CHAPTER VIII.

Aitareya Brahmana, ed. Aufrecht, Bonn, 1879 (best edition); ed. and trans. by Haug, 2 vols., Bombay, 1863; Kaushitaki or Çankhayana Brahmana, ed. Lindner, Jena, 1887; Aitareya Aranyaka, ed. R. Mitra, Calcutta, 1876 (Bibl. Ind.); Kaushitaki Aranyaka, unedited; Tandya Mahabrahmana or Panchavimça Brahmana, ed. A. Vedantavagiça, Calcutta, 1869-74 (Bibl. Ind.); Shadvimça Brahmana, ed. J. Vidyasagara, 1881; ed. with trans. by Klemm, Gütersloh, 1894; Samavidhana Brahmana, ed. Burnell, London, 1873, trans. by Konow, Halle, 1893; Vamça Brahmana, ed. Weber, Indische Studien, vol. iv. pp. 371 ff., and by Burnell, Mangalore, 1873. Burnell also edited the Devatadhyaya Br., 1873, the Arsheya Br., 1876, Samhita Upanishad Br., 1877; Mantra Br., ed. S. Samaçrami, Calc., 1890; Jaiminiya or Talavakara Br., ed. in part by Burnell, 1878, and by Oertel, with trans. and notes, in the Journal of the Am. Or. Soc., vol. xvi. pp. 79-260; Taittiriya Br., ed. R. Mitra, 1855-70 (Bibl. Ind.), N. Godabole, Anand. Ser., 1898; Taittiriya Aranyaka, ed. H. N. Apte, Anand. Ser., Poona, 1898; Çatapatha Br., ed. Weber, Berlin, London, 1859; trans. by Eggeling in Sacred Books, 5 vols.; Gopatha Br., ed. R. Mitra and H. Vidyabhushana, 1872 (Bibl. Ind.), fully described in Bloomfield's Atharvaveda, pp. 101-124, in Bühler's Encyclopædia, 1899. The most important work on the Upanishads in general is Deussen, Die Philosophie der Upanishads, Leipsic, 1899; trans. of several Upanishads by Max Müller, Sacred Books, vols. i. and xv.; Deussen, Sechzig Upanishad's (trans. with valuable introductions), Leipsic, 1897; a very useful book is Jacob, A Concordance to the Principal Upanishads and Bhagavadgita (Bombay Sanskrit Series), 1891. P. 226: Thirty-two Upanishads, ed. with comm. in Anandaçrama Series, Poona, 1895; Aitareya Upanishad, ed. Roer, 1850 (Bibl. Ind.), also ed. in Anandaçrama Series, 1889; Kaushitaki Brahmana Upanishad, ed. Cowell, Calc., 1861 (Bibl. Ind.); Chhandogya Up., ed. with trans. by Böhtlingk, Leipsic, 1889; also in Anand. Ser., 1890. P. 229: Kena or Talavakara, ed. Roer, Calc., 1850; also in Anand. Ser., 1889; Maitri Up., ed. Cowell, 1870 (Bibl. Ind.); Çvetaçvatara, ed. Roer, 1850, Anand. Ser. 1890; Kathaka Up., ed. Roer, 1850, ed. with comm. by Apte, Poona, 1889, by Jacob, 1891; Taittiriya Up., ed. Roer, 1850, Anand. Ser., 1889; Brihadaranyaka Up., ed. and trans. by Böhtlingk, Leipzig, 1889, also ed. in Anand. Ser., 1891; Iça Up., ed. in Anand. Ser., 1888; Mundaka Up., ed. Roer, 1850, Apte, Anand. Ser., 1889, Jacob, 1891; Praçna Up., Anand. Ser., 1889, Jacob, 1891; Mandukya Up., Anand. Ser., 1890, Jacob, 1891; ed. with Eng. trans. and notes, Bombay, 1895; Mahanarayana Up., ed. by Jacob, with comm., Bombay Sansk. Ser., 1888; Nrisimhatapaniya Up., Anand. Ser., 1895. P. 242: The parallelism of Çankara and Plato is rather overstated; for Plato, on the one hand, did not get rid of Duality, and, on the other, only said that Becoming is not true Being.