A Book for the Hammock

Part 16

Chapter 164,018 wordsPublic domain

Among strange vessels may be classed fabrics—no matter of what size—of copper, leather, canvas, cloth, and (for the age) iron. The ancient Briton’s coracle was the leather boat. This is Rees’ presumption, in his “Beauties of South Wales,” from the circumstance of the fishermen in certain Welsh rivers using a corwg, or coracle, “which,” says he, “is probably coeval with the earliest population of the island.” The form of the coracle was nearly oval, its length five feet, and its breadth four. The frame was formed of split rods, plaited like basket-work and covered with raw hide. It was a portable boat, and its owner carried it on his back when he wished to convey it to or from his home. How far iron, as a material for the construction of ships, can be traced back I do not know. Grantham, a sound authority, gets no further than 1787. I can beat that record by ten years. In the “Annual Register” for 1777, under the month of June, I find, “A new pleasure-boat, constructed of sheet-iron, was lately launched into the river Foss, in Yorkshire. She is twelve feet long, sailed with fifteen persons, and is so light that two men may carry her.” Clearly a strange ship to those who beheld her! Twelve years later another strange craft was sent afloat: “A very curious experiment was tried—that of proving how far an entire copper vessel would answer the purpose of sailing. Mr. Williams, a joint proprietor of the great copper mines, was the projector, and a very numerous party attended the experiment. It was launched at Deptford, and promises to answer every purpose for which it was designed. Should it do so entirely it will prove a very singular advantage to the British navy.” The joint proprietor’s patriotic scheme apparently bore no fruit. What would the ship-builder of this day think of copper vessels?

A cheaper experiment in strange craft was adventured in the direction of cloth. What particular merit this boat had is not stated. It was the invention of a Frenchman named Desquinemara. The fabric was said to be impermeable to air and water. All that I can learn of this boat is, the experiments proved so successful that an account of them was sent to the class of the Physical and Mathematical Sciences of the Institute, in order that a decision should be come at as to the useful purposes to which this novel invention was applicable. After which this cloth boat, sliding past on Time’s current, slips into blackness and disappears. Of a strange vessel made of canvas I find a tolerably full account. She was the invention of a certain Colonel Brown, whose brother, a lieutenant in the Royal Navy, accompanied by thirty persons, crossed the Thames in her, and passed through one of the arches of Westminster Bridge, in the view of many thousands of spectators. She is described as a military batteau made of prepared canvas, so as to be impervious to water. Her length was seventeen feet, width five feet, and depth three feet, and when loaded with thirty people she drew only three inches. She was capable of carrying one hundred soldiers with arms, accoutrements, and baggage, fifty of them sitting and fifty lying. She weighed sixty pounds, and could be taken to pieces and put together again in three minutes. I do not learn that this strange vessel was ever employed.[63]

Footnote 63:

In “Shipwrecks and Disasters at Sea,” vol. i. (1812), there is preserved a singular narrative of an escape of some men from captivity by means of a canvas boat. The title is quaint: “A small monument of great mercy, in the miraculous deliverance of five persons from slavery at Algiers, in a canvas boat; with an account of the great distress and extremities which they endured at sea.” By William Okeley, 1644.

Another account of a strange craft I find in 1793. This was a vessel intended to “sail” against wind and tide, and on trial she managed to do it at the rate of four knots an hour. She was fitted with a pump of a diameter of two feet, worked by a steam engine, by means of which a stream of water was driven through the keel. The impetus of the water forced through the square channel against the exterior water acted as an impelling power. This idea has been again and again revived, possibly by some who considered their scheme as surprisingly novel and revolutionary.

