A Child of the Sea; and Life Among the Mormons

Part 9

Chapter 94,461 wordsPublic domain

It was a dark, stormy night when we landed. Snow was falling. We were a cold, shivering company as we stumbled along up the dock. We were taken into a house, where we soon had a warm supper and were told we could sleep on the floor if we had bedding of our own, as their beds were all full. We made our beds and found it very cold, as doors were opening and shutting until almost morning. We were all put into one large room which was very bare of furniture. Children cried and there was not very much sleep. At the first peep of day most of us were up to take our first look at the Promised Land. At first we tried to look out of the windows, but they were steamed and frosty and we could not see. We then went out of doors. Our first glance was out on the cold, rough water of a little harbor, as they called it, and never shall I forget the lonely feeling that came over me. All was silent but the sound of the waves that washed upon the shore. What little ground was visible where the snow had drifted was all bare white sand. There were many pretty evergreen trees back a short distance from the water. There being few houses visible we were told the houses and farms were farther back in the country. We were called to breakfast, and when it was finished we were told we could go to the King's house, which was pointed out to us, and he would direct us what to do next. "The King's House." What did they mean? We had never heard of any king. They said, "You will soon know. We are ruled by a king who has revelations direct from God. There are twelve apostles to rule with him, and out of this company of people he will choose four more which are needed." Our surprise was great. We were anxious to know all, so were taken to the King's house. He met us very kindly and explained many things to us. He talked considerable about his revelations and what he hoped to do for his people. His manner was very captivating, and we all felt much encouraged after he had talked with us. We were all divided up among the other families on the island until we could build our homes. We were there over a week before we knew for certain we were on an island. To me it was a terrible shock but we had no time to think much about it only what we should do to provide shelter for the long winter. The King soon left to go travelling for the winter to bring more converts in the spring.

It so happened the home we went to live in the people kept a boarding house and I soon found to my horror the man had four wives, had had six but two were dead. We soon found them a peculiar people with great faith in Strang and of his building up of Zion calling themselves Latter Day Saints, or Mormons. We had not known or heard of this but had been led to think we could worship as we liked. We soon found it was best not to exchange much thought with our neighbors on the subject and we were so scattered about we seldom met only at meetings. There was being a temple built to worship in and my husband being a carpenter he was most of his time working on it. We soon learned every tenth of our income belonged to the King and many extras to help the expenses. It took quite a large sum to build this temple. They had a small saw mill and there the lumber was cut. Everybody was busy. We were ruled by a man who had no pity for any one. That winter was too terrible to remember. We were all glad to have the King come back in the springtime. He brought more people who seemed to have more means, for those who had, had to share with those who had little. My husband and his two brothers were made apostles soon after Strang came. I saw very little of my husband after he was made an apostle. There was always something to be talked over and explained, so the King had to have most of their time.

Our funds were getting low and I felt very low spirited, but my husband told me he thought that everything would be satisfactory in time. I longed to be free. I wanted to feel I could talk to my husband for it soon dawned upon me we must not discuss the subject of the doctrine only with a true belief in all of Strang's revelations. The most of the people were gay. The winter time was their time for gaiety. The following spring after we came, when my husband was made an apostle, there was a great feast and we were all baptized in the waters of Little Font Lake. The King was dressed in a robe of white and purple. He gave a short brilliant discourse. To most of them the ceremony was impressive. His wife, Mrs Strang, did not attend as she was not a believer in the doctrine. To me it all seemed a sham. Just before my husband was made an apostle I asked Strang about polygamy and why some had more than one wife. He answered that they had practiced it to some extent in Joseph Smith's time but he would have no such practice but had allowed those who had several to keep them. On the next Sabbath he preached a powerful sermon against polygamy. I felt more secure because I hoped he would keep his word. Very soon after this it came like a thunderbolt to us. The king had a revelation. He must take more wives, and very soon took some more.

In his absence his wife took her three children and left. Before going we managed to meet, as we were fast friends from the first. She advised me to persuade my husband to get away as soon as possible, as she was sure there was great sorrow in store for me. She then told me any disobedience to the oath of allegiance of the apostles, to the king, would be punished with death, saying she knew this to be true, having overheard the apostle that ruled in her husband's absence, talking about it. But they never knew she heard, and now I must be watchful. It was terrible to know all this, yet I knew she told me the truth. She said, "Make a confidant of no one." We had talked many times before this, but now she told me more, saying, "I would stay here and fight it to the bitter end but I know it would do no good. My life would soon be ended. They have already said, 'Dead people tell no tales.'" "I feel sure Strang's own life is in danger by the plotting of his head apostle." She ended by saying, "I never expect to come back unless I can help some poor soul to be happier. If you ever need a friend's help send a letter to me. You can always trust the Indians." She said, "I have warned Strang of his danger and begged him to put away that bad man, but he will not heed me." She left. I was very sad, but not yet realizing how soon I would need her help.

