Part 9

Jesus gathered with his apostles for the feast in an upper room. Matt. 26:20, and parallels. Then, lamentably enough, there was a strife among the apostles as to who should be the greatest. Luke 22:24-30. As a rebuke of all such inordinate ambitions our Lord gave an example of humility by washing the feet of his disciples. John 13:1-20. The traitor, Judas Iscariot, then left the apostolic company, John 13:21-35, and parallels, and the Lord's Supper was instituted. I Cor. 11:23-25; Matt. 26:26-29, and parallels. Then the denial of Peter was foretold; before the cock should crow twice Peter would deny his Lord three times.

John, Chapters 14 to 17

Then followed some of the most precious teaching of Jesus--teaching which is preserved only in the Gospel According to John. Chs. 14 to 17. Our Lord spoke of the mission which he had come into the world to fulfill and of the mission which his apostles were to fulfill through the power of the Holy Spirit. The meaning of Jesus' redeeming work could not fully be explained until it had been accomplished. And it was to be explained by the Holy Spirit speaking through the apostles.

Matthew 26:36-46, and Parallels

After they had sung a hymn, our Lord went out with the eleven apostles to the Garden of Gethsemane, outside of Jerusalem, on the slopes of the Mount of Olives. Matt. 26:36-46, and parallels. There he sought strength in prayer for the approaching hour when he was to bear the penalty of our sins. The disciples were no help to him in his agony; Peter and James and John slept while he prayed. But God the Father heard his prayer.

Matthew 26:47 to 27:1

Soon the traitor came with the Temple guard, and Jesus was arrested, Matt. 26:47-56, and parallels. On the same evening there was an informal hearing of the Prisoner in the house of Annas, the father-in-law of Caiaphas, the high priest. Matt. 26:57, 58, 69-75, and parallels. Meanwhile Peter and "another disciple," who was no doubt John the son of Zebedee, the writer of the Fourth Gospel, had entered into the house. There Peter denied his Lord.

The next morning there was a more formal meeting of the sanhedrin, the highest court of the Jews. Luke 22:66-71, and parallels. This meeting was intended to confirm the results of the informal hearing in the house of Annas. But both meetings were little more than a form. The court had really decided the question beforehand; it had determined to bring Jesus by any means, lawful or otherwise, to his death. When faced by his enemies, our Lord declared plainly that he was the Messiah, the Son of God. That answer was enough to satisfy the accusers. Jesus was judged guilty of blasphemy.

Matthew 27:2-56, and Parallels

But the sanhedrin did not possess the power of life and death. Before Jesus could be executed, therefore, the findings of the sanhedrin had to be confirmed by Pilate, the Roman procurator. And at first Pilate was recalcitrant to the Jews' demands; he was not able to find in Jesus any cause of death. John 18:28-38, and parallels. In his perplexity, Pilate sent the prisoner to be examined by Herod Antipas, the tetrarch of Galilee, who was at the time in Jerusalem. Luke 23:6-12. But this hearing also was without decisive result.

At last Pilate yielded, against his better judgment, to the importunity of the Jewish leaders and the mad shouts of the crowds, who had turned now against the One whom formerly they had honored. Matt. 27:15-30, and parallels. Pilate delivered Jesus up to the will of the Jews. Before the execution, however, the Prisoner was cruelly scourged and mocked by the Roman soldiers. Then when a last effort of Pilate had failed to placate the wrath of Jesus' enemies, John 19:4-16, our Lord was finally taken out of the city to be crucified. Luke 23:26-33, and parallels.

The Prisoner at first was compelled to bear the cross on which he was to be put to death, but when his strength gave way a certain Simon of Cyrene was pressed into service. A crowd of people from Jerusalem followed the Prisoner, and especially a number of women who lamented. At last the place of execution was reached. It was called "Golgotha," or according to the Latin translation of the name, "Calvary." There they crucified our Lord. Matt. 27:33-56, and parallels.

