Chapter 6

An old lady in Dublin who remembers Clifton singing this song tells me that the chorus, "So we'll trot along O," was so descriptive, both in words and music, that one had from it all the sensations of a "joult."

Harry Clifton seems to have had three distinct lines--the comic song, of which "Pretty Polly Perkins" may be considered the best example; the Irish song; and the Motto song, inculcating a sweet reasonableness and content amid life's many trials and tribulations. Although, no doubt, such optimism was somewhat facile, it cannot be denied that a little dose of silver-lining advice, artfully concealed in the jam of a good tune and a humorous twist of words, does no harm and may have a beneficial effect. The chorus of "A Motto for Every Man," for example, runs thus:

We cannot all fight in this battle of life, The weak must go to the wall. So do to each other the thing that is right, For there's room in this world for us all.

An easy sentiment; but sufficient people in the sixties were attracted by it to flock to hear Harry Clifton all over England and Ireland, and it is probable that most came away with momentarily expanded bosoms, and a few were stimulated to follow its precepts.

Looking down this remarkable list of titles and first lines--which may be only a small portion of Harry Clifton's output--I am struck by his cleanliness and sanity. His record was one of which he might well be proud, and I think that old Fletcher of Saltoun, who had views on the makers of a nation's ballads, would probably have clapped him on the back.

Another thing. If many of the tunes to these songs are as good as that to "Polly Perkins," Harry Clifton's golden treasury should be worth mining. The songs of yesterday, when revived, strike one as being very antiquated, and the songs of the day before yesterday also rarely bear the test; but what of the songs of the sixties? Might their melodies not strike freshly and alluringly on the ear to-day? Another, and to-day a better known, Harry--Harry Lauder--whose tunes are always good, has confided to an interviewer that he finds them for the most part in old traditional collections, and gives them new life. He is wise. John Stuart Mill's fear that the combinations of the notes of the piano might be used up was probably fantastic, but the arrival of the luckless day would at any rate be delayed if we revived tunes that were old enough for that process; and why should not the works of Harry Clifton be examined for the purpose? But perhaps they have been....

And then we come back to the marvel, to me, of the man's variousness. I can plead guilty to having written the words of a dozen songs or so in as many years, but to put two notes of music together is beyond me, and to sing anything in tune would be an impossibility, even if I had the assurance to stand up in public for that purpose. Yet Harry Clifton, who, in the picture on the cover of the song which the gentleman in Ireland sent me, does not look at all like some brazen lion comiques, not only could sing acceptably but write good words and good music. I hope he grew prosperous, although there is some evidence that his native geniality was also a stumbling-block. Your jolly good fellows so often are the victims of their jolly goodness. Nor had the palmy days of comic singing then begun. There were then no £300 a week bribes to lure a comic singer into _revue_; but the performers, I guess, were none the worse for receiving a wage more in accordance with true proportion. I say true proportion, because I shall never feel it right that music-hall comedians should receive a bigger salary than a Prime Minister; at least, not until they sing better songs and take a finer view of life in their "patter" than most of them now do.

Arts of Invasion

All people living in the country are liable to be asked if they do not know of "some nice little place that would just suit us." "For week-ends, chiefly"--the inquirer usually adds. "A kind of _pied-à-terre_, you know"--the inquirer always adds.

Cautious, self-protective people answer no. Foolish, gregarious people actually try to help.

Addressing that large and growing class, the _pied-à-terre_ hunters, not as a potential neighbour, but as a mere counsellor and very platonic friend, I would say that I have recently discovered two ways of acquiring country places, both of which, although no doubt neither is infallible, have from time to time succeeded.

It was at the end of a fruitless day on the same quest that I hit upon the first. After tramping many miles in vain, I was fortunate in getting a fly at the village inn to drive me to the nearest station. I don't say I had seen nothing I liked, but nothing that was empty. As a matter of fact, I had seen one very charming place, but every window had a curtain in it and the chimneys were sending up their confounded smoke. In other words, it was, to use one of the most offensive words in the language, occupied. Hence I was in a bad temper. None the less, when a little man in black suddenly appeared before me and begged to be allowed to share my cab (and its fare), I agreed. He began to talk at once, and having disposed of the weather and other topics on which one can be strictly and politely neutral, he said that his business took him a good deal into unfamiliar places.

Being aware that he wished it, I asked him what his business was.

"I'm an unsettler," he said.

"An unsettler?"

"Yes. It's not a profession that we talk much about, because the very essence of it is secrecy, but it's genuine enough, and there are not a few of us. Of course, we do other things as well, such as insurance agency, but unsettling pays best."

"Tell me about it," I said.

"Well," he explained, "it's like this. Say you are thinking of moving and you want another house. You can't find an empty one that you like, of course. No one can. But you differ from other persons in being unwilling to make a compromise. You will either wait till you find one that you do like, or you will go without. Meanwhile you see plenty of occupied houses that you like, just as every one else does. But you differ from other persons in being unwilling to believe that you can't have what you want. Do you follow me?"

