Part 6

Something has already been said of the State and Oeconomy of the Court. It has been observ’d, that the _Kadoki_, or High Chancellor, is the Supreme Officer. Next to him is the _Smirian_, or High Treasurer. This Post was in my Time discharg’d by a Widow of seven Branches, call’d _Rahagna_, who for her eminent Integrity and other great Endowments, was advanced to an Office of that Weight and Trust. Long had she presided at the Head of the Treasury, even many Years before the Death of her Husband, who, tho’ extremely well vers’d in the State of the Finances, yet was entirely ruled by the Counsels and Authority of his Wife, and never ventur’d to act upon his own Judgment; hence he was more her Official or Deputy than her Husband. The Edicts and Ordinances indeed were issued out in his Name, as often as she was hindred, by Lyings-in, or any other Malady; yet nothing was esteem’d firm and authentic till her Subscription or Seal was affixed to it. _Rahagna_ had two Brothers, one of which was Butler, and the other Butcher to the Court; nor, tho’ they had a Sister in the highest Exaltation, did they dare to aim at any Thing greater by Reason of the Poverty and Slenderness of their Abilities: With so much Equity are Preferments here distributed.

This Lady, tho’ ingag’d in the most arduous Affairs of the Kingdom, yet at the same Time suckled an Infant she was deliver’d of soon after the Death of her Husband. This I thought was too troublesome and too mean an Employment for so great a Matron. And upon my giving my Opinion, they reply’d in this Manner: “Can you imagine that Nature has given Breasts to Women only as a softer Ornament, and not rather for the Nourishment of their Offspring? The Quality of the Milk, and the Temper of the Nurse, go farther than we imagine, in forming the Disposition of the Infant. And Mothers who disdain to nourish their own Issue, dissolve one of the finest and strongest Ties of Nature.” And hence there is hardly a Lady throughout all these Dominions but suckles her own Children.

The Heir apparent of the Crown was a Youth of six Years old, in whom ’twas easy to discover the Seeds of many great and shining Virtues. Nature had been so liberal, as to adorn him with six Pair of Branches; an uncommon Circumstance in that tender Age. His Preceptor, the wisest Tree in all the Empire, instructed him in the Knowledge of the Creator, in History, in Mathematicks and moral Philosophy. I obtain’d a Sight of that Moral System or Political Compendium, which he compos’d for the Use of his Pupil. The Title of it was, _Mahalda Libab helil_, which in the Subterranean Language signifies _a Key to Government_. It consists of a Collection of Precepts and Maxims, the most solid and advantageous; some of which I yet perfectly remember, and shall here set them down.

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1. Aspersions or Encomiums are not hastily to be credited; but the Judgment is to be suspended, till an indubitable Knowledge can be procur’d.

2. When any one is accus’d and convicted of a Crime, it should be examin’d what Good the Delinquent has ever done; thus his good Actions being compar’d with his bad, let Reason interpose and pronounce Sentence.

3. Those Counsellors who are given to Contradiction and Contest, the Sovereign may safely confide in as the heartiest Subjects; for no one will expose themselves to Danger, but those to whom the Welfare of their Country is dearer than their private Safety.

4. Let none but large estated Men compose the Senate. Their Advantage is united with the Publick Advantage: Whereas those who possess but a moveable Estate, look upon the Kingdom not as their Country, but as an Inn, and themselves as Travellers.

5. The Prince may make use of the Ministry or Agency of bad Men, if they should happen to be fit for a particular Business, but never load them with uncommon Favours; for if a wicked or an obnoxious Man be receiv’d into Favour, the worst of Subjects will rise under his Patronage, and work themselves into Office.

6. Let him most of all suspect those, who perpetually haunt the Court: Such either have committed, or are prepar’d to commit the most daring Things.

7. Let him be very backward to reward those who are most impatient of Honours. For as no one begs an Alms till oppress’d with Poverty and Hunger, so none insatiably haunt after Dignities, but who despair to rise by real Merit and Virtue.

