A History of Sarawak under Its Two White Rajahs 1839-1908
CHAPTER XV
THE RAJAH AND RANEE
The Rajah shortly after his marriage returned to Sarawak with the Ranee. This was in 1870.
When the Ranee arrived in the country which was to be her home for many years, and where by the exercise of a kindly and tactful influence she was soon to gain the enduring affection and esteem of all her people, Kuching presented a very different appearance to what it does now. It was a small place then, with but few roads, with no places of recreation or amusement, and with a very limited society. But it possessed the charm of romance, of beautiful though sometimes to the English exile wearying scenery, and above all an interesting and lovable people, proud and courteous, yet simple and childlike in many ways. Kuching is more than double the size now, and all the recreations and amusements in which Britons delight can now be indulged in there.
As the _Royalist_, on board which were the Rajah and Ranee, rounded a tree-covered point, the lower suburbs of the town opened up. On the right hand, Malay Kampongs, set in groves of dark-foliaged fruit trees, enlivened by groups of welcoming Malays on the verandahs and on the banks, dressed in their best garments of bright colours, and by little brown children sporting in the wash of the steamer. Opposite, the Chinese sago factories, gay with strips of Turkey-red cloth embossed with words of welcome, and enveloped in the smoke of an incessant salute of crackers and bombs. At the head of the long and broad reach the river banks on both sides rise to small hills, as if guarding the entrance to the main town. At the foot of the hill on the left are the Borneo Company's offices and godowns,[336] above, their bungalows set in deep verdure. On the hill opposite, where now Fort Margherita domineers over the town like a castle with its square tower and flanking turrets, were the Residency (now the Commandant's house) and the barracks. Rounding the bend between these hills, the main town, seated on the banks of a broad stretch of river, broke into view, the Chinese bazaars, or town, and the public buildings on the left, with the old white fort (now the jail) on the point above. On the right, the Astana, or palace, standing in park-like gardens amid tall palms and other trees. On both banks above are the upper Malay Kampongs, and in the distant back-ground the jungle-clad range of Matang in sapphire blue, rising to the noble peak of Serapi.
The bazaars were gaily decorated in the showy and profuse fashion affected by the Chinese, and the native shipping—brigs, schooners, junks, and prahus of all descriptions—were gay with bunting, the ensign of Sarawak predominating, and here and there the red, white, and blue flag of the Netherlands; the Natuna flag, black with a white canton; and the triangular mercantile flag of China, a green three-clawed dragon on a yellow ground. From the British Consulate only flapped in the light wind the Union Jack.
As the _Royalist_, with the Rajah's flag flying at the main, steamed slowly up to her anchorage, the booming of cannon announced to the people far and wide the return of their Ruler with his bride, and simultaneously with the first gun, down the whole length of the town burst forth a deafening crash of crackers and bombs—the Chinese time-honoured method of saluting.
From the parade-ground, led by the Commandant, defiled a line of white uniformed Rangers, with black facings and belts, the guard of honour marching to the Astana. The Siamese state-barge[337] manned by Rangers, and with the Resident on board, shot alongside to convey their Highnesses ashore, and, as they landed, an orderly[338] unfurled the symbol of sovereignty—the large yellow umbrella.
At the Astana landing-place were all the English residents, Malay chiefs, the leading Chinese, and a few Indian merchants. A bright picture this assembly presented, with the handsome uniforms of the officials, the rich-coloured robes and turbans of the hajis, and the loose silk costumes of the Chinese. Above was seen a knot of brown Dayaks, the men wearing long decorated waistcloths of gay colours, black leglets and ivory armlets; the women in short petticoats fringed with silver coins, and in all the splendour of their brass and copper corselets, armlets, anklets, and coronets, burnished and sparkling in the sun.
With a tear on his bronzed cheek, a tear of joy, the old Datu Bandar,[339] the worthy son of a gallant father, steps forward to welcome his beloved Chief with his beautiful bride, and his was not the least valued of the many fervent greetings they received that day.
As the Rajah and Ranee passed on to the Astana the Royal salute was given by the guard of honour in a manner worthy of the best-drilled troops; but one thing was lacking,—a national anthem,—and little did any one there present dream that the accomplished lady then stepping for the first time on Sarawak soil would shortly supply that want by composing one for the country, which was to become so dear to her.[340]
Something must be said of the Astana,[341] the residence of the Rajah and Ranee, which had then just been completed. It is built of brick in three separate sections, with a roof of iron-wood shingles, in appearance closely resembling slates. The illustration will best convey an idea of its exterior appearance, which in the opinion of some has been sacrificed for the sake of internal comfort. However that may be, no more comfortable or cooler house exists in the East. On the first or upper floor of the centre section are the drawing-rooms and dining-room, spacious and lofty, and surrounded by a broad verandah. At the back of the house, off the dining-room, is the library. The side blocks contain the bedrooms, the lateral verandahs of which are connected with those of the central block by covered bridges. In the basement are the Rajah's office, guard-room, household offices, bathrooms, etc. The entrance is in the tower, in the lower part of which is the main staircase, and above is the billiard room. In a separate building, connected with the main building by a covered passage, are the bachelors' quarters.
The well-laid-out gardens are extensive, and contain many beautiful tropical plants. Behind the Astana is the old graveyard of the former Malay Rajahs, in which are some well-carved monuments of iron-wood. Beyond the gardens are grazing lands. The Rajah has two cattle farms, and he takes a great interest in rearing cattle, importing pedigree bulls from England to improve the stock in the country. Kuching is almost wholly supplied with milk and butter from the Astana dairies.