After awhile a law was made by the King that all officers of the church must have a plurality of wives. Then we women banded ourselves together, I being at the head, we met the king in the temple and took votes, coming out victorious each time. The whole island was in a state of agitation. Every woman interested took her Bible and talked and read God's laws faster than the king could tell us about his revelations. One little woman spoke, saying, "Take all our earnings, but leave us our husbands. We want to live an honest life." He said he did not propose to be ruled by a lot of weak, whining women. This roused me. I jumped to my feet and I talked two hours. He answered sarcastically and I answered him in the same way. I recounted everything to him. How we had been deceived. He ordered me from the room, and when his guards attempted to obey his orders the other women interfered and Strang was obliged to let me have my say. Often the women applauded me. At last I could speak no more. I was exhausted, but I managed to tell him I hoped he would consider all we had asked of him and grant our request. After a few moments of silence he looked me in the face, saying, "Madam, you have shown such great ability in discussing this matter I think I had better put my temple robe upon you." I answered in the same sarcastic tone, "Yes, and I think your robe would be far more becoming to me than it is to you and I could rule the people and make them happier than you have so far." Never can I forget the look of hatred he gave me. The men hurried me from the room and appeared very much excited. After I left other women made an appeal to him, but left without gaining any promise from him, saying he would give them an answer the next morning. I heard nothing more. Next morning I was sent home in a lumber wagon. My two children and husband were not allowed to come with me. My home was very near to the Gentile settlement. My heart was heavy. I went to some of my Mormon neighbors. Their doors were shut in my face and none spoke to me when I met them. After a week I was very sick in bed. I became unconscious. When I realized anything I recognized a Gentile neighbor. She was preparing some food for me to eat. I asked her many questions about my children and husband, but she could give me no information. She told me I had many friends among the Mormons, as it was a Mormon woman who had directed her to come to me. She told me to be quiet and have courage and all would be well and that I must get well as fast as possible.

Strang had gone for the winter and she feared there might be trouble between the Gentiles and Mormons, as the fishermen felt they could not endure much more robbery. I felt more courage because I knew this woman had an influence with the Indians, as she could speak their language and was always the Indian's friend. This woman's children were away for the winter and her heart was sad. We could sympathize with each other. One dark night in March I heard a gentle tap at my window. I opened the door. It was my husband. He had been handed a note that morning saying, "Go home. You are safe for awhile." He had walked all the distance after dark. Next day the neighbor woman came and told me my children were both well and cared for. Oh joy! I could get well now, and gained my strength fast.

Navigation opened; Strang came home, remaining only a few days. He was becoming greatly troubled over the discontent of his people and thought best to be away for a time. The fishermen began to come, and several Indian families came also to fish and make oil. Myself and husband were left to ourselves. One night a letter came to my husband saying, "When the king comes home Mr. Sinclair must be prepared to obey the law or suffer the consequences." It was signed by the head apostle. My husband was greatly worried, knowing the laws so well. In my heart I asked God to help me in my sore distress. I recalled the words of Mrs. Strang that if ever I needed a friend to call on her and she would come if possible. I wrote her to come. I gave the letter to my faithful friend.

The letter was taken to Mackinac Island and from there it was taken to Mrs. Strang. She came, she got my children and brought them to the Indian camp. Myself and husband were disguised as Indians, our children the same, and all were taken away from the island in a birch bark canoe.

CHOLERA AT THE ISLAND.