8. The eighth Precept is indeed a very useful one, but what I could not be pleas’d with upon Account of the odious Example with which it was illustrated. The Precept is this: No Subject is to be consider’d as altogether useless; none are so dull but may be made subservient to some good Purpose, nay even may be made to excel in some Point. For Instance, one excels in Judgment, another in Ingenuity; one’s Excellence shall be in the Mind, another’s in the Body; this shall make a good Judge, that a better Advocate. One shall have a vast Power of Invention, another shall labour at the Execution of a Thing; insomuch, that there are few entirely unprofitable. That some Creatures indeed seem so, is not the Fault of the Creator, but of those who will not perceive or enquire where their chief Strength lies, and follow that Clue. This Position he thus illustrated. We have seen, says he, in this our Age, one of the Superterranean Animals, who, by the unanimous Suffrage of all was deem’d as an unprofitable Load upon the Earth, by reason of that Quickness and Forwardness of his Judgment; but yet we see his great Swiftness of Foot is of no small Service to us. Upon reading this Paragraph, I could not help saying, _This is a very honest Preface, but a scandalous Conclusion_.

9. It is of no small Importance to a Prince who would know the Arts of governing, to be very nice and cautious in the Choice of a Preceptor to the Heir of his Dominions. Let him therefore chuse one of remarkable Piety, and eminent Learning, since from the Institution of the future Successor, the Welfare of the State must be determin’d. What we learn in the tender Age of Life, passes into Nature. Hence it is necessary, that the young Prince’s Tutor should be a Lover of his Country, that he may instil into his Prince a Love for his Subjects, the first and principal Mark that all his Precepts should be aim’d at.

10. ’Tis necessary the Prince should study the Genius of his Government, and conform to it; and if he would correct the Disorders of his Subjects, let him do it rather from his own Example than the Laws.

——_Velocius & citius nos Corrumpunt vitiorum exempla domestica, magnis Cum subeant animos autoribus._

11. Let none be suffer’d to be idle, since such are a dead Weight upon their Country. By constant Industry and Toil, the Republick rises into Strength and Power; nor is there any Room left for pernicious Counsels and Contrivances against the State. And therefore it is safer for the State to allow the Subjects their insignificant Diversions, than to indulge them in a Laziness, which would be a Source of Conspiracies.

12. Let the Prince preserve Peace among his Subjects; however, it would not be amiss to encourage an Emulation among his Counsellors, as it leads to the Discovery of Truth. A skilful Judge will often extract the Truth from the Passions of the Advocates.

13. He would act wisely, if in Affairs of the last Moment he heard the Sentiments of every Member of the Senate, and that, rather apart than when conven’d. For in a full Senate, where Opinions are openly given, it often falls out that the most fluent Speaker bears all before him with a Torrent of Eloquence, and so the Sovereign hears but one Opinion.

14. Punishments are not less necessary than Rewards: The first puts a Stop to Evil, as the latter encourages Good. Hence it may not be wrong even to reward a bad Subject for a good Action, if it were only, that others may thereby be whetted up and incited to do their Duty vigorously.

15. In Promotions to Honours and publick Posts, let Regard be had principally to the Person’s Dexterity and Adroitness for that particular Employment. Though Piety and Integrity are of themselves most commendable Virtues, yet ’tis possible we may be deceiv’d by their Appearance. Every one would affect a Sanctity of Behaviour, if he knew that this Shew of Virtue was the Road to Honours; and would in Words profess the utmost Probity and Uprightness, with the same View. Besides, it is no easy Matter to form a Judgment of a Person’s Virtues, till he is admitted to Employment, in which, as upon a Stage, he is to exhibit Specimens of his Virtues. But nothing is easier than to make Experiment of any one’s Aptness for Business before-hand. It is infinitely harder for the Stupid and the Ignorant to conceal their Stupidity and Ignorance, than for a Hypocrite to cover his Impiety, or a Knave his Roguery. Besides, great Abilities and much Virtue are not so very opposite but they may be often found united in the same Character. And if a Person of large Abilities be at the same Time honest and virtuous, nothing more can be wanting. An Ignorant is either good or bad; if bad, who knows what Monsters Ignorance and Wickedness in Conjunction produce? If good, his very Dulness must indubitably hinder the Exercise of his Virtues. And if he of himself neither can nor dare attempt the Commission of some atrocious Crime, yet the Servant, whose Assistance he must make use of, in all Likelihood may. A foolish Landlord has commonly a roguish Bailiff, and a dull Justice a knavish Clerk, who fearlesly commits Frauds and Errors under the Protection of his Master. In Promotions therefore, let Dexterity be the principal Thing regarded.