With him were crucified two thieves, of whom one repented at the last hour, and received salvation. A number of sayings which Jesus uttered on the cross are recorded in the Gospels. At the moment of death, he cried, "It is finished." John 19:30. The meaning of that saying is plain. The work for which our Lord came into the world at last was done. The Lord of glory had died to wash away the sins of all believers. The just penalty of sin had been borne by the One who knew no sin.

QUESTIONS ON LESSON XII

1. Summarize the teaching of Jesus on the last evening before the crucifixion.

2. What happened in Gethsemane?

3. Describe the trial of Jesus before the sanhedrin and before Pilate.

4. Why did the Jewish leaders put Jesus to death? Why did Jesus consent to die?

5. Give an account of the crucifixion of our Lord.

LESSON XIII

The Resurrection

The death of Christ was the greatest event that history has ever seen. By that event the grace of God triumphed over sin, and a lost world was redeemed. Apart from Christ we all deserve eternal death. But the Lord of glory, on Calvary, bore the guilt which belonged to us, and made us children of God.

So great an event was accomplished without flare of heavenly trumpets or blazing of heavenly light. To many, the death of Christ seemed to be merely the execution of a criminal. But there were not wanting some strange phenomena which marked the greatness of the event. From twelve o'clock on the day of the crucifixion there was darkness until three o'clock, when Jesus died. Then the veil of the Temple was rent, there was an earthquake, and graves were opened. Thus was nature made to recognize the suffering and the triumph of her Lord.

After Jesus had died, his side was pierced by one of the soldiers whom Pilate had sent at the instance of the Jews in order that those who had been crucified should be killed and their bodies removed before the Sabbath. From the body of Jesus there came out blood and water. The event was witnessed by John the son of Zebedee, the writer of the Fourth Gospel. John 19:31-42.

Matthew 27:57-66

Then, in the late afternoon of the same day Joseph of Arimathea, a secret disciple of Jesus, removed our Lord's body from the cross and placed it in a new tomb. Mark 15:42-46, and parallels. Another secret disciple, or half-disciple, Nicodemus, came also to anoint the body. John 19:39. Certain women also came to see where Jesus was laid. Luke 23:55, 56, and parallels. The chief priests and Pharisees, on the other hand, obtained a guard from Pilate, to watch the tomb, lest the disciples of Jesus should steal the body of Jesus away and say that he had risen from the dead. Matt. 27:62-66.

Matthew 28:2-4, 11-15

The next day was Saturday, the Old Testament Sabbath. The friends of Jesus rested on that day. But very early on Sunday morning, the women started to the tomb bearing spices in order to anoint the body. But before they arrived, our Lord had already risen from the dead. There had been an earthquake, an angel had rolled away the stone from the sepulcher, and our Lord himself had risen. At the sight of the angel, the soldiers of the guard, in their fear, "became as dead men." Matt. 28:2-4. All that they could do was to report the event to the chief priests who had sent them. Vs. 11-15.

Matthew 28:1, and Parallels; John 20:2; Matthew 28:5-10, and Parallels

Then the women arrived at the tomb, and found it empty. Matt. 28:1, and parallels. One of them, Mary Magdalene, went back to tell Peter and John. John 20:2. The others remained at the tomb, and there saw two angels who announced to them that Jesus was risen from the dead. On their way back to the city Jesus himself met them, and they fell down, grasped his feet, and worshiped him. Matt. 28:5-10, and parallels.

John 20:3-18

Meanwhile, at the message of Mary Magdalene, Peter and John ran to the tomb, found it empty, and believed that Jesus really was risen. John 20:3-10. But Mary Magdalene, after they had gone, stood weeping at the tomb; she supposed that some one had taken the body of her Lord away. Then Jesus himself came to her, her sorrow was changed into joy, and she joined her voice to that of the other women who told the disciples of the glad event. Vs. 11-18.

