Chapter 45
As we said at the beginning, the complaint is an old one--most complaints are. When Montaigne was in Rome in 1580 he complained bitterly that he was always knocking up against his own countrymen, and might as well have been in Paris. And yet some people would have you believe that this curse of the Continent is quite new. More than seventy years ago that most quotable of English authors, Hazlitt, wrote as follows:
"It is, indeed, the evident tendency of all literature to generalize and dissipate character by giving men the same artificial education and the same common stock of ideas; so that we see all objects from the same point of view, and through the same reflected medium; we learn to exist not in ourselves, but in books; all men become alike, mere readers--spectators, not actors in the scene and lose all proper personal identity. The templar--the wit--the man of pleasure and the man of fashion, the courtier and the citizen, the knight and the squire, the lover and the miser--Lovelace, Lothario, Will Honeycomb and Sir Roger de Coverley, Sparkish and Lord Foppington, Western and Tom Jones, my Father and my Uncle Toby, Millament and Sir Sampson Legend, Don Quixote and Sancho, Gil Bias and Guzman d'Alfarache, Count Fathom and Joseph Surface--have all met and exchanged commonplaces on the barren plains of the _haute litterature_--toil slowly on to the Temple of Science, seen a long way off upon a level, and end in one dull compound of politics, criticism, chemistry, and metaphysics."
Very pretty writing, certainly[53]; nor can it be disputed that uniformity of surroundings puts a tax upon originality. To make bricks and find your own straw are terms of bondage. Modern characters, like modern houses, are possibly built too much on the same lines. Dickens's description of Coketown is not easily forgotten:
"All the public inscriptions in the town were painted alike, in severe characters of black and white. The jail might have been the infirmary, the infirmary might have been the jail, the town hall might have been either, or both, or anything else, for anything that appeared to the contrary in the graces of their construction."
[Footnote 53: Yet in his essay _On Londoners and Country People_ we find Hazlitt writing: "London is the only place in which the child grows completely up into the man. I have known characters of this kind, which, in the way of childish ignorance and self-pleasing delusion, exceeded anything to be met with in Shakespeare or Ben Jonson, or the Old Comedy."]
And the inhabitants of Coketown are exposed to the same objection as their buildings. Every one sinks all traces of what he vulgarly calls "the shop" (that is, his lawful calling), and busily pretends to be nothing. Distinctions of dress are found irksome. A barrister of feeling hates to be seen in his robes save when actually engaged in a case. An officer wears his uniform only when obliged. Doctors have long since shed all outward signs of their healing art. Court dress excites a smile. A countess in her jewels is reckoned indecent by the British workman, who, all unemployed, puffs his tobacco smoke against the window-pane of the carriage that is conveying her ladyship to a drawing-room; and a West End clergyman is with difficulty restrained from telling his congregation what he had been told the British workman said on that occasion. Had he but had the courage to repeat those stirring words, his hearers (so he said) could hardly have failed to have felt their force--so unusual in such a place; but he had not the courage, and that sermon of the pavement remains unpreached. The toe of the peasant is indeed kibing the heel of the courtier. The passion for equality in externals cannot be denied. We are all woven strangely in the same piece, and so it comes about that, though our modern society has invented new callings, those callings have not created new types. Stockbrokers, directors, official liquidators, philanthropists, secretaries--not of State, but of companies--speculative builders, are a new kind of people known to many--indeed, playing a great part among us--but who, for all that, have not enriched the stage with a single character. Were they to disappear to-morrow, to be blown dancing away like the leaves before Shelley's west wind, where in reading or playgoing would posterity encounter them? Alone amongst the children of men the pale student of the law, burning the midnight oil in some one of the "high lonely towers" recently built by the Benchers of the Middle Temple (in the Italian taste), would, whilst losing his youth over that interminable series, _The Law Reports_, every now and again strike across the old track, once so noisy with the bayings of the well-paid hounds of justice, and, pushing his way along it, trace the history of the bogus company, from the acclamations attendant upon its illegitimate birth to the hour of disgrace when it dies by strangulation at the hands of the professional wrecker. The pale student will not be a wholly unsympathetic reader. Great swindles have ere now made great reputations, and lawyers may surely be permitted to take a pensive interest in such matters.
"Not one except the Attorney was amused-- He, like Achilles, faithful to the tomb, So there were quarrels, cared not for the cause, Knowing they must be settled by the laws."
But our elder dramatists would not have let any of these characters swim out of their ken. A glance over Ben Jonson, Massinger, Beaumont and Fletcher, is enough to reveal their frank and easy method. Their characters, like an apothecary's drugs, wear labels round their necks. Mr. Justice Clement and Mr. Justice Greedy; Master Matthew, the town gull; Sir Giles Overreach, Sir Epicure Mammon, Mr. Plenty, Sir John Frugal, need no explanatory context. Are our dramatists to blame for withholding from us the heroes of our modern society? Ought we to have--
"Sir Moses, Sir Aaron, Sir Jamramagee, Two stock-jobbing Jews, and a shuffling Parsee"?