16. Let none be hastily censur’d as ambitious, for aiming at an Employment he is in Reality unfit for, or for that Reason excluded from all Hopes of Preferment. For if, in the Distribution of publick Honours, the Prince should happen to adhere to this Rule too closely, the most Ambitious will soon put on the Mask of Humility, as a safer Road and a shorter Cut to Preferment. And thus the Sovereign would, contrary to his Inclination, prefer the most forward Worshippers of Fortune, as being to all Appearance the most humble; that is, he would prefer those, who about the Time of any Vacancy pretend to fly from Court and retire into the Shade, giving out by their Friends that they are averse to Grandeur. To illustrate this Point, he inserted an Example of one who, during the Vacancy of a considerable Employment he was all on Fire to obtain, wrote to the Prince to this Effect, _viz._ “That it was reported, that his Serene Highness design’d the vacant Dignity for him, tho’ sollicited for it by Numbers; that he for his Part must beg Leave to decline an Office to which he profess’d himself unequal; that he intreated his Majesty to confer it upon some more proper Person, and that being perfectly contented with his present Station, he aspir’d to nothing greater.” The Monarch mov’d with so strong an Attestation of Humility, preferr’d this humble Hypocrite to the said Dignity. But he soon learnt that he was abus’d; for no Minister ever behav’d with such Pride, or acted with such Weakness.

17. To set a poor Insolvent at the Head of the Treasury, is the same Thing as to put a hungry Man in your Pantry. Nor is a covetous rich Man a better Choice. The former has nothing, and the other thinks nothing enough.

18. Let there be no Foundations or Establishments for the Maintenance of slothful Trees. Accordingly, throughout this Empire, the Monasteries and Colleges admit only the Industrious and the Diligent; those who either by some useful Manufacture help to advance the Interest of the Republick, or who by their Studies and Learning can be an Ornament to the Society they are Members of. A few Monasteries indeed are to be excepted, which maintain the Aged and the Helpless; such by the Privilege of Age being exempted from all Labour.

19. When the Disorders of the State call loud for Reformation, it will be right to proceed slowly in it. For to endeavour to extirpate inveterate Evils at a Blow is as absurd as to prescribe Purging, Bleeding, and Vomiting all at once to a Patient.

20. Those who boldly attempt every Thing, and undertake a Multitude of Affairs together, are either Fools who have not duly compar’d their own Strength with the Weight of the Things, or else they are wicked and unnatural Members of their Society, who consult their own Interest alone, instead of that of the Commonwealth. A prudent Man will try his Arms before he takes his Burden up; and an honest Subject, who loves his Country, will not transact the Affairs of it superficially.

CHAP. VIII.

_Of the_ +Academy+.

In this Empire there are three great Schools or Universities, one at _Potu_, another at _Keba_, and a third at _Nahami_. The Studies pursued there are History, Œconomy, Mathematicks, and Law. As to their Divinity, since it is so short and concise, as that the Whole is contain’d in the Compass of a couple of Pages, importing, That we ought to love and adore Almighty God, the Creator and Governor of Things, who in some State of Existence hereafter will reward Virtue and punish Vice; as this, I say, is the Main of their Divinity, so it is no academical Study, nor indeed can it be, since it is prohibited by Law to have any Controversy about the Essence or Attributes of God. Physick, in like Manner, is not reckon’d among the Studies of the University; for since these Trees live all sober Lives, internal Diseases are almost wholly unknown. I say nothing of Metaphysicks, and such transcendental Learning, since it has been observ’d above, that to dispute about the Essence of the Divine Being, about the Qualities of Angels, or the Nature of Spirits, incurr’d the Punishment of _the Arm_, and Confinement in their _Bedlam_.

