Chapter 4

[Footnote: Captain John Smith was born to adventure. While yet a boy he leaves his home in Lincolnshire, England, to engage in Holland wars. After a four-years service he builds a lodge of boughs in a forest, where he hunts, rides, and studies military tactics. Next we hear of him on his way to fight the Turks. Before reaching France he is robbed, and escapes death from want only by begging alms. Having embarked for Italy, a fearful storm arises; he, being a heretic, is deemed the cause, and is thrown overboard, but he swims to land. In the East, a famous Mussulman wishes to fight some Christian knight "to please the ladies;" Smith offers himself and slays three champions in succession. Taken prisoner in battle and sold as a slave, his head is shaved and his neck bound with an iron ring; he kills his master, arrays himself in the dead man's garments, mounts a horse and spurs his way to a Russian camp. Having returned to England, he embarks for the new world. On the voyage he excites the jealousy of his fellows and is landed in chains; but his worth becomes so apparent that he is finally made president of the colony. His marvelous escapes seem now more abundant than ever. A certain fish inflicts a dangerous wound, but he finds an antidote and afterward eats part of the same fish with great relish. He is poisoned, but overcomes the dose and severely beats the poisoner. His party of fifteen is attacked by Opechancanough (Op-e-kan-ka-no), brother and successor of Powhatan, with seven hundred warriors; Smith drags the old chief by his long hair into the midst of the Indian braves, who, amazed at such audacity, immediately surrender. He is shockingly burned on a boat by the explosion of a bag of powder at his side; but he leaps into the water, where he barely escapes death by drowning. These and many other wonderful exploits he published in a book after his return to England. Historians very generally discredit them, and even the story of his rescue by Pocahontas (p. 48) is considered very doubtful. His services were, however, of unquestionable value to Virginia; and his disinterestedness appears from the fact that he never received a foot of land in the colony his wisdom had saved. Of his last years we know little. He died near London, 1631.]

Smith's Adventures were of the most romantic character. In one of his expeditions up the Chickahommy he was taken prisoner by the Indians. With singular coolness he immediately attempted to interest his captors by explaining the use of his pocket compass and the motions of the moon and stars. At last they permitted him to write a letter to Jamestown. When they found that this informed his friends of his misfortune, they were filled with astonishment.

They could not understand by what magical art he could make a few marks on paper express his thoughts. They considered him a being of a superior order, and treated him with the utmost respect. He was carried from one tribe to another, and at last brought to the great chief, Powhatan, by whom he was condemned to die. His head was laid on a stone, and the huge war-club of the Indian executioner was raised to strike the fatal blow. Suddenly Pocahantas, the young daughter of the chief, who had already become attached to the prisoner, threw herself upon his neck and pleaded for his pardon (see note, p. 46). The favorite of the tribe was given her desire. Smith was released, and soon sent home with promises of friendship. His little protector was often thereafter to be seen going to Jamestown with baskets of corn for the white men.

[Footnote: This was undertaken by the express order of the company to seek a passage to the Pacific Ocean and thus to India. Captain Newport before his return to England made a trip up the James River for the same purpose but on reaching the falls concluded that the way to India did not lie in that direction. These attempts which seem so preposterous to us now show what inadequate ideas then prevailed concerning the size of this continent.]

[Footnote: His route was over the peninsula, since rendered so famous by McClellan's campaign.]

[Footnote: As another evidence of the simplicity of the Indians, it is said that having seized a quantity of gunpowder belonging to the colonists, they planted it for seed, expecting to reap a full harvest of ammunition for the next contest.]

A SECOND CHARTER was now obtained by the company (1609). This vested the authority in a governor instead of a local council. The colonists were not consulted with regard to the change, nor did the charter guarantee to them any rights.