Above the Astana are Malay Kampongs, below, the fort and barracks, and beyond these more Malay Kampongs. On the opposite side of the river is the town, the upper part of which is comprised of the principal Malay Kampongs, where reside the datus; and these stretch along the river for a mile on each side of the road which runs parallel with it down to the Malay Mosque. This is a square building of some dignity, with a pyramidical roof supported inside by noble pillars, and near the mosque is the Datus' Court-house, and one of the Government schools for Malays. Adjoining this is the business portion of the town, substantially built of brick, whitewashed and clean, which extends down to the creek, from which the town takes its name, in two long streets with cross-connecting streets. In the centre is the Court-house with the Government offices; the markets are on one side, and the jail on the other; behind are the Police Station and the Government Dispensary. Beyond the Kuching creek are the Borneo Company's offices and godowns, above which, on the hill behind, are the houses of the manager and his assistants. Beyond again another Kampong, in which there are a good many houses of foreign Malays and some Chinese, and this portion of the town extends to the race-course. Between these and the river are the sago factories.
Behind the central portion of the town is the S.P.G. Mission ground, upon which are the church, Bishop's House, and Vicarage, the Boys' and Girls' Schools, and the Public Library. On the opposite side of the road is the esplanade with the band-stand, and beyond the police barracks. Then, landwards, are bungalows, club-houses, the Museum, and the Residency, behind which is another Malay Kampong, and farther on the Roman Catholic church, convent, and schools, and beyond these the golf links. The town reservoirs and the General Hospital are beyond the S.P.G. Mission ground. Dotted about in the suburbs are the houses and bungalows of Europeans and well-to-do Chinese, standing in pleasant gardens, and intermingled with these are the humbler homes of Chinese and Malay gardeners.
Kuching is well supplied with roads, and is the only town in Borneo in which wheel-traffic is general. It has practically an inexhaustible water-supply, the water being brought down in pipes a distance of 11 miles from Matang mountain, a work lately completed at great cost. It has a telephone service, which extends to upper Sarawak, and which will be gradually extended along the coast to all the principal out-stations. The town is lighted with Lux lamps. Its public buildings are well constructed and adequate for their purposes. In addition to the Mission schools are three Government schools, of which notice shall be made in a following chapter. The Museum is a handsome building, and contains both an ethnographical and a natural history collection, which have gained a wide reputation.
In 1839, Kuching was nothing but a small collection of wooden thatched hovels, now it is one of the largest towns in Borneo, if not the largest, and is commercially the most important. On pages 61 and 91 will be found illustrations showing what Kuching was then, and what it is now. Then, Bruni, though fast declining from its former prosperous state, was in a far more flourishing condition than Kuching, which had been reduced to desolation by oppression. Fifty years later an anonymous writer, evidently a naval officer, after giving a good account of Bruni and its circumstances, wrote:—
When we left we could not but draw an unfavourable contrast between the ancient town and the young capital of the adjacent State of Sarawak, Kuching, which we had lately visited. There, under European rule, the jungle has been cleared, and a well built and planned town has sprung up, with good roads, handsome public buildings, an efficient police—all the essentials of civilisation in fact; Malays, Dayaks, and Chinese live and trade amicably together, and all the resources of a rich country are being opened up; while the river-banks are beautified with picturesque bungalows nestling among the trees, with green lawns, such as one rarely sees out of England, stretching down to the water's edge.[342]
On September, 21, 1870, was born to the Rajah a daughter, Ghita, and on February 20, 1872, twin sons, James and Charles. The birth of these sons was a cause of general rejoicing among the natives of all classes in Kuching; but Ghita, a very charming child, was the principal pet among the Malays, who entertained a lively and tender affection for her, which she reciprocated, for the little girl seemed to be never so happy as when in their company.
In August, 1872, the Rajah and Ranee visited Pontianak, where they met with a very cordial reception by the Dutch Resident, Mr. Van der Shulk, and the civil, naval, and military officers; in November, in the same year, they paid a visit to the Governor-General of Batavia, by whom they were also most cordially received. The Dutch had long since given up their expectation and hope of acquiring Sarawak.
In September, 1873, the Rajah and Ranee left for England, leaving the administration of the country in the hands of Mr. J. B. Cruickshank and a Committee of Administration.
In ascending the Red Sea in the _Hydaspes_ the heat was intense.
All in a hot and copper sky, The bloody sun at noon Right up above the mast did stand, No bigger than the moon.
The poor children, parched, panting, struck with heat apoplexy, died one after another. James on October 11, Ghita on October 14, and Charles on October 17, and were committed to the deep.
The Rajah was created a Commander of the Crown of Italy in April, 1874, and in July, 1899, was promoted to be Grand Officer.
On September 26, 1874, Charles Vyner, the Rajah Muda, was born. The name Vyner was taken from Sir Thomas Vyner, Lord Mayor of London in 1654, who entertained Oliver Cromwell in the Guildhall. His only son, Sir Robert Vyner, on the contrary was a zealous Royalist, and sacrificed some wealth for the cause of the King, and being also in turn Lord Mayor, entertained King Charles II. in 1670. He had been created a baronet, but the baronetcy became extinct in his only son, George, and then the estate of Eastbury in Essex, purchased by the profit of the old Puritan's merchandise, passed to the two daughters of the grandson, the founder of the family, and from one of them, Edith, the Brookes claim descent, through Elizabeth Collet, great-great-granddaughter of Edith, who married a Captain Robert Brooke (son of Robert Brooke of Goodmansfields, London), and Mr. Thomas Brooke, father of the first Rajah, was their grandson.
Whilst the Rajah was in England, the late Lord Derby was at the Foreign Office. He was always very friendly towards Sarawak, and paid the Rajah the compliment of saying that the British Government could never have made such a success of Sarawak, as he had done. This was a fact _qui saute aux yeux_ of all such as knew anything of Foreign Office and Colonial Office ways, but it was none the less satisfactory that the obvious truth should be admitted. Lord Derby and Lord Clarendon were the only two Foreign Secretaries who displayed any appreciation of the work that was being done in Sarawak, and who did not consider its Ruler as beneath their notice.