I Corinthians 15:5; Luke 24:13-49; John 20:19-23

Thus far, Jesus himself had been seen only by the women. But now he appeared to Peter, I Cor. 15:5; Luke 24:34, and to two of the disciples who were walking to the village of Emmaus. At first the two disciples did not know him; but they recognized him at Emmaus when he broke the bread. Then, on the evening of the same Sunday, he appeared to the apostles in Jerusalem. I Cor. 15:5; Luke 24:36-49; John 20:19-23. All doubts were removed when he showed them the wounds in his hands and his side, and partook of food in their presence. Then he interpreted the Scriptures to them, as he had done to the two disciples on the walk to Emmaus, showing them that it was necessary that the Messiah should suffer. Finally he breathed upon them, and said, "Receive ye the Holy Spirit."

John 20:24-29

Thomas, one of the apostles, who had been absent from this meeting with the risen Lord, refused to believe at the mere word of the others. But Jesus dealt very graciously with the doubting disciple. Again, one week later, he came to the apostles, the doors of the room being shut, and presented to Thomas his hands and his side. All doubts now melted away in the joy of meeting with the risen Lord. Thomas answered and said unto him, "My Lord and my God." John 20:24-29.

John 21:1-24; I Corinthians 15:6; Matthew 28:16-20

The apostles then went back to Galilee in accordance with Jesus' command, and in Galilee also Jesus appeared to them. First he appeared to seven of the disciples on the shores of the Sea of Galilee. Among the seven was John the son of Zebedee, who has given an account of the event in his Gospel. John 21:1-24. Then there was a great appearance of Jesus on a mountain. At that time, apparently, not only the eleven apostles were present, but also five hundred other disciples. I Cor. 15:6; Matt. 28:16-20. On the mountain Jesus instituted the sacrament of baptism, and gave his disciples the Great Commission to make disciples of all nations. The execution of that commission has sometimes been attended with discouragements. But the risen Lord promised always to be with his Church.

I Corinthians 15:7; Acts 1:1-11

After the appearances in Galilee, the apostles returned to Jerusalem. It was no doubt in Jerusalem that Jesus appeared to James, his own brother, I Cor. 15:7, who during the earthly ministry had not believed on him. Other appearances also occurred there. At one or more of these appearances Jesus commanded the apostles to wait in Jerusalem until the Holy Spirit should come upon them. Then, said Jesus, they were to be witnesses of him "both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth." Acts 1:8. Finally, forty days after the resurrection, Jesus led his disciples out to the Mount of Olives, on the way to Bethany, and there he was taken from them in a cloud into heaven. The disciples were saddened and bewildered by the departure of their Lord. But their sadness was soon turned into joy. "Two men stood by them in white apparel; who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven." Acts 1:10, 11. The disciples went then into the city, where they were constantly in the Temple, praising God.

QUESTIONS ON LESSON XIII

1. Describe the burial of Jesus. How long did his body rest in the tomb?

2. Enumerate the persons who saw the empty tomb.

3. Enumerate, so far as the facts are known, the persons who saw Jesus after the resurrection.

4. In what books of the New Testament are the facts about the resurrection mentioned?

5. What is the importance of the resurrection of Jesus for our Christian faith?

6. Describe the change which the resurrection produced in the early disciples of Jesus.

LESSON XIV

The Beginnings of the Christian Church

The Christian Church is founded on the fact of the resurrection of Jesus; if that fact had not occurred there would be no Church to-day. The disciples of Jesus of Nazareth were evidently far inferior to him in spiritual discernment and in courage. Evidently they could not hope to succeed if he had failed. And with his death what little strength they may have had before was utterly destroyed. In the hour of his trial they had deserted him in cowardly flight. And when he was taken from them by a shameful death, they were in despair. Never did a movement seem to be more hopelessly dead.

But then the surprising thing occurred. Those same weak, discouraged men began, in a few days, in Jerusalem, the very scene of their disgrace, a spiritual movement the like of which the world has never seen. What produced the wonderful change? What was it that transformed those weak, discouraged men into the spiritual conquerors of the world?