THE "STARVING TIME."--Unfortunately, Smith was disabled by a severe wound and compelled to return to England. His influence being removed, the settlers became a prey to disease and famine. Some were killed by the Indians. Some, in their despair, seized a boat and became pirates. The winter of 1609-10 was long known as the Starving Time. In six months they were reduced from 490 to 60. At last they determined to flee from the wretched place. "None dropped a tear, for none had enjoyed one day of happiness." The next morning, as they slowly moved down with the tide, to their great joy they met their new governor, Lord Delaware, with abundant supplies and a company of emigrants. All returned to the homes they had just deserted, and Jamestown colony was once more rescued from ruin.

THE THIRD CHARTER.--Up to this time the colony had proved a failure and was publicly ridiculed in London. To quiet the outcry, the charter was changed (1612). The council in London was abolished, and the stockholders were given power to regulate the affairs of the company themselves.

THE MARRIAGE OF POCAHONTAS (1613).--The little Indian girl had now grown to womanhood. John Rolfe, a young English planter, had won her love and wished to marry her. In the little church at Jamestown, rough almost as an Indian's wigwam, she received Christian baptism, and, in broken English, stammered the marriage vows according to the service of the Church of England.

Three years after, with her husband, she visited London. The childlike simplicity and winning grace of Lady Rebecca, as she was called, attracted universal admiration. She was introduced at court and received every mark of attention. As she was about to return to her native land with her husband and infant son, she suddenly died.

[Footnote: This son became a man of wealth and distinction. Many of the leading families of Virginia have been proud to say that the blood of Pocahontas coursed through their veins.]

FIRST COLONIAL ASSEMBLY.--Governor Yeardley (yard'-le) believed that the colonists should have "a hande in the governing of themselves." He accordingly called at Jamestown, June 28, 1619, _the first legislative body that ever assembled in America_. It consisted of the governor, council, and deputies, or "burgesses," as they were called, chosen from the various plantations, or "boroughs." Its laws had to be ratified by the company in England, but, in turn, the orders from London were not binding unless ratified by the colonial assembly. These privileges were afterward (1621) embodied in a _written constitution_--the first of the kind in America. A measure of freedom was thus granted the young colony, and Jamestown became a nursery of liberty.

PROSPERITY OF THE COLONY.--The old famine troubles had now all passed. The attempt to work in common had been given up, and each man tilled his own land and had the avails. Tobacco was an article of export. The colonists raised it so eagerly that at one time even the streets of Jamestown were planted with it. Gold-hunting had ceased, and many of the former servants of the company owned plantations. Settlements lined both banks of the James for 140 miles. Best of all, young women of good character were brought over by the company. These sold readily as wives to the settlers. The price was fixed at the cost of the passage--100 pounds of tobacco--but they were in such demand that it soon went up to 150 pounds. Domestic ties were formed. The colonists, having homes, now became Virginians. All freemen had the right to vote. Religious toleration was enjoyed. Virginia became almost an independent republic.

[Footnote: In the early life of this colony, particles of mica glittering in the brook were mistaken for gold dust. "There was no talk, no hope, but dig gold, wash gold, refine gold, load gold." Newport carried to England a shipload of the worthless stuff. Smith remonstrated in vain against this folly.]

SLAVERY INTRODUCED.--In 1619 the captain of a Dutch trading vessel sold to the colonists twenty negroes. They were employed in cultivating tobacco. As their labor was found profitable, larger numbers were afterward imported.

[Footnote: From this circumstance, small as it seemed at the time, the most momentous consequences ensued,--consequences that, long after, rent the republic with strife, and moistened its soil with blood.]

INDIAN TROUBLES.--After the death of Powhatan, the firm friend of the English, the Indians formed a plan for the extermination of the colony. So secretly was this managed that on the very morning of the massacre (March 22, 1622) they visited the houses and sat at the tables of those whose murder they were plotting. At a preconcerted moment they attacked the colonists on all their widely-scattered plantations. Over three hundred men, women, and children fell in one day. Fortunately, a converted Indian had informed a friend whom he wished to save, and thus Jamestown and the settlements near by were prepared. A merciless war ensued, during which the colony was reduced from 4,000 to 2,500; but the Indians were so severely punished that they remained quiet for twenty years. Then came a fearful massacre of five hundred settlers (1644), which ended in the natives being expelled from the region.

