Part 9

Nevertheless tho’ a _Consumption_ of the _Lungs_ is sometimes thus caused by taking Cold, yet this comes to pass but seldom, unless in such Bodies whose Mass of Blood being rendered Cachectic, thro’ frequent Influxes of dispirited Chyle, is pre-disposed to receive, and unable to free it self from this New Influx of Catarrhous Rheum: For suppose Two Persons in like manner deprived of the Benefit of usual Transpiration, by some great Cold, which tho’ troublesome in the beginning, because of a violent and continual Distillation of Extravasated _Serum_ upon the Glandulous Coat of the Wind-pipe, and other adjacent Glands, yet in the One of these it survives not the accidental feverish Disposition of the Blood, occasioned by the Stoppage of the Pores: For as soon as the Ferment ceaseth, the separated Humours, partly for want of a new Influx of _Serum_, and partly by the natural Heat of these Parts, are concocted into a thick sort of Phlegm, and coughed up; after the Expectoration of which separated _Serum_ the glandulous Parts presently recover their natural Tone, without any Remains of a Tumour, Cough, Shortness of Breath, or other Inconvenience; but in the other this feverish Ferment, occasioned by taking Cold, is not transitory, but so habitually fixed by means of some previous Indisposition, as to encrease the Effervescence and Colliquation of the Blood and Spirits; from whence all the Glands which are seated in the upper part of the _Larynx_, as also the glandulous Coat of the Wind-pipe it self are overflown with a Deluge of hot distempered Humours, the Substance of the _Lungs_ distended with hard Tumours, the Branches of the Wind-pipe comprest, and the Wind-pipe it self from these Swellings irritated to Cough, by a continual tickling, which promotes a frequent spewing out of hot sharp Humours all along the _Aspera Arteria_, till at length these Tubercles growing very large, begin to inflame and suppurate; immediately upon the breaking or opening of those Apostemes, sometimes such a Flood of corrupted Matter is poured out of their Baggs or Cavities, into the Branches of the _Trachea_, as compleatly suffocates and choaks the Patient; but at other times this Purulent Matter, mixt with streaks of Blood, and some thin Phlegm that is continually discharged from the glandulous Coat of the Wind-pipe, is coughed up by degrees, and then this deplorable Case requires Specific Medicines, to cleanse and heal these Ulcers.

V. Such kind of _Consumptions_ whose Original is store of malignant acrimonious Humours, which are most apt to inflame and putrify, may be termed acute, when compared to others that proceed from Humours more mild and benign. There may be likewise some difference made by omitting Bleeding, and committing some egregious Errors in Diet, Exercise, Passions of the Mind, or any other of the _Non-Naturals_: However, all _Consumptions_ of the _Lungs_ ought to be reckoned in the Number of Chronical Distempers, because they are contracted and augmented by degrees, and no other way to be remedied; yet this doth not prove them incurable in their own Nature, for Reason and Experience both teach the contrary: And indeed I must confess, it was from the marvelous Success of these Remedies that I first imbibed this Notion, _viz._ _Ulcers_ of the _Lungs_ are in themselves curable. Sometimes a Fever or other acute Distemper may be jugulated, when either Nature or Art carries off the Morbific Matter by a sudden _Crisis_ or plentiful Evacuation, but all hopes of dispatching a confirmed _Consumption_ of the _Lungs_ instantly are groundless, seeing many inveterate Obstructions must be removed, abundance of tough glutinous Humours attenuated and evacuated, the whole Mass of Blood and Spirits rectified, the Habit of the Body meliorated, and the Tone of several parts recovered, before we can eradicate this fixed Distemper.