Lord Grey, formerly Secretary for Colonial Affairs, and the reformer of Colonial administration, was another Minister who extended his sympathies towards Sarawak, and continued to do so long after he had ceased to hold office. In 1894, a few years before his death, he wrote to the Rajah, "Though I do not remember ever having had the advantage of meeting you, the long friendship with your uncle, which I enjoyed, induces me to write you a few lines for the purpose of expressing the great pleasure with which I have read the account of the present state of Sarawak in the _Pall Mall Gazette_. From the first, as you may be aware, I have taken a deep interest in the work done by Sir James Brooke in Borneo, and have never ceased to follow up the history of the Settlement he formed. I am glad to learn how wisely and successfully you have been carrying on his work, and it has been a great satisfaction to me to read the account of the continued prosperity of your little State." Little in regard to population perhaps, but as large in area as the four Federated Malay States along with Johore.
The Rajah and Ranee returned to Sarawak in June, 1875, and were received with demonstrations of the greatest joy, but at the same time with tokens of sincere sympathy for their loss.
The difficulties that the Rajah had to overcome in suppressing the many intertribal feuds still existing among the thousands of warlike natives, of so many different tribes and races, comprising the interior population of Sarawak, receive illustration from the grievances presented to him on his visiting Baleh fort in the same year. This fort was 180 miles up the Rejang, and had been constructed during his absence in England. It has since been moved down to Kapit.
The complaints made were these:—
Uniat, a Kayan chief, complained that fourteen of his women and children, among the latter two of his own, had been killed by the Poi Dayaks.
Kanian, a Dayak chief, complained of six of his people having been killed by Kayans of the Tinjar (Baram) then in Bruni territory. No redress could be promised in such a case as this.
Apai Bansa, a Dayak, brought as his grievance that seven of his people had been murdered by Lisums, a wild tribe living far in the interior. In this case also, the Rajah was not in a position to afford help.
Ingan, a Dayak, complained about the murder of his father and fifteen companions, by Pieng Kayans of the Mahkam or Koti in Dutch territory.
Madang, a Dayak, complained that one of his followers had been murdered by another Dayak.
Among other matters gone into was the attack in force of Rejang Dayaks upon the Tamans and Bunut Malays of the Kapuas, provoked by the treacherous and cold-blooded murder of six Dayaks who had gone on a peaceful errand to that river to search for some lost relatives, who had been captured by Tamans on a former raid. This matter has already been referred to in the preceding chapter.
If it has been found impossible in half a century to crush out completely all traces of head-hunting in a country larger than Great Britain and Ireland put together, one cannot forget that it is not so many generations since the wild Highlander was seen descending upon fold and shepherd, willing to risk his own life, and when needs must be, to take that of another, provided he could but return to his own filthy hovel, laden with spoil.
All praise then be to those whom philanthropy has induced to lend a helping hand to this once wretched spot, so long shut out from civilising influence, and to those, who in the face of a life of isolation and discomfort, are still found willing to grapple with barbarism in its most hideous form—to him who rules the country, whose entire life has been devoted to the interests of his people, as is now that of his Ranee, beloved by all who know her; and let him, too, be remembered whose genius, enterprise, and unselfishness founded this plucky little kingdom of Sarawak, the good Sir James Brooke, who died battling hard—as his successor still earnestly strives—to instil into the minds of his wild subjects that beautiful precept "Pax hominibus bonæ voluntatis."[343]
On August 4, 1875, the Rajah wrote to the Netherlands Resident of Western Borneo:—
I fear the time has not yet arrived for peace in these inland regions, and that years of disquiet will take place before these people turn their minds entirely to peaceful pursuits, but I am fully aware it is utterly beyond the power of any civilised power to put a stop to the proceedings of these wild and unapproachable people
—referring to the distant tribes living on the borders. "Time and continual exertion must work out the problem of improvement," was the opinion the Rajah expressed somewhat later, who years before, whilst condemning arbitrary measures, stated his opinion that "forbearance should not go beyond a certain point in dealing with Dayaks, who have the feelings of children; kindness and severity must proceed hand in hand with such a people," and no better authority upon the management of such people exists.
On August 8, 1876, Bertram Willes Dayrell Brooke, the Tuan Muda, was born.[344]
Upon April 11, 1877, the Rajah had a very narrow escape from drowning whilst ascending the Rejang, accompanied by Messrs. M. G. Gueritz[345] and Deshon, in a small Government steamer, the _Ghita_.
Upon approaching Baleh fort, a heavy fresh was coming down the river Baleh, and, on attempting to cross this to gain the anchorage in the main river, the steamer was driven into the bank. She was almost pressed under water, and as a general smash appeared imminent, the Rajah seized a branch, hoping to swing himself ashore. It snapped, by the vessel being rammed against it, and he was precipitated into a whirlpool, which sucked him under and swept him away. Fortunately, as he rose for the last time, a boat coming from the fort was carried by the stream past him, he was laid hold of, and pulled on board, unconscious from exhaustion. Messrs. Gueritz and Deshon stuck to the steamer, which had been forced on her beam ends, and had her funnel, awnings, and stanchions torn off by the overhanging boughs. Nearly all on board were forced into the current, but were saved by the Dayak boats that came hurrying to the rescue.
As is the case in these inland rivers, the force of the fresh quickly subsided, and with the help of many willing Dayaks the steamer was extricated from her perilous position and towed to her anchorage.
Harry Keppel Brooke, the Tuan Bongsu, was born on November 10, 1879.
In June, 1882, as already related in the preceding chapter, the Rajah visited Bruni, and obtained from the Sultan the cession of the districts lying between Kedurong Point and the Baram.