VIRGINIA A ROYAL PROVINCE.--The majority of the stockholders gladly granted to the infant colony those rights for which they were struggling at home. King James, becoming jealous of the company because of its patriotic sentiments, took away the charter (1624), and made Virginia a royal province. Henceforth the king appointed the governor and council, though the colony still retained its assembly.

A PERIOD OF OPPRESSION.--The British Parliament enforced the Navigation Act (1660), which ordered that the commerce of the colony should be carried on in English vessels, and that their tobacco should be shipped to England. Besides this, their own assembly was composed mainly of royalists, who levied exorbitant taxes, refused to go out of office when their term had expired, fixed their own salary at 250 pounds of tobacco per day, restricted the right of voting to "freeholders and housekeepers," and imposed on Quakers a monthly fine of one hundred dollars for absence from worship in the English Church. Two parties gradually sprung up in their midst; one, the aristocratic party, was composed of the rich planters and the officeholders in the colony; the other comprised the liberty-loving portion of the people, who felt themselves deprived of their political rights.

[Footnote: It is a curious fact that the royalists who fled from England in Cromwell's time took refuge in Virginia, and were hospitably entertained, while the "regicides" (the judges who condemned Charles I) fled to Massachusetts and were concealed from their pursuers.]

BACON'S REBELLION.--These difficulties came to a crisis in 1676, when Governor Berkeley failed to provide for the defence of the settlements against the Indians. At this juncture, Nathaniel Bacon, a patriotic young lawyer, rallied a company, defeated the Indians, and then turned to meet the governor, who had denounced him as a traitor. During the contest which followed, Berkeley was driven out of Jamestown and the village itself burned.

[Footnote: Going up the James River, just before reaching City Point, one sees on the right-hand bank the ruins of an old church. The crumbling tower, with its arched doorways, is almost hidden by the profusion of shrubbery which surrounds it. Its moss covered walls, entwined with ivy planted by loving hands which have since crumbled into dust, look desolately out upon the old churchyard at its back. Here, pushing aside the rank vines and tangled bushes which conceal them, one finds a few weather--beaten tombstones A huge buttomwood tree, taking root below, has burst apart one of these old slabs and now, with its many fellows spreads its lofty branches high over the solitary dead. And this is all that remains of that Jamestown whose struggles we have here recorded.]

In the midst of this success, Bacon died. No leader could be found worthy to take his place, and the people dispersed. Berkeley revenged himself with terrible severity. On hearing of the facts, Charles II. impatiently declared, "He has taken more lives in that naked country than I did for the murder of my father."

* * * * *

MASSACHUSETTS.

THE PLYMOUTH COMPANY made several attempts to explore North Virginia. Captain John Smith, already so famous in South Virginia, examined the coast from Penobscot to Cape Cod, drew a map of it, and called the country NEW ENGLAND. The company, stirred to action by his glowing accounts, obtained a new patent (1620) under the name of the Council for New England. This authorized them to make settlements and laws, and to carry on trade through a region reaching from the Atlantic to the Pacific, and comprising over a million square miles. New England, however, was settled with no consent of king or council.

PLYMOUTH COLONY.

SETTLEMENT.--_Landing of the Pilgrims._--One stormy day in the fall of 1620, the Mayflower, with a band of a hundred pilgrims, came to anchor in Cape Cod harbor. The little company, gathering in the cabin, drew up a compact, in which they agreed to enact just and equal laws, which all should obey. One of their exploring parties landed at Plymouth, as it was called on Smith's chart, December 21.

[Footnote: The exact number of the pilgrims was 102.]