What will be the Issue and Result of this _Consumptive-Disease_, may rationally be prognosticated from it’s several Stages or Degrees: For when the Mass of Blood by a continual Influx of sour dispirited Chyle is reduced to a sharp and hectical State, and the _Serum_ which is separated from this corrupted Blood only stuffs the Bladders and Glandules which are dispersed thro’ the Body of the Lungs, this Distemper may be said to be in it’s Infancy or beginning, (and if sovereign Remedies were then presented, they might obtain an easy Conquest) but the Increase is attended with a greater Distention of the Glands and Bladders, as also an Inflammation of these Tubercles tending to suppuration: For when the Animal Spirits which are necessary to the natural Fermentation of the Blood are vitiated with unwholesome Particles of a foggy and thick Air, and the Humour which for a long time hath been contained in the Baggs or Cavities of the Lungs is over-heated by some extraordinary Ebullition or Fermentation of the Blood, with a total Suppression of Expectoration, the Cough becomes more violent, the Fever inflammatory, and all parts more tabid. In it’s further Progress or State all Symptoms advance apace towards their Extremity, Suppuration now succeeds the Inflammation of these Tubercles, for that the Purulent Matter is either breeding or already made, the Inflammatory Hectic is changed into a putrid Intermitting Fever, attended with an Universal Colliquation of the Nutritious Juices and plentiful Separation of them from the Mass of Blood by all ways of Evacuation that Nature affords; whence the Patients strength suddainly decays, and in a short time he is reduced to the highest State of a _Marasmus_, with an _Hippocratic_ Face.

VI. Thus having demonstrated to the meanest Capacity the Power of this prevailing Evil, with it’s efficient and material Causes, Reason it self presently suggests nothing less than great and noble Medicines can tame a Distemper so formidable. It is no less obvious to the Understanding of every one that professeth any thing of Physic, that the sooner the Cure is begun the better, the more moderate the Patient is in the use of the Six _Non-Naturals_, the more likely to succeed; the Spring-time is the best Season, Universals are to be premised, extraordinary Symptoms and Circumstances peculiarly attended, and such like things must run through the whole Course of Practice.

No doubt but the Chalibeate Mineral Waters when impregnated with the Volatile Salts and Spirits of a serene Air, pleasant Society, delightful Recreations, Morning and Evening Walks, regular Diet, Freedom from Business, vexatious Thoughts, Exercise[4], and the rest may be serviceable: But if the _Jesuit_ were sentenced to perpetual Exile, I think the Consumptive have no reason excessively to lament, for I can tell them who hath a Febrifuge Antihectical, without a Grain of the _Jesuit_, more excellent far than the _Peruvian_ Bark, because it makes a safe, not a treacherous Peace, and can give a Reason of it’s working so stupendiously, tho’ they who know not how a thing can be done, think it impossible to be done.

[4] Particularly that of _Riding_; relating to which, consult Mr FULLER’s _Medicina Gymnastica_.

For my part, I do not believe any Medicine can work a Cure in the way of a Charm, yet they who either know or use no other (at least for the most part) than ordinary Medicines, cannot conceive how such wonderful Effects can be wrought, unless by Inchantment[5].

[5] See _Boyle_ on _Specific Medicines._

The common Method of Cure is by Bleeding to abate the Effervescence or Colliquation of the Blood, and prevent the Tumour and Inflammation of the Lungs, by Vomits to relieve the Stomach opprest with store of ill Humours, and remove divers Obstructions of several Bowels and small Vessels, by Stomach-Purges gently to carry down the peccant Humours; and lastly by Diuretics and Diaphoretics with some mixture of an Opiate, plentifully to carry off the Colliquated _Serum_ by Urine, or the Pores of the Skin, without raising a fresh Catarrh by a new Commotion of the Blood. After a due Administration of these universal Evacuations, (which in their respective Seasons are highly necessary) the frequent Use of Pectoral Apozems and Pulmonary Linctuses is next enjoined, to retund the Acrimony of the Humours which ouze out of the Wind-pipe, by their mucilaginous and incrassating Quality, and so mitigate the troublesome Cough. How far serviceable to this end and purpose the neatest Forms of such Dispensations that I ever yet saw may be, I will not dispute, only this I must take leave to say, because to me (as also to the unprejudiced I humbly conceive) it seems evident that such fulsom Ingredients of which they are compounded, are more apt to spoil a weak than recover a lost Stomach, and consequently not the fittest Medicines Consumptive Persons may have recourse to: For how many by woful Experience have found the constant and frequent use of such Anti-Stomachics led them from one Degree of this Malady to another, ’till their decaying Appetite hath been quite overthrown, (and consequently their hectic Heat inflamed) their Bodies so emaciated, as to render them uncapable of necessary Evacuations, and they themselves at last given over to a Milk Diet, Asses Milk, some Chalibeate Mineral Waters, or such like Liquids, to which the poor distressed Stomach ecchoes aloud, _Miserable Comforters all_! If therefore I can, as I have Reason to believe, with Medicines less offensive in Quantity, and more useful in Quality, restore the lost Appetite, and do the same, if not greater Service towards the Concocting and Expectorating that load of separated _Serum_ with which the Pipes of the Lungs are stuffed, (which will easily be perceived by the Patient in a few Weeks with due Care and Management) I think I have gained a great Point, forasmuch as the Recovery of the Stomach may reasonably be looked upon as an Earnest of the Cure.