Naturally I followed him minutely, because he was describing my own case.

"Very well, then," he continued. "This makes the unsettler's opportunity. You return to the agent and tell him that the only house you liked is (say) a white one at East Windles.

"'It was not one on your list,' you say; 'in fact, it was occupied. It is the house on the left, in its own grounds, just as you enter the village. There is a good lawn, and a wonderful clipped yew hedge.'

"'Oh yes,' says the agent, 'I know it: it used to be the Rectory.'

"'Who lives there?' you ask.

"'An old lady named Burgess,' says the agent--'Miss Burgess.'

"'Would she leave?' you ask.

"'I should very much doubt it,' says the agent, 'but I could, of course, sound her.'

"'I'll give you twenty-five pounds,' you say, 'if you can induce her to quit.' And off you go.

"It is then that the unsettler comes in. The agent sends for me and tells me the story; and I get to work. The old lady has got to be dislodged. Now what is it that old ladies most dislike? I ask myself. It depends, of course; but on general principles a scare about the water is safe, and a rumour of ghosts is safe. The water-scare upsets the mistress, the ghost-scare upsets the maids; and when one can't get maids, the country becomes a bore. As it is, she had the greatest difficulty in keeping them, because there's no cinema near.

"Very well, then. Having decided on my line of action, I begin to spread reports--very cautiously, of course, but with careful calculation, and naturally never appearing myself; and gradually, bit by bit, Miss Burgess takes a dislike to the place. Not always, of course. Some tenants are most unreasonable. But sooner or later most of them fall to the bait, and you get the house. That's my profession."

"Well," I said, "I think it's a blackguard one."

"Oh, sir!" he replied. "Live and let live."

"It's funny, all the same," I added, "that I should have run across you, because I've been looking for a house for some time, and the only one I liked was occupied."

He pulled out a pocket-book. "Yes?" he said, moistening his pencil.

But that is enough of him.

So much for my first way, which, as I happen to know, has succeeded, at any rate once. Now for the other, which is less material. In fact, some people might call it supernatural.

I was telling a lady about my friend the unsettler and his methods; but she did not seem to be in the least impressed.

"All very well," she said; "but there's a more efficient and more respectable way than that. And," she added, with a significant glance at her husband and not without triumph, "I happen to know."

She sat at the dinner-table in the old farm-house--"modernized," as the agents have it, "yet redolent of old-world charm." By modernized they mean that the rightful occupiers--the simple agriculturists--had gone for ever, and well-to-do artistic Londoners had made certain changes to fit it for a week-end retreat. In other words, it had become a _pied-à-terre_. Where the country folk for whom all these and smaller cottages were built now live, who shall say? Probably in mean streets; anyway, not here. The exterior remains often the same, but inside, instead of the plain furniture of the peasantry, one finds wicker arm-chairs and sofa-chairs, all the right books and weekly papers, and cigarettes.

This particular farm-house was charming. An ingle-nook, Heal furniture, old-pattern cretonnes and chintzes, an etching or two, a Japanese print or two, a reproduction of a John, the poems of Mr. Masefield and Rupert Brooke, a French novel, the _New Statesman_, and where once had been a gun-rack a Della Robbia Madonna.

"It's delightful," I said; adding, as one always does: "How _did_ you get to hear of it?"

"Hearing of it wasn't difficult," she said, "because we'd known about it for years. The trouble was to get it."

"It wasn't empty, then?" I replied.

"No. There was a Mr. Broom here. We asked him if he wanted to go, and he said No. We made him an offer, and he refused. He was most unreasonable." (It was the same word that the unsettler had used.)

I agreed: "Most."

"So there was nothing for it but to will his departure."

"Will?"

"Yes. Concentrate our thoughts on his giving notice, and invite our friends to do the same. I wrote scores of letters all round, impressing this necessity, this absolute, sacred duty, on them. I asked them to make a special effort on the night of March 18th, at eleven o'clock, when we should all be free. It sounds rather dreadful, but I always hold that the people who want a house most are best fitted to have it. One can't be too nice in such matters."

"Well?" I asked.

"Well, you'll hardly believe it--and I shan't be a bit vexed if you don't--but on the morning of the 20th of March I had a letter from Mr. Broom saying that he had decided to leave, and we could have the first call on his house. It was too wonderful. I don't mind confessing that I felt a little ashamed. I felt it had been too easy."

"It is certainly a dangerous power," I said.