[Footnote: This was Dec. 11, Old Style. In 1752, eleven days were added to correct an error in the calendar, thus making this date the 22d. Only 10 days, however, should have been allowed, and therefore the correct date is the 21st, New Style.]

Finding the location suitable for a settlement, they all came ashore, and amid a storm of snow and sleet commenced building their rude huts.

[Footnote: They were called _Pilgrims_ because of their wanderings. About seventy years before this time the state religion of England had been changed from Catholic to Protestant; but a large number of the clergy and people were dissatisfied with what they thought to be a half-way policy on the part of the new church, and called for a more complete purification from old observances and doctrines. For this, they were called Puritans. They still believed in a state church, that is, that the _nation_ of England was the _church_ of England; and that the queen, as the head of both, could appoint church officers and prescribe the form of religious worship. They, however, wanted a change, and desired the government to make it to suit them. The government not only refused, but punished the Puritan clergy for not using the prescribed form of worship. This led some of them to question the authority of the government in religious matters. They came to believe that any body of Christians might declare themselves a church, choose their own officers, and be independent of all external authority. When they began to form these local churches, they separated themselves from the Church of England, and for this reason are called Separatists and Independents. One of these churches of Separatists was at Scrooby, in the east of England. Not being allowed to worship in peace, they fled to Holland (1608), where they lived twelve years. But evil influences surrounded their children, and they longed for a land where they might worship God in their own way and save their families from worldly follies. America offered such a home. They came, resolved to brave every danger, trusting to God to shape their destinies.]

[Footnote: The little shallop sent out to reconnoitre before landing, lost, in a furious storm, its rudder, mast, and sail. Late at night, the party sought shelter under the lee of a small island. They spent the next day in cleaning their rusty weapons and drying their wet garments. Every hour was precious, as the season was late and their companions in the Mayflower were waiting their return; but "being ye last day of ye week, they prepared there to keepe ye Sabbath." No wonder that the influence of such a people has been felt throughout the country, and that "Forefathers' Rock," on which they first stepped, is yet held in grateful remembrance.]

THE CHARACTER of the Pilgrim settlers was well suited to the rugged, stormy land which they sought to subdue. They had come into the wilderness with their families in search of a home where they could educate their children and worship God as they pleased. They were earnest, sober-minded men, actuated in all things by deep religious principle, and never disloyal to their convictions of duty.

THEIR SUFFERINGS during the winter were severe. At one time there were only seven well persons to take care of the sick. Half of the little band died. Yet when spring came, not one of the company thought of returning to England.

THE INDIANS, fortunately, did not disturb them. A pestilence had destroyed the tribe inhabiting the place where they landed. They were startled, however, one day in early spring by a voice in their village crying in broken English, "Welcome!" It was the salutation of Sam'-o-set, an Indian whose chief, Mas-sa-suit, soon after visited them. The treaty then made lasted for fifty years. Ca-non'-i-cus, a Narraganset chief, once sent a bundle of arrows, wrapped in a rattlesnake skin, as a token of defiance. Governor Bradford returned the skin filled with powder and shot. This significant hint was effectual.

The progress of the Colony was slow. Their harvests were insufficient to feed themselves and the new-comers. During the "famine of 1623," the best dish they could set before their friends was a bit of fish and a cup of water.

[Footnote: As an illustration of their pious content it is said that Elder Brewster was wont over a meal consisting only of clams to return thanks to God who "had given them to suck the abundance of the seas, and of the treasures hid in the sands."]

After four years they numbered only 184. The plan of working in common having failed here as at Jamestown, land was assigned to each settler. Abundance ensued. The colony was never organized by royal charter; therefore they elected their own governor, and made their own laws. In 1692, Plymouth was united with Massachusetts Bay colony, under the name of Massachusetts.

MASSACHUSETTS BAY COLONY.