The Medicines I do here recommend to my Countrymen as Specific in the Cure of _Consumption_ of the _Lungs_, arising from the fore-mentioned Causes, have a peculiar Faculty of warming, comforting and strengthening weak Stomachs, attenuating and gently carrying off that load of Tartareous Matter which is lodged in their rugous Coat, depraving both Appetite and Digestion. In their Passage thro’ the whole Circumference of the Guts, they likewise dissolve that crusted Slime and Filth which hinders the Pressure of the Chyle into the Milky Vessels by the Peristaltic Motion of their Spiral Fibres: Thus having removed these Fundamental Obstructions, they hasten together with the Chylous Mixture, which by this time is somewhat Invigorated towards the Relief of the Sanguineous Mass, presently upon their Conjunction the Blood revives, and by degrees becomes brisk and vigorous, able to cope with, and give some check to the preternatural hectic Heat, stop the Influx of the Rheum into the Glandulous Substance of the Lungs, concoct that which is already collected, and release the Animal Spirits, intangled with a vitious disposition of the Nervous Juice. Having gained these Advantages, things begin to look with another manner of Aspect, the Habit of the Body grows firmer, the Mind chearfuller, the Countenance fresh and brisk, the emaciated Parts gather Flesh and Strength, the Lungs and Glands of the _Larynx_ recover their natural Tone, and the whole Constitution improves towards a State of Health. Moreover, These _Anti-Phthisics_ are really impregnated with such Volatile Spirits and Salts, that as Lightning they penetrate the remotest Corners of the Body, exterminating the very Seeds and Roots of this grievous Disease, powerfully and effectually, yet pleasantly and securely, if plentifully taken in the manner of a Diet: For thus in time they chear up the drooping Animal Spirits, fortify the System of the Nerves, and so influence the whole Sanguineous Mass, as that the Blood it self becomes the most precious of all natural Balsoms, marvellously cleansing the putrid _Ulcers_ of the _Lungs_, and finally reducing them to a perfect _Cicatrix_.

Wherefore let none be deceived by the flattering Nature of this Distemper in the beginning, nor give themselves over for lost in the highest State, because these reviving Cordials are calculated for the weakest Constitutions, seeing at the same time they offend the Diseased Matter on the one Hand, they support Nature from sinking under any Evacuations on the other. It is therefore my Advice to the _Consumptive_, or _Consumptively-inclined_, and their Interest (by way of Prevention) to acquaint themselves in time with these Sovereign Antidotes. Better Counsel I cannot give to the best of my Friends, if they are desirous to save themselves a great deal of Pain and Misery, as well as Charges, and render their Lives comfortable to themselves and serviceable to others.

The Warmness of these Medicines, which is the only Objection that ever I met with in the use of them, is so far from being a real Discouragement, as that upon serious and judicious Considerations, it becomes a Notable Argument to enforce the taking of them; for otherwise they would be too weak to engage the Original Cause of hectic, burning and putrid Fevers; whereas by this active Principle of Heat, they work so effectually upon the whole Mass of Chyle, as to separate the sharp and dispirited from the nutritious Particles thereof, thoroughly insinuate themselves into all the Avenues of the Adversary, cut and divide the tough viscous Humours which distemper the Veins, Arteries and Nerves, destroy the Acidity of the Nervous Juice, recover the Natural Temper of the Animal Spirits, sweeten the Mass of Blood, by separating the Impurities thereof by the Cutaneous Glands, gently forcing a Transpiration of the Feverish Particles of the whole, and so banish that Preternatural Heat which is Proof to all common Remedies. And that Diseases which carry in their outward Appearance a shew of preternatural Heat are thus to be treated with warm Medicines, is indeed observable to every discerning Eye: For the most malignant Fevers are attacked and conquered by the briskest and warmest _Alexipharmics_ and the most violent _Erysipelas_, or St _Anthony_’s _Fire_, is discussed and breathed out by strong and spirituous Fomentations, but are both of them exasperated by refrigerating or cooling Medicines, and their preternatural Heat more and more increased, till the one at length terminates in the _cold sweats of Death_, and the other in a compleat _Mortification_.