Baron Contango, the Hon. Mr. Guinea-Pig, poor Miss Impulsia Allottee, Mr. Jeremiah Builder--Rare Old Ben, who was fond of the City, would have given us them all and many more; but though we may well wish he were here to do it, we ought, I think, to confess that the humour of these typical persons who so swell the _dramatis personae_ of an Elizabethan is, to say the least of it, far to seek. There is a certain warm-hearted tradition about their very names which makes disrespect painful. It seems a churl's part not to laugh, as did our fathers before us, at the humours of the conventional parasite or impossible serving-man; but we laugh because we will, and not because we must.
Genuine comedy--the true tickling scene, exquisite absurdity, soul-rejoicing incongruity--has really nothing to do with types, prevailing fashions, and such-like vulgarities. Sir Andrew Aguecheek is not a typical fool; he _is_ a fool, seised in fee simple of his folly.
Humour lies not in generalizations, but in the individual; not in his hat nor in his hose, even though the latter be "cross-gartered"; but in the deep heart of him, in his high-flying vanities, his low-lying oddities--what we call his "ways"--nay, in the very motions of his back as he crosses the road. These stir our laughter whilst he lives and our tears when he dies, for in mourning over him we know full well we are taking part in our own obsequies. "But indeed," wrote Charles Lamb, "we die many deaths before we die, and I am almost sick when I think that such a hold as I had of you is gone."
Literature is but the reflex of life, and the humour of it lies in the portrayal of the individual, not the type; and though the young man in _Locksley Hall_ no doubt observes that the individual withers, we have but to take down George Meredith's novels to find the fact is otherwise, and that we have still one amongst us who takes notes, and against the battery of whose quick wits even the costly raiment of Poole is no protection. We are forced as we read to exclaim with Petruchio: "Thou hast hit it; come sit on me." No doubt the task of the modern humorist is not so easy as it was. The surface ore has been mostly picked up. In order to win the precious metal you must now work with in-stroke and out-stroke after the most approved methods. Sometimes one would enjoy it a little more if we did not hear quite so distinctly the snorting of the engine, and the groaning and the creaking of the gear as it painfully winds up its prize: but what would you? Methods, no less than men, must have the defects of their qualities.
If, therefore, it be the fact that our national comedy is in decline, we must look for some other reasons for it than those suggested by Hazlitt in 1817. When Mr. Chadband inquired, "Why can we not fly, my friends?" Mr. Snagsby ventured to observe, "in a cheerful and rather knowing tone, 'No wings!'" but he was immediately frowned down by Mrs. Snagsby. We lack courage to suggest that the somewhat heavy-footed movements of our recent dramatists are in any way due to their not being provided with those twin adjuncts indispensable for the genius who would soar.
_Augustine Birrell._
BOOK-BUYING
The most distinguished of living Englishmen, who, great as he is in many directions, is perhaps inherently more a man of letters than anything else, has been overheard mournfully to declare that there were more book-sellers' shops in his native town sixty years ago, when he was a boy in it, than are to-day to be found within its boundaries. And yet the place "all unabashed" now boasts its bookless self a city!
Mr. Gladstone was, of course, referring to second-hand bookshops. Neither he nor any other sensible man puts himself out about new books. When a new book is published, read an old one, was the advice of a sound though surly critic. It is one of the boasts of letters to have glorified the term "second-hand," which other crafts have "soiled to all ignoble use." But why it has been able to do this is obvious. All the best books are necessarily second-hand. The writers of to-day need not grumble. Let them "bide a wee." If their books are worth anything, they, too, one day will be second-hand. If their books are not worth anything there are ancient trades still in full operation amongst us--the pastrycooks and the trunkmakers--who must have paper.
But is there any substance in the plaint that nobody now buys books, meaning thereby second-hand books? The late Mark Pattison, who had 16,000 volumes, and whose lightest word has therefore weight, once stated that he had been informed, and verily believed, that there were men of his own University of Oxford who, being in uncontrolled possession of annual incomes of not less than L500, thought they were doing the thing handsomely if they expended L50 a year upon their libraries. But we are not bound to believe this unless we like. There was a touch of morosity about the late Rector of Lincoln which led him to take gloomy views of men, particularly Oxford men.