SETTLEMENT.--John Endicott and five associates having obtained a grant of land about Massachusetts Bay, secured (1628) a royal charter giving authority to make laws and govern the territory. This company afterward transferred all their rights to the colony. It was a popular measure, and many prominent Puritan families flocked to this land of liberty. Some gathered around Governor Endicott, who had already started Salem and Charlestown, some established colonies at Dorchester and Watertown, and one thousand under Governor Winthrop founded Boston (1630).

RELIGIOUS DISTURBANCES.--The people of Massachusetts Bay, while in England, were Puritans, but not Separatists. Having come to America to establish a Puritan Church, they were unwilling to receive persons holding opinions differing from their own, lest their purpose should be defeated. They accordingly sent back to England those who persisted in using the forms of the Established Church, and allowed only members of their own church to vote in civil affairs.

_Roger Williams_, an eloquent and pious young minister, taught that each person should think for himself in all religious matters, and be responsible to his own conscience alone. He declared that the magistrates had, therefore, no right to punish blasphemy, perjury, or Sabbath-breaking. The clergy and magistrates were alarmed at what they considered a doctrine dangerous to the peace of the colony, and he was ordered (1635) to be sent to England. It was in the depth of winter, yet he fled to the forest and found refuge among the Indians. The next year, Canonicus, the Narraganset sachem, gave him land to found a settlement, which he gratefully named _Providence_.

_Mrs. Anne Hutchinson_, during the same year, aroused a violent and bitter controversy. She claimed to be favored with special revelations of God's will. These she expounded to crowded congregations of women, greatly to the scandal of the clergy and people. Finally she also was banished.

_The Quakers_, about twenty years after these summary measures, created fresh trouble by their peculiar views. They were fined, whipped, imprisoned, and sent out of the colony; yet they as constantly returned, glorying in their sufferings. At last four were executed. The people beginning to consider them as martyrs, the persecution gradually relaxed.

A UNION OF THE COLONIES of Massachusetts Bay, Plymouth, New Haven, and Connecticut, was formed (1643) under the title of THE UNITED COLONIES OF NEW ENGLAND. This was a famous league in colonial times. The object was a common protection against the Indians and the encroachments of the Dutch and French settlers.

KING PHILIP'S WAR.--During the life of Massasuit, Plymouth enjoyed peace with the Indians, as did Jamestown during that of Powhatan. After Massasoit's death, his son, Philip, brooded with a jealous eye over the encroachments of the whites. With profound sagacity, he planned a confederation of the Indian tribes against the intruders. The first blow fell on the people of Swansea as they were quietly going home from church on Sunday (July 14, 1675). The settlers flew to arms, but Philip escaped, and soon excited the savages to fall upon the settlements high up the Connecticut valley.

[Footnote: At Hadley the Indians surprised the people on Fast day, June 12,1676. Seizing their muskets at the sound of the savage war-whoop, the men rushed out of the meeting-house to fall into line. But the foe was on every side. Confused and bewildered, the settlers seemed about to give way, when suddenly a strange old man with long white beard and ancient garb appeared among them. Ringing out a quick, sharp word of command, he recalled them to their senses. Following their mysterious leader, they drove the enemy headlong before them. The danger passed, they looked around for their deliverer. But he had disappeared as mysteriously as he had come. The good people believed that God had sent an angel to their rescue. But history reveals the secret. It was the regicide Colonel Goffe. Fleeing from the vengeance of Charles II, with a price set upon his head he had for years wandered about, living in mills, clefts of rocks, and forest caves. At last he had found an asylum with the Hadley minister. From his window he had seen the stealthy Indians coming down the hill. Fired with desire to do one more good deed for God's people, he rushed from his hiding-place, led them on to victory, and then returned to his retreat, never more to reappear.--One learns with regret that recent research throws great doubt over the truth of this thrilling story. It is curious to notice also that there is no proof that Philip possessed any eloquence or was even present in any fight, though all these statements have hitherto been made by reliable historians.]