The academical Exercises are these: The young Students, during the Time of their Probation, are oblig’d to give Solutions of certain difficult and curious Questions, which are propos’d at stated Times, with a Reward to those who give the most ingenious and elegant Expositions. By these Means, the true Genius of the Students is discover’d, what the utmost Reach of their Capacity is, and in what Branch of Knowledge they are most likely to shine. Every one imploys himself in one only Science. An universal Scholar is a Chimæra; and the Affectation of such a Character is a Mark of a loose and unsettled Genius. Hence it is, that the Sciences, confin’d within such narrow Bounds, are soon brought to Perfection. The several Doctors likewise exhibit yearly Specimens of their Learning. The moral Philosopher clears some abstruse speculative Point. The Historian compiles a History, or some Part of History. The Mathematician throws fresh Light upon his Science by some new and ingenious Hypothesis. The Lawyers are oblig’d to make some eloquent Harangues: And these alone study Rhetoric or Oratory, because it is to these alone such a Study will be advantageous when they come to be Advocates. When I told them, that all our academical Specimens of all Sorts were in the labour’d and oratorical Style, they freely condemn’d such an Institution, replying, that if every Artisan were oblig’d to make a Shoe, and exhibit Specimens of such their Work, ’tis certain that Shoemakers alone would bear away the Prize. I purposely omitted to speak of our scholastic Disputations, because such Exercises were there but in equal Estimation with dramatical Performances. Their Doctors and publick Teachers never deliver their Instructions in a harsh, pedantick, and imperious Manner, as the Philosophers of our World, but forming some agreeable and delightful Fiction, they dress up and inculcate a salutary Truth with all the Charms of Fancy and Imagination.

’Tis surprizing to behold with what Solemnity the academical Promotions are made. For they take the extremest Care not to furnish the least Matter for Ridicule, or to be guilty of any theatrical Levities, rightly judging that a plain and grave Simplicity should distinguish the Exercises of an University from the Diversions of a Stage, lest otherwise the liberal Arts should run into Disesteem. Upon this, I would not venture to mention the least Syllable of our academical Degrees and Promotions, since what happen’d to me at _Keba_, when I gave a Description of this Kind of Honours, was ample Reason for my eternal Silence upon this Head.

Besides these Academies, the great Cities have their several Seminaries or Colleges, where the nicest Examination is made into the Talents of every Scholar, what his particular Capacity is, and in what Kind of Learning he gives the most promising Hopes of excelling. During the Time of my Probation in the Seminary at _Keba_, there were four Sons of the High Priest who were all educated in the Art of War; four others of Senatorian Quality were instructed in Trade; and two young Virgins learnt Navigation. For here the Genius alone is regarded, without any Respect to Sex or Condition. The Examination being made, the Governors of the Seminaries give Testimonials to the Examinants with a Veracity I have elsewhere spoke of. These Testimonials are perfectly just and impartial; tho’ I myself thought otherwise, since that which I obtain’d from them appear’d to me absurd, ridiculous and unjust.

None is here suffer’d to be an Author till after thirty Years of Age, and till he shall be deem’d by his Judges ripe and fit for such an Undertaking; consequently, few Books are here publish’d; but then they are well digested, and full of Meaning. Hence, tho’ I had wrote five or six Dissertations while under Age, I never discover’d it to any Creature for fear of drawing down their Ridicule. Enough has now been said of the Religion, Policy, and Literature of this People. But there are, besides, several Things peculiar to them, which are worthy of our Observation and Remembrance.

If one Tree challenges another, the Challenger is for ever forbid the Use of Arms. He is condemn’d, like a Minor, to live under Guardianship, as not knowing how to rule his Affections. With us the Case is different, where Appeals to the Sword are Marks of an heroic Soul, especially in the North, which must have given Birth to this abominable Custom, since Challenges and Duels were entirely unknown among the _Greeks_, _Romans_, and other ancienter Nations.

I observ’d one strange Custom in their Manner of administring Justice. The Names of the contesting Parties are conceal’d from the Judges; and the Differences are not decided in the Place where they arose, but the Case is sent to the more remote Provinces to be determin’d. The Reason of this strange Custom is this. Experience taught them, that Judges were often corrupted by Presents, or sway’d by Partiality. These Temptations they think they effectually remove, if the Parties are conceal’d, if the Names of the Plaintiff and Defendant, together with the Names of the Lands or Estates litigated, be all unknown. The Reasons and Arguments alone are sent, at the Discretion of the Prince, to whatever Court of Justice he thinks fit, with certain Marks and Characters; for Example, “_Whether_ A _who is in Possession, ought to restore the Thing possess’d at the Suit and Motion of_ B.” I should rejoice to find such a Custom introduc’d among us, since we often experience the fatal Force of Corruption and Partiality in the Minds of our Judges.