No doubt arguments _a priori_ may readily be found to support the contention that the habit of book-buying is on the decline. I confess to knowing one or two men, not Oxford men either, but Cambridge men (and the passion of Cambridge for literature is a by-word), who, on the plea of being pressed with business, or because they were going to a funeral, have passed a bookshop in a strange town without so much as stepping inside "just to see whether the fellow had anything." But painful as facts of this sort necessarily are, any damaging inference we might feel disposed to draw from them is dispelled by a comparison of price-lists. Compare a bookseller's catalogue of 1862 with one of the present year, and your pessimism is washed away by the tears which unrestrainedly flow as you see what _bonnes fortunes_ you have lost. A young book-buyer might well turn out upon Primrose Hill and bemoan his youth, after comparing old catalogues with new.
Nothing but American competition, grumble some old stagers.
Well! why not? This new battle for the books is a free fight, not a private one, and Columbia has "joined in." Lower prices are not to be looked for. The book-buyer of 1900 will be glad to buy at to-day's prices. I take pleasure in thinking he will not be able to do so. Good finds grow scarcer and scarcer. True it is that but a few short weeks ago I picked up (such is the happy phrase, most apt to describe what was indeed a "street casualty") a copy of the original edition of _Endymion_ (Keats's poem--O subscriber to Mudie's!--not Lord Beaconsfield's novel) for the easy equivalent of half-a-crown--but then that was one of my lucky days. The enormous increase of booksellers' catalogues and their wide circulation amongst the trade has already produced a hateful uniformity of prices. Go where you will it is all the same to the odd sixpence. Time was when you could map out the country for yourself with some hopefulness of plunder. There were districts where the Elizabethan dramatists were but slenderly protected. A raid into the "bonnie North Countrie" sent you home again cheered with chap-books and weighted with old pamphlets of curious interests; whilst the West of England seldom failed to yield a crop of novels. I remember getting a complete set of the Bronte books in the original issues at Torquay, I may say, for nothing. Those days are over. Your country bookseller is, in fact, more likely, such tales does he hear of London auctions, and such catalogues does he receive by every post, to exaggerate the value of his wares than to part with them pleasantly, and as a country bookseller should, "just to clear my shelves, you know, and give me a bit of room." The only compensation for this is the catalogues themselves. You get _them_, at least, for nothing, and it cannot be denied that they make mighty pretty reading.
These high prices tell their own tale, and force upon us the conviction that there never were so many private libraries in course of growth as there are to-day.
Libraries are not made; they grow. Your first two thousand volumes present no difficulty, and cost astonishingly little money. Given L400 and five years, and an ordinary man can in the ordinary course, without undue haste or putting any pressure upon his taste, surround himself with this number of books, all in his own language, and thenceforward have at least one place in the world in which it is possible to be happy. But pride is still out of the question. To be proud of having two thousand books would be absurd. You might as well be proud of having two top-coats. After your first two thousand difficulty begins, but until you have ten thousand volumes the less you say about your library the better. _Then_ you may begin to speak.
It is no doubt a pleasant thing to have a library left you. The present writer will disclaim no such legacy, but hereby undertakes to accept it, however dusty. But good as it is to inherit a library, it is better to collect one. Each volume then, however lightly a stranger's eye may roam from shelf to shelf, has its own individuality, a history of its own. You remember where you got it, and how much you gave for it; and your word may safely be taken for the first of these facts, but not for the second.
The man who has a library of his own collection is able to contemplate himself objectively, and is justified in believing in his own existence. No other man but he would have made precisely such a combination as his. Had he been in any single respect different from what he is, his library, as it exists, never would have existed. Therefore, surely he may exclaim, as in the gloaming he contemplates the backs of his loved ones, "They are mine, and I am theirs."
But the eternal note of sadness will find its way even through the keyhole of a library. You turn some familiar page, of Shakespeare it may be, and his "infinite variety," his "multitudinous mind," suggests some new thought, and as you are wondering over it you think of Lycidas, your friend, and promise yourself the pleasure of having his opinion of your discovery the very next time when by the fire you two "help: waste a sullen day." Or it is, perhaps, some quainter, tenderer fancy that engages your solitary attention, something in Sir Philip Sydney or Henry Vaughan, and then you turn to look for Phyllis, ever the best interpreter of love, human or divine. Alas! the printed page grows hazy beneath a filmy eye as you suddenly remember that Lycidas is dead--"dead ere his prime"--and that the pale cheek of Phyllis will never again be relumined by the white light of her pure enthusiasm. And then you fall to thinking of the inevitable, and perhaps, in your present mood, not unwelcome hour, when the "ancient peace" of your old friends will be disturbed, when rude hands will dislodge them from their accustomed nooks and break up their goodly company
"Death bursts amongst them like a shell, And strews them over half the town."
They will form new combinations, lighten other men's toil, and soothe another's sorrow. Fool that I was to call anything _mine_!