One of the strangest vessels which ever floated was the paddle-wheel boat of 1472. A sketch of one form of this boat[64] exhibits a periagua-shaped vessel, sharp at both ends, and fitted with five sets of paddles fitted to beams, which work in orifices like tholes. A somewhat similar boat is heard of in 1681, in which year a vessel, fitted with revolving oars or paddles, distanced the King’s barge, leaving her far astern, though she was manned by sixteen rowers. An ingenious gentleman, in the Middle Ages, invented a mode of propulsion by erecting an immense bellows in the stern of a vessel. He thought that, when the wind dropped, there was nothing to do but fill his sails with the bellows, and so blow himself along his course. He hardly foresaw that the bellows and the sails would act against each other, and leave the ship motionless; or worse yet, in a calm, give her a small sternway. Jonathan Hull’s ship of 1736 would also be reckoned by his contemporaries a strange vessel. She was, indeed, the first steamer that ever blackened the surface of water with the reflection of the smoke of coal. His patent was for “a machine for carrying ships and vessels out of or into any harbour or river against wind and tide, or in a calm.” Hull’s was a stern-wheel boat, and adaptation of his invention of late years has familiarized to us an object that would have been viewed with wonder even a quarter of a century since.

Footnote 64:

Lindsay’s “History of Shipping.”

An illustrated history of shipbuilding would furnish the student with a series of plates of objects quite as astonishing for variety of shapes and freaks of taste as anything to be found in pictures in books of zoology and the physiology of fishes. The summit of perfection in form, beauty, in an almost spirit-like interpretation of the poetry of the sea, moulded and embodied by the hand of the shipwright and the rigger, was reached in some of the frigates afloat at the period of the introduction of iron. Grace and loveliness are now perpetuated by the yacht builder. Some of the iron sailing ships are, it must be admitted, framed with much elegance of judgment. But the vicious obligations of economy, supplemented by the severe conditions which now enter into naval arming, have forced us into many hideous forms, and render this age in the matter of marine taste the heaviest sinner of all the centuries. The uncouthness of the junk, the clumsiness of the galliot, the absurd freeboard, crowning poops, square bows, and tower-like rigs of the ships of olden times are admitted features; but all staring qualities were sobered by an atmosphere of quaintness, a complexion of romance, by elements of colour and furniture and apparel, which did somehow greatly help the imagination into ideal surveys and considerations. But is there anything to idealize in the leviathan mass of twelve-inch plates that floats past like a gasworks gone adrift? And what of poetry may we find in a metal tube that shows nothing above water but a short polemast and a conning-tower?

_MYSTERIOUS DISAPPEARANCES._

“Land in your eye!” said the mate, who was looking through the telescope.—_Two Years Before the Mast._

Something of humour goes to the fancy of a shipmaster homeward bound with a mind oppressed by the discovery of land that is literally “all in his eye.” The emotions excited by Samuel Weller’s lantern in the soul of the scientific gentleman would be trifling compared with the _fine_ triumph of a man who is the first to discover land. Though it be but a rock—nay, a reef or shoal—is it not a surer hand than that of the greatest poet for the carrying of one’s name down to the remotest posterity? What as a memorial so excellent and enduring as a piece of mother-earth? Every new chart enlarges the bounds of the discoverer’s fame. Take such a man as Bugsby. In what old black-letter book the life of him lies pierced through and through by worms I know not. I might search Limehouse and Poplar and find no oldest inhabitant able to tell me a word about Bugsby, whether he was a great merchant or a haggard water-thief, whether he fetched his last breath in Execution Dock, or died very honestly in a four-poster. Yet so long as the silver Thames continues to flow, so long (I am afraid) will its translucent tide—particularly in the neighbourhood of the East India Docks and the aromatic Isle of Dogs—go on murmuring the elegant name of Bugsby. Bugsby’s Reach! Think of the enormous fame of Bugsby! Then should not a master-mariner, sailing home with an entry concerning a discovery of land in his log-book, feel extremely boastful and happy? Supposing it to be, as it almost always is in this age of an exhausted world, an island or a rock entirely “in his eye:” it will be the same to him; he will go to his grave as cocksure about it as if he had landed, hoisted the Union Jack, taken possession of it in the Queen’s name, and called it by his own. Several nations may send forth ships to examine the spot: all whose commanders shall return and say there is nothing to be seen. But the first discoverer of land is a being not to be easily cheated out of his convictions. “Land-ho?” “Whereaway?” “Dead abeam!” And there it must stand, a piece of holy ground in our skipper’s faith, latitude unquestionable, longitude exact, though a shift of wind or a new complexion of light would attenuate the solid object into a texture considerably thinner than the most difficult of the difficult airs of the mountaintops.