To multiply Encomiums of this kind is remote from my intended Brevity, therefore take this remarkable one for all: The Efficacy of _Specific Medicines_ may be experienced from Mr _Boyle_’s unparalelled Treatise, herein referred to, and from the full Descriptions I have given any Chymist of Eminence, upon consulting each respective Patient’s Case, can effectually prepare them. But I would more particularly recommend for this Purpose the Skilful Mr _Boyle Godfrey_, in _Covent-Garden_.

THO. NEVETT.

A

MODEST DEFENSE

OF

_PUBLICK STEWS_

Price 2_s._ 6_d._

THE NATURAL

SECRET HISTORY

OF

_BOTH SEXES_:

OR,

A Modest Defense

OF

_PUBLIC STEWS_.

With an Account of the Present State of WHORING in these Kingdoms.

By _LUKE OGLE_, Esq;

THE FOURTH EDITION.

_LONDON_:

Printed in the YEAR M.DCC.XL.

TO THE

SOCIETIES

FOR

_Reformation of Manners_.

GENTLEMEN,

The great Pains and Diligence You have employ’d in the Defence of Modesty and Virtue, give You an undisputed Title to the Address of this Treatise; tho’ it is with the utmost Concern that I find myself under a Necessity of writing it, and that after so much Reforming, there should be any Thing left to say upon the Subject, besides congratulating You upon Your happy Success. It is no small Addition to my Grief to observe, that Your Endeavours to suppress Lewdness have only serv’d to promote it; and that this _Branch_ of _Immorality_ has _grown_ under Your Hands, as if it was _prun’d_ instead of being _lopp’d_. But however Your ill Success may grieve, it cannot astonish me: What else could we hope for, from Your persecuting of poor strolling Damsels? From your stopping up those _Drains_ and _Sluices_ we had to let out Lewdness? From your demolishing those _Horn-works_ and _Breast-works_ of Modesty? Those _Ramparts_ and _Ditches_ within which the Virtue of our Wives and Daughters lay so conveniently _intrench’d_? An Intrenchment so much the safer, by how much the Ditches were harder to be fill’d up. Or what better could we expect from Your Carting of Bawds, than that the Great Leviathan of Leachery, for Want of these Tubs to play with, should, with one Whisk of his Tail, overset the _Vessel_ of Modesty? Which, in her best Trim, we know to be somewhat _leaky_, and to have a very unsteady _Helm_.

An ancient Philosopher compares Lewdness to a wild, fiery, and headstrong young Colt, which can never be broke till he is rid into a Bog: And _Plato_, on the same Subject, has these Words; _The Gods_, says he, _have given us one disobedient and unruly Member, which, like a greedy and ravenous Animal that wants Food, grows wild and furious, till having imbib’d the Fruit of the common Thirst, he has plentifully besprinkled and bedewed the Bottom of the Womb_.

And now I have mentioned the Philosophers, I must beg Your Patience for a Moment, to hear a short Account of their Amours: For nothing will convince us of the irresistible Force of Love, and the Folly of hoping to suppress it, sooner than reflecting, that those venerable _Sages_, those Standards of Morality, those great _Reformers_ of the World, were so sensibly touch’d with this tender Passion.

_Socrates_ confess’d, that, in his old Age, he felt a strange tickling all over him for five Days, only by a Girl’s touching his Shoulder.

_Xenophon_ made open Profession of his passionate Love to _Clineas_.

_Aristippus_ of _Cyrene_, writ a lewd Book of ancient Delights; he compar’d a Woman to a House or a Ship, that was the better for being used: He asserted, that there was no Crime in Pleasure, but only in being a Slave to it: And often used to say, I _enjoy_ Lais, _but_ Lais _does not enjoy me_.

_Theodorus_ openly maintain’d, that a wise Man might without Shame or Scandal, keep Company with common Harlots.

