on some estates, would not be required on others. And then all these provisions, so vexatious and invidious in their nature, were to be observed, not merely gratuitously, but it was to be expected that people would submit to them, would lend themselves to the enforcing of them, for the purpose of accelerating the period of abolition; an event which they had frankly declared they conceived would be in the highest degree injurious to their interests. Surely no credulity could be sufficient to make any one believe that laws of such a kind, and for such a purpose, and with such a premium on obeying them, could ever be carried into execution.
[Sidenote: Proofs subsequently furnished, that no hope from Colonial Legislatures.]
But if these and other arguments rendered it abundantly clear, when the question was first discussed, that the colonial legislatures neither could nor would apply any adequate reform to the existing abides, so as effectually to cooperate in measures for the abolition of the Slave Trade, there is now at least no ground for doubt on that head. The question has been since brought to the test of experiment. For, an endeavour to obtain the concurrence of the colonial legislatures has since been made under the most favourable circumstances of which the nature of the case could possibly admit; and yet it is not saying too much to declare, that the endeavour has utterly failed.