The answer of those men themselves was plain. Their despair, they said, gave way to triumphant joy because the Lord Jesus had risen from the dead, and because they were convinced of his resurrection by the empty tomb and by the appearances of Jesus himself. No other real explanation has yet been discovered to account for the sudden transformation of the despair of the disciples into triumphant joy. The very existence of the Christian Church itself, therefore, is the strongest testimony to the resurrection; for without the resurrection the Church could never have come into being.

Acts 1:12-26

After the ascension of Jesus, which was studied in the last lesson, the apostles returned to Jerusalem, and obeyed the command of Jesus by waiting for the coming of the Holy Spirit. But the period of waiting was not a period of idleness; it was spent, on the contrary, in praising God and in prayer. One definite action was taken--the place of Judas, the traitor, who had killed himself in his remorse, was filled by the choice of Matthias. Acts 1:15-26. At that time, certain women and a number of other disciples were gathered together with the apostles, making a total of about one hundred and twenty persons. It was upon that little company of praying disciples, or rather upon the promise of Jesus which had been made to them, that the hope of the world was based.

Acts, Chapter 2

At last, at the feast of Pentecost, fifty days after the passover, the promise of Jesus was fulfilled; the Holy Spirit came upon the disciples to fit them for the evangelization of the world. Acts 2:1-13. They were all together in one place; there was a sound as of a rushing, mighty wind; cloven tongues, like tongues of fire, sat upon each one of them; they were all filled with the Holy Spirit, and began to speak with other languages as the Spirit gave them utterance. When the crowd came together to see the wonderful thing that had happened, Peter preached the first sermon of the Christian Church. Vs. 14-36. At the preaching of Peter three thousand persons were converted; the campaign of world conquest had begun. Vs. 37-42.

The campaign from the beginning was a campaign of witnessing, in accordance with Jesus' command. Acts 1:8. The Christian Church was to conquer the world, not by exhorting men to live a certain kind of life, but by bringing them a piece of news. The Son of God, said the Christian missionaries, died on the cross and then rose again. That was the good news that conquered the world. Christianity from the beginning was a way of life, but it was a way of life founded upon a piece of news, a way of life founded upon historical facts. The meaning of the facts was not revealed all at once, but it was revealed in part from the very beginning, and throughout the Apostolic Age the revelation came in greater and greater fullness, especially through the instrumentality of Paul.

The life of the Early Church in Jerusalem was in some respects like that of the Jews. The disciples continued to observe the Jewish fasts and feasts and were constantly in the Temple. But a new joy animated the company of believers. Their Lord was indeed taken from them for a time, and they did not know when he would return, but meanwhile he was present with them through his Spirit, and already he had saved them from their sins.

Even in external observances the believers were distinguished from the rest of the Jews. Entrance into their company was marked by the sacrament of baptism, which signified the washing away of sin; and their continued fellowship with one another and with the risen Lord found expression in the sacrament of the Lord's Supper, which commemorated the atoning death of Jesus. There were also common meals. And those who had property devoted it, in a purely voluntary way, to the needs of their poorer brethren. The disciples attended diligently, moreover, to the teaching of the apostles, and engaged constantly in prayer.

Acts, Chapter 3

The preaching of the apostles in Jerusalem was authenticated by miracles. One notable miracle is narrated in detail in the book of The Acts. Ch. 3. As Peter and John were going up into the Temple at the hour of prayer, they healed a lame beggar, who was in the habit of sitting at the gate. The miracle was the means of bringing to the people something better than bodily healing; for when the crowd came together in wonder at the healing of the lame man, Peter proclaimed to them the good news of the salvation which Jesus had wrought.

Acts, Chapter 4

The Sadducees, the ruling class, being incensed at such a proclamation, laid hands upon the two apostles, and brought them before the sanhedrin. Acts 4:1-22. But even when Peter boldly announced to them that the name of that Jesus whom they had put to death was the only name which could bring salvation to men, they were unable to do more than warn the recalcitrant preachers. A notable miracle had been wrought, and they could not deny it. When Peter and John came again to the company of believers, all the company united in a glorious prayer of praise. The answer to the prayer was plainly given. "The place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness."