The summer was passing, it was late in August. Cholera was raging at Mackinac Island. Fifty-two deaths had occurred there and three deaths occurred at Beaver Island. A lady was boarding with us from Mount Clemens. Her two youngest children died from cholera in our house. My father and I both had it but recovered. Also a captain of a small vessel died. After the deaths our clothing was all washed and the Mormons came, taking everything they could find. They took several boats and all the fish from the fish houses between Cable's dock and the harbor. It was now becoming serious between the Gentiles and the Mormons. Peter McKinley had moved his family to Mackinac Island, not considering it safe to carry on business any longer. Mr. Cable had also left and gone to Indiana. His uncle, Mr. Alva Cable, came with his vessel, taking C. R. Wright and family, with several others, to Charlevoix, then called "Pine River." All the Ohio, Canada and Detroit fishermen had gone home. My two brothers had gone to Detroit to school for the winter. Our family, and seven others, were the only Gentiles left on the island, and we were preparing to leave as soon as possible. One morning about the first of November a messenger came to every Gentile family with a letter from the king, saying every Gentile family must come to the harbor and be baptized into the Church of Zion or leave the island within ten days after receiving the notice signed by the King, James J. Strang. Within twenty-four hours after receiving the notice every Gentile family had gone but ours. They had taken what they could in their fish boats. Our boat being small, father thought best to wait for a vessel to come and take us away. The fourth day no vessel had come. Father feared the message to the captain of the vessel had not been delivered, which had been sent by an Indian family going home to the Old Mission. Winds were ahead, the weather rough. Our goods were packed, and every day some Mormon men could be seen walking along the beach, each carrying a gun, but none ever spoke to us. These were anxious days to us, watching and waiting for a sail. Father had made up his mind if the vessel did not come we would take what we could in our small boat and go to the Indians for protection until we could get to the main land. The evening of the ninth day had come and no welcome sail in sight. John Goeing, our faithful friend, was with us and cheered us with his strong faith that the vessel would come in time.

I had laid down and fallen asleep. I was wakened by hearing low voices talking. I listened a few moments and knew it was Mr. Bower. He was the man who had doctored father when he was sick. He had stolen away from his home in the darkness and came to sympathize with us. He then told us he was going to leave the island the next spring if possible, as he was tired of the life he had to live among the Mormons, saying. "There are many excellent people here that would be glad to go, but they have no means to go with and fear to try to go." With a warm clasp of the hand and a good-by to all, he was gone.

LEAVING THE ISLAND.

I was called from a sound sleep by my mother saying, "Get up quick Elizabeth, here is the vessel at anchor just in front of our house." I was up in a minute and ran out to see. Yes, there was the little vessel resting so quietly on the water. Father and John were carrying goods to the shore, the captain and another man were loading the yawl, mother and I carried what we could. Our pets had all been put on board, our clothing and most of our bedding was loaded. Mother and I had gone to the vessel. All was loaded except a few boxes and two large trunks. When father and John started to go back to the shore after them several men were standing beside the goods and each had a gun in his hands. This was enough. Father knew the rest of our goods must be left. Our sails were quickly hoisted, the anchor pulled up and soon we were sailing toward Charlevoix, where we knew our friends were waiting for us. The sun was just coming up in the east, and as we looked back we could see the door of our house stood open as our doors had always been to strangers or any who needed help. None had ever gone away cold or hungry. And some of the people who now stood on the shore with guns pointed toward us had been fed and cared for by my people.

With a fresh breeze and a fair wind our little vessel was nearing Charlevoix, the land that seemed to promise us safety. Surely there we could live in peace. As we neared the river we could see our friends waiting for us on the shore. We came to anchor on the north side of the river, the wind making a big sea at the river's mouth. I remember how happy we all felt that night to be with friends and no Mormons to be afraid of. Mr. Alva Cable had built a large house and shop on the south side of the river on the bank, very close to the water. The lumber he had bought at Traverse City. Captain Morrison had built his house also on the south side just close to the river bank. Several houses were made on the north side of the river. There were twenty-five families of Gentiles, and two Mormon families had stolen away with the fishermen, claiming their protection, which was freely promised them. One was a Mormon elder and his family, the other a young man living with his widowed mother.

THE LITTLE VILLAGE OF CHARLEVOIX.

The little village of Charlevoix was just about complete. Our house was built just beside the river, not far from the shore, with just room for a foot path between the house and the river bank. A high hill was on the other side of us. One night a storm came up with a great tidal wave and Mr. Cable's house was almost washed away. The whole village turned out and helped to save the goods. Many of the neighbors had advised him not to put his house so near the water, but he said he always liked to "experiment." Next time he built his house farther up the river, several rods below where now stands the Lewis Opera House. Fishing being good, those that had not had their nets stolen put them out, catching all the fish they could take care of. Mr. Cable had a cooper shop which employed several men. He kept a store, supplying groceries and provisions to the little village, and having a few dry goods to supply their needs. When Christmas and New Years came the people had many little parties and took their dinner together. Many of them employed their time by preparing their nets and knitting new ones for the next season's fishing. There was no sickness and all felt very happy and secure from the Mormons, at least while the winter lasted.

WILLIAM DAVENPORT OUR MAIL CARRIER.