_Plato_, our great Pattern for chaste-Love, proposes, as the greatest Reward for public Service, that he who has perform’d a signal Exploit, should not be deny’d any amorous Favour. He writ a Description of the Loves of his Time, and several amorous Sonnets upon his own Minions: His chief Favorites were _Asterus_, _Dio_, _Phædrus_, and _Agatho_; but he had, for Variety, his Female Darling _Archeanassa_; and was so noted for Wantonness, that _Antisthenes_, gave him the Nick-name of _Satho_, i. e. _Well-furnish’d_.

_Polemo_ was prosecuted by his Wife for Male-Venery.

_Crantor_ made no Secret of his Love to his Pupil _Arcesilaus_.

_Arcesilaus_ made Love to _Demetrius_ and _Leocharus_; the last, he said, he would fain have open’d: Besides, he publickly visited the two _Elean_ Courtezans, _Theodota_ and _Philæta_, and was himself enjoy’d by _Demochares_ and _Pythocles_: He suffer’d the last, he said, for Patience-sake.

_Bion_ was noted for debauching his own Scholars.

_Aristotle_, the first _Peripatetic_, had a Son call’d _Nichomacus_, by his Concubine _Herpilis_: He lov’d her so well, that he left her in his Will a Talent of Silver, and the Choice of his Country-Houses; that, as he says, the Damsel might have no Reason to complain: He enjoy’d, besides the Eunuch _Hermias_, others say only his Concubine _Pythais_, upon whom he writ a Hymn, call’d, _The Inside_.

_Demetrius Phalereus_, who had 360 Statues in _Athens_, kept _Lamia_ for his Concubine, and at the same time was himself enjoy’d by _Cleo_: He writ a Treatise, call’d, _The Lover_, and was nick-nam’d by the Courtezans, _Charito_, _Blespharus_, i. e. _A Charmer of Ladies_; and _Lampetes_, i. e. _A great Boaster of his Abilities_.

_Diogenes_, the _Cynic_, us’d to say, that Women ought to be in common, and that Marriage was nothing but a Man’s getting a Woman in the Mind to be lain with: He often us’d Manual Venery in the public Market-place, with this Saying. _Oh! that I could assuage my Hunger thus with rubbing of my Stomach!_

But what Wonder if the old _Academics_, the _Cyrenaics_, and _Peripatetics_, were so lewdly wanton, when the very _Stoics_, who prided themselves in the Conquest of all their other Passions, were forc’d to submit to this?

_Zeno_, indeed, the Founder of that Sect, was remarkable for his Modesty, because he rarely made Use of Boys, and took but once an ordinary Maid-Servant to Bed, that he might not be thought to hate the Sex; yet, in his _Commonwealth_, he was for a Community of Women; and writ a Treatise, wherein he regulated the Motions of getting a Maidenhead, and philosophically prov’d Action and Reaction to be equal.

_Chrysippus_ and _Apollodorus_ agree with _Zeno_ in a Community of Women, and say, that a wise Man may be in Love with handsome Boys.

_Erillus_, a Scholar of _Zeno_’s, was a notorious Debauchee.

I need not mention the _Epicureans_ who were remarkable for their Obscenity.

_Epicurus_ used to make a Pander of his own Brother; and his Scholar, the Great _Metrodorus_, visited all the noted Courtezans in _Athens_, and publicly kept the famous _Leontium_, his Master’s _Quondam_ Mistress. Yet, if you will believe _Laertius_, he was every Way a good Man.

But what shall we say of our Favourite _Seneca_, who, with all his _Morals_, could never acquire the Reputation of _Chastity_? He was indeed somewhat Nice in his Amours, like the Famous _Flora_, who was never enjoy’d by any Thing less than a Dictator or a Consul; for he scorn’d to intrigue with any Thing less than the Empress.

Now, if those Reverend School-Masters of Antiquity, were so loose in their Seminals, shall we, of this Age, set up for Chastity? Have our _Oxford Students_ more Command of their Passions than the _Stoics_? Are our Young _Templars_ less Amorous than _Plato_? Or, is an _Officer_ of the Army less Ticklish in the Shoulder than _Socrates_?

But I need not waste any Rhetoric upon so evident a Truth; for plain and clear Propositions, like Windows painted, are only the more Obscure the more they are adorn’d.