A Guide to the Exhibition Illustrating Greek and Roman Life
Part 17
PARENTALIA, 225
PASTES, 184
PENS, 200
PENTATHLON, 59
PERFORMING ANIMALS, 218
PERSEPHONE, dedications to, 46
PESTLES, 118
PHILIP (Emperor), _diploma_ granted by, 9; seal with name of, 55
PHLYAKES, 28
PIG, as sacrificial animal, 40
PILUM, 103
PINS, 137, 147; pin dedicated to Aphrodite, 45
PIVOTS from doors, 168
PLATING of cuirass, 86
PLAUTUS, _Casina_, 29
PLECTRUM, 214
PLOUGH, 174
PLUMMETS, 166
PNYX, votive reliefs from, 47
PORK-BUTCHER'S SHOP, 158
POTTER'S WHEEL, 181
POTTERY, 181
PRAYER, 42
PRIZE VASES, 60, 63
PROBES, 187
PROPORTIONAL COMPASSES, 191
PROW of trireme, 35
PROXENIA, decrees of, 3
PUMPS, 120
QUAIL-FIGHTING, 218
RACING-CHARIOTS, 70, 169
RAEDA, 171
RAG-DOLL, 196
RATTLES, 193
RAZORS, 141
READING, 198
RELIGION, 39
REPRISALS, 2
RINGS, 135
RIVETS, 183
ROSE-DAY, 226
SABAZIUS, 56
SACRIFICES, 40
SACRIFICIAL IMPLEMENTS, 40
SAFETY-PINS. _See_ FIBULAE.
SALII, dances of, 216
SALVE-POTS, 190
SANDALS, 129
SAW, surgical, 187
SCISSORS, 147
SCOURGE, 13
SCRUPLE (weight), 160, 190
SCULPTURE, unfinished, 169
SEAL-BOXES, 155
SEAL-LOCKS, 154
SEALS, 154
SEPTIMIUS SEVERUS, altar dedicated for return of, 39
SET-SQUARES, 166
SHIELDS, 90
SHIN-GUARDS, 89
SHIPS, 33
SHOES, 89, 129
SHOPS, 158
SHRINES, 43
SHUTTLE, 146
SICKLE, 175
SIREN, 221
SISTRUM, 57
SLAVE BADGE, 12
SLAVERY, 12
SLAVES, dedicated to temple-service, 45; in drama, 32
SLINGSHOT, 101, 107
SOLES, 130
SOLONIAN WEIGHTS, 159
SOWER, 175
SPATULAE, 187
SPEARS, classical, 102; Italian, 99; Mycenaean, 97; primitive, 94; votive, 9; butts of, 103
SPINDLES, 143
SPOONS, 117
SPURS, 174
STAMPS for moulds, 184; for other purposes, 167, 189, 192
STANDARDS, 92
STATUETTE, pierced, 42
STEELYARDS, 161
STILI (pens), 199
STONES, sacred, 44
STOOL, bronze, 110; votive, 46
STOP-COCKS, 121
STRAINERS, 116
STRIGILS, 119
STRONG-BOX, 153
STUDS, 136
SUOVETAURILIA, 40
SURGERIES, 186
SURGICAL INSTRUMENTS, 187
SWORDS, Mycenaean, 95; Greek, 100 ff; Italian, 99; Roman, 104
SYRINX. _See_ PAN'S PIPE.