"Well," she continued, "I hurried round to see him before he could change his mind. 'Do you really want to leave?' I asked him. 'Yes,' he said. 'Why?' I asked. 'Well,' he said, 'I can't tell you why. I don't know. All I know is that all of a sudden I have got tired and feel vaguely that I want a change. I am quite sure I am making a mistake and I'll never find so good a place; but there it is: I'm going.' I assure you I felt for a moment inclined to back out altogether and advise him to stay on. I was even half disposed to tell him the truth; but I pulled myself together. And--well, here we are!"

"It's amazing," I said. "You must either have very strong-minded friends, or the stars have played very oddly into your hands, or both."

"Yes," she said; "but there's a little difficulty. One has to be so careful in this life."

"One has," I fervently agreed. "But what is it?"

"Some of my friends," she explained, "didn't quite play the game. Instead of willing, as I explicitly indicated, that our Mr. Broom should leave the Manor Farm, they willed merely that Mr. Broom should leave his house, and the result is that all kinds of Mr. Brooms all over the country have been giving notice. I heard of another only this morning. In fact, our Mr. Broom's brother was one of them. It's a very perilous as well as a useful gift, you see. But we've got the farm, and that's the main thing."

She smiled the smile of a conqueror.

"But," remarked another of the guests, who had told us that she was looking for a _pied-à-terre_, "there's a catch somewhere, isn't there? Don't you see any weak point?"

Our hostess smiled less confidently. "How?" she asked uneasily.

"Well," the guest continued, "suppose.... It couldn't, I mean, be in better hands. For the moment. But suppose some one else wanted it? Take care. Willing is a game that two can play at."

"You don't mean----?" our hostess faltered.

"I do, most certainly," the guest replied. "Directly I go away from here I shall make a list of my most really obstinate, pushful friends to help me."

"But that would be most unfair," said our hostess.

"No one is fair when hunting the _pied-à-terre_," I reminded her.

The Marble Arch and Peter Magnus

Finding myself (not often in London on the day that comes so mercifully between the Saturday and Monday) beside the enisled Marble Arch, I spent half an hour in listening to the astonishing oratory that was going on there. Although I had not done this for many, many years, there was so little change in the proceedings that I gained a new impression of perpetual motion. The same--or to all intents and purposes the same--leather lungs were still at it, either arraigning the Deity or commending His blessed benefactions. As invariably of old, a Hindu was present; but whether he was the Hindu of the Middle Ages or a new Hindu, I cannot say. One proselytizing Hindu is strangely like another. His matter was familiar also. The only novelty that I noticed was a little band of American evangelists (America being so little in need of spiritual assistance that these have settled in London) in the attire more or less of the constabulary of New York, the spokesman among whom, at the moment I joined his audience, was getting into rather deep water in an effort to fit the kind of halo acceptable to modern evangelicals on the head of Martin Luther.

As I passed from group to group, with each step a certain inevitable question grew more insistent upon a reply; and so, coming to one of London's founts of wisdom and knowledge, I put it to him. "I suppose," I said, indicating the various speakers with a semicircular gesture, "they don't do all this for nothing?" The policeman closed one eye. "Not they," he answered; "they've all got sympathizers somewhere."

Well, live and let live is a good maxim, thought I, and there surely never was such a wonderful world as this, and so I came away; and it was then that something occurred which (for everything so far has been sheer prologue) led to these remarks. I was passing the crowd about one of the gentlemen--the more brazenly confident one--who deny the existence of a beneficent Creator, when the words, "Looking like a dying duck in a thunderstorm," clanged out, followed by a roar of delighted laughter; and in a flash I remembered precisely where I was when, forty and more years ago, I first heard from a nursemaid that ancient simile and was so struck by its humour that I added it to my childish repertory. And from this recollection I passed on to ponder upon the melancholy truth that originality will ever be an unpopular quality. For here were two or three hundred people absolutely and hilariously satisfied with such a battered and moth-eaten phrase, even to-day, and perfectly content that the orator should have so little respect either for himself or for them that he saw no disgrace in thus evading his duty and inventing something new.

But was that his duty? That was my next thought; and a speech by that eternally veracious type whom Mr. Pickwick met at Ipswich, and who, for all his brief passage across the stage of literature, is more real than many a prominent hero of many chapters, came to mind to answer it. I refer to Mr. Peter Magnus, who, when Mr. Pickwick described Sam Weller as not only his servant and almost friend, but an "original," replied in these deathless words: "I am not fond of anything original; I don't like it; don't see any necessity for it." And that's just it. The tribe of Magnus is very large; it doesn't like originality, and doesn't see any necessity for it--which, translated into the modern idiom, would run "has no use for it." Hence the freethinker was right, and the longer he continues to repose his faith in ancient comic _clichés_ the greater will be his success.