Owing to the disturbed condition of Limbang and Bruni, the Rajah left for England in September 1887, to watch the interests of Sarawak, and to lay before the British Government the true state of affairs in these places. He was accompanied by the Ranee and their three sons, who had joined him in Sarawak a few months previously. He wished to impress upon the Government the real feelings of the Limbang people in regard to annexation to Sarawak, and to remove the impression that his Government had been fostering discontent in the former place with a view to encroachment. Before leaving Singapore, the Rajah wrote the following note to Mr. F. R. O. Maxwell, in whose charge the Government had been left:—
Before leaving this for England, I must express my very sincere gratification for the kind way all Europeans, Datus, and Natives have received our sons in Sarawak. I can assure you and all, it has given both the Ranee and myself great satisfaction, and we feel we cannot be too thankful to the whole community for this mark of their confidence and good feeling.
The Rajah returned to Sarawak in May, 1888, and laid before the Supreme Council a memorandum which had been agreed upon by her Majesty's Cabinet Council granting protection to Sarawak. Subject to one alteration, the memorandum was accepted. This alteration was admitted by the Cabinet Council, and on the 14th June, the agreement affording British protection to the State was signed and sealed by the Rajah in Council. This agreement acknowledges the Rajah as the lawful Ruler of the State of Sarawak, which shall continue to be governed and administered by him and his successors as an independent State under the protection of Great Britain, and confers no power on her Majesty's Government to interfere with the internal administration of the State. Any question arising respecting the succession to the present or any future Ruler of Sarawak is to be referred to her Majesty's Government for decision. The foreign relations of the State are to be conducted by her Majesty's Government, and in accordance with its directions. Her Majesty's Government have the right to establish British Consular officers in any part of the State, but these are to receive exequaturs from the Rajah. It confers the rights of the most favoured nations upon British subjects, commerce, and shipping, and such rights and privileges as may be enjoyed by the subjects, commerce, and shipping of Sarawak. It, moreover, provides that no cession or alienation of any part of the territory of Sarawak shall be made to any foreign State, or to the subjects and citizens thereof, without the consent of her Majesty's Government.
Sarawak, for nearly fifty years, without protection, assistance, or encouragement of any kind, had gone on her way progressing slowly but surely, and maintaining her independence in spite of many reverses and misfortunes; and, long before the protection was granted, had developed into a prosperous State with a bright future before her. For her advancement and security, that protection which the late Rajah had so ardently desired and so sorely needed, time has shown was not really necessary. Could he have foreseen this in the days of his country's adversity, he might have spared himself many rebuffs from those who should have upheld him in his noble work, but who chose either to flout or to obstruct it. He was impressed with the conviction, not unreasonably entertained, that the Dutch cast a lickerish eye upon Sarawak, and he was afraid that, failing England, Sarawak would have to fall back on the Netherlands Government for help in the event of an insuperable reverse or of bankruptcy. That would lead to the little State being annexed to the Dutch possessions in the island; and he was by no means confident that the British Government would not allow this to take place. But since that period, in the desire for colonial extension, which has grown in foreign nations, appeared another danger to the independence of the State, a danger which, if it arose, it would have been impossible for its Ruler to have averted unless protected, and state-craft offers many methods, and has shown many examples of a strong power starting a quarrel with one that is weak, that has led to annexation. Consequently, for Sarawak protection was needed; and for England it seemed to be imperative, to prevent a country in such a commanding position and with so many conveniences falling into the hands of a foreign power.[346]
On August 15, 1889, the fiftieth anniversary of the landing of Sir James Brooke, in a speech the Rajah said:—
That he had had the honour, and perhaps the misfortune, to figure in the Government through the greater portion of that time. No country could traverse so long a period without great changes taking place in her for better or for worse. A half century is long enough to make or to break any nation or government, any man or people. Fortunately, we are all here to witness the fact that Sarawak has weathered the storms and escaped the breakers that were deemed likely to wreck her. She rode safely to port, or, to change the metaphor, she stood now, he believed, upon a surer and more solid basis than ever before. He would not say that this country had advanced with rapidity, though many might entertain a contrary opinion, but we knew that we have been left to work out the problem of government and development of commerce for ourselves, and, if he might say so, to paddle our own canoe, with but scant assistance from without. It was just that slow and gradual development—first the blade, then the ear, after that the full corn in the ear—the law of all healthy growth—which had taught us how to govern this country with its many dusky races. There is give and take in all departments of life, and the native inhabitants had taught us, and we had taught them, till both ourselves and they had acquired, and he might say, been saturated with perfect mutual confidence, the one with the other. This perfect mutual confidence was the true basis on which the prosperity and security of the State reposed, and none more solid could be conceived; none of which all present had a greater right to be proud. Nothing, he would venture to say, had been rushed or pushed forward with inordinate precipitation, so as to cause reaction or to injure the prospects of the future.
Writing on the subject of Sarawak for the Geographical Society of Australia, the French writer and explorer, Edmond Cotteau, who visited Sarawak in 1884, says:—
In reality thirty Englishmen, no more, govern and administer economically the country, and that with only a few hundred native soldiers and policemen, and almost without written laws. A handful of men of a strange race is blindly obeyed by 300,000 Asiatics! To what must we attribute this great result if not to the justice and the extreme simplicity of the Government? What better example could be followed in the future when the great island of New Guinea becomes a dependency of some European Power?
The Rajah was created a G.C.M.G. at the time that protection was granted.
In October, 1889, the Lords Commissioners of the Admiralty, issued instructions that her Majesty's ships were in future to salute the Rajah with twenty-one guns.