Some islands have been unaffected dreams. Such was that shore which at the dawning of the day proved to be “a land flat to our sight, and full of boscage, which made it show the more dark,” called by its discoverer New Atlantis. Such was that happy republic whose “figure is not unlike a crescent; between its horns the sea comes in eleven miles broad, and spreads itself into a great bay.” Such, too, are the queer countries of Swift and Rabelais, and of several philosophers and poets, both of ancient and modern times. But, on the other hand, many of the old sea-girt demon-haunted rocks, the sunny and spice-sweetened and flower-coloured dominions of the ocean fairies, the little surf-washed principalities of dead seamen’s souls, were as real as immoderate private conviction could render them. They had been seen! the ancient mariner, with a beard as long as his whom Henrie Lane writes of in “Hakluyt”—“At their rising, the prince called them to his table, to receive each one a cup from his hand to drinke, and tooke into his hand Master George Killingworth’s beard, which reached over the table, and pleasantly delivered it to the Metropolitane, who seeming to blesse it, sayd in Russe, this is God’s gift. As, indeede, at that time it was not onely thicke, broad, and yellow-coloured, but in length five foot and two inches of assize”—the ancient mariner, I say, staring under the sharp of his hand, with eyes on fire with alarm and amazement, his mighty beard blowing like smoke upon his breast; this ancient mariner, standing on his tall poop near to the great lanthorn, with pennons many ells in length streaming from the topmast heads, the bonaventure mast sloping well aft, the sprit-top-sail glancing under the yawn of the forecourse like a sheet of silk, beheld the magic islands with his own fiery eyes under his own shaggy white brows, and on his return did depose to them with awful solemnity, calling upon many saints to bear witness to his veracity, and expressing himself as being perfectly willing to be boiled, fried, burnt, or in any other way “dressed,” if his statement could be proved a lie.

His voyages furnished him with queer relations to deliver. The ocean was a huge mystery; and things which familiarity has long ago rendered mean were instinct with the terror, the splendour, the power, the majesty of the ocean, marvellous with the spirit of the measureless surface and the unfathomed depths, in the midst of which the early mariner found them. The enchanted island was real enough then. The sea-life was in its beginning: it was credulous as a man’s childhood is; and, childlike, it took wonders and astonishments and impossibilities for the truth, and by sheer stress of prodigious faith made them so.

It must have been a noble time to go to sea in. A boy starts now as a sailor for India or China, and his head is full of fancies of elephants, ivory, gleaming towers, wild beasts, coloured men, and strange coins. His imagination reaches no further than his reading, or what has been told him. He pretty well knows what he is to see, and of course, what he sees falls infinitely short of his expectations. But the ocean to the ancient mariner was pure Wonderland. Read what he has to say of the whale, the albatross, the iceberg. Coleridge catches the infantile awe and astonishment of the early voyagers in that exquisite “rime” of his, in which the commonplaces of the deep show mighty and fearful, as a sort of prodigies indeed, in the organ-utterance of the aged seaman of lean and Ember-week-like aspect. In these days if a man arrives home with a yarn of an uncharted rock his tale is to the last degree prosaic. The primitive navigator, on the other hand, would have found it a heap of extraordinary sights, a mass of miracles. Of course he had this advantage over us moderns: he could hint at its situation with such happy ambiguity as would defy discovery of it, even if the astrolabe and the cross-staff had been as precise as the sextant and the chronometer. But then he credited his own detections. His tales rendered his charts as queer to the eye as a star-map outlined with the zodiacal symbolism; and the ocean was like Spenser’s poem for witcheries, marvels, necromancies, monstrous shapes, dreadful sounds, and mysterious islands. A romantic marine age, indeed, when Cape Fly-away was to be doubled, and No Man’s Land made!