QUESTIONS ON LESSON XIV

1. Show how the Christian Church is founded upon the fact of the resurrection.

2. Describe the choice of Matthias.

3. Who were gathered together in the "upper room" in Jerusalem?

4. Describe the coming of the Spirit on the Day of Pentecost.

5. Was the speaking with other tongues on the Day of Pentecost the same as the gift of tongues described in the First Epistle to the Corinthians? If not, what was the difference?

6. Why were the Sadducees opposed to the preaching of Peter and John?

LESSON XV

The First Persecution

Acts 5:1-11

The life of the early Jerusalem church was full of a holy joy. But even in those first glorious days the Church had to battle against sin, and not all of those who desired to join themselves to the disciples were of true Christian life. One terrible judgment of God was inflicted in order to preserve the purity of the Church. Acts 5:1-11.

A certain Ananias, with Sapphira his wife, had sold a possession, in accordance with the custom of those early days, and had laid part of the price at the apostles' feet that it might be distributed to the poorer disciples. Part of the price was withheld, and yet Ananias and his wife pretended to have given all. Ananias was not required to sell his field, or to give all of the price after he had sold it. His sin was the sin of deceit. He had lied to the Holy Spirit. Terrible was the judgment of God; Ananias and Sapphira were stricken down dead, and great fear came upon all who heard.

Acts 5:12-42

The apostles and the Church enjoyed the favor of the people--a favor which was mingled with awe. Many miracles were wrought by the apostles; multitudes of sick people were brought to be healed.

But the Sadducees made another attempt to put a stop to the dangerous movement. Acts 5:17-42. They laid hands upon all the apostles, as they had laid hands upon two of them once before, and put them all in prison. But in the night the apostles were released by an angel of the Lord, and at once, in obedience to the angel's command, went and taught boldly in the Temple. When they were arrested again, Peter said simply, "We must obey God rather than men. The Jesus whom you slew has been raised up by God as a Prince and a Saviour, and we are witnesses of these things and so is the Holy Spirit." Vs. 29-32, in substance. It was a bold answer, and the sanhedrin was incensed. But Gamaliel, a Pharisee, one of the most noted of the Jewish teachers, advocated a policy of watchful waiting. If the new movement were of God, he said, there was no use in fighting against it; if it were of men it would fail of itself as other Messianic movements had failed. The cautious policy prevailed, so far as any attempt at inflicting the death penalty was concerned. But the apostles before they were released were scourged. The suffering and shame did not prevent their preaching. They rejoiced that they were counted worthy to suffer dishonor for the name of Jesus.

Acts 6:1-6

The early Jerusalem church was composed partly of Aramaic-speaking Jews who had always lived in Palestine, and partly of Greek-speaking Jews who were connected with the Judaism of the Dispersion. The latter class murmured because their widows were neglected in the daily ministrations. In order that the matter might be attended to without turning the apostles aside from their work of teaching and preaching, seven men were chosen to preside over the distribution of help to the needy members of the church. Acts 6:1-6. But these seven were no mere "business men." They were "full of the Spirit and of wisdom," and at least two of them became prominent in the preaching of the gospel.

Acts 6:7 to 8:3

One of these two was Stephen, a "man full of faith and of the Holy Spirit." Stephen "wrought great wonders and signs among the people," and also preached in the synagogues which were attended by certain of the Greek-speaking Jews residing at Jerusalem. By his preaching he stirred up opposition. And the opposition was of a new kind. Up to that time the objection to the Early Church had come, principally at least, from the Sadducees. But the Sadducees were a worldly aristocracy, out of touch with the masses of the people, and in their efforts against the Church they had been checked again and again by the popular favor which the disciples of Jesus enjoyed. Now, however, that popular favor began to wane. It became evident that although the disciples continued to observe the Jewish fasts and feasts, their preaching really meant the beginning of a new era. The people were not ready for such a change, and especially the leaders of the people, the Pharisees, who, since the crucifixion of Jesus, had shown no persecuting zeal, came out in active opposition.