His Highness left for England in October, 1889, again to confer with the Foreign Office on the Limbang question, and returned in February, 1890, when he at once proceeded to Limbang, which river was annexed to Sarawak by him on March 17. The events that led up to this step being taken, and the reasons that induced the Rajah to take them, have been fully explained in the chapter on Bruni. Though it was evident to all with the smallest acquaintance with Bornean affairs that the Rajah's action was purely protective in the interests of the inhabitants of Limbang, and was taken at their earnest desire; that it was even to the advantage of Bruni itself, menaced as it was by the rebels in the Limbang, the British Government having declined to interfere, yet this action was generally condemned by the English public, who knew nothing of the circumstances, and regarded it as an injustice done to the Sultan, the very person, and about the only person, against whom his subjects needed protection. The British Government had offered the Sultan assistance, but the acceptance of this would have involved the appointment of a British Resident, and the consequent adoption of a just Government; this did not in anywise accord with the views of the Sultan. He then turned to the Rajah, who was willing to assist him in bringing about peace by peaceful means, but this also was not what the Sultan wanted. An agreement exists between Bruni and Sarawak that the latter shall help the former if troubles beset her, but the Sultan's view, that Sarawak should reduce the Limbang people to submission by force of arms and subject them to a crushing tyranny, was not an interpretation of this agreement which the Rajah could or would accept.
Mr. L. V. Helms,[347] a Dane, twice visited the Limbang river a short time before its annexation, and he wrote:—
I have come in contact with many of the principal chiefs, and have heard from them a story of misrule which is a scandal even in an Asiatic country, and should disentitle the rulers to be considered a government, or to enjoy the rights and privileges as such. When the subject has to abandon his house and property and seek concealment in the jungle to avoid being robbed of his goods and perhaps of his children by the Sultan and his menials, then they rightly forfeit their position as rulers. The present state of things in this river is very deplorable, and unjust to the natives, who sit on the rail, uncertain who will be their master, anxious to give allegiance to Rajah Brooke's government, but dreading lest they should be handed back to their old taskmasters.
For the sake of humanity it is to be hoped that this suspense may soon be terminated by the transfer of the river to the Sarawak Rajah's government, who may justly point to the history of Sarawak and its position to-day as a good title to the last territory of a Ruler who has long ceased to perform the duties of that office to his subjects.
On July 31, 1891, the Rajah, at a meeting of the Council Negri, proclaimed his son, Vyner, as his successor, whenever it should please God to take him hence; and decreed that seven days after his own death the Rajah Muda should be proclaimed Rajah of Sarawak. This duty he entrusted to the members of Council, both European and native, to see that it was solemnly carried out.
Having bought up some questionable rights over North Borneo, which do not appear to have been utilised, granted by the Sultan to some Americans in 1865, Mr. (now Sir Alfred) Dent and Baron Von Overbeck, an Austrian, in 1877 and 1878, obtained from the Sultans of Sulu and Bruni the cession of North Borneo, from the Sibuku river on the east coast to the Kimanis on the west coast,[348] a territory containing some 30,000 square miles, with a population of about 150,000; and this led to the formation of the chartered British North Borneo Company in 1881.
During the first few years of its administration, the Company made such tardy advance towards the realisation of the bright promises that had been held out by its promoters, and the prospects before it being considered by many to offer but little hope of ultimate success, in 1893 it was proposed by some persons interested in North Borneo, that the country should be incorporated with Sarawak, provided that the Rajah would guarantee to the shareholders a small interest upon the capital paid up, to be increased _pro rata_ with the increase of the revenue. The capital invested was to be viewed in the light of a loan to the State, and was to be paid off as the Rajah could find the means to do so. The shareholders, however, had so great a faith in the undeveloped resources of their property that they declined to part with it. But, being sensible of the benefit they would derive from the Rajah's influence and experience in subjecting to order a people not altogether satisfied with the new régime, as also in establishing a form of government adapted to them and to the conditions of the country, they empowered their Directors to offer him the position of Governor-General. Needless to say, the Rajah could not accept this honour, and so the matter dropped.
Had this measure been effected, whatever benefit the northern State might have derived, it is obvious that it might in many ways have proved detrimental to the interests of Sarawak. An union of the two States would have ensured economy in administration to British North Borneo, and probably a more beneficial government to its people. This was the opinion of Lord Brassey, himself a Director of the Company, an opinion which appears to have been shared by other Directors:—
I hold strongly to the opinion, said his Lordship, that the North Borneo Company would do well to hand over its territory to Rajah Brooke. I believe the attempt to administer the affairs of the country by a Board of Directors in London is simply hopeless. The members of the Board have no local knowledge, they are entirely in the hands of their local officers, and the tendency is to increase the staff and create an expensive system of administration, which is not suitable to the circumstances of the country. North Borneo is an exceedingly poor country, and I see very little prospect for it. Rajah Brooke is a man of responsibility and high standing in those parts of Borneo, and would bring to bear upon the Government a life-long personal experience. He has a deep knowledge of the Malay population, with whom he has great influence. He could maintain an adequate authority with a much smaller staff of officials than we now require. He would have no need of a system of police such as we have created, consisting of Sikhs from the Army of India, who are necessarily paid at a high rate. The cost of the Sikh police is far beyond the resources of the country.
North Borneo has prospered beyond Lord Brassey's expectations; but the country is burdened with a heavy debt.
Early in 1900, the veteran, the Hon. Sir Henry Keppel, G.C.B., then Admiral of the Fleet, paid his final visit to Sarawak. His last visit had been in 1867, and we have noticed (Chap. III. p. 89) how he had been impressed by the changes he saw, but considerable as the progress had then been, he must have found some difficulty in recognising the town in 1900, and in discovering familiar landmarks.
The regard and friendship which the old Admiral bore for the late Rajah was extended to his "old friend and shipmate," the present Rajah, whom he has described as being "quiet, reserved, and gentlemanlike, with a determination not to be surpassed, and with a keen sense of justice— qualifications fully appreciated by the chiefs."
The last letter he wrote to the Rajah just before his death three years later will be of interest to our readers.