Of the unparalleled isles of the ancient mariner many descriptions are extant. We hear of floating islands, verdant with tropic vegetation, suddenly rising to the surface of the sea, then foundering; of islands, covered with medicinal herbs of greater efficacy even than the most largely advertised of modern pills, approaching the coast once in every seven years; of islands inhabited by women only; of islands merely enchanted, such as the old New England voyager’s: “very thick foggie weather, we sailed by an inchanted island, saw a great deal of filth and rubbish floating by the ship;” of islands formed of green meadows, which, says Mr. Wirt Sikes, “were supposed to be the abode of the souls of certain Druids who, not holy enough to enter the heaven of the Christians, were still not wicked enough to be condemned to the tortures of Annwn, and so were accorded a place in this romantic sort of purgatorial paradise.”—“British Goblins.” Here is one of Mandeville’s twisters:—

“In an isle clept Crues, ben schippes withouten nayles of iren, or bonds, for the rockes of the adamandes; for they ben alle fulle there aboute in that see, that it is marveyle to spaken of. And gif a schippe passed by the marches, and hadde either iren bands or iren nayles, anon he sholde ben perishet. For the adamande of this kinde draws the iren to him; and so wolde it draw to him the schippe, because of the iren; that he sholde never departen fro it, ne never go thens.”[65]

Footnote 65:

Quoted by Simon Wilkin in his edition of Sir Thomas Browne’s Works.

How must the apprehension of encountering such islands as this, capable of wrecking a stout ship by magnetically extracting her iron bolts and so dissolving her, have set the knees of the sturdiest old sailors knocking one against another! Or figure the emotions with which they would view the prospect of going ashore upon such an island as we have here: “There came a southe winde, and drof the shyppe northward, whereas they saw an ylonde full dirke and full of stench and smoke; and then they herde grete blowinge and blasting of belowes, but they might see noothynge, but herde grete thunderyng.”[66]

Footnote 66:

The Golden Legend.

But these wonderful isles of the sea differed widely, some being very horrible and some being delightful. “Oh,” sings Thomas Moore—

“Oh, for some fair Formosa, such as he, The young Jew fabled of in the Indian sea, By nothing but its name of Beauty known, And which Queen Fancy might make all her own, Her fairy kingdom—take its peoples, lands, And tenements into her own bright hands, And make at least one earthly corner fit For love to live in, pure and exquisite!”

Such an island as this was discovered and duly reported. First by a monk, who after sailing three days due east beheld a dark cloud, which when it cleared, revealed an island where “was joy and mirthe enough.” This monk had apparently been induced to put to sea by the assurance of a mariner that he had met Judas floating on a rock! It was reserved for St. Brandau, however, to christen this delectable spot, and he called it the Blessed Island. Though its existence was fully believed in, its reputation faded as the years rolled by and nobody came home to say he had seen it. Then, all on a sudden, a Lisbon pilot stumbled upon it in a gale of wind, and so excited the appetite of a Spanish nobleman for its felicities that his lordship fitted out an expedition for no other purpose than to find it. Happier for him had it remained a secret of the deep! he was wrecked upon it, fell into a trance that lasted some years, woke up mad, and returned to Spain with a long story of its being populated and ruled by a descendant of the last King of the Goths. The Spanish nobleman’s experiences of its blessedness did not weaken the general faith in this ocean paradise; search was made for it so late as 1721, after which it disappears. Possibly it was the account of some such an island as this that addled the brains of King Gavran and sent him seeking for the enchanted fairy meadows which floated upon the sea. He took his family with him, and he and they were never heard of more. But does not one see in all this how real those islands were, how seductive or repellant, and how delightfully different from the plain discoveries of the modern mariner, whether fancied or real?