Justice in general is freely administer’d without Respect of Persons. Against the Prince only no Action can lie during his Life, but upon his Death the publick Accusers, or (if one may so call them) the Council for the Kingdom, cite him to Judgment. There in full Senate the Actions of the departed Monarch are strictly examin’d, and at length Sentence is pronounc’d, which according to the Merit of the Deceas’d is distinguish’d by different Words and Characters, such as these, _Laudably_; _Not illaudably_; _Well_; _Not ill_; _Tolerably_; _Indifferently_; which Words are proclaim’d aloud to the People, and afterwards engrav’d on the Monument of the Deceas’d. The _Potuans_ give this Account of that Custom: That the Prince while living cannot be proceeded against without great Commotions and Disturbances; for that during his Life a perfect Obedience and inviolable Veneration should still be paid him, which indeed is the very Basis of Government. But when that Obligation is dissolv’d by Death, the Subjects then have Liberty to call his Actions to a strict Account. Thus by this salutary, tho’ very paradoxical Law, the Security of the Sovereign is provided for, his Authority not at all invaded, and the Welfare of the People at the same Time promoted. For these Characters, tho’ given to the Dead, are to the Living so many Spurs to Virtue. The _Potuan_ Histories for four hundred Years afford only two Instances of Princes who bore the last mention’d Character, that is, that of _Indifferent_. All the others obtain’d either the _Laudable_ or the _Not illaudable_ Character, as appears from the Inscriptions upon their sepulchral Monuments, which have escap’d the Injuries of Time. The Character of _Indifferent_, which in the _Potuan_ Language is call’d _Rip-fac-si_, causes such Grief in the Royal Family, that the Successor of the deceas’d Prince, with all his Kindred, mourn for six whole Months. And so far are the Heirs from resenting the odious Character given by the Judges, that it becomes a new Incentive to them to signalize themselves by noble and worthy Actions, and to efface the Infamy of the Family by a Conduct full of Virtue, Prudence, Justice and Moderation.

The Cause why one of the two Princes above-mention’d had the Title of _Indifferent_ given him, was this: The _Potuans_ are a brave and warlike People; they never declare War themselves, but if War be declar’d against them they push it with all imaginable Vigour. By these Means they are the Umpires between contending Nations, and the several Kingdoms of this Globe submit to their mild and pacific Sway. But a Prince, by Name _Mikleta_, seiz’d with the Ambition of extending his Dominions, made War upon a neighbouring Kingdom, and subdued it. But as much as the victorious _Potuans_ gain’d by the Conquest, so much they lost of their ancient Renown; the Love of the bordering Nations was now chang’d into Dread and Jealousy; and that high Idea of their Justice, by which the State grew into Reputation, was now vanish’d. The _Potuans_ finding this, to regain the lost Affections of their angry Neighbours, branded the Memory of the deceas’d Prince with this Mark of Infamy. What the Crime of the other _indifferent_ Prince was, is not altogether so clear.

Their publick Doctors or Teachers are such as have attain’d to the third Age. To explain this it must be observ’d, that here Life is divided into three Ages. The first is that in which they are instructed in publick Affairs. In the second they publickly pursue and exercise what they have learnt. And in the third, being honourably dismiss’d from their Employments, they then take upon them the Instruction of the Juniors. Hence, none have a Right to teach in publick but such as are grown old in the Administration of publick Affairs, since none are so capable of laying down solid Rules as those who have drawn their Knowledge from long Experience.

If any one already infamous for the Immorality of his Life should however give wholesome Advice to the State, the Name of the Person is suppress’d, lest it should lose its Effect from the Character of its Author, and the Decree pursuant to such Advice is shelter’d under the Name of some more honourable Person. Thus the good Opinion is known, and the bad Author conceal’d.