Many thanks, my dear Rajah, for your kind letter. I was wondering when or whether we were to meet again. I should like to see my most promising Mid again and shake him by the hand before I depart hence. Our late profession is disappearing, and few will ever see or know what we knew. May you long live to increase doing good, and few will have led a happier or more useful life.... Our last meet was in London when you were off to the country to look after your hunters, and with the coronation in view I hardly expected to see you again. I am here enjoying the climate I love so well, and care not at my age if I never return, but must I suppose put in an appearance in England, although unfit to attend the coronation. I am uncertain in my movements, and am afraid I shall be unable to pay you a visit; and for the few months I may be allowed to live I can form no future plans.
Sarawak had no more faithful, no truer friend.
Partly on account of her having to superintend the education of her sons, and of having to make for them a home in England, but mainly owing to her health rendering any long sojourn in the tropics inadvisable, the Ranee has not been able to reside in Sarawak for some years, a matter of deep regret to all. Her last visit was one of six months, after an absence of eight years, and of this visit the _Sarawak Gazette_ says: "universally popular as her Highness always has been amongst all classes, her visit has done much to maintain and increase the native contentment and appreciation of the rule of an Englishman over the country." Indeed her presence in Sarawak has always been greatly valued by all, natives and Europeans alike. In the former she took the deepest interest, an interest which has not been discontinued since her departure from the country. To her the absence of most of the pleasures and luxuries of a civilised life was more than counterbalanced by the interests that occupied her time and thoughts in her adopted country, and of her adopted people, amongst whom she was always happy and at home, even under trying circumstances. She was the moving spirit in the promotion of the social and industrial welfare of the women and children, and was always an honoured and welcome guest at the social functions of the Malays, to whom her receptions at the Astana were always open. Writing of a levée at the Astana, Beccari[349] says:—
It is pleasant to record the general reciprocity of good feeling which is such a characteristic of the Sarawak community, cordially uniting Europeans and natives in bonds of mutual consideration and esteem. The barriers of race and rank are obliterated in this mutual and cordial goodwill. Together with representatives of the people, there was at the Astana a large sprinkling of the Malay aristocracy, which has always shown itself faithful to the enlightened government of the Brookes, even at the most critical times.
In August 1897, having finished his education (Winchester and Magdalene College, Cambridge) the Rajah Muda permanently joined the Rajah's staff to learn the methods of his government, and to gain a knowledge of the diversified races over which he is destined to rule. After having spent several years in the provinces as Resident of different districts, on May 12, 1904, by proclamation the Rajah decreed that the Rajah Muda should in future share his duties, and make the capital his principal residence. He was to preside in the Courts of Law, with the reservation of right of appeal to the Rajah; to take the Rajah's place in the Supreme and General Councils, when the Rajah was not present or unable to preside; the direction of out-station affairs was to be placed in his hands; he was to conduct all office routine as the Rajah had done; and he was entitled to use the Rajah's flag and the yellow umbrella. The Rajah retained the initiative control over the Treasury, Military, Naval, Police, and Public Works Departments, and he made it known that in advancing the Rajah Muda to a position in which he might share his labours and to which he considered him to be entitled, he did not lay down any of the rights or powers invested in himself as Rajah.
Since this the Rajah has divided his time between Sarawak and England, spending the summer months in the former country, chiefly on his yacht, visiting every corner of it, and the winter months in the latter, where he passes his time in hunting, a sport to which he is devoted. During his absence from Sarawak the Government is administered by the Rajah Muda.
Sarawak continued to be a haven for those seeking to escape from the shackles of oppression. We have already recorded in Chapter XIII. how many of the subjects of the Sultan of Bruni had taken refuge there; the people of the Natuna Islands have done the same. These beautiful islands are tributary to the Sultan of Rhio, and are under Dutch control, though nominally so only, for the Sultan appears to work his own will unchecked on the islanders through his agents, who are periodically sent to the islands with the sole object of gathering in what they can for the royal exchequer. Accompanied by a large force, the Sultan's heir, Rajah Ali, on one occasion, honoured the island with a visit, and found pretext to relieve the Datu of Sirhasan (one of the largest of these islands) of all his property, to the value of some $3000, and to annex his cocoa-nut grove containing 6000 palms. Even a gold watch and a telescope, given to the datu by the captain of a shipwrecked steamer as a return for his hospitality to crew and passengers, were not spared. A few years previously the same datu had been similarly plundered. If such were the treatment meted out to the chiefs, the lot of the common people may well be supposed to have been hopeless. They had none to complain to but the Rajah, and he could help them in no other way than by reporting their grievances to the Dutch authorities, who did nothing. Any attempt on their part to lay their complaints before the Resident at Rhio would have been frustrated, and would have met with cruel chastisement.
We have little more of public interest to record concerning the history of the Raj and the lives of its Rajahs. The commercial and industrial progress is dealt with in a later chapter, and that will show the gradual development of the country to its present prosperous condition, and the achievement of an unique undertaking which has been carried into effect slowly, but surely and with determination.
We quote the following extract from Consul Keyser's report to the Foreign Office for 1899:—
This country (Sarawak) makes no sensational advances in its progress. Reference to statistics, however, will prove that this progress is sure, if slow, and each year adds money to the Treasury in addition to the main work of extending a civilisation so gradual that it comes without friction to the people. It is because the ruler of the country regards his position as a trust held by him for the benefit of the inhabitants that this progresses necessarily slow, since sudden jumps from the methods of the past to the up-to-dateism of modern ideas, though advantageous to the pocket, and on paper attractive, are not always conductive to the happiness of the people when peremptorily translated. Yet all the time good work is being quietly done. Improvements are made and commerce pushed, wherever possible, without fuss or the elements of speculation.