“There are traditions,” says Mr. Wirt Sikes, “of sailors who in the early part of the present century actually went ashore on the fairy islands, not knowing that they were such until they returned to their boats, when they were filled with awe at seeing the islands disappear from their sight, neither sinking in the sea nor floating away upon the waters, but simply vanishing suddenly.”

There is pleasantness and softness in the fancy of men in olden days putting forth to sea in search of islands of bliss, of insulated paradises as visionary as the poet’s dream-like shore dimly resounding the wash of fairy breakers.[67] The mariner must have spun his yarn to some purpose to awaken that thirsty desire of emigration. Many wonders, which might have remained hidden for ever in the dark ocean solitude, were lighted on by elderly gentlemen with long hair and in costumes like bed-gowns, who were abroad searching for spots which the Jacks of that age had declared to be out and away superior to Eden. Maildun, a Celtic hero, one of these searchers, came across several islands filled with demons and monsters. He also encountered a Circe, and eventually the terrestrial paradise. But nothing particular seems to have come of these discoveries, and it is to be suspected that he did not take the trouble to verify their position. Another person, a saint, after a long search, found a holy island inhabited by twenty-four monks. How these monks managed to get there, in what condition the saint found them, whether they were spontaneous growths or a kind of melancholic survival of a state of society whose origin is hopelessly indeterminable, we are not told. The same saint also met with an island whose inhabitants were fallen angels, and an island populated by fiends, who fell upon him and forced him to fly. In fact, if this saint is to be believed, he was quite the Captain Cook of his day. Yet his search after the Australia Incognita of bliss must, I think, be pronounced distinctly unsatisfactory, though one cannot but respect a theory of life that could impart the animation of adventure to a monastic bosom.

Footnote 67:

“Magic casements, opening on the foam Of perilous seas, in faery lands forlorn.”—KEATS.

But much of what old ocean has of romance in its history lies in the ancient reports of its wonders, and in the interpretation of its legible characters by the child-like vision of the vanished shipmen. Remove those Fortunate Islands, those Blessed Islands, those islands haunted by “demon women wailing for their lovers:” strike out from the annals those fables, faint with a strange light, of venturesome marine saints, of marvelling, bright-eyed, hook-nosed “marineeres;” and I am afraid that what else of human poetry remains must be sought in the ship’s forecastle. The very fish they saw, sporting in the yeast over the side, were as astonishing as the islands they passed. “Along all that coast,” wrote Mr. Thomas Stevens, “we often times saw thing swimming upon the water like a cock’s combe (which they call a ship at Guinea), but the colour much fairer; which combe standeth upon a thing almost like the swimmer of a fish in colour and bignesse, and beareth underneath in the water, strings, which save it from turning over.”[68] “Od’s fish!” would seem an appropriate expression in the mouths of such navigators. What sort of thing is this cockscomb with strings? They wrapt up what they saw in quaint dark words; and their imagination operating on what they beheld set life a-teeming with marvels. Or mark them sailing past a headland: “At this Cape lieth a great stone, to the which the barkes that passed thereby, were wont to make offerings of butter, meale and other victuals, thinking that unlesse they did so, their barkes or vessels should there perish, as it hath been oftentimes seene; and there it is very darke and mistie.”[69] Thus these poor old fellows, crossing themselves and singing a litany the while, propitiate the demon of the place with offerings of wet and dry stores, and you see them in fancy grouped in a body upon the deck, watching with bowed heads and level, alarmed gaze the sullen and dismal loom of the coast slowly veering away upon the quarter, as though the rugged, fog-swollen mass might at any moment shape itself into the titanic proportions of the fiend-king of the cold and barren land.

Footnote 68:

Hakluyt.

Footnote 69:

“Jenkins’s Voyage.” Hakluyt.