Our mails came every two weeks. Our mail carrier was William Davenport of Mackinac Island, his route being from the Island to Traverse City, calling at Old Mission and Elk Rapids. Davenport had four large hound dogs. His sled was made of thin boards steamed and bent at one end, with many little ribs or cleats across to give it strength. It glided along on top of the snow and would hold heavy loads. It was called a train. The winter was extremely cold, with deep snow and heavy ice. The mail carrier always stopped with us over night each way, going south and coming north, our people knowing his parents so well he always felt at home with us. It was always a pleasure seeing the mail carrier coming with his dogs and great pouches full of mail. The tinkling of the bells around the dogs' necks always made us drop our work to see them coming on a fast trot, for the dogs enjoyed being noticed and petted. Always a crowd gathered around William to hear the news from the outside. He always trimmed the harness up with gay colored ribbons before coming to the village. How we children loved to watch those great dogs run and play when taken out of the harness, rolling over each other in the deep snow. Father made them a warm place to sleep in the woodshed. Davenport always had various little packages for the whole village. He was obliging and good natured. All of northern Michigan in those days had very few white settlers. Only just now and then a white family. Indians were everywhere. In the summer season their bark canoes could be seen coming and going in all directions. The smoke from their wigwams was seen rising along the lake shore where they fished and made gardens. In winter they usually went further inland to hunt.

OPENING OF NAVIGATION.

Navigation was now open. Boats and vessels could be seen passing. Fishermen had come from Detroit, Cleveland, Lake Huron and Canada. Several had brought their families to spend the summer beside the sea. My brothers came with the rest. Mr. Cable, or Uncle Alva as he was called by every one, was very happy. He felt sure the little village would grow fast, as he intended making many improvements as soon as possible. Word soon came from Beaver Island for those two Mormon families to come back to the island. In some way the Mormons had found out the men were with the Gentiles. The men sent back word that they would never go back. Soon another message came saying a boat with force enough would be sent to bring them to the island.

As soon as navigation opened Strang extended his territory by sending several families to South Fox Island and several more to Grand Traverse, where they settled near the pretty little harbor, which they named "Bower's Harbor" in honor of the man who had charge of the little settlement, where a beautiful resort is now situated at the harbor, which is called "Neahtawanta" (peaceful waters.) Those who settled there were Mormons only in name, as they were only too glad to get away from the island. About this time it was becoming quite difficult for Strang to manage all his people. The new people coming to the island had very little faith in his "Divine Revelations." They enjoyed the island life for its healthful climate. Strang was losing hold upon many of his people. The newcomers had means of their own and felt free to come and go when they pleased. Many of the women were refusing to wear the bloomer dress and their hair cut short. This greatly annoyed Strang, for he could see he was fast losing control of the people. There had been many improvements, farms were well cultivated, a new dock and store at the harbor village, roads made through the island, good warm houses with gardens attached, and the most of them were very comfortable.

COMING OF THE MORMONS.

One bright, clear day, the 14th of July, 1853, our men were nearly all on the lake at their work. A watch was kept every day by our people from the high hill near us, where the lake could be seen for many miles. Father and Captain Morrison were on duty this day, taking turns in watching. The men on the lake also keeping a close watch toward the island. Sometime in the forenoon of that day two small dark objects could be seen upon the calm water in the direction of Beaver Island. Captain Morrison took a powerful field glass and soon made out the objects were fish boats coming from the island. The boats were being rowed and seemed to come slow, keeping very close together. We watched their approach with anxious hearts, fearing our men would not see them in time to reach shore as soon as the boats came. It so happened on that day nearly all the women were together at a quilting party given by Mrs. Morrison. When they learned the Mormons were coming they became greatly excited at first, knowing their husbands had made up their minds to fight if necessary. Father and the captain began to prepare everything for battle. Thinking there might not be bullets enough the lead was melted and father said to me, "Here Elizabeth, take these moulds and run the bullets," which I did. We had notified Uncle Alva Cable and he, too, was preparing. The boats came along, steadily nearing the shore. At one time all took them to be Indians, but as they came nearer it was plain they were white people. A short time before they landed we saw the white sails of our fishing fleet hoisted nearly all at one time. Then we were sure they had seen the strange boats coming. A light breeze sprang up fair for our boats and they came sailing in to land. The fishermen's boats would land over by the south point from the river, as that made the best landing. This was some little distance, a mile or more by land. Captain Morrison went round by the path back from the beach so that he would not be seen by the Mormons. He was to notify the men to come as soon as possible.

TO BRING THEM DEAD OR ALIVE.