The prosperity of the country has not been built up out of the great natural riches of a State such as that of the Malayan peninsula, backed by Imperial support, nor with the aid of the capital and credit of a chartered company, but has followed in the train of a hard and single-handed struggle to convert a desolated country into one happy and contented, and it has succeeded so far as to place Sarawak foremost amongst the Bornean States in commercial wealth.
We have shown how this has been achieved, and "if it is owing to Sir James Brooke that Sarawak is now a civilised state, his nephew, the present Rajah, has the high merit of having completed and extended that work, following out the humane and liberal views of his uncle. The name of Brooke will always have an honoured place in the history of the development of civilisation in the Far East."[350]
We will give in the Rajah's own words his views as to the form of government best adapted to the nature and requirements of an oriental people, written in 1901:—
To keep such people in order a just and impartial rule, in which both rulers and ruled alike do their portion of work, is required. Like all Easterns they need a government simply formed and tutored by experience gained in the country itself, experienced in the manners and methods of the people, devoted to their welfare and interests, an indigenous product of the country which it governs, untroubled by agents or officials sent from outside, who, partly owing to want of reciprocal feeling and sympathy with the people, partly through ignorance, and partly through adherence to impracticable laws are liable to make such fatal mistakes in their dealings with Easterns which naturally leads to discontent, and even to rebellion.
The success this policy has met with is borne out by the testimony of Sir W. Gifford Palgrave, the Arabian scholar and traveller, and Mr. Alleyne Ireland, as well as by that of many others whom we have already quoted.
The former, when British Minister at Bangkok, visited Sarawak in 1882, and subsequently wrote to the Rajah:—
It is a pleasure to me to think that I shall be able to bear personal witness, when in England, to the success of your administration, which by its justice, firmness and prudence seems to me to work up better towards that almost utopian climax of "the greatest happiness to the greatest numbers" than any Eastern government (white or brown) that I have yet seen.
Mr. Alleyne Ireland was sent out from the United States by the University of Chicago to study British and other Tropical Colonies and to report thereon. A preliminary report was published in 1905, under the title of _The Far Eastern Tropics_. After commenting severely on the mistaken methods adopted in the Philippines by the U.S.A., he turned to Sarawak, where a method in all points the reverse had been steadily pursued under the two Rajahs. This is what he says:—
For the last two months (written in January 1903) I have been in Sarawak, travelling up and down the coast, and into the interior, and working in Kuching, the capital. At the end of it, I find myself unable to express the high opinion I have formed of the administration of the country without a fear that I shall lay myself open to the charge of exaggeration. With such knowledge of administrative systems in the tropics as may be gained by actual observation in almost every part of the British Empire, except the African Colonies, I can say that in no country which I have ever visited are there to be observed so many signs of a wide and generous rule, such abundant indications of good government as are to be seen on every hand in Sarawak.
And again:—
The impression of the country which I carry away with me is that of a land full of contentment and prosperity, a land in which neither the native nor the white man has pushed his views of life to the logical conclusion, but where each has been willing to yield to the other something of his extreme convictions. There has been here a tacit understanding on both sides that those qualities which alone can insure the _permanence_ of good government in the State are to be found in the White Man and not in the Native; and the final control remains therefore in European hands, although every opportunity is taken of consulting the natives and of benefiting by their intimate knowledge of the country and its people.
The wise and essential policy of granting the natives through their chiefs a part in the administration of the Government and in its deliberations, and in the selection of these chiefs of regarding the voice of the people, has always been maintained. Sympathy between the ruled and the rulers has been the guiding feature of the Rajah's policy, and this has led to the singular smoothness with which the wheels of the Government run. It must always exist, as it has ever existed, and still exists. That the country belongs to the natives must never be forgotten, and the people on their part will never forget that they owe their independence solely through the single-hearted endeavours of their white Rajahs on their behalf.
"The real strength of the Government," writes the Rajah, "lies in the native element, and depends upon it, though many Europeans may hold different views, especially those with a limited experience of the East. The unbiased native opinion, Malay and Dayak, concerning matters relating to the country is simply invaluable."
All with a true knowledge of natives, to whom his remarks may be said to apply generally, as well as to the Malays, will agree with Sir Frank Swettenham:—
That when you take the Malay, Sultan, Haji, chief, or simple village headman into your confidence, when you consult him on all questions affecting his country, you can carry him with you, secure his keen interest and co-operation, and he will travel quite as fast as is expedient along the path of progress. If, however, he is neglected and ignored, he will resent treatment to which he is not accustomed, and which he is conscious is undeserved. If such a mistake were ever made (and the Malay is not a person who is always asserting himself, airing grievances, and clamouring for rights) it would be found that the administration had gone too fast, had left the Malay behind, left him discontented, perhaps offended, and that would mean trouble and many years of effort to set matters right again.[351]
Sir Frank Swettenham pays a high tribute to the Malays of rank of the Malay Peninsula, quite as justly have those of Sarawak earned the same praise. Foremost amongst these latter stood the old Datu Patinggi Ali, the champion of his people's cause, before the deliverer from oppression came in the person of the late Rajah, in whose service he gallantly sacrificed his life. Of a different type was his eldest son, the Datu Bandar Muhammad Lana, whose courage was masked by a gentle and retiring disposition, though it flashed forth on many occasions, notably at the time of the Chinese rebellion. His brother, who succeeded him on his death, the late Datu Bandar Haji Bua Hasan, previously the Datu Imaum, was one of the most trustworthy and faithful chiefs the Government has had. By his long and faithful service of over fifty years he had won the most honoured place amongst those chiefs who so nobly assisted the two Rajahs in their work in laying the foundation of law, order, and civilisation in Sarawak. He was held in esteem and respect by all people, and his dignified and familiar figure is greatly missed. He died on October 6, 1906, over one hundred years of age, another example of longevity of life amongst Malays. As his descendants number exactly one hundred and fifty, the continuity of old Rajah Jarom's line is ensured. Two of his sons, Muhammad Kasim and Muhammad Ali, are now respectively the Datu Bandar and the Datu Hakim. The third son of Datu Patinggi Ali, Haji Muhammad Aim, became the Datu Imaum in 1877. He died in 1898, justly loved by all for his kindly nature and strict probity; no truer or more courteous gentleman could be found.