And then I thought for the millionth time what an awful mistake it is to be fastidious. Truly wise people--and by wisdom I mean an aggregation of those qualities and acceptances and compromises that make for a fairly unruffled progress through this difficult life--truly wise people are not fastidious. They are easily pleased, they are not critical, and--and this is very important--they allow of no exceptions among human beings. Originals bore them as much as they did Mr. Magnus. One of the astutest men that I know has achieved a large measure of his prosperity and general contentment by behaving always as though all men were alike. Because, although of course they are not alike, the differences are too trifling to matter. He flatters each with the same assiduity and grossness, with the result that they all become his useful allies. Those that do not swallow the mixture, and resent it, he merely accuses of insincerity or false modesty; yet they are his allies too, because, although they cannot accept his methods, being a little uncertain as to whether his intentions may not have been genuinely kind, or his judgment honestly at fault, they give him the benefit of the doubt.

The Oldest Joke

Many investigators have speculated as to the character of the first joke; and as speculation must our efforts remain. But I personally have no doubt whatever as to the subject-matter of that distant pleasantry: it was the face of the other person involved. I don't say that Adam was caustic about Eve's face or Eve about Adam's: that is improbable. Nor does matrimonial invective even now ordinarily take this form. But after a while, after cousins had come into the world, the facial jest began; and by the time of Noah and his sons the riot was in full swing. In every rough and tumble among the children of Ham, Shem, and Japhet, I feel certain that crude and candid personalities fell to the lot, at any rate, of the little Shems.

So was it then; so is it still to-day. No jests are so rich as those that bear upon the unloveliness of features not our own. The tiniest street urchins in dispute always--sooner or later--devote their retorts to the distressing physiognomy of the foe. Not only are they conforming to the ancient convention, but they show sagacity too, for to sum up an opponent as "Face," "Facey," or "Funny Face," is to spike his gun. There is no reply but the cowardly _tu quoque_. He cannot say, "My face is not comic, it is handsome"; because that does not touch the root of the matter. The root of the matter is your opinion of his face as deplorable.

Not only is the recognition of what is odd in an opponent's countenance of this priceless value in ordinary quarrels among the young and the ill-mannered (just as abuse of the opposing counsel is the best way of covering the poverty of one's own case at law), but the music-hall humorist has no easier or surer road to the risibilities of most of his audience. Jokes about faces never fail and are never threadbare. Sometimes I find myself listening to one who has been called--possibly the label was self-imposed--the Prime Minister of Mirth, and he invariably enlarges upon the quaintness of somebody's features, often, for he is the soul of impartiality, his own; and the first time, now thirty years ago, that I ever entered a music-hall (the tiny stuffy old Oxford at Brighton, where the chairman with the dyed hair--it was more purple than black--used to sit amid a little company of bloods whose proud privilege it was to pay for his refreshment), another George, whose surname was Beauchamp, was singing about a siren into whose clutches he had or had not fallen, who had

an indiarubber lip Like the rudder of a ship.

--So you see there is complete continuity.

But the best example of this branch of humour is beyond all question that of the Two Macs, whose influence, long though it is since they eclipsed the gaiety of the nation by vanishing, is still potent. Though gone they still jest; or, at any rate, their jests did not all vanish with them. The incorrigible veneration for what is antique displayed by low comedians takes care of that. "I saw your wife at the masked ball last night," the first Mac would say, in his rich brogue. "My wife was at the ball last night," the other would reply in a brogue of deeper richness, "but it wasn't a masked ball." The first Mac would then express an overwhelming surprise, as he countered with the devastating question, "Was _that_ her face?"

"You're not two-faced, anyway. I'll say that for you," was the apparently magnanimous concession made by one comedian to another in a recent farcical play. The other was beginning to express his gratification when the speaker continued: "If you were, you wouldn't have come out with that one." Again, you observe, there is no answer to this kind of attack. Hence, I suppose, its popularity. And yet perhaps to take refuge in a smug sententiousness, and remark crisply, "Handsome is as handsome does," should now and then be useful. But it requires some self-esteem.

There is no absolute need, however, for the face joke to be applied to others to be successful. Since, in spite of the complexion creams, "plumpers," and nose-machines advertised in the papers, faces will continue to be here and there somewhat Gothic, the wise thing for their owners is to accept them and think of other things, or console themselves before the unflattering mirror with the memory of those mortals who have been both quaint-looking and gifted. Wiser still perhaps to make a little capital out of the affliction. Public men who are able to make a jest of the homeliness of their features never lose by it. President Wilson's public recital of the famous lines on his countenance (which I personally find by no means unprepossessing) did much to increase his popularity.

As a beauty I am not a star, There are others more handsome by far. But my face, I don't mind it, For I keep behind it; It's the people in front get the jar.

And an English bishop, or possibly dean, came, at last, very near earth when in a secular address he repeated his retort to the lady who had commented upon his extraordinary plainness: "Ah, but you should see my brother." There is also the excellent story of the ugly man before the camera, who was promised by the photographer that he should have justice done to him. "Justice!" he exclaimed. "I don't want justice; I want mercy."