TABLE, votive, 40
TABLE-LEG, 110
TABLETS, 44, 192, 198, 200
TABULA ILIACA, 198
TEETOTUM, 205
TEMPLE-INVENTORIES, 45
TEMPLE-WEIGHTS, 160
TENSA, 171
TERRACOTTAS, method of making, 183
THEOXENIA, festival of, 42
THIGH-PIECE, 89
THIMBLE, 147
TIBERIUS, sword of (so-called), 104
TICKETS, 6, 11, 12, 69
TILE-STAMPS, 166
TILES, Greek, 166; Roman, 167; from Palaestra at Olympia, 64
TITURUS, 178
TOGA, 127
TOILET, articles of, 138; on votive reliefs, 46
TOILET-BOXES, 139
TOMBS, 220
TOOLS, 166
TOYS, 193
TRAGEDY, 25; chorus in, 26; Roman, 54
TREATIES, 2
TRIPODS, 110
TRIREMES, 34
TROPHIES, 91
TUNIC, 123
TWEEZERS, 142
UNCIA (coin), 20; weight, 160
UNKNOWN GOD, 46
URN, funeral, 223
UVULA FORCEPS, 187
VASE-SHAPES, 122
VINTAGE, 177
VIOLET-DAY, 226
VOTIVE OFFERING, 7, 44, 194
WALL-PAINTINGS, 169
WAR-VESSELS, 33
WATER-ORGAN, 216
WATER-PIPES, 121
WATER-SUPPLY, 120
WAX-TABLETS, 198
WEAPONS, 94
WEAVING, 145
WEDDING-SACRIFICE, 212
WEIGHTS, Greek, 158; Roman, 160; hanging, 161; medical, 190
WHEELS, votive, 51
WHIPPING-TOPS, 196
WHORLS, 143
WINE-PRESS, 177
WINNOWING-BASKET, 177
WOMEN GLADIATORS, 66
WOOD, paintings on, 202
WOODWORKING, 185
WREATHS, 219, 226
WRESTLING, 61
WRITING, 198
ZEUS LYKAEOS, votive offering to, 50
ZEUS SABAZIUS, 56
ZEUS THE HIGHEST, votive offerings to, 47
LONDON: PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, DUKE STREET, STAMFORD STREET, S.E. 1, AND GREAT WINDMILL STREET, W. 1.
Transcriber's Note
- - represents italic text; = = represents bold text; + + represents strong text, sans serif. ^ denotes a superscript.
| inserted by the author to represent the end of a line of carving on a document or monument. Sometimes | occurs in the middle of a word, indicating the word has been split by a line-break.
In the all-caps Greek text, the book preserves some different Greek letter-forms.
Compare the capital theta with a cross at the top of p. 77, and theta with a dot at the bottom of p. 130.
There is a V-like upsilon on p. 77, l. 7, and Y-like upsilon on p. 77, l. 12.
There is a capital lunate sigma, and an alpha with a v-shaped crossbar on p. 202 ... and on p. 161, as a marking in silver on an ounce weight with another symbol.
And there is the zeta like a rotated H on p. 6, and an upper and lower case Koppa (Qoppa), and the Digamma (wau, stigm).
C.I.L. is abbreviation for '_Corpus Inscriptionum Latinarum_'.
'Inscrr.', 'reff.': a double consonant signifies plural.
Some missing or damaged punctuation has been repaired.
Any illustration which intersected a paragraph, e.g., at a page turn, has been moved to a more convenient position.
Page 20: (.··) corrected to (···) for consistency.
Page 56: 'suppose' corrected to 'supposed'.
"... _defixiones_, because they were supposed to fix down, as it were, the hated enemy."
Page 64 (Footnote 32): A colon : has been used to represent the triple vertical dots (a punctuation mark, much like a colon) after [Greek: "Eksoida(s) m'anethêke Diwos qouroin megaloio]"
Page 103: Spearbutts; p. 104: Spear-Butts. Both retained.
Page 111: Superfluous 'a' removed.
"The stem may be fluted, or...."
Page 114: 'emall' corrected to 'small'.
"Just below the lantern is a small bronze statuette,..."
Page 145: Loom Weight; loom-weights ... various spellings; all retained.
Numerous other instances of words being sometimes hyphenated and sometimes un-hyphenated appear in the text. All have been retained.
Page 150: 'to' corrected to 'so'.
"... then turned, and drawn back so as to lift up the pegs...."
Page 152: "the keyhole is in the shape" (of an inverted right-angle, represented by) |¯.
Page 160: 1-1/2oz. corrected to 1/12oz.
"... 1/12oz. = 2 scruples;"
Page 190: extra 'a' removed.
"These salves were pounded on the stone into a paste."
Page 192: 'Nos.' corrected to 'No.'.
"An example of a rare form is the rolling stamp with the name of Alexander (No. =584=; fig. 229)."
Page 198:
From Wikipedia (https: //en.wikipedia.org/wiki/Digamma):
Digamma, waw, or wau (uppercase: (F), lowercase: (F), numeral: [Greek: st]) is an archaic letter of the Greek alphabet. It originally stood for the sound /w/ but it has principally remained in use as a Greek numeral for 6.
Whereas it was originally called waw or wau, its most common appellation in classical Greek is digamma; as a numeral, it was called epis[=e]mon during the Byzantine era and is now known as stigma after the value of the Byzantine ligature combining [Greek: s-t] ... In modern Greek, this is often replaced by the digraph [Greek: st].
([=e] represents e-macron)