Of another family and of a very different type was the bluff old Datu Temanggong Mersal, with the reputation of having been a pirate in the bad old days, but who had "a fine spirit of chivalry which made up for a hundred faults."[352] He was a stout and staunch servant. Of him the late Rajah, referring to the Datu's Court, humorously wrote:—
The old Temanggong is likewise a judge in Israel, and sometimes he breaks into the Court, upsets the gravity of all present by laying down _his_ law for a quarter of an hour—Krising and hanging, flogging and fining all offenders, past, present or future, and after creating a strong impression vanishes for a month or two.
Absolutely fearless as himself were his sons Abang Pata and Muhammad Hasan. How the former distinguished himself we have already noticed. On the death of his father in 1863 the latter succeeded him as Datu Temanggong. He was a tall, handsome man of a distinct Arab type. Though a good Muhammadan, he was the least bigoted of a broad-minded class, and owing to his liking for their society he was probably the most popular with Europeans of all the datus, and at their club he was a constant and welcome guest. He died on the haj at Mecca in October, 1883.
Other native officials, whose names will ever live in the annals of Sarawak, are some who served in the out-stations, and these have been already noticed. The qualities which distinguished these men, and which brought them to the fore, were grit, sound common-sense and fearlessness, and upon their shoulders fell the hardest task of managing the Sea-Dayaks and other interior tribes, a task fraught with danger and discomfort, and one that gave them little rest, but which they shared with their white leaders faithfully and without a murmur.
Sarawak has been exceptionally fortunate in having been able to draw upon a good class of men capable of supplying the State with servants fitted by intelligence and rank to become native officers. Though, _autre temps, autre mœurs_, the type is changing, yet the people generally are jealous of their country, and honour its traditions. Contented, they seek no change, and they are ready to uphold their Rajah and to maintain their independence as vigorously now as they have done in the past—an independence which Lord John Russell had many years ago graciously intimated they were at liberty to achieve and maintain as far as it lay in their power; though he declined to hold out a helping hand. These are wholesome and promising indications that good men will always be found worthy to take the places which their forefathers so nobly filled.
Sarawak owes its prosperity, and the people their rights and liberty, to the Brookes, and to the Brookes alone. Equality between high and low, rich and poor, undisturbed rights over property, freedom from the bonds of slavery and from harsh and cruel laws are blessings which but for the Brookes in all probability would have been denied them for many more weary years of desolating tyranny.
In a country like Sarawak, peopled by Easterns of so great a diversity of races, customs and ideas, an union of the people for their common weal is an impossibility. For them the best and only practical form of government is that which they now enjoy, a mild and benevolent despotism, under a Ruler of a superior and exotic race, standing firm and isolated amidst racial jealousies, as no native Ruler could do, and unsuspected of racial partiality; a Ruler upon whom all can depend as a common friend, and a Ruler who has devoted his life to their common welfare.
Strength of character and integrity of purpose, tact and courage, firmness and compassion, combined with a thorough knowledge, not only of their languages and customs, but of the innermost thoughts of his people, to be gained only by a long experience, are qualities without which a despotic Ruler must fall into the hands of the strongest faction, and, eventually bring disaster on himself and his country; but are those which have enabled the Rajah to tide over many political troubles, to consolidate the many and diverse interests of his people, and to guide the State to its present position of prosperity and content.
Footnote 336:
From the Malay word gedong—a warehouse.
Footnote 337:
See footnote 2, p. 296.
Footnote 338:
Stout old Inchi Subu, mentioned before.
Footnote 339:
Bua Hasan. He succeeded his brother Muhammad Lana, who had died some time before.
Footnote 340:
The words were written by the Rajah—it is an ode in honour of the late Rajah.
Footnote 341:
Sanskrit. Asthana—palace.
Footnote 342:
"The Lake City of Borneo," _St. James' Budget_, June 9, 1888.
Footnote 343:
A. H. Gray, _Wanderings in Borneo_, 1874.
Footnote 344:
Educated at Winchester, and Trinity College, Cambridge. He rowed in the Cambridge eight in 1900, and again in 1901, when he was President of the University Boat Club. Served in the Royal Field Artillery from 1901 to 1904, when he retired. He was A.D.C. to the Governor of Queensland, 1905-1907. Married, July 1904, Gladys Milton, only daughter of Sir Walter Palmer, Bart., M.P., and has one daughter.
Footnote 345:
Joined the Service in 1870; died at Baram, of which district he was the Resident, in 1884.
Footnote 346:
As far back as 1865, Mr. Layard (afterwards Sir Henry), then Under-Secretary for Foreign Affairs, foresaw the possibility of the seizure of Sarawak by another country, and he "held decisively, looking at the progress of the French and the conduct of the Dutch, that Sarawak should not be allowed to pass into the hands of either of these nations." He was, therefore, in favour of protection, and his opinions were a reflection of those of Lord John Russell; but the New Zealand troubles again scared the Cabinet.
Footnote 347:
Formerly manager of the Borneo Company, Limited, mentioned in Chaps. VI. and IX.
Footnote 348:
The borders of British North Borneo now march with those of Sarawak, further cessions to the south having since been obtained by the former, and to the north by the latter State.
Footnote 349:
_Wanderings in the Great Forests of Borneo_, p. 355.
Footnote 350:
Beccari, _op. cit._ 260, 359.
Footnote 351:
_British Malaya_, 1907.
Footnote 352:
S. St John, _Forests of the Far East_.