_Augustine Birrell._
THE WHOLE DUTY OF WOMAN
It is universally conceded that our great-grandmothers were women of the most precise life and austere manners. The girls nowadays display a shocking freedom; but they were partly led into it by the relative laxity of their mothers, who, in their turn, gave great anxiety to a still earlier generation. To hear all the "Ahs" and the "Well, I nevers" of the middle-aged, one would fancy that propriety of conduct was a thing of the past, and that never had there been a "gaggle of girls" (the phrase belongs to Dame Juliana Berners) so wanton and rebellious as the race of 1895. Still, there must be a fallacy somewhere. If each generation is decidedly wilder, more independent, more revolting, and more insolent than the one before, how exceedingly good people must have been four or five generations ago! Outside the pages of the people so sweetly advertised as "sexual female fictionists," the girls of to-day do not strike one as extremely bad. Some of them are quite nice; the average is not very low. How lofty, then, must have been the standard one hundred years ago, to make room for such a steady decline ever since! Poor J. K. S. wrote:--
"If all the harm that's been done by men Were doubled and doubled and doubled again, And melted and fused into vapour, and then Were squared and raised to the power of ten, There wouldn't be nearly enough, not near, To keep a small girl for a tenth of a year."
This is the view of a cynic. To the ordinary observer, the "revolting daughters," of whom we hear so much, do not revolt nearly enough to differentiate them duly from their virtuous great-grandmothers.
We fear that there was still a good deal of human nature in girls a hundred, or even two hundred, years ago. That eloquent and animated writer, the author of _The Whole Duty of Man_, published in the reign of Charles II, a volume which, if he had had the courage of his opinions, he would have named _The Whole Duty of Woman_. Under the tamer title of _The Ladies' Calling_ it achieved a great success. In the frontispiece to this work a doleful dame, seated on what seems to be a bare altar in an open landscape, is raising one hand to grasp a crown dangled out of her reach in the clouds, and in the other, with an air of great affectation is lifting her skirt between finger and thumb. A purse, a coronet, a fan, a mirror, rings, dice, coins, and other useful articles lie strewn at her naked feet; she spurns them, and lifts her streaming eyes to heaven. This is the sort of picture which does its best to prevent the reader from opening the book; but _The Ladies' Calling_, nevertheless, is well worth reading. It excites in us a curious wish to know more exactly what manner of women it was addressed to. How did the great-grandmothers of our great-grandmothers behave? When we come to think of it, how little we know about them!
The customary source of information is the play-book of the time. There, indeed, we come across some choice indications of ancient woman's behaviour. Nor did the women spare one another. The woman dramatists outdid the men in attacking the manners of their sex, and what is perhaps the most cynical comedy in all literature was written by a woman. It will be some time before the Corinnas of _The Yellow Book_ contrive to surpass _The Town Fop_ in outrageous frankness. Our ideas of the fashions of the seventeenth century are, however, taken too exclusively, if they are taken from these plays alone. We conceive every fine lady to be like Lady Brute, in _The Provok'd Wife_, who wakes about two o'clock in the afternoon, is "trailed" to her great chair for tea, leaves her bedroom only to descend to dinner, spends the night with a box and dice, and does not go to bed until the dawn. Comedy has always forced the note, and is a very unsafe (though picturesque) guide to historic manners. Perhaps we obtain a juster notion from the gallant pamphlets of the age, such as _The Lover's Watch_ and _The Lady's Looking-Glass_; yet these were purely intended for people whom we should nowadays call "smart," readers who hung about the outskirts of the Court.
For materials, then, out of which to construct a portrait of the ordinary woman of the world in the reign of Charles II, we are glad to come back to our anonymous divine. His is the best-kept secret in English literature. In spite of the immense success of _The Whole Duty of Man_, no one has done more than conjecture, more or less vaguely, who he may have been. He wrote at least five works besides his most famous treatise, and in preparing each of these for the press he took more pains than Junius did a century later to conceal his identity. The publisher of _The Ladies' Calling_, for example, assures us that he knows no more than we do. The MS. came to him from an unknown source and in a strange handwriting, "as from the Clouds dropt into my hands." The anonymous author made no attempt to see proofs of it, nor claimed his foundling in any way whatever. In his _English Prose Selections_, the recent third volume of which covers the ground we are dealing with, Mr. Craik, although finding room for such wretched writers as Bishop Cumberland and William Sherlock, makes no mention of the author of _The Whole Duty_. That is a curious oversight. There was no divine of the age who wielded a more graceful pen. Only the exigencies of our space restrain us from quoting the noble praise of the Woman-Confessor in the preface to _The Ladies' Calling_. It begins "Queens and Empresses knew then no title so glorious"; and the reader who is curious in such matters